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Marina Lacroix

Dept. of Disputation: Red Sex, Blue Sex: Reporting & Essays: The New Yorker - 0 views

  • Social liberals in the country’s “blue states” tend to support sex education and are not particularly troubled by the idea that many teen-agers have sex before marriage, but would regard a teen-age daughter’s pregnancy as devastating news. And the social conservatives in “red states” generally advocate abstinence-only education and denounce sex before marriage, but are relatively unruffled if a teen-ager becomes pregnant, as long as she doesn’t choose to have an abortion.
  • Regnerus argues that religion is a good indicator of attitudes toward sex, but a poor one of sexual behavior, and that this gap is especially wide among teen-agers who identify themselves as evangelical. The vast majority of white evangelical adolescents—seventy-four per cent—say that they believe in abstaining from sex before marriage. (Only half of mainline Protestants, and a quarter of Jews, say that they believe in abstinence.) Moreover, among the major religious groups, evangelical virgins are the least likely to anticipate that sex will be pleasurable, and the most likely to believe that having sex will cause their partners to lose respect for them. (Jews most often cite pleasure as a reason to have sex, and say that an unplanned pregnancy would be an embarrassment.) But, according to Add Health data, evangelical teen-agers are more sexually active than Mormons, mainline Protestants, and Jews. On average, white evangelical Protestants make their “sexual début”—to use the festive term of social-science researchers—shortly after turning sixteen. Among major religious groups, only black Protestants begin having sex earlier.
  • In 2004, the states with the highest divorce rates were Nevada, Arkansas, Wyoming, Idaho, and West Virginia (all red states in the 2004 election); those with the lowest were Illinois, Massachusetts, Iowa, Minnesota, and New Jersey. The highest teen-pregnancy rates were in Nevada, Arizona, Mississippi, New Mexico, and Texas (all red); the lowest were in North Dakota, Vermont, New Hampshire, Minnesota, and Maine (blue except for North Dakota). “The ‘blue states’ of the Northeast and Mid-Atlantic have lower teen birthrates, higher use of abortion, and lower percentages of teen births within marriage,” Cahn and Carbone observe. They also note that people start families earlier in red states—in part because they are more inclined to deal with an unplanned pregnancy by marrying rather than by seeking an abortion.
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  • This could be because evangelicals are also among the most likely to believe that using contraception will send the message that they are looking for sex. It could also be because many evangelicals are steeped in the abstinence movement’s warnings that condoms won’t actually protect them from pregnancy or venereal disease. More provocatively, Regnerus found that only half of sexually active teen-agers who say that they seek guidance from God or the Scriptures when making a tough decision report using contraception every time. By contrast, sixty-nine per cent of sexually active youth who say that they most often follow the counsel of a parent or another trusted adult consistently use protection.
  • Nationwide, according to a 2001 estimate, some two and a half million people have taken a pledge to remain celibate until marriage.
  • More than half of those who take such pledges—which, unlike abstinence-only classes in public schools, are explicitly Christian—end up having sex before marriage, and not usually with their future spouse.
  • pledgers delay sex eighteen months longer than non-pledgers, and have fewer partners. Yet, according to the sociologists Peter Bearman, of Columbia University, and Hannah Brückner, of Yale, communities with high rates of pledging also have high rates of S.T.D.s.
  • Bearman and Brückner have also identified a peculiar dilemma: in some schools, if too many teens pledge, the effort basically collapses. Pledgers apparently gather strength from the sense that they are an embattled minority; once their numbers exceed thirty per cent, and proclaimed chastity becomes the norm, that special identity is lost.
  • Even more important than religious conviction, Regnerus argues, is how “embedded” a teen-ager is in a network of friends, family, and institutions that reinforce his or her goal of delaying sex, and that offer a plausible alternative to America’s sexed-up consumer culture.
  • Teen-agers who live with both biological parents are more likely to be virgins than those who do not. And adolescents who say that their families understand them, pay attention to their concerns, and have fun with them are more likely to delay intercourse, regardless of religiosity.
  • Another key difference in behavior, Regnerus reports, is that evangelical Protestant teen-agers are significantly less likely than other groups to use contraception.
  • The five states with the lowest median age at marriage are Utah, Oklahoma, Idaho, Arkansas, and Kentucky, all red states, while those with the highest are all blue: Massachusetts, New York, Rhode Island, Connecticut, and New Jersey. The red-state model puts couples at greater risk for divorce; women who marry before their mid-twenties are significantly more likely to divorce than those who marry later. And younger couples are more likely to be contending with two of the biggest stressors on a marriage: financial struggles and the birth of a baby before, or soon after, the wedding.
  • Some of these differences in sexual behavior come down to class and education. Regnerus and Carbone and Cahn all see a new and distinct “middle-class morality” taking shape among economically and socially advantaged families who are not social conservatives.
  • In Regnerus’s survey, the teen-agers who espouse this new morality are tolerant of premarital sex (and of contraception and abortion) but are themselves cautious about pursuing it.
  • Because these teen-agers see abstinence as unrealistic, they are not opposed in principle to sex before marriage—just careful about it.
  • Each of these models of sexual behavior has drawbacks—in the blue-state scheme, people may postpone child-bearing to the point where infertility becomes an issue.
  • But Carbone and Cahn argue that the red-state model is clearly failing on its own terms—producing high rates of teen pregnancy, divorce, sexually transmitted disease, and other dysfunctional outcomes that social conservatives say they abhor
  • Evangelicals could start, perhaps, by trying to untangle the contradictory portrayals of sex that they offer to teen-agers. In the Shelby Knox documentary, a youth pastor, addressing an assembly of teens, defines intercourse as “what two dogs do out on the street corner—they just bump and grind awhile, boom boom boom.” Yet a typical evangelical text aimed at young people, “Every Young Woman’s Battle,” by Shannon Ethridge and Stephen Arterburn, portrays sex between two virgins as an ethereal communion of innocent souls: “physical, mental, emotional, and spiritual pleasure beyond description.”
  • A new “abstinence-plus” curriculum, now growing in popularity, urges abstinence while providing accurate information about contraception and reproduction for those who have sex anyway.
  • It might help, too, not to present virginity as the cornerstone of a virtuous life. In certain evangelical circles, the concept is so emphasized that a girl who regrets having been sexually active is encouraged to declare herself a “secondary” or “born-again” virgin. That’s not an idea, surely, that helps teen-agers postpone sex or have it responsibly.
Marina Lacroix

How homosexuality may have evolved | Gender bending | The Economist - 0 views

  • THE evidence suggests that homosexual behaviour is partly genetic. Studies of identical twins, for example, show that if one of a pair (regardless of sex) is homosexual, the other has a 50% chance of being so, too.
  • In a paper to be published soon in Evolution and Human Behavior, they suggest the advantage accrues not to relatives of the opposite sex, but to those of the same one. They think that genes which cause men to be more feminine in appearance, outlook and behaviour and those that make women more masculine in those attributes, confer reproductive advantages as long as they do not push the individual possessing them all the way to homosexuality.
  • Other evidence does indeed show that homosexuals tend to be “gender atypical” in areas beside their choice of sexual partner. Gay men often see themselves as being more feminine than straight men do, and, mutatis mutandis, the same is true for lesbians. To a lesser extent, homosexuals tend to have gender-atypical careers, hobbies and other interests.
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  • Personality tests also show differences, with gay men ranking higher than straight men in standardised tests for agreeableness, expressiveness, conscientiousness, openness to experience and neuroticism. Lesbians tend to be more assertive and less neurotic than straight women.
  • Dr Zietsch and his colleagues tested their idea by doing a twin study of their own. They asked 4,904 individual twins, not all of them identical, to fill out anonymous questionnaires about their sexual orientation, their gender self-identification and the number of opposite-sex partners they had had during the course of their lives.
  • Their first observation was that the number of sexual partners an individual claimed did correlate with that individual’s “gender identity”. The more feminine a man, the more masculine a woman, the higher the hit rate with the opposite sex—though women of all gender identities reported fewer partners than men did.
  • When the relationships between twins were included in the statistical analysis (all genes in common for identical twins; a 50% overlap for the non-identical) the team was able to show that both atypical gender identity and its influence on the number of people of the opposite sex an individual claimed to have seduced were under a significant amount of genetic control. More directly, the study showed that heterosexuals with a homosexual twin tend to have more sexual partners than heterosexuals with a heterosexual twin.
  • According to the final crunching of the numbers, genes explain 27% of an individual’s gender identity and 59% of the variation in the number of sexual partners that people have. The team also measured the genetic component of sexual orientation and came up with a figure of 47%—more or less the same, therefore, as that from previous studies. The idea that it is having fecund relatives that sustains homosexuality thus looks quite plausible.
Marina Lacroix

Youth reproductive and sexual health - USAIDS 2008 report - 0 views

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    The study provides information on key reproductive and sexual health indicators in young women and men age 15-24 in 38 developing countries. The data come from Demographic and Health Surveys (DHS) and AIDS Indicator Surveys (AIS) conducted between 2001 and 2005. Indicators are selected for the following key areas: background characteristics; adolescent pregnancy; contraception; sexual activity; and HIV/AIDS-related knowledge, attitudes, and behaviors. Additional analysis examines the association of various individual and household characteristics with the key indicators.
Marina Lacroix

Capital Ideas: why Africans don't change their sexual behaviour in response to AIDS - 0 views

  • In sub-Saharan Africa, 90–95 percent of HIV infections are transmitted through heterosexual sex. As a result, encouraging changes in heterosexual behavior is a large part of the HIV prevention effort in that region. However, research has shown that, on average, Africans have not changed their sexual behavior very much in response to HIV. This is particularly surprising in light of large changes in behavior among another high-risk group—gay men in the United States.
  • results suggest a strong correlation between income, life expectancy, and behavior change. Individuals with higher income and longer expected future life span are more likely to respond to HIV risk by lowering their number of sexual partners.
  • interventions designed to decrease mortality risks, such as malaria, could have significant effects on HIV prevention.
Marina Lacroix

Transvestism 'no longer a disease' in Sweden - The Local - 0 views

  • Transvestism, along with six other sexual behaviours, will be struck from Sweden’s official list of medical diagnoses starting on January 1st, 2009
  • The other diagnoses which will soon disappear from the disease registry include fetishism, fetishistic transvestitism, sadomasochism, gender identity disorder in youth, and multiple disorders of sexual preferences. Holm said that the changes emphasize that these behaviours are not illnesses in and of themselves, nor are they something perverse.
Marina Lacroix

BBC NEWS | UK | Scotland | 'Cultural views affect STI rates' - 0 views

  • it's not sex education which is important, but culture and parent-child relationships
  • In all countries with low levels of teenage pregnancies and sexual infections, adults are more accepting of sexual activity among teenagers. However, these countries also give clear messages that sex should occur within committed relationships and that teenagers should protect themselves against pregnancy and infection.
Marina Lacroix

Book On "Hook Up" Culture Draws Fire Washington Post Writer Says Casual Hook Ups Can Be... - 0 views

  • Now a new book on this not-so-new subject is drawing fire in some quarters for its conclusion: That hookups can be damaging to young women, denying their emotional needs, putting them at risk of depression and even sexually transmitted disease, and making them ill-equipped for real relationships later on.
  • Laura Sessions Stepp, author of "Unhooked" and a writer for The Washington Post
  • "I argue that we shouldn't look at this from a moralistic viewpoint — as in, our youth is in decline — and we shouldn't celebrate it either, in a 'Sex in the City' light," says Bogle, who hasn't read Stepp's book. She also believes that it's wrong to assume women aren't hoping for something more from their hookups. "It's a system for finding relationships — and there isn't really an alternate system," says Bogle. "It feels like it's the only game in town, and if you don't do it, you're left out." She did find that after college, there was a transition back to traditional dating.
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  • "Men have always hooked up," says Sawyer. "What you are seeing now is a desire of women to act in a masculine way, without being judged a whore." He also finds that the "hookup" vocabulary softens the impact of the behavior. says Sawyer, who is mentioned in Stepp's book. "Can you generalize from a few women? If you can find a criticism, it is probably that," Sawyer said. "But her thesis is pretty accurate. This is not your grandparents' generation."
Marina Lacroix

nrc.nl - Opinie - Porno kennen ze, seks zegt hun weinig - 0 views

  • Jongeren kijken steeds meer naar porno maar krijgen nauwelijks seksuele voorlichting. Het onderwijs moet hen in staat stellen al hun onzekerheden te delen, schrijft Myrthe Hilkens.
  • Bijna de helft van de Nederlandse jongens tot 25 jaar denkt dat de pil onvruchtbaar kan maken en eenderde van hen weet niet dat jezelf goed wassen je niet beschermt tegen het oplopen van soa’s of hiv (bron: Seks onder je 25ste, Rutgers Nisso Groep, 2005).
  • Bijna 20 procent van de vrouwen tot 25 jaar zegt weleens tot seks of een seksuele handeling gedwongen te zijn, zo blijkt uit het onderzoek Seks onder je 25ste dat de Rutgers Nisso Groep in 2005 presenteerde.
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  • In het onderzoek Jeugd en Seks uit 1995 zoomt Rutgers Nisso vooral in op jongeren die zelf weleens dingen doen tussen de lakens die verder gaan dan de ander wil. Daarin geeft 37 procent van de seksueel ervaren jongens en 22 procent van de meiden aan, weleens andermans of eigen grenzen te veronachtzamen.
  • Criminoloog Anton van Wijk presenteerde in 2006 een onderzoek waaruit blijkt dat de zedendelinquentie onder jongeren met 300 procent toenam in vijftien jaar tijd. Naar de exacte oorzaak (betere, snellere registratie, meer aangiftebereidheid, de komst van internet?) blijft het vooralsnog gissen.
Marina Lacroix

Rouvoet: seksmoraal jeugd losgeslagen - Binnenland - de Volkskrant - 0 views

  • 10 november 2008
  • 10 november 2008
  • Minister Rouvoet (Jeugd en Gezin) wil een maatschappelijke discussie over de in zijn ogen ‘losgeslagen seksmoraal van de jeugd’.
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  • Rouvoet benadrukte geen wettelijke maatregelen te eisen, maar een breed debat te willen.
  • Volgens Rouvoet staat er ‘een generatie op het spel’.
Marina Lacroix

Sex sells documentaire KRO - 0 views

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    Klopt het dat jongeren seks steeds minder zien als iets bijzonders, iets dat onderdeel is van een relatie? En is het ondertussen handelswaar geworden, een ruilmiddel voor status, aandacht of erger nog voor materiële zaken als een Prada tas of beltegoed voor een mobieltje? Roethof volgt verschillende groepen jongeren in de stad en op het platteland naar hun opvattingen op en rondom de plaatsen waar het allemaal gebeurt.
Marina Lacroix

Juist school kan eerwraak signaleren - Binnenland - de Volkskrant - 0 views

  • En juist in deze leeftijdsfase, tussen 16 en 22 jaar, krijgen ze te maken met relaties, seksualiteit en huwelijksdwang. Velen voelen een spagaat tussen de westerse wereld en de cultuur van hun ouders.
  • Van de 38 casussen gaat het om onder meer Turkse (13), Marokkaanse (8) en Pakistaanse (5) families. In 28 verhalen gaat het om een heimelijke of niet-geaccepteerde vriend, bij 15 leerlingen om uithuwelijken. In 10 gevallen werden leerlingen concreet bedreigd, 15 deelnemers kregen te maken met psychisch geweld, vaak van familieleden. Bij 8 jongeren liep het zo uit de hand dat de leerling elders moest gaan wonen.
Marina Lacroix

BBC NEWS | Health | Europeans get drunk 'to have sex' - 0 views

  • A third of 16 to 35-year-old men and 23% of women questioned said they drank to increase their chance of sex.
  • Young people were also more at risk of unsafe sex while under the influence of alcohol or drugs, the study found.
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