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When I started writing this essay I thought to summarize my views of hyperconnectivity as they coalesced in the past year, in relation to the emergence of the polytopia project, however as my writing progressed, it appeared that the area that I wished to cover was getting wider and broader, deeper and larger than I had anticipated. I therefore decided to divide the paper into a number (unknown at present) of consecutive essays under the collective title of: the rise of the Cyber Unified Civilization. (please bear with me as I try to disentangle and re-entangle my thoughts on this fascinating topic.)

Not long ago I was sitting at home writing something for publication - I won't say what, except that it was a passage about a certain politician on the Hill. Out of habit I launched into a description that was full of nasty and personal language, and I was about to press on to the next part of the piece when suddenly I hit a mental speed bump. A voice in my head whispered - this really happened - "If you write that shit and Bernie Sanders sees it, he's going to be disappointed in you." So I went back and removed the gratuitous body blows from the article.

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Rehab essentials for neurologically challenged kids, the Glifo writing and drawing tools aim at giving them a second chance at life. Read here and leave us your thoughts…

Edited version of the ZDFmediatek interview with David Foster Wallace. This version offers David Foster Wallace's ideas, without repetitions, long pauses, interviewer's comments. Although some cuts may appear rough, there is no attempt at editorial bias or content manipulation. Mr. Wallace's archives (books in his library, notes, and writings) have been recently acquired by the Harry Ransom Center at the University of Texas Austin.

I'm an admirer of Caitlin Flanagan's skills as a writer of prose, and I like that she likes to take on topics that others shy away from. But it's always bothered me that the Atlantic lets her write articles that, under guise of book reviewing or some such, make sweeping statements of social trends without any kind of empirical backing or even recognition of the possibility that assertions can be verified or not through data. Fortunately, for the first time ever this blog has an intern, Ryan McNeely, currently pursuing an MA at Princeton and conversant with research methods and facts in a way that Flanagan isn't. I asked him to poke around at her latest article which posits that very young teen girls are spearheading a cultural counterrevolution against a burgeoning hookup revolution. Not surprisingly, there seem to be some problems.

Editor's note: The Wall Street Journal lit up the blogosphere last weekend with an article titled, Why Chinese Mothers Are Superior. This played right into the stereotypes about Asian parents being obsessed with their children's education and myths about Chinese and Indian education being superior to U.S. education. The Journal article was over the top-way over. In fact, TechCrunch contributor Vivek Wadhwa called it "bizarre" in a response that he wrote in his BusinessWeek column. Chinese and Indian parents really do care about their children, just as American parents do, as do others all over the world. Some Chinese and Indian parents are really strict and push their children extremely hard. But he doesn't know any who would call their children "garbage" either in private or in public as the Journal described. And he doesn't know any middle-class Indian or Chinese children, in this day and age, who allow themselves to be subjected to the type of abuse the article details. You can read his views. But here is the perspective of one of his Twitter followers, Dr. AnnMaria De Mars, President of The Julia Group.  She said that she felt compelled to write this after reading his piece.

It's hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of revolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are everywhere emerging. It's particularly scandalous in the case of what's still, for no particularly good reason, referred to as the 'anti-globalization' movement, one that has in a mere two or three years managed to transform completely the sense of historical possibilities for millions across the planet. This may be the result of sheer ignorance, or of relying on what might be gleaned from such overtly hostile sources as the New York Times; then again, most of what's written even in progressive outlets seems largely to miss the point-or at least, rarely focuses on what participants in the movement really think is most important about it. As an anthropologist and active participant-particularly in the more radical, direct-action end of the movement-I may be able to clear up some common points of misunderstanding; but the news may not be gratefully received. Much of the hesitation, I suspect, lies in the reluctance of those who have long fancied themselves radicals of some sort to come to terms with the fact that they are really liberals: interested in expanding individual freedoms and pursuing social justice, but not in ways that would seriously challenge the existence of reigning institutions like capital or state. And even many of those who would like to see revolutionary change might not feel entirely happy about having to accept that most of the creative energy for radical politics is now coming from anarchism-a tradition that they have hitherto mostly dismissed-and that taking this movement seriously will necessarily also mean a respectful engagement with it. I am writing

I'm genuinely excited today to announce the release of my new book, With Liberty and Justice for Some: How the Law is Used to Destroy Equality and Protect the Powerful. As of this morning, it is available in bookstores as well as for shipping online. The book focuses on what I began realizing several years ago is the crucial theme tying together most of the topics I write about: America's two-tiered justice system - specifically, the way political and financial elites are now vested with virtually absolute immunity from the rule of law even when they are caught committing egregious crimes, while ordinary Americans are subjected to the world's largest and one of its harshest and most merciless penal states even for trivial offenses. As a result, law has been completely perverted from what it was intended to be - the guarantor of an equal playing field which would legitimize outcome inequalities - into its precise antithesis: a weapon used by the most powerful to protect their ill-gotten gains, strengthen their unearned prerogatives, and ensure ever-expanding opportunity inequality. This is how I described that development in the book:

Fran Silvestre Arquitectos designs a customer-services office using orthogonal geometry and a minimalist material and colour palette. Check out the poetic architecture and write in to us with your views…

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