We dream about drones, said 13-year-old Yemeni before his death in a CIA strike
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in title, tags, annotations or urlNafise Motlaq - Iranian Fathers & Daughters | LensCulture - 0 views
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Baby Steps Towards Women's Rights In Saudi Arabia - 0 views
www.thedailybeast.com/...-s-rights-in-saudi-arabia.html
abuse domestic laws women rights saudi arabia
shared by kkerby223 on 12 Mar 15
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This article discusses issues with the women's inequality in Saudi Arabia. One issue it discusses that I did not take into consideration yet is the domestic abuse women face by their fathers and husbands. This article takes a slightly deeper look into the way the laws against women's rights affect them.
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Sabrina Jalees' dad made huge sacrifice when she came out to him - 0 views
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A Muslim father has supported his gay daughter in a way that she never thought he would, turning his back on his entire family who refuse to accept her. Sabrina Jalees had been reluctant to come out to her Pakistani dad, Sayed, unsure of how he would react. This is a really interesting topi considering just how harsh Muslim teachings have been in the past when it came to handling homosexuality or any for of "immodesty." Also highlights the fact that Muslims are totally capable of choosing family over religion regardless of the stereotypes.
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We dream about drones, said 13-year-old Yemeni before his death in a CIA strike | World... - 2 views
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he lived in constant fear of the “death machines” in the sky that had already killed his father and brother.
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They turned our area into hell and continuous horror, day and night, we even dream of them in our sleep.”
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In 2011 an unmanned combat drone killed his father and teenage brother as they were out herding the family’s camels.
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Maqdad said the family had been wrongly associated with al-Qaida, and family members strongly deny that Mohammed was involved in any al-Qaida or anti-Houthi fighting.
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Exposing the Secret of Domestic Abuse in Egypt | Egyptian Streets - 0 views
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By Reem Abdellatif, freelance journalist It wasn't easy growing up as a teenage Muslim girl, with a father who thought he owned your body just because he put a roof over your head or food on the table. Not just that-this was a Muslim man who perverted the teachings of his own religion to justify. A very recent article.
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Progress for women in Saudi Arabia has gone into reverse - 0 views
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ISIS carries out Good Friday crucifixion of Catholic priest Tom Uzhunnalil in Yemen | D... - 0 views
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Prevalence of female genital cutting among Egyptian girls - 0 views
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harmful physical, psychological and human rights consequences has led to the use of the term “female genital mutilation
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women who have undergone FGC do not consider themselves to be mutilated and have become offended by the term “FGM”
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practised in ancient Egypt as a sign of distinction, while others hypothesize its origin in ancient Greece, Rome, Pre-Islamic Arabia and the Tsarist Russian Federation.
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94.6% of married women had been exposed to FGC and 69.1% of those women agreed to carry out FGC on their daughters
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females interviewed was 38 816. The prevalence of FGC among schoolgirls was 50.3%. The prevalence of FGC was 46.2% in government urban schools, 9.2% in private urban schools and 61.7% in rural schools.
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Egypt are type I (commonly referred to as clitoridectomy) and type II (commonly referred to as excision).5 In Africa, the most common type of FGC is type II (excision of the clitoris and the labia minor) which accounts for up to 80% of all cases.6 I
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The difference in the prevalence rates of FGC is mainly due to educational status in both rural and urban areas
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There is an obvious negative correlation between the female’s parents’ education and the practice of FGC
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Parents with low or no education are the most likely to have circumcised their daughters with prevalence rates ranging between 59.5% and 65.1%
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higher degrees of education are the least likely to have their daughters circumcised and the prevalence rate ranged between 19.5% and 22.2%.
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. In Egypt, in the past, the majority of FGC procedures were performed by traditional midwives, called dayas. However, according to the Demographic and Health Survey (1995),16 the number of
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include infection because of unsanitary operating conditions, and significant psychological and psychosexual consequences of FGC
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complications (early and late) such as severe pain, bleeding, incontinence, infections, mental health problems, sexual problems, primary infertility and difficult labour with high episiotomy rate. In addition, the repetitive use of the same instruments on several girls without sterilization can cause the spread of HIV and Hepatitis B and C.
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In these surveys, 72% of ever-married women reported that circumcision is an important part of religious tradition and about two-thirds of the women had the impression that the husband prefers his wife to be circumcised
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one-third of ever-married women cited cleanliness as a reason while a small number saw it as a way to prevent promiscuity before marriage.
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. It is an issue that demands a collaborative approach involving health professionals, religious leaders, educationalists and nongovernmental organizations.
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Past issues Information for contributors Editorial members How to order About the Bulletin Disclaimer Prevalence of female genital cutting among Egyptian girls
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This is such a controversial topic. I saw a reference to it recently (was it possibly something that was brought up in the Bill Maher/Ben Affleck dust-up?) that pointed out that the practice is almost unheard of outside of central and northeastern Africa, with a few small pockets in Iraq and the Gulf.
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Wasta, Work and Corruption in Transnational Business | CONNECTED in CAIRO - 0 views
connectedincairo.com/...tion-in-transnational-business
middle east watsa corruption Business Egypt Family
shared by allieggg on 05 Oct 14
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Girgis worked for a company that insisted as part of their global corporate culture that there be no “corruption.” Six years after opening its office in Egypt, they continued to be plagued by behaviors they understood to be “corrupt.”
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I explained that wasta referred to a network of informal loans and favors traded by Arab men in order to move up in the world.
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Encouraged by my open, neutral tone, Girgis opened up further. “My father mortgaged family lands to pay for my college,” Girgis said. “I owe him everything. If he asks me to find a job for his brother’s son, how can I say no?”
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“You can send me anywhere else in the world and I’ll run the office by the book,” Girgis told his supervisor. “But I can’t do that here.”
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any Egyptian man they hired to run the office would be equally suspended in webs of wasta obligations
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“investment and return” frame I created for understanding, emphasizing the economic parallels between Arab families and running a business
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, I’ve known several Egyptian businessmen who thought wasta was an improvement on Western models of hiring.
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Net result: greater loyalty, less likelihood of theft, less likelihood of negotiating for new jobs behind your back and leaving you in the lurch, etc, he claimed.
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This article is from the point of view of an anthropologist who was brought in as a cultural consultant to mediate an issue of "watsa" for a corporation in the Middle East. The company prides itself on its lack of internal corruption, and in turn hired a man named Girgis who grew up in the Middle East but lived and received an education in the US. In Girgis's first year he hired one of his cousins, which the supervisors saw as corrupt hiring practice. The author, and hired consultant, explained to the company supervisors that watsa was an "investment and return" framework in Arab culture, and that there are economic parallels between Arab families and businesses, families existing as economic units. Girgis conveyed that anywhere else in the world he would run the office by the book, but in the Arab world he must also adhere to social norms. The result of watsa through Arab eyes leads to greater loyalty, and less likelihood for deception and theft. The article basically introduces the idea that while in the Western world this may be seen as corruption, it is an embedded part of culture in the Middle East.
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Saudi King Abdullah, Who Laid Foundation For Reform, Dies - 0 views
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Young Prince Mohammed Leads Saudi Arabia's War in Yemen - 0 views
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Human Rights Watch calls for anti-FGM measures in Egypt | FIGO - 0 views
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doctor was charged with conducting the practice, he insisted that it was for medical purposes and not simply as a form of FGM.
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HRW says that existing laws need to be enforced properly with the help of greater commitment from local authorities in particula
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“The authorities must send a clear message to the police, prosecution and the courts on investigating and prosecuting those who perform FGM
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BBC News - Egypt's battle to end female genital mutilation - 0 views
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BBC News - Egypt: Deadly risks, but female genital mutilation persists - 0 views
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"It's perceived as being safer, but no-one learns how to do this at medical school. We should definitely assume more girls are dying as Suhair did,
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"The case has started a debate among the liberal-minded," said Mohamed Ismail, who works for a local women's rights organisation.
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Campaigners warn that it will take more than one prosecution to spare other girls. More on This Story
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"It's an irreversible act. There are mental and physical scars that stay with the girl for a lifetime."
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"It's a very bad thing for girls," said Amira. "There's no need for it. It's wrong because it's dangerous."
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Syrian Christians fleeing ISIS find shelter in Turkey - World - CBC News - 0 views
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At any given time, there are about 70 refugees who have fled the war in Syria. They share the bunk beds inside, six to a room.
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Many are housed in state-of-the-art refugee camps throughout the country, but those who have connections and more money choose to come to Istanbul in hopes of easier communication with foreign embassies, faster passage to what they hope will be a more comfortable life in Europe
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The war has split and scattered all of their families around the world. Bekandy's father is still back in Syria, her fiancé and mother are in London.
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He hopes his good deeds might somehow help reunite him with his family, which is now split into three parts, spread across Europe.
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His wife and six-year-old son are on the line from Athens. Their eldest daughter — just 15 — is in Germany.
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Lezieh says ISIS drew that X on his house in Aleppo, marking it to show his was a Christian home. He says militants tried to recruit him, threatened to kidnap his children and bombed his new business
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Now Lezieh gets by with donations from parishioners and hopes to see his family all in one place soon. He tries to smile through the tears. He has to. His daughter is calling.
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Egypt's Trouble With Women - The New York Times - 2 views
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The first plane to cross the finish line was piloted by a 26-year-old woman named Lotfia El Nadi, Egypt’s first female aviator.
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Gamal Abdel Nasser, women continued to advance, achieving positions in universities, Parliament and the senior judiciary.
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22 Arab countries for discrimination in law, sexual harassment and the paucity of female political representation
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Egypt’s tradition of moderate Islam recognized women’s rights and encouraged women to study and work.
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Wahhabism has influenced all Islamic societies and movements, including Al Qaeda and the Muslim Brotherhood.
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83 percent of women interviewed had been subjected to sexual harassment at least once, and that 50 percent experienced it on a daily basis.
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When ultraconservative doctrine dehumanizes women, reducing them to objects, it legitimizes acts of sexual aggression against them.
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many Egyptian women still went without head scarves, wearing modern Western-style dress, yet incidents of sexual harassment were rare. Now, with the spread of the hijab, harassm
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The security apparatus paid thugs, known as “beltagiya,” to gang up on a woman attending a demonstration, tear off her clothes and molest her.
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Tahrir Square in Cairo, soldiers pulled a female protester’s clothes off and dragged her along the ground, stomping on her with their boots
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President Mohamed Morsi’s later attempt to rewrite the Egyptian Constitution would also have removed the only female judge on the Supreme Constitutional Court.
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They tried to overturn the law punishing doctors who carried out female genital mutilation, and refused to consider the marriage of minors as a form of human trafficking by claiming that Islam permitted a girl as young as 10 years old to be married.
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How long can Saudi Arabia afford Yemen war? - Al-Monitor: the Pulse of the Middle East - 14 views
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long history of political animosity; this is a history that continues until our present day.
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Yemen's treasury was burdened by the costs of unification such as paying for southern civil servants to move to the new capital, Sanaa, and paying interest on its massive debt. On top of its other economic challenges, Yemen was to absorb the shock of 800,000 returnees and their pressure on the already weak job market. With their return, the estimated $350 million a month in remittances
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Civil war broke out in the summer of 1994 in what could be interpreted as a symptom of economic failure.
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By 1995 the Yemeni government implemented a program of macroeconomic adjustment and structural reforms with support from the World Bank and the International Monetary Fund and reduced spending on defense and civil service and cut subsidies. The Yemeni economy started showing signs of recovery and stability.
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Masood Ahmed, director of the IMF’s Middle East and Central Asia Department, wrote in 2012 that “fiscal sustainability will be an issue” for Gulf Cooperation Council countries. In its 2012 regional economic outlook, the IMF recommended to “curtail current expenditures while protecting the poor” as a response to the risk of declining oil prices.
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Policies to cut spending were unlikely to be introduced in a monarchy like Saudi Arabia, especially after the Arab Spring, where tax-paying citizens along with non-tax-paying Bahrainis and next-door Yemenis went out on the streets to claim their rights in shaping the policies that govern their daily lives. The risk of people demanding more political rights was growing and cutting spending was not the optimal strategy for the kingdom.
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As the kingdom continued its generous fiscal policy by providing more benefits to its citizens in response to the people’s dissatisfaction with the economic and political situation, it ran a deficit of 3.4% of GDP in 2014 due to a fall in oil revenues.
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The kingdom's economic reforms of raising gas and diesel prices, cutting fuel subsidies in half and supporting the introduction of a GCC-wide value-added tax might ease the pressure of sustaining a war for nine months and perhaps longer. These structural reforms were long overdue and their introduction at this time is revealing.
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CIG pg. 120 -> "We live in a world with many layers of linkages between countries. Nations will exchange goods and services through trade and will engage in cross-border investments from bank loans to setting up businesses. Each of these linkages can serve as a transmission mechanism in a time of crisis."
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the political inclusion of the taxpaying citizen. It's a price the kingdom is now willing to pay, as we have seen Saudi women not only
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and suffered an uprising fueled by anger at economic failure. The Saudi economy is trying to absorb
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As they introduce revenue-collecting mechanisms, they should also reform mechanisms of capital transfer to the public to minimize the gap between the rich and the poor, as it is known that the poor are the most affected by tighter revenue-collecting policies. Otherwise, the Saudi war on Yemen will mark the beginning of an economic downturn that will surely spill over onto its political system in the long run.
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"So the young revolutionaries fight on, until all their demands are met and they are free to build their State: a state founded on social justice and equality between all citizens where Saleh's reign is just a page in the history books." pg 129
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CIG pg. 116 -> "Globalization, in the shape of freer trade and multinational investments, has been generally a force for good and economic prosperity. But it has also advanced, rather than harmed, social agendas"
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But it became apparent that Saleh was not going to leave me to my own devices. He declared war in mid-1994, occupying the South and defeating the Socialist Party. Everything was finished, or so I believed. Its property stolen by the regime, the paper shut down, and once more I found myself broken, defeated and without hope. Worse, I was a known employee of the Socialist Party through my work at the paper. In the region where I lived agents for the regime had been hunting down and detaining anyone who had belonged to the Socialist Party or getting them fired from their jobs. Although I had not been a party member myself, just worked at a party newspaper, the regime made no distinction. My mother intervened, however, and hid me. She wouldn't let me out of the house. My mother always protects me. (2013-12-31). Diaries of an Unfinished Revolution: Voices from Tunis to Damascus (p. 115). Penguin Publishing Group. Kindle Edition.
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Civil War: in 1994 Jamal currently in high school, describes the times as a world, when the color of his skin would define him. The Civil War, "interpreted as a symptom of economic failure", was evident in the reading when Jamal described the lack of jobs as a college graduate, members of the socialist party were completely shut out when Saleh took the presidency, depriving hard workers the ability to integrate into the economy.
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This paragraph, while not highlighted, is important to the idea of globalization and why the war is not stopping. There is a flow of revenue from these oil prices that Yemen is reliant on, but they are also competing with countries that produce higher amounts of oil. This would have happened during the time Sanaa was in College writing scathing articles
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