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A new constitution has repeatedly arisen as a central demand of protesters. Critics have long said the existing document, written and approved during General Augusto Pinochet’s 1973-1990 military dictatorship, lacks legitimacy.

Opponents of the overhaul say the current charter has been a pillar of stability for Chile, among the region’s strongest and most investor-friendly economies.

in Tanzania, a global pandemic is colliding with a turn toward authoritarianism, making both problems far worse

Things in Tanzania got markedly worse in April, when three members of the country’s parliament died from unknown causes within days of each other. Suspecting COVID-19, members of the main opposition party, Chadema, called for the suspension of parliament and COVID-19 testing for all parliamentary members, staff, and families. Chadema Chairman Freeman Mbowe accused the Magufuli government of a cover-up regarding the extent of coronavirus infections in Tanzania. Magufuli’s government was vague in its response, acknowledging the three deaths but leaving speculation about the cause of their deaths unanswered. Late that month, the Tanzanian government submitted its COVID-19 infection data to the World Health Organization, reporting 509 cases and 21 deaths. It has not updated the figures since. It is hard to trust these numbers; scores of observers have noted the difficulty many African countries have had effectively collecting data.

A strikingly similar situation has unfolded in Burundi, where the country’s president is thought to have died from COVID-19 after months of official denials about the disease’s seriousness. The government even encouraged citizens to attend religious services and other large gatherings in the country. In Madagascar, too, the country’s authoritarian president has been dogged by criticism, including from the WHO, about his government’s response, or lack thereof, which has featured the promotion and distribution—including to Tanzania—of an unproven “herbal cure.”

those countries in Africa that have demonstrated the most effective COVID-19 responses are also the most democratic and transparent

Senegal and Ghana, which have led the continent in the development of affordable and effective rapid testing for the new coronavirus. Senegal, specifically, has stood out for its relative success, ranking No. 2 globally in Foreign Policy’s COVID-19 Global Response Index.

Some observers have argued that the pandemic might serve to strengthen democratic resistance and expose the weakness of authoritarian rule. It seems more likely that the vulnerable countries will get sicker before they can start to recover.

As sources of information proliferated, long-standing sources of authority (monarchy, aristocracy, and the established Church) feared losing power and turned reactionary. At the same time, the longer-term transformations on which these social and cultural innovations were built—the growth of European overseas empires and the emergence of settler colonialism, massive silver exports from South and Central America, the trans-Atlantic slave trade—continued, and in ever more brutal forms. More than 6 million Africans were sold into slavery in the 18th century—a time that some still call the “Age of Enlightenment.”

Today, as in the 1790s, an old order is ending in convulsions. Even before the coronavirus prompted flight cancellations and entry bans, climate activists were rightly telling us to change our modes and patterns of travel. Even before nonessential businesses were shut by government orders, online shopping and same-day deliveries were rapidly remaking retail commerce, while environmental concerns and anti-consumerism were revolutionizing the fashion industry.

real revolutions are the ones that nobody sees coming

The men and women who made the French Revolution—a revolution which, in a few short and hectic years, decriminalized heresy, blasphemy, and witchcraft; replaced one of the oldest European monarchies with a republic based on universal male suffrage; introduced no-fault divorce and easy adoption; embraced the ideal of formal equality before the law; and, for a short time at least, defined employment, education, and subsistence as basic human rights—had no model to follow, no plans, no platform agreed upon in advance. As the UCLA historian Lynn A. Hunt has argued, they made it up as they went along. Yet for more than two centuries, elements of their improvised politics have been revolution’s signature features: a declared sovereignty, devised symbols, an anthem, war. At the junction Americans face today, however, we need to imitate not the outcome of the French revolution but the energy, creativity, and optimism of the French revolutionaries.

In hindsight a revolution may look like a single event, but they are never experienced that way. Instead they are extended periods in which the routines of normal life are dislocated and existing rituals lose their meaning. They are deeply unsettling, but they are also periods of great creativity.