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Gonzalo San Gil, PhD.

Enfrentar una crisis en las redes sociales | Royal school - 0 views

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    [ Las crisis son eventos que amenazan la imagen y reputación de una empresa, que tiene el potencial de generar publicidad negativa y de tomar un tiempo extraordinario por parte del equipo directivo para enfrentarlo. El manejo de estas situaciones se realiza a través de la selección estratégica de la información que se debe entregar para paliar la situación. ... ]
thinkahol *

The Coming Insurrection « Support the Tarnac 10 - 2 views

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    From whatever angle you approach it, the present offers no way out. This is not the least of its virtues. From those who seek hope above all, it tears away every firm ground. Those who claim to have solutions are contradicted almost immediately. Everyone agrees that things can only get worse. "The future has no future" is the wisdom of an age that, for all its appearance of perfect normalcy, has reached the level of consciousness of the first punks. 
Gonzalo San Gil, PhD.

Change This - As One: A Manifesto for Individual Action and Collective Power - 3 views

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    [ Collective Power By James Quigley & Mehrdad Baghai Published Feb. 16, 2011 12:00 p.m. "As One. Five letters that make all the difference between a group of individuals and a unified team. Two words that transform individual action into collective power. One idea that can help you realize the full power of your people. […]
thinkahol *

Genuinely collective emotions - 3 views

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    It is received wisdom in philosophy and the cognitive sciences that individuals can be in emotional states but groups cannot. But why should we accept this view? In this paper, I argue that there is substantial philosophical and empirical support for the existence of collective emotions. Thus, while there is good reason to be skeptical about many ascriptions of collective emotion, I argue that some groups exhibit the computational complexity and informational integration required for being in genuinely emotional states.
my serendipities

Group Intelligence, Enhancement, and Extended Minds - 3 views

  • What, then, determines how smart a group of collaborating individuals is? The researchers find three individual-level features that correlate in a statistically significant way to collective intelligence.
  • First, the greater the social sensitivity of group members, the smarter the group. Second, the more turn-taking within the group, the better the group performs. And third, the more women in the group, the higher the group IQ.
  • groups with more women are smarter because women tend to be more socially sensitive than men.
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  • increasing the information-sharing abilities of group members using “electronic collaborative tools” might enhance the intelligence of the group itself (without necessarily increasing the intelligence of individual group members).
  • increasing the raw intelligence of individual group members cannot guarantee a smarter group. A group of cognitively enhanced individuals with extremely high IQs (because of their enhancement) thus might fail to outperform a group of “normals” if those “normals” prove to be more socially sensitive than their enhanced rivals.
  • the central component of the extended mind thesis is called the Parity Principle. It states that “if, as we confront some task, a part of the world functions as a process which, were it to go on in the head, we would have no hesitation in accepting as part of the cognitive process, then that part of the world is (for that time) part of the cognitive process.”
  • Thus, according to the Parity Principle, inanimate objects like a pad of paper, a calculator, a computer, Wikipedia, an iPhone, and so on, can all, under just the right conditions, constitute a literal component of one’s cognitive system – of one’s mind.
  • another mind can indeed become a feature of one’s own cognitive system (on the condition that the Parity Principle is true
  • Our minds are made in such a way that trauma, and negative experience is slowly buried up, or forgotten. Our minds do seem designed with self preservation measures to try and protect our psyche. Now with a memory that is always accurate, and that is always accessible, what will that do to our minds? My concern is what our limitations add to our selves. I am unsure of what the world would be like if I didn't forget things. There are somethings we choose to forget, or ignore, or believe despite the evidence. Our emotions do seem somewhat disconnected from our experiences, especially as time goes on. Stockholm Syndrome is a wonderful example, despite the worst possible conditions a loyalty and an affection grows between a captor and their captive.
  • With the ability to share memories, or worse, to forcibly access others memories, this wonderful world enhancement will help us build, may be utterly devoid of privacy. A world where nothing is sacred, except knowledge, and that you may no longer own your own life. Simply, everyone's life, everyone's knowledge and everyone's experiences, may simply become public domain.
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    Hmmm... I enjoyed this article. My experience of the extended mind is that it is not enclosed in a groups collective intelligence but part of the morphogenic field. Our global brain. We can access any time. There is one piece he mentions about: But there's also the more speculative possibility, not mentioned by Woolley et al, of enhancing the social sensitivity of group members. What would happen if group members took, for instance, a pharmaceutical of some sort that enabled them to be more socially sensitive towards each other? What if some sophisticated technology were available that augmented the individual's ability to better listen to the ideas of others - to let others have time to speak and to be intellectually open to opposing views? I began to test this in group settings with a good amount of success. It is difficult to measure though. I have tested with flower essences. http://www.laviedelarose.com one particular called shasta daisy which supports individuals and groups to achieve an ever deepening sense of community and experience of Oneness. My seminars are mostly about mind (topics like socialmedia, collective intelligence, new economy) yet I try to make them integral and include other body/mind, spirit. We do meditate. In the seminars where I don´t use the flowers there is a different feeling to it. Its very difficult to describe. Its a sense of a field.
Wildcat2030 wildcat

TED Curator Chris Anderson on Crowd Accelerated Innovation | Magazine - 3 views

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    needed: * The trend-spotter, who finds a promising innovation early. * The evangelist, who passionately makes the case for idea X or person Y. * The superspreader, who broadcasts innovations to a larger group. * The skeptic, who keeps the conversation honest. * General participants, who show up, comment honestly, and learn.
my serendipities

IEEE Spectrum: MoNETA: A Mind Made from Memristors - 3 views

  • Truly general-purpose intelligence can emerge only when everything happens all at once: In intelligent creatures like our humble rat, all perception (including auditory and visual inputs, or the brain areas responsible for the generation of fine finger movements), emotion, actions, and reactions combine and interact to guide behavior. Perceiving without action, emotion, higher reasoning, and learning would not only fail to lead to a general purpose AI, it wouldn't even pass a commonsense Turing test.
Wildcat2030 wildcat

The Playboy Interview: Marshall McLuhan « NextNature.net - 0 views

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    A candid conversation with the high priest of popcult and metaphysician of media. From "The Playboy Interview: Marshall McLuhan", Playboy Magazine, March 1969. © Playboy
Ferananda Ibarra

Crowdmap - 1 views

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    Monitor election, crisis or other crowd events or phenomena
thinkahol *

YouTube - Mindfulness with Jon Kabat-Zinn - 0 views

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    Jon Kabat-Zinn leads a session on Mindfulness at Google.
Gonzalo San Gil, PhD.

Annals of imbecility: $5 ISP tax to fund online journalism? - 0 views

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    So The Media, Now, request what the Internet Users have been claiming since last 90's to definitively resolve the sharing practices, while -since then- The Same Press criticized all the proposals of The Internet Community to legalize Sharing, extracting some portion of The ISP's Fees to Pay Creation... Meanwhile, everyb@dy know that if Press is... See More Losing Spreading is not for the Internet competence but because the frivolous actual tendency of traditional Media to try to compete with Entertainment, what Have Led Them to Lose Credibility... gonzalo-san-gil.blogspot.com
Gonzalo San Gil, PhD.

Top 5 Songs: Wired.com's Crowdsourced Music Experiment Rocks | Epicenter | Wi... - 1 views

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    Crowdsourcing Works... not only in Research Matters but in The Creative Ones... :) Thhe Power of The e@ple.
Spaceweaver Weaver

Evolution and Creativity: Why Humans Triumphed - WSJ.com - 2 views

  • Tools were made to the same monotonous design for hundreds of thousands of years and the ecological impact of people was minimal. Then suddenly—bang!—culture exploded, starting in Africa. Why then, why there?
  • Even as it explains very old patterns in prehistory, this idea holds out hope that the human race will prosper mightily in the years ahead—because ideas are having sex with each other as never before.
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  • Once human progress started, it was no longer limited by the size of human brains. Intelligence became collective and cumulative.
  • It is precisely the same in cultural evolution. Trade is to culture as sex is to biology. Exchange makes cultural change collective and cumulative. It becomes possible to draw upon inventions made throughout society, not just in your neighborhood. The rate of cultural and economic progress depends on the rate at which ideas are having sex.
  • Dense populations don't produce innovation in other species. They only do so in human beings, because only human beings indulge in regular exchange of different items among unrelated, unmated individuals and even among strangers. So here is the answer to the puzzle of human takeoff. It was caused by the invention of a collective brain itself made possible by the invention of exchange.
  • Once human beings started swapping things and thoughts, they stumbled upon divisions of labor, in which specialization led to mutually beneficial collective knowledge. Specialization is the means by which exchange encourages innovation: In getting better at making your product or delivering your service, you come up with new tools. The story of the human race has been a gradual spread of specialization and exchange ever since: Prosperity consists of getting more and more narrow in what you make and more and more diverse in what you buy. Self-sufficiency—subsistence—is poverty.
  • And things like the search engine, the mobile phone and container shipping just made ideas a whole lot more promiscuous still.
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    Human evolution presents a puzzle. Nothing seems to explain the sudden takeoff of the last 45,000 years-the conversion of just another rare predatory ape into a planet dominator with rapidly progressing technologies. Once "progress" started to produce new tools, different ways of life and burgeoning populations, it accelerated all over the world, culminating in agriculture, cities, literacy and all the rest. Yet all the ingredients of human success-tool making, big brains, culture, fire, even language-seem to have been in place half a million years before and nothing happened. Tools were made to the same monotonous design for hundreds of thousands of years and the ecological impact of people was minimal. Then suddenly-bang!-culture exploded, starting in Africa. Why then, why there?
Wildcat2030 wildcat

Augmented Social Cognition - 1 views

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    We want to understand how people are coordinating through either self-organizing mechanisms or through explicit organizing mechanisms; we want to understand principles by which those things happen in these environments but not in other s.
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