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A 14-year-old girl was raped by her older friend and became pregnant. It took her and her mother two weeks to be granted the abortion that she was entitled to according to the law.

In Poland, a woman is entitled to an abortion when the intercourse was forced on her, or when the pregnancy may seriously affect her health, and then it can only be performed before the 12th week of pregnancy.

Agata - the name that Gazeta used for the girl who wished to remain anonymous - went to a gynaecologist after the rape, who in turn informed her mother and the police. After discussing the problem, they agreed it would be best for the young girl?s future and health to terminate the pregnancy, and applied for and were granted permission for an abortion.

the UK's 1967 Abortion Act was passed when Northern Ireland had its own parliament - and even after direct rule was imposed in the early 1970s the law was never extended. Now that could be about to change.

more than 50,000 women have had to leave Northern Ireland in search of abortions in the past 40 years - many in the later stages of pregnancies because of delays caused by financial hardship. In 2007 alone, it estimates, around 1,400 women fled, paying up to £2,500 each for clinic and travel costs

some women are so desperate they are buying abortion pills on the internet. She adds that, according to one survey of GPs in Northern Ireland, 11% "have seen the results of amateur abortions"

Social liberals in the country’s “blue states” tend to support sex education and are not particularly troubled by the idea that many teen-agers have sex before marriage, but would regard a teen-age daughter’s pregnancy as devastating news. And the social conservatives in “red states” generally advocate abstinence-only education and denounce sex before marriage, but are relatively unruffled if a teen-ager becomes pregnant, as long as she doesn’t choose to have an abortion.

Regnerus argues that religion is a good indicator of attitudes toward sex, but a poor one of sexual behavior, and that this gap is especially wide among teen-agers who identify themselves as evangelical. The vast majority of white evangelical adolescents—seventy-four per cent—say that they believe in abstaining from sex before marriage. (Only half of mainline Protestants, and a quarter of Jews, say that they believe in abstinence.) Moreover, among the major religious groups, evangelical virgins are the least likely to anticipate that sex will be pleasurable, and the most likely to believe that having sex will cause their partners to lose respect for them. (Jews most often cite pleasure as a reason to have sex, and say that an unplanned pregnancy would be an embarrassment.) But, according to Add Health data, evangelical teen-agers are more sexually active than Mormons, mainline Protestants, and Jews. On average, white evangelical Protestants make their “sexual début”—to use the festive term of social-science researchers—shortly after turning sixteen. Among major religious groups, only black Protestants begin having sex earlier.

Another key difference in behavior, Regnerus reports, is that evangelical Protestant teen-agers are significantly less likely than other groups to use contraception.

According to a study released by the World Bank in October, South Korea is the first of several Asian countries with large sex imbalances at birth to reverse the trend, moving toward greater parity between the sexes. Last year, the ratio was 107.4 boys born for every 100 girls, still above what is considered normal, but down from a peak of 116.5 boys born for every 100 girls in 1990.

The most important factor in changing attitudes toward girls was the radical shift in the country’s economy that opened the doors to women in the work force as never before and dismantled long-held traditions, which so devalued daughters that mothers would often apologize for giving birth to a girl.

The government also played a small role starting in the 1970s. After growing alarmed by the rise in sex-preference abortions, leaders mounted campaigns to change people’s attitudes, including one that featured the popular slogan “One daughter raised well is worth 10 sons!”

While this portrait of Iranian sexual experimentation may be shocking on its surface, it has grown familiar to most people who have visited Iran or followed cultural developments there in the past decade. Less well known is that, for all their promiscuity and seeming sophistication, many of these young Iranians suffer from a lack of sexual education and resources that fits the official culture of pious abstinence rather than the actual one of looseness and risk. The birth control method of choice among Mahdavi's informants is withdrawal. Women who take the pill frequently lack the most basic information and take it only erratically, depriving themselves of almost all of its effect. Condoms are considered so filthy and embarrassing that even people who share florid details about their sex lives with Mahdavi blush at their mention, and no one wants to be seen requesting them at a pharmacy. AIDS, educated young Iranians tell Mahdavi, is transmitted through visits to the dentist or hairdresser, and other STDs come only from a certain unsavory sort of woman. While wealthy women can obtain abortions--illegal in most cases but common, thanks to poor contraception--from sympathetic doctors at vast expense, poorer women acquire on the black market pills or injections meant for animals. Mahdavi went to a back street where dealers sell these medications, just to see how easily they could be acquired. A dealer sold her a vial of pills without the least instruction on what to do with them. Physicians she interviewed told her that they see a great many women seriously injured or rendered infertile by self-administered abortions meant for animals.

Yet there is good news in Mahdavi's study. Close to the ground, where it counts, Iranian doctors, parents, educators and even institutions are bending to the forces of change. For example, since 2000 the Islamic Republic has required Iranians who seek marriage licenses to attend state-administered classes on family planning. One that Mahdavi attended in Tehran's central business district sounds perfectly appalling. A chador-clad woman shrilly lectures a room of gum-snapping, nail-filing, indifferent young women, offering the following counsel: "You must always be ready for your husband's sexual needs. If perchance he is watching a football game on television, you should be resting to prepare yourself, or else preparing your bed for the evening. If you should feel overcome by fatigue yourself, make sure always to ask your husband, 'Is there anything else you need from me?' or 'Would you like to have me later?' before retiring."

But then Mahdavi attends another such class, this time in the city's north, in the upscale shopping district near the Tajrish bazaar. This class covers disease transmission, contraception, fertility, mental health, marital relations and even female sexual pleasure. The teachers wear the less forbidding hijab--head scarf and fitted thigh-length coat--common among their students, and the women attending these classes, Mahdavi reports, confide freely to the teachers about their relationships and their sex lives. Here, and in her chapter about the older generation's response to the sexual revolution, Mahdavi shows us a society beginning to shake off its denial and rigidity out of the sheer necessity of serving the burgeoning needs of its young--a generation of adults who have either grown sympathetic to young people's yearnings or, like Mrs. Erami, recognize that they risk greater losses than they can bear.

Twee derde van alle vrouwen die abortus heeft laten plegen, had ook de pil of een condoom gebruikt om zwangerschap te voorkomen.

Dat concludeert de Rutgers Nisso Groep in een onderzoek naar abortussen in 2007.

Volgens het kenniscentrum gebruiken met name tienermeisjes en allochtone vrouwen de voorbehoedsmiddelen verkeerd

contre l'égalité de salaires, contre l'avortement (même en cas de viol ou d'inceste), contre l'éducation sexuelle, le contrôle des naissances,

Palin ne partage rien d'autre qu'un chromosome avec Clinton

le féminisme n'a jamais eu pour objet de faire obtenir un poste à une femme, plutôt de rendre la vie plus juste pour l'ensemble des femmes

He compares the Philippines to Thailand. In 1975, both countries had similar population sizes of 41 million to 42 million. Then Bangkok began a major family-planning effort that included condom distribution as well as an awareness campaign. Now Thailand has a population of about 64 million and is the world's top exporter of rice. Meanwhile, the Philippines, with a population of 90 million, is the world's top rice importer. Thailand had a gross annual per capita income of $7,880 in 2007, while in the Philippines it was $3,730.

Pernia said that if the Philippines had followed the population growth trajectory of Thailand between 1975 and 2000, then its per capita income would have been at least 22 percent higher and there would have been five million fewer poor people.

Nearly half of the estimated 3.1 million pregnancies that occur every year in this Southeast Asian country are unplanned. Around half a million end in illegal and often dangerous back-street abortions.

the U.S. Agency for International Development ordered six African countries to ensure that no U.S.-funded condoms, birth control pills, IUDs or other contraceptives are furnished to Marie Stopes International, a British-based aid group that operates clinics in poor countries.

The irony and hypocrisy of it is that this is a bone to the self-described 'pro-life' movement, but it will result in deaths to women who just want to space their births

the result will be at least 157,000 additional unwanted pregnancies per year, leading to 62,000 additional abortions and 660 women dying in childbirth.