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Judith Bell

Talking About Adoption - 0 views

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    Sarah Reiter is Providence Place's Adoption Outreach Coordinator. Sarah ReiterWhen she talks about her job, her brown eyes shine and her shoulder-length hair swings as she emphasizes a point she's making. At 24, she may seem young for the responsibility she has, but it's clear she's able to talk easily with troubled young women her age or younger.
C L

A to Z - Evangelistic Ideas | www.globaloutreachday.com - 0 views

  • Airports
  • Set up a table with books and evangelistic literature in a prominent place. This can be a great attention getter and conversation starter.
  • Pray for a good idea to gain access, and then go knocking on doors. Within a short time you can build trust and ultimately lead the people to Jesus.
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  • Contact a local Christian rehab centre, get to know people addicted to drugs and tell them the good news that Jesus sets free. If they are open for it, pray for their deliverance.
  • Try to see them regularly, earn their trust and lead them to Jesus. Keep the friendship alive and be a role model.
  • Groups of young people
  • Gospel concerts are generally very popular and accepted within the wider society.
  • Alternatively, you could just give away evangelistic literature and pray for the patients from ward to ward.
  • In forums, chat rooms, social networks and blogs, let the people know what you think.
  • Show the "JESUS Film" publicly and invite people to come to the screening. You can also lend the film out to people and then meet with them later to talk about it.
  • K-Mart, post office, petrol station etc.Use the brief opportunities you get throughout the day to tell somebody about Jesus or give them an evangelistic booklet.
  • Lend a hand
  • New-Age scene
  • If you introduce them to Jesus, they will realize that he is what they have been looking for. Attend New Age fairs and other events to share the Gospel with these hungry people.
  • Why not contact a home and offer a short programme for special occasions? Afterward you can offer them an opportunity to receive Christ.
  • write articles, offer coupons for Bibles or evangelistic literature,
  • Public transportation presents a great opportunity to talk to people. Take evangelistic literature with you the next time you ride the bus or tram. They are great conversation starters.
  • Use questionnaires to break the ice with strangers you meet.
  • By getting permission from their pimp and giving them roses, you share the love of God and the Gospel with these women and pray with them.
  • Distribute visually-appealing evangelistic literature and use it as a conversation starter.
  • Book tables, prayer and discussion groups, Christian student organizations, talks and events
  • Healing on the streets: Go to the sick and offer them prayer ("Can we pray for you? “).
  • In wintertime you can take along tea or coffee for them, which they will greatly appreciate.
  • Take God's love and compassion to prostitutes and talk to them about God's plan for their lives
  • Plan activities that are tailored to one specific target group. These should incorporate their language and fit their environment. Be creative and think carefully about how you can specifically and effectively reach individual target groups.
Ebey Soman

Patient's Guide to Plavix - 0 views

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    Plavix is known at times by its generic name of Clopidogrel bisulfate. It helps keep blood flowing by making sure your blood platelets do not clot. And remember, this is just a small guide to help you with some clear information about Plavix. If you have any more questions or concerns, talk to a health care professional (doctor or Pharmacist) or talk to the manufacturer.
C L

Audio Bibles by Faith Comes By Hearing - Audio Bible MP3 - Hosanna - 0 views

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    Especially used in listeners groups in oral cultures, they talk about the word after listening to it - very effective way to disciple and consolidate in Jesus Christ. Also used by Wycliffe.
C L

Witnessing to People Who are Hurting * EffectiveEvangelism.com at ChristianAnswers.Net - 0 views

  • If there has been a death, tell your friend that you are sorry about their loss. Be sure to show genuine sympathy, concern and sensitivity. Look for ways you can help in real, tangible ways. House cleaning? Yardwork? etc. Coping: Ask God to give you the grace to be all you can be for your loved one or friend. Pray for love and patience. Your loved ones will need you now more than they have ever needed you. The best thing you can do for your loved one who is suffering is to be there for them and to help them prepare for that day. A question to ask is "Are you ready to meet your Creator?" If he or she answers no, then you have a great opportunity to tell your friend that the Creators greatest desire is for us to have a personal relationship with Him.
  • we need to show a deep empathy for the person who has been through suffering as we gently take them through the Law. This may take a little practice, but it is something in which each of us must become proficient, if we want to see the lost come the Christ. This is how to best handle the sensitive issue of witnessing to someone who is hurting. Tell him that you are sorry about his loss. Again, make sure that you show genuine sensitivity, then do what a surgeon would do with a severed jugular vein. Turn immediately to the serious issue at hand - the person's salvation. Unless he was a Christian, stay clear of any talk about whether or not the loved one who died went to Heaven or Hell, by saying that God is good and that He will do that which is right on Judgment Day.
  • Say something like, "When we are confronted with the issue of death, it can often make us think about the issues of God, and about our own eternal salvation. Do you ever think about God? Do you consider yourself to be a good person?" Then gently take him through the Law. If there is any offence, apologize and change the subject. But more than likely you will find that by talking about his personal salvation, it will be like a complete subject change, and therefore there wont be offensive. If he is bitter at God and that is hindering him from opening his heart, gently let them know that many people have suffered terrible losses in this life, and they have let that suffering bring them to the Cross, and consequently to everlasting life. An analogy that may be helpful is to say that if someone offers to lift you out of quicksand, don't let the fact that you don't like the color of their skin or you can't understand why they are wearing certain clothes, etc., stop you from giving your hand to your rescuer. God offers to lift us out of the quicksand of death itself. Tell him: "Let Him pull you out, and once you are saved, ask your questions. If you don't get an answer in this life, you are guaranteed to get one in the next."
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  • Be very careful not to give the impression that God was punishing the person for his sins. Instead, speak about the fact that all around us we can see the evidence of a “fallen creation.” Explain how in the beginning there was no disease, pain, suffering, or death. But when sin entered the world, it brought suffering with it. Then gently turn the conversation away from the person who died to the person who is still living. Ask if he has been thinking about God, and if he has kept the Ten Commandments. Then take the opportunity to go through the spiritual nature of God's Law. Someone who has lost a loved one often begins to ask soul-searching questions about God, death, and eternity. Many people are so hard-hearted that it takes a tragedy to make them receptive to God.
johnpiter

Elevate Summit Interview with Trent Dunham | Nils Smith - 0 views

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    In this interview I talk with my friend Trent Dunham of Dunham & Company.  We discuss our partnership with the California Southern Baptist Convention with the Elevate Summit events.  Trent also shares some invaluable insights into creating a generous culture within your church. 
Cody Lorance

What is Art? - 0 views

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    Let's wander off the beaten path a little bit today, shall we? I want to talk about art. Everyone likes art, right? But what is art? I think that's a really great question that can lead us to some wonderful places of discovery.
Adam Skinner

Christmas - 0 views

shared by Adam Skinner on 16 Apr 08 - Cached
  • Christ's TRUE followers or disciples called themselves "Followers of The Way" or "Those True to The Covenant" (Nazrim ha-Brit), NOT christians.
  • This is directly opposed to the true teaching of Christ who says that YOU must NOT go to church (Matthew 6:5-6 where synagogue means all churches)
    • Adam Skinner
       
      Mat 6:5-6 is talking about prayer, not congregation. He's also talking about the reason that these hypocrites are praying, not where they're praying. By the logic propsed on this site, Christ also says YOU must NOT go to street corners as well. Manifest absurdity.
  • doctrine of the Nicolaitanes
    • Adam Skinner
       
      JFB has this to say on the subject: "Compare Rev_2:14, Rev_2:15, which shows the true sense of Nicolaitanes; they are not a sect, but professing Christians who, like Balaam of old. tried to introduce into the Church a false freedom, that is, licentiousness; "
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  • imagine or theorize on what Christ would like or not like
    • Adam Skinner
       
      As the author of this document clearly has a proclivity for. This whole theology is riddled with claims lacking any scriptural basis.
  • Also, if you take the word CONIFER, which is the name given to the family of trees to which the Christmas (Fir) tree belongs, and split the word in two, you get: CON-IFER CON - Satan is known as the biggest con-artist ever. He invented it. IFER - The last half of Lucifer's name. HE'S LAUGHING AT ALL OF US RIGHT NOW!
    • Adam Skinner
       
      This kind of nonsequitor is actually very common in the church at large, and I'm not surprised to find it here. As though the english word for a tree was somehow a mockery for Satan's masterminding the remembrance of the very birth of Jesus Christ. Not to mention that the connection itself is flimsy at best. The author would have done better to simply keep quiet than make such claims.
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
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  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
    • J. B.
       
      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
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    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
IN Too

People are More Precious than Protocol « Reflections in the WORD - 0 views

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    God loves us every day, and every moment of every day. He wants us to come to Him with our burdens and troubles, to commune, to fellowship, to talk with Him every day, and every moment of every day.
Judith Bell

Who Do I Talk to About Adoption? - 0 views

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    Adoption is a subject discussed greatly by millions all over the world. There are countless websites, books, and personalities devoted to educating and informing the public on the various adoption subtopics.
Judith Bell

Adults With Disabilities: Alec Is a Changed Man Now - 0 views

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    When Alec started our program at CHI, he would sit in a corner and seldom talk. He was extremely shy and insecure. The turning point came months later when he decided to participate in the annual talent show and performed in front of everyone.
chakiry95

I thought all women were the same - relaationship - 0 views

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    I started talking to a woman who was a few years older than me on an online dating site and very quickly she called me. Since we had not spoken for a very long time, it surprised me, and what surprised me was that she opened up on her own story. It was something that happened in early 2012, and it soon became clear that it was someone who had a difficult childhood. At that time, she said that she did not know why she was telling me all that.
chakiry95

How to live after a breakup - relaationship - 0 views

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    People come and go in life, but some when they leave make life miserable. It's hard to forget them. When we live without them, we only realize how difficult it is to live without them. Finally, an affiliation is difficult, whether it is your decision or the choice of the other person. You can face painful emotions and want to put an end to these feelings quickly. There are many ways to manage your painful feelings and move on, like writing about how you feel, crying and being careful about reversing relationships. Keep in mind that restoring a break requires time and resistance. Remember, if you can not handle the situation yourself, you can always talk to your friends, family, or even a mental health expert to help you. There are some methods that can be useful:
chakiry95

How Can I Know if My Spouse is a Bully? | buzitnow - 0 views

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    I watched in disbelief as Pat, the forty-year old wife of Jeff, her forty-five year old husband, froze amidst the hail of verbal challenges by her pontificating husband. To make matters worse, he seemed oblivious to his behavior, even under our watchful eye during their Marriage Intensive. Pat looked down as Jeff stared at her, his eyes bulging from his intensity. He continued his incessant criticism, seemingly unaware that he had lost any connection to his wife he may have previously had. Frozen in fear, she no longer talked back, slumping further in his chair. She simply sat stiffly and listened to his tirade-or at least appeared to be listening. I wondered about when I should interject my critical impressions.
C L

Living Loved - Quotes & Humor - 0 views

  • Generally, what I find is that the ordinary people who come to church are basically running their lives on their own, utilizing 'the arm of the flesh' - their natural abilities - to negotiate their way," he says. "They believe there is a God and they need to check in with him. But they don't have any sense that he is an active agent in their lives. As a result, they don't become disciples of Jesus.
  • We must never forget that God's speaking to us, however we experience it in our initial encounter, is intended to develop into a intelligent, freely cooperative relationship between mature people who love each other with the richness of genuine agape love. We must therefore make it our primary goal not just to hear the voice of God but to be mature people in a loving relationship with him.
  • Only broken people are truly honest. By nature you and I are full of erroneous judgments... It is only after God has shaken our natural foundation to pieces... only when all our illusions are raised and we have lost the remainder of our inborn self-confidence... only when we see we have misjudgment concerning ourselves... then do we begin to be honorable. Revelation has its price.
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  • many Christians fear the responsibility of being free. It's often easier to let others make the decisions or to rely exclusively on the letter of the law.
  • when we reduced Scripture to formula and a love story to theology, and finally morality to rules. It is a very different thing to break a rule than it is to cheat on a Lover.
  • What if the guy who sold everything he had to buy the incomparable pearl, was God and you were the incomparable pearl? What if? The context certainly allows for that interpretation, and that is in effect what Jesus did when he gave up everything he had so that we could become his - now and forever!
  • The local church many have come to cherish - the services, offices, programs, buildings, ceremonies - is neither biblical or unbiblical. It is abiblical - that is, such an organization is not addressed in the Bible
  • We humans are notorious for taking something Scripture describes as a reality, giving a term to it and thinking we've replicated the reality. Paul talked about the church that gathered in various homes, but he never called it 'house church'. Houses were just where they ended up in their life together. Jesus was the focus, not the location.
  • I have concluded at this point that the most dangerous enemy of Jesus-brand community is viewing community as an ideal to be achieved rather than as a gift to be received.
  • We value God's power over human effort, transformation over conformity, mutuality over hierarchy, authenticity over entertainment, modeling over celebrity, following Jesus rather than implementing models, and the presence of the Living Christ above all else!
  • When religion replaces the actual experience of the living Jesus, when we lose the authority of personal knowing and rely on the authority of books, institutions, and leaders, when we let religion interpose between us and the primary experience of Jesus as the Christ, we lose the very reality that religion itself describes as ultimate.
  • "Unless a definite step is demanded, the call vanishes into thin air, and if people imagine that they can follow Jesus without taking this step, they are deluding themselves like fanatics... Although Peter cannot achieve his own conversion, he can leave his nets." - Dietrich Bonhoeffer
  • "Brothers and sisters, break free from whatever ruts you have settled into! Whoever does not want to be set free - well, suit yourself, but don't say you are living in Christ's spirit. You can continue in the old ways and be a part of Christianity, but not of God's kingdom. You can live in Christianity but not in Christ; the gulf between the two is great."
  • Much Christian leadership is exercised by people who do not know how to develop healthy, intimate relationships and have opted for power and control instead. Many Christian empire builders have been people unable to give and receive love.
  • Even in its ruined condition a human being is regarded by God as something immensely worth saving. Sin does not make you worthless, but only lost.
  • You don't have a soul. You are a soul. You have a body.
  • hairdo
  • Jesus knew the worst and He loved me. What a relief to know the worst about yourself and at the same moment to be embraced by God. It's so liberating to reach the end of yourself.
  • put our intimate friendship with him above everything else we might want from God
  • real enemy of the cross-life? comes from the established religion of the day
  • The reward for conformity was that everyone liked you except yourself.
  • What we need very badly these days is a company of Christians who are prepared to trust God as completely now as they know they must do at the last day. For each of us the time is surely coming when we shall have nothing but God.
  • Never be afraid to try something new. Remember that amateurs built the Ark. Professionals built the Titanic."
  • That you may experience the powerlessness and poverty of a child and sing and dance in the love of God the Father, the Son, and the Spirit.
  • Ruthless trust comes down to this: faith in the person of Jesus and hope in his promise in spite of all disconcerting appearances.
  • The people you'll remember are not the ones with the most credentials, the most money, or the biggest awards. They are the ones who care
  • Anyone God uses significantly is always deeply wounded... We are, each and every one of us, insignificant people who God has called and graced to use in a significant way
  • "Since Jesus went through everything you're going through and more, learn to think and act like him. Think of your sufferings as a weaning away from the old sinful habit of always expecting to get your own way. Then you'll be able to live out your days free to pursue what God wants instead of being tyrannized by what you want." - I Peter 4:1-2
  • My true brothers are those who rejoice for me in their hearts when they find good in me, and grieve for me when they find sin. They are my true brothers, because whether they see good in me or evil, they love me still.
  • Why not go out on a limb? That's where the fruit is!
  • The Word of God is like a lion. You don't have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself.
  • Well, I may not know much about God, but I have to say, we built a pretty nice cage for him
  • Expectations are resentment waiting to happen.
  • Religion vs Relational LifeReligion conforms people to a system; relational life frees them to trust God.Religion divides people by preference and perspective; relational life celebrates the incredible diversity in God's family.Religion bores people with routine; relational life is as fresh as a new conversation with an endearing friend.Religion rewards image and pretense; relational life demands honesty and reality.Religion provides substitutes for the active presence of Jesus in people's lives; relational life focuses on that presence alone.Religion sacrifices people for the good of the institution; relational life teaches people how to live together as Father's family.Religion uses what God says and does for its own agenda; relational life allows God to set the agenda and for us to simply follow him.Religion leaves us able to boast about how much we're doing or how hard we're working; relational life finds joy only in celebrating God's work among us.Religion finds love inefficient and cumbersome; relational life embraces love as the heart of God's working.
  • "Heavier-than-air flying machines are impossible."
  • "So we went to Atari and said, 'Hey, we've got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we'll give it to you. We just want to do it. Pay our salary, we'll come work for you.' And they said, 'No.'" - Apple Computer Inc. founder Steve Jobs on attempts to get Atari interested in his and Steve Wozniak's personal computer."We don't like their sound, and guitar music is on the way out." - Decca Recording Co. rejecting the Beatles, 1962.Remember these next time someone tries to steal your dream.
  • Next time you set out to accomplish great feats, listen carefully. You can hear the voice of the Master, whispering in your ear, "Don't quit. Keep playing."Feel His loving arms around you. Know that His strong hands are there helping you turn your feeble attempts into true masterpieces. Remember, God doesn't call the equipped, He equips the called. And He'll always be there to love and guide you on to great things.
  • Scientists point out that administratium is known to be toxic at any level of concentration and can easily destroy any productive reaction where it is allowed to accumulate. Attempts are being made to determine how administratium can be controlled to prevent irreversible damage, but results to date are not promising.
Joe La Fleur

Pelosi Claims Bizarre Poltergeist Encounter In White House : Freedom Outpost - 0 views

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    NANCY PELOSI SEEMS TO BE SUFFERING FROM MAD COW DISEASE
C L

How do you balance it all? Balancing family, ministry and work | Tentmaking Ideas - 0 views

  • setting goals & priorities. Every so often, I sit down and plan out my goals for the next few months. I try to seek the Lord for what He wants me to do and I write those things down. Once I have chosen the most important goals, I begin to break those goals down into bite size tasks. I schedule each task on my calendar and start with those tasks each day. I try not to open email until I have completed my most important tasks for the day.
  • “Just say NO” and “Just DO it”
  • Adjust your schedule As I mentioned above, spending time with family is very important, however, we also must be careful not to miss out on key visiting times with locals.
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  • Plan in your non-negotiables A young parent asked me the other day how I made time for my family in the midst of my business schedule. I said, “I know I need to get better at this, but I schedule it into my week. Each week my wife and I have a date night! I try to plan in my “play time” with my kids.” I have realized that we spend time doing what is important to us. If we really love our family, we need to choose to spend quality time with them. Now, I am not talking about taking time out of your normal work week, but instead planning in time afterwork or in the evenings to be with the family. I know one guy who when people asked if he was free any time between 5 pm – 7pm, he answered that he was doing discipleship and was unavailable. He was spending that time training his kids in the ways the should go. If you want to learn language, you will need to plan in your language learning times. If you think that they will just happen, I guarantee that something else will pop up and take their place.
  • Back to the basics – laying a solid foundation! Over the past years of doing ministry in creative access countries, I have found that the real key to a balanced life is abiding in Jesus. If we can spend time quality time with Jesus each and every day, we begin to hear his voice and listen to his heart. Without knowing what HE wants us to do each day, we end up chasing our manmade strategies and plans. Start taking time each and ever day (lavished time) to just listen and learn from Jesus.
Ebey Soman

The Russian Revolution Symbolism - 0 views

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    The book "Animal Farm" by George Orwell brings the serious tone of the Russian Revolution and WWII into a humorous book about farm animals. Find the symbolisms and the keys to understanding the historical events, as well as this wonderful book's humor behind the scenes.
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