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Jukka Peltokoski

Transnational Republics of Commoning | David Bollier - 0 views

  • The nation-state as now constituted, in its close alliance with capital and markets, is largely incapable of transcending its core commitments to economic growth, consumerism, and the rights of capital and corporations -- arguably the core structural drivers of climate change.
  • Because the piece -- "Transnational Republics of Commoning:  Reinventing Governance Through Emergent Networking" -- is nearly 14,000 words long, I am separating it into three parts.  You can download the full essay as a pdf file here.
  • In moments of crisis, when the structures of conventional governance are suddenly exposed as weak or ineffectual, it is clear that there is no substitute for ordinary people acting together. 
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  • collectively our choices and agency are the ultimate guarantors of any values we may wish to secure
  • They can create their own cultural spaces to deliberate, collaborate and share resources without market and state structures that are often cumbersome, expensive, anti-social or predatory. 
  • A key political challenge of our time is to figure out new ways to preserve and extend the democratic capacities of ordinary people and rein in unaccountable market/state power, otherwise known as neoliberalism. 
  • Neoliberal economics and policy insist upon debt-driven economic growth, extractivist uses of the Earth, consumerism and nationalism
  • the creative use of new digital technologies on open network platforms could inaugurate liberating new forms of “open source governance.”
  • The superstructures of law and governance can achieve only so much without the consent of the governed.
  • Benkler
  • Rifkin
  • Tapscott
  • Mason
  • Bauwens
  • potentially transformative Commons Sector
  • the innovations now unfolding in various tech spaces suggest the outlines of new post-capitalist institutions
  • new types of group deliberation and governance software platforms such as Loomio and Co-budget; digital platforms that enable better management of ecological resources; and “blockchain ledger” technology, which is enabling new forms of network-native self-organization, collective action and “smart contracts”
  • online guilds
  • commons
  • open design and manufacturing communities
  • citizen-science
  • a process of commoning
  • to create functioning commons
  • The collaborative communities now emerging on digital platforms do not worry so much about resource-depletion or free riders – problems that affect the management of water, fisheries and land – as how to intelligently curate information from the multitudes and design effective self-governance structures for virtual collaboration.   
  • The point of the commons paradigm, despite its many different flavors, is this:  It provides “protected” space in which to re-imagine production and governance. 
  • “digital divide”
  • more accessible and transparent than conventional state democracy and more solidly grounded through bottom-up participation and ethical accountability
  • Digital networks are becoming deeply entangled with all aspects of life
  • our lives with digital technologies are profoundly affecting how we regard property, political life, and economic life
  • Facebook, Google, Uber, Airbnb and other corporate “gig economy” players
  • Unlike these capital-driven enterprises, the collaborations that I am describing are fundamentally non-market and socially mindful in character. They are less defined by technology per se than by the new social forms and political /cultural attitudes that they engender. 
  • to move people beyond the producer/consumer dyad and formalistic notions of citizenship, and enable people to enact a more personal, DIY vision of self-provisioning and governance. 
  • The state, having cast its lot with capital accumulation and growth, is losing its credibility and competence in addressing larger needs. 
  • With the rise of market-centrism and rational choice economics, government was devalued and allowed a role only in cases of ‘market failure.’ 
  • standard economics today largely ignores the fundamental, affirmative role that government plays in facilitating functional, trustworthy markets.
  • popular distrust of government has soared.  And why not?  Government has lost its actual capacities to serve many non-market social and ecological needs. 
  • Given this void and the barriers to democratic action, many citizens who might otherwise engage with legitimate state policymaking have shifted their energies into “transnational, polycentric networks of governance in which power is dispersed,”
  • the solidarity economy, Transition Towns, peer production, the commons
  • Thus the impasse we face today:  The neoliberal market/state agenda is inflicting grievous harm on the planet, social well-being and democracy – yet the market/state remains largely unresponsive to popular demands for change.
  • The (Still-Emerging) Promise of Open Source Governance
  • commons based on open tech platforms will play a central role in transforming our politics and polity
  • Electronic networks are now a defining infrastructure shaping the conduct of political life, governance, commerce and culture.
  • many legacy institutions and social practices continue to exist.  But they have no choice but to evolve
  • online commons are lightweight social systems that, with the right software and norms, can run quite efficiently on trust, reciprocity and modest governance structures
  • that enable users to mutualize the benefits of their own online sharing
  • Rifkin notes that the extreme productivity of digital technologies is lowering the marginal costs of production for many goods and services to near zero.  This is undercutting the premises of conventional markets, which are based on private owners using proprietary means to extract profits from nature, communities and consumers.
  • We are glimpsing at the outlines of a new economic system based on sharing and the collaborative commons. It is the first new paradigm-shifting system since the introduction of capitalism and communism. 
  • The “collaborative commons” that Rifkin describes is a hybrid capitalist/commons economy that is able to exploit the efficiencies and higher quality produced on open networks. 
  • “prosumers”
  • are able to create their own goods and services
  • But when some good or service is offered for at no cost, it really means that the user is the product:  our personal data, attention, social attitudes lifestyle behavior, and even our digital identities, are the commodity that platform owners are seeking to “own.”  
  • To combat corporate exploitation of open platforms, many efforts are now afoot to establish digital commons as viable alternatives.  The new models are sometimes called “platform co-operativism.
  • Digital commons are materializing in part because it is easier and more socially satisfying to participate in a commons
  • the most valuable networks are those that facilitate group affiliations to pursue shared goals – or what I would call commons
  • Open source tools and principles could unleash this value – but it would subvert the business model.
  • “hacktivists,” makers, software programmers and social media innovators who are consciously attempting to build tech platforms that can meet needs in post-capitalist ways, often via commons
Jukka Peltokoski

Chomsky on the Commons | David Bollier - 0 views

  • Noam Chomsky recent gave a meaty talk, “Destroying the Commons:  On Shredding the Magna Carta” that shows how fragile the rights of commoners truly are. Achieved after enormous civil strife, the Magna Carta supposedly guaranteed commoners certain civic and procedural rights.
  • Charter of the Forest later incorporated into the Magna Carta, expressly guarantees commoners stipulated rights to access and use forests, land, water, game and other natural resources
  • Both documents are now being shredded today with barely a peep of acknowledgment that centuries-old principles of human rights are being swept aside.
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  • Citing Linebaugh’s book, The Magna Carta Manifesto, Chomsky writes:
  • With the commons no longer protected for cooperative nurturing and use, the rights of the common people were restricted to what could not be privatized, a category that continues to shrink to virtual invisibility. 
  • Its goal was to protect the source of sustenance for the population, the commons, from external power -- in the early days, royalty; over the years, enclosures and other forms of privatization by predatory corporations and the state authorities
  • While the mainstream likes to dismiss Chomsky as an out-of-touch lefty with a cult following, who else is pointing out that the Magna Carta’s basic guarantees are indeed being shredded?
Jukka Peltokoski

The Blockchain: A Promising New Infrastructure for Online Commons | David Bollier - 0 views

  • Move beyond the superficial public discussions about Bitcoin, and you’ll discover a software breakthrough that could be of enormous importance to the future of commoning on open network platforms.
  • Blockchain technology
  • can validate the authenticity of an individual bitcoin without the need for a third-party guarantor such as a bank or government body
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  • collective-action problem in an open network context
  • How do you know that a given document, certificate or dataset -- or a vote or "digital identity" asserted by an individual -- is the “real thing” and not a forgery? 
  • online “ledger” that keeps track of all transactions of all bitcoins
  • set of transactions known as the “block”
  • a kind of permanent record maintained by a vast distributed peer network
  • blockchain technology could provide a critical infrastructure for building what are called “distributed collaborative organizations.”
  • to give its members specified rights within the organization, which are managed and guaranteed by the blockchain
  • blockchain technology is not confined to digital currency
  • reliable systems to manage their inter-relationships on network platforms.
  • Bitcoin 2.0 projects
  • a way to create distributed networks of solar power on residential houses
  • Transactions would be near-instantaneous, and transaction costs would be minimal.
  • traditional issues related to shared common-pool resources—such as the free rider problem or the tragedy of the commons—could be addressed with the implementation of blockchain-based governance, through the adoption of transparent decision-making procedures and the introduction decentralized incentives systems for collaboration and cooperation.
  • to reach consensus and implement innovative forms of self-governance. The possibility to record every interaction on a incorruptible public ledger and the ability to encode a particular set rules linking these interactions to a specific transactions (e.g., the assignment of cryptographic tokens) makes it possible to design new sophisticated incentive systems
  • Decentralized blockchain technologies bring trust and coordination to shared resource pools, enabling new models of non-hierarchical governance, where intelligence is spread on the edges of the network instead of being concentrated at the center
  • commons-based peer-production communities
  • have had a hard scaling up, without turning into more bureaucratic and centralized institutions
  • could overcome many collective-action challenges that cannot be easily solved by conventional institutions today
  • Who guards the guards? 
  • blockchain technology does offer more formidable tools for better protecting the perimeter of the commons and for empowering commoners to decide their own fate
Jukka Peltokoski

The Revolution will (not) be decentralised: Blockchains - Commons TransitionCommons Tra... - 0 views

  • Decentralised topologies and non-discriminatory protocols have been all but replaced by a recentralisation of infrastructure, as powerful corporations now gatekeep our networks. Everything might be accessible, but this access is mediated by a centralised entity. Whoever controls the data centre exercises political and economic control over communications. It’s difficult to see how we can counteract these recentralising tendencies in order to build a common core infrastructure.
  • These centralising tendencies have also reared their head in cryptocurrencies.
  • powerful mining pools now control much of the infrastructure and rent-seeking individuals control a lion’s share of Bitcoin’s value.
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  • the underlying architecture has potentials not only for the future of money, but also for the future of networked cooperation.
  • Blockchain-based technologies may still have a role to play.
  • Just as Bitcoin makes certain financial intermediaries unnecessary, new innovations on the blockchain remove the need for gatekeepers from other processes
  • The broader implication is that the blockchain could support the activities and resources necessary to the commons
  • A lot of what follows is pretty speculative, but worth discussing in the context of peer-production.
  • The blockchain is the distributed ledger that keeps track of all transactions made using the Bitcoin cryptocurrency. Arguably this is Bitcoin’s key innovation
  • the blockchain could support new forms of peer-production, and fully decentralised infrastructures for applications as varied as finance, mesh networks, cloud databases and share economies.
  • Decentralised Autonomous Organisations.
  • There are a number of start-ups and groups currently innovating in this space such as Ethereum, Ripple and Mastercoin.
  • extends the decentralised capabilities of Bitcoin beyond financial transactions
  • Bitcoin involves two parameters: a trustless database (more on this later) and a transactions system capable of sending value from place to place
  • Ethereum builds a generalised framework that extends the capabilities of the blockchain to allow developers to write new consensus applications.
  • Distributed Organisations & the Trust Web:
  • claim is that blockchain-based technologies such as Ethereum can support and scale distributed forms of cooperation on a global scale.
  • it doesn’t matter whether I believe in my fellow peers just so long as I believe in the technical efficiency of the blockchain protocol.
  • Where questions about how to reach consensus, negotiate trust and especially scale interactions beyond the local are pervasive in the commons, the blockchain looks set to be a game changer.
  • the blockchain could support not only cryptocurrencies but also other financial instruments like equity, securities and derivatives; smart contracts and smart property; new voting systems; identity and reputation systems; distributed databases; and even the management of assets and resources like energy and water.
  • Cohen and Mougayar have dubbed this innovation the “trust web”
  • Ethereum incentivises participation, encouraging actors to contribute without introducing centralisation
  • Node Incentivisation:
  • In order to use an Ethereum application, users make micropayments to the developers in ether, Ethereum’s coin, or ‘cryptofuel’ as they term it.
  • Monetary transactions aside, this encourages people to contribute to the commons and puts systems in place to try and protect its resources from commercial expropriation.
  • a change to infrastructure
  • Decentralised Infrastructures:
  • Instead, we can imagine infrastructure as something immaterial and dispersed, or managed through flexible and transient forms of ownership.
  • The payoff seems to be that new blockchain-based technologies have the potential to support new forms of commons-based peer production, supplying necessary tools for cooperation and decision making, supporting complementary currencies and even provisioning infrastructures.
  • Other issues concern the design of trustless architectures and smart property.
  • Trustless Architectures: First of all, what kind of subjectivity does the blockchain support?
  • ‘trust in the code.’
  • proof-of-work is not a new form of trust, but the abdication of trust altogether as social confidence in favour of an algorithmic regulation
  • ‘consensus’ algorithms
  • proceeds from a perspective that already presumes a neoliberal subject and an economic mode of governance in the face of social and/or political problems. ‘How do we manage and incentivise individual competitive economic agents?’ In doing so, it not only codes for that subject, we might argue that it also reproduces that subject
  • Smart Property:
  • new controls implied by smart property also have worrying implications
  • Property doesn’t disappear, but instead it is enforced and exercised in different ways. If rights were previously exercised through norms, laws, markets and architectures, today they are algorithmically inscribed in the object.
  • There is real potential in the blockchain if we appreciate it not as some ultimate techno-fix but as a platform that, when combined with social and political institutions, has real possibilities for the future of organisation.
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