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One of the most fascinating things to come out of the current We Are 99%/Occupy Wall Street protests is the We Are 99% Tumblr.  At the site, people hold up signs that explain their current circumstances, and it tells the story of a whole range of Americans struggling in the Lesser Depression.  It is highly recommended. DATA The site features pictures of individuals holding their signs, and occasionally the tumblr reproduces the text of the signs themselves underneath the image as html text.  Sometimes the text under the image is blank, sometimes it is a different message, but often it is the sign itself. In order to get a slightly better empirical handle on this important tumblr, I created a script designed to read all of the pages and parse out the html text on the site.  It doesn't read the images (can anyone in the audience automate calls to an OCR?), just the html text.  After collecting all the text on all the pages, the code then goes through it to try to find interesting points. It's a fun exercise, pointing out things I wouldn't have seen otherwise.  For instance, I found this adorable little rascal, pictured below, mucking up the algorithm, as the first version of the code assumed all the ages would have two digits.  I found that he, and the sign his mom made for him as a confessional to her son, hit me a ton harder than any of the more direct signs of despair in this economy:

Edda Architecture use colour as a defining element bridging the gap between brand ideology and employee comfort. Check out the office and tell us what you think..

Icon of the Year 2014, Lighting designer Vibhor Sogani is an artist at heart. IAnD delves into a little into his personal life to understand his choices and ideologies. Click here to read more…

I have begun reading Eric Mielant's "The Origins of Capitalism and the Rise of the West." The book reminds me that the "transition debate" is not just about dry, academic disputes over whether turnips were more critical to the rise of capitalism than sugar. As should be obvious from the title, "the rise of the west" addresses the question of how Great Britain and then the United States became hegemonic. Bourgeois historians and sociologists prefer to talk about the "internal" factors in Europe-Great Britain in particular-that supposedly led to capitalism. To admit that the rise of the west was accomplished by stepping on the backs of slaves and the corpses of indigenous peoples crosses the boundaries of what is ideologically acceptable, to put it in Chomskyan terms.

It's hard to think of another time when there has been such a gulf between intellectuals and activists; between theorists of revolution and its practitioners. Writers who for years have been publishing essays that sound like position papers for vast social movements that do not in fact exist seem seized with confusion or worse, dismissive contempt, now that real ones are everywhere emerging. It's particularly scandalous in the case of what's still, for no particularly good reason, referred to as the 'anti-globalization' movement, one that has in a mere two or three years managed to transform completely the sense of historical possibilities for millions across the planet. This may be the result of sheer ignorance, or of relying on what might be gleaned from such overtly hostile sources as the New York Times; then again, most of what's written even in progressive outlets seems largely to miss the point-or at least, rarely focuses on what participants in the movement really think is most important about it. As an anthropologist and active participant-particularly in the more radical, direct-action end of the movement-I may be able to clear up some common points of misunderstanding; but the news may not be gratefully received. Much of the hesitation, I suspect, lies in the reluctance of those who have long fancied themselves radicals of some sort to come to terms with the fact that they are really liberals: interested in expanding individual freedoms and pursuing social justice, but not in ways that would seriously challenge the existence of reigning institutions like capital or state. And even many of those who would like to see revolutionary change might not feel entirely happy about having to accept that most of the creative energy for radical politics is now coming from anarchism-a tradition that they have hitherto mostly dismissed-and that taking this movement seriously will necessarily also mean a respectful engagement with it. I am writing

India Art n Design (dot)com in conversation with Carlos Arnaiz Architects on their people-centric, culturally sensitive design of sacred spaces. Check out the ideologies that have led to the amazing architecture of contemporary churches like 100-Walls Church and La Salle Church among others…