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Keith Hamon

Reflections on open courses « Connectivism - 4 views

  • In education, content can easily be produced (it’s important but has limited economic value). Lectures also have limited value (easy to record and to duplicate). Teaching – as done in most universities – can be duplicated. Learning, on the other hand, can’t be duplicated. Learning is personal, it has to occur one learner at a time. The support needed for learners to learn is a critical value point.
    • Ed Webb
       
      Excellent insight!
    • Keith Hamon
       
      Here's the key: if what we are typically doing in our classrooms can be easily duplicated, then it has lost its value in both the wider economy and in the educational ecosystem. We university professors must redefine the way we add value to our students' personal learning networks.
  • Learning, however, requires a human, social element: both peer-based and through interaction with subject area experts
  • Content is readily duplicated, reducing its value economically. It is still critical for learning – all fields have core elements that learners must master before they can advance (research in expertise supports this notion). - Teaching can be duplicated (lectures can be recorded, Elluminate or similar webconferencing system can bring people from around the world into a class). Assisting learners in the learning process, correcting misconceptions (see Private Universe), and providing social support and brokering introductions to other people and ideas in the discipline is critical. - Accreditation is a value statement – it is required when people don’t know each other. Content was the first area of focus in open education. Teaching (i.e. MOOCs) are the second. Accreditation will be next, but, before progress can be made, profile, identity, and peer-rating systems will need to improve dramatically. The underlying trust mechanism on which accreditation is based cannot yet be duplicated in open spaces (at least, it can’t be duplicated to such a degree that people who do not know each other will trust the mediating agent of open accreditation)
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  • The skills that are privileged and rewarded in a MOOC are similar to those that are needed to be effective in communicating with others and interacting with information online (specifically, social media and information sources like journals, databases, videos, lectures, etc.). Creative skills are the most critical. Facilitators and learners need something to “point to”. When a participant creates an insightful blog post, a video, a concept map, or other resource/artifact it generally gets attention.
  • Intentional diversity – not necessarily a digital skill, but the ability to self-evaluate ones network and ensure diversity of ideologies is critical when information is fragmented and is at risk of being sorted by single perspectives/ideologies.
  • The volume of information is very disorienting in a MOOC. For example, in CCK08, the initial flow of postings in Moodle, three weekly live sessions, Daily newsletter, and weekly readings and assignments proved to be overwhelming for many participants. Stephen and I somewhat intentionally structured the course for this disorienting experience. Deciding who to follow, which course concepts are important, and how to form sub-networks and sub-systems to assist in sensemaking are required to respond to information abundance. The process of coping and wayfinding (ontology) is as much a lesson in the learning process as mastering the content (epistemology). Learners often find it difficult to let go of the urge to master all content, read all the comments and blog posts.
  • e. Learning is a social trust-based process.
  • Patience, tolerance, suspension of judgment, and openness to other cultures and ideas are required to form social connections and negotiating misunderstandings.
  • An effective digital citizenry needs the skills to participate in important conversations. The growth of digital content and social networks raises the need citizens to have the technical and conceptual skills to express their ideas and engage with others in those spaces. MOOCs are a first generation testing grounds for knowledge growth in a distributed, global, digital world. Their role in developing a digital citizenry is still unclear, but democratic societies require a populace with the skills to participate in growing a society’s knowledge. As such, MOOCs, or similar open transparent learning experiences that foster the development of citizens confidence engage and create collaboratively, are important for the future of society.
anonymous

Carsonified » Meet @HelloApp, Making Conferences More Fun - 0 views

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    After four tiring-exciting-stressful-fun days, we'd like to introduce you to our new little buddy, HelloApp. The idea is simple: When you arrive at a conference, you just say where you're sitting, via Twitter. Once you do that, you can … 1. Search for people with a certain skill-set (ie PHP, jQuery, CSS3, marketing, etc) and see where they're sitting 2. View the seating diagram colored based on Twitter follower count 3. Search for a specific person in the audience and find out where they're sitting 4. View the seating diagram colored based on whether people are Designers, Developers or Businessmen 5. Earn badges and points by meeting people and completing tasks. If you earn a high enough rank, you'll be able to post public messages to the entire audience and win prizes.
Ed Webb

The Dirty Little Secret About the "Wisdom of the Crowds" - There is No Crowd - 0 views

  • Wikipedia isn't written and edited by the "crowd" at all. In fact, 1% of Wikipedia users are responsible for half of the site's edits. Even Wikipedia's founder, Jimmy Wales, has been quoted as saying that the site is really written by a community, "a dedicated group of a few hundred volunteers."
  • I think your headline is misleading and Vassilis Kostakos should read the book before poking holes. Surowiecki is very clear about the conditions necessary for a wise crowd to prevail and those conditions are: 1. Diversity of opinion 2. Independence 3. Decentralization 4. Aggregation If your crowd possesses those qualities then it is wise and then it will be better at making decisions under Surowiecki's paradigm. The crowds used in the research (and the crowd in general) doesn't possess those qualities and therefore is an unfit data set. We should be trying to create the ideal crowd before we can obtain superlative results and not try to get good results from any random crowd.
  • Limitations in predictions market are well documented (and include Muhammad's points above), and constrain their practical application to a well-defined number of situation. Crowdsourcing suffers from the same limitations, which is not a problem, as long as you limit its application correspondingly. The problem occur when you stretch it outside the required constraints and yet present the results as "scientific", i.e. as a good proxy for what the crowd thinks. That's what professor Vassilis Kostakos's theory ultimately comes down to (or should - I don't know, I haven't read his report). Apps like Digg or Amazon's review are not scientific applications of crowdsourcing, and thus their results should not be seen as precise representation of our collective thinking.
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  • Wisdom of Crowds is a crypto-fascist idea; there is no objective truth, there are no facts, truth is what "the crowd" decides it is. You get these unhealthy echo chambers of "activists" setting the agenda. This article said it best, over three years ago: DIGITAL MAOISM The Hazards of the New Online Collectivism By Jaron Lanier
  • What I'd like to see is non-fakeable metrics on ecommerce sites: return rates or reorder rates (as appropriate), for example. Or for apps, how many times users open the app per day/week or whatever.
  • the research is interesting if linked to ideas of unrepresentative or illiberal democracy, as posited by Fareed Zakaria that suggests small interest groups can hijack democratic systems.
Christy Tucker

Plain_Gillian - Reflections on Learning: How Connectivism and Constructivism Differ - 2 views

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    More ideas on how connectivism & constructivism differ, looking at the role of personal perception in constructivism versus the role of the network in providing dynamic feedback in connectivism
 Lisa Durff

Here we are…there we are going « Connectivism - 0 views

  • Learning consists of weaving together coherent (personal) narratives of fragmented information. The narrative can be now created through social sensemaking systems (such as blogs and social networks), instead of centrally organized courses. Courses can be global, with many educators and participants (i.e. CCK08). Courses, unlike universities, are not directly integrated into the power system of a society. Can decentralized networks of autonomous agents serve the same function as organized institutions? But who loses, and what is lost, if the teaching role of universities decline?
    •  Lisa Durff
       
      So learning is developing a story from one's schema of a thing!
    •  Lisa Durff
       
      "But who loses, and what is lost, if the teaching role of universities decline?" My concern surrounds the word teaching. Who said that is their primary role? Isn't it licensing, formally sanctioning persons so they can enter the world of work with the "proper" credentials? Did you learn anything in your college days?
    •  Lisa Durff
       
      So what really needs to change is not the university, but the culture it serves...
  • The virtues that a society finds desirable are systematized in its institutions. However futile this activity, it helps society, and media, to hold people accountable, to devise strategies, and create laws so people feel safe. Similarly, results that are desirable (financial, educationally, etc) are systematized to ensure the ability to manage and duplicate results. I shared some thoughts on this systematization last year as a reason for the currently limited impact of personal learning environments (PLEs). Quite simply, even revolutionaries conserve.
  • Teaching is what is most at risk. Can a social network - loosely connected, driven by humanistic ideals - serve a similar role to what university classrooms serve today? I hope so, but I don’t think so. At least not with our current mindsets and skillsets. We associate with those who are similar. We do not pursue diversity. In fact, we shy away from it. We surround ourselves with people and ideas that resonate with our own, not with those that cause us stress or internal conflict. Secondly, until all of society becomes fully networked (not technologically networked, but networked on the principles of flows, connections, feedback), a networked entity always risks being subverted by hierarchy. Today, rightly or wrongly, hierarchy holds power in society.
    • Gina Minks
       
      What if the social network serves to exlude information from other groups? Who can fight against disenfranchisement if no one can see it any more because its filtered away?
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    Oh, George, so gloomy!
Ed Webb

Regaining some perspective | TechTicker - 0 views

  • I also sometimes wonder what role – if any – that the writing process (blogging) has played in this. This is hardly to suggest that blogging makes you a radical. However through ongoing reflection and exploration of ideas, I think it can solidify and sharpen existing opinions, and take what may have once been only the seeds of thought and grow them into something far more substantial.
  • In some regards the topic of education is just as contentious as that of politics, and all too easy to become divided by false or artificial delineations.  If we’re going to start to make progress and bring learning and teaching into the 21st century I think the best, most effective, and sustainable way to achieve this is to do it together.
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    Thought-provoking - thanks, Mike
 Lisa Durff

Connectivism - 5 views

    •  Lisa Durff
       
      There is learning in the connections. There are connections in the learning. Wow, it seems to work both ways.
  • What would learning look like if we developed it from the world view of connections?
  • Learners will create and innovate if they can express ideas and concepts in their own spaces and through their own expertise
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  • Instead of sharing only their knowledge (as is done in a university course) they share their sensemaking habits and their thinking processes with participants. Epistemology is augmented with ontology.
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