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Sunny Jackson

Friendly Atheist » The Religious Exemption to the New York Same-Sex Marriage ... - 0 views

  • Churches have every right to be bigots. The government does not.
  • It would be funnier, though, if their religious views didn’t cause so many people so much pain.
  • “You can always count on Americans to do the right thing – after they’ve tried everything else.” – Winston Churchill
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  • true understanding
  • timeless truths
  • So, a bunch of folks who believe a magical sky ghost and base those beliefs on a book written 1800 years ago (as well as others who hold similarly ridiculous beliefs) don’t want to perform marriages on two people who are in love. That’s cool – as long as the state itself has process in which those two lovers can be married.
  • these organizations can still discriminate on whatever basis they want, they just can’t receive taxpayer money for it
  • The general rule is that religious groups can discriminate when they’re operating as religious groups, but if they’re operating in a secular capacity, they have to comply with secular laws
  • the sooner churches work out that marriage has little to do with religion for many people the better
  • Some day, not so far off any more, when the Shamans disapprove of something, society’s overall response will be, “So?” Not so long after that, the overall response will be “Who?”
  • How arrogant. “As revealed by god”
Sunny Jackson

i want the chance to chat with an atheist : atheism - 0 views

  • For me it was liberating because finally the Universe made complete sense. There was only matter and energy that followed constant laws...anything 'supernatural' was simply dreamed up by humans. When bad things happened, it was not punishment, just chance. It meant that we could make this world into what we pleased, for good or ill. My choices were on me alone.
  • I'm from the Bible Belt as well. My suspicion is that you actually do know some atheists, but you just don't know it. It's very difficult for atheists to be "out" in the Bible Belt. As to your question, I would first just point out that it's less that I "decided" there was no God, and more that I just "realized" there was no God. And for me at least, it wasn't "liberating" so much as terrifying. I wasn't frightened of God's judgment or anything like that. Having grown up in a fundamentalist Christian household, I was always taught that doubt, in itself, was sinful, so by the time I got to the point of not believing, I had already crossed the line of doubting God (and thus being subject to judgment) long before that. In that sense, when I finally realized there was no God, it actually erased any fear of judgment - there's no God to judge me, thus no fear. Instead, I was terrified of the reaction that I would get from people around me when they found out that I no longer believed in God. My number one concern was my grandparents, whom I am very close with. I knew that it would devastate them, and that was really tough for me. (To this day, I have never really "come out" to them, although my parents told them - something that I honestly think I will always be resentful towards my parents for.) Beyond that, literally everyone around me, friends, family, my whole community really, were Christians, and so there was a deep, deep sense of loneliness when I realized that I had basically become "evil" in all of their minds.
  • It is liberating not to follow any religion because I feel that most of them (the major ones i.e. Judaism, Islam, and Christianity) are oppressive, intolerant and encourage ignorance in one way or another.
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  • Being open-minded means being able and willing to question one's own beliefs and consider those of others
  • You don't even have to change your mind, the very fact that you're asking questions and considering the ideas of those with whom you don't necessarily agree means you are open-minded (and is great, if you ask me).
  • It is kind of disheartening to know I have only one life to live and it is relatively short in the scheme of everything, but it makes this life I have more important. Alternately, I think the belief in an afterlife would make life feel cheap. I'm perfectly okay with knowing after I'm dead that will be the complete end of me. All I can hope for is that I "live on" in the memories of those that survive me.
  • The uncertainty of what happens after death is why humans are afraid of it.
  • I would just like you to know that there are places in this world where coming out as gay to one's parents is not viewed as the end of the world.
  • reality is reality whether I find it unnerving or not. Wanting something to be true has no effect on whether or not it actually is.
  • Many people have different "coming-out" experiences with their atheism. If their family is mostly composed of fundamentalist christians or muslims, they're going to have a much harder time than somebody who comes from a less irrational family.
  • There are atheists that are bigots
  • There are bigots in any group you can think of.
  • I think the scale of bigotry is tipped heavily in favor of those that are extremely religious.
  • Christianity has oppressed them, discriminated against them and has caused them all kinds of grief.
  • here is a quote from Steven Weinberg. Christopher Hitchens has also used the same idea in many of his debates: “Religion is an insult to human dignity. With or without it, you'd have good people doing good things and evil people doing bad things, but for good people to do bad things, it takes religion.”
  • I can tell you with almost 100% certainty that people you know personally are atheists.
  • But it comes down to what makes you happy. As an atheist, I believe we only get one shot at this life. I think it is most important that you live a happy and moral life and as long as you do that, believe or disbelieve whatever you want.
Sunny Jackson

Leah Daughtry: Atheists Aren't Welcome in the Democratic Party? - 0 views

  • What you should be asking is why a non-religious organization is holding a special, high-profile religious event that caters to religious theists and religious theists alone.
  • the Democratic Party could have held a "values" summit which is inclusive to all.
  • There is no more need to have a "religious believers only" event than there is to have a "Christians Only," "Protestants Only" or "Whites Only" event.
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  • atheists themselves are excluded from public office
  • For years the Republican Party has sold itself by linking itself to religion
  • American values. One of those values, as expressed in the National Motto, is, "If you do not trust in God, then we do not want to think of you as being one of us."
  • here we have an unambiguous case of atheists not even being let in the door of a major Democratic Party event for discussing morals and values
  • By saying that "Democrats are...people of faith," the implication is that all Democrats are religious theists.
  • Belief is a private matter
  • People have the right to express their opinions in public, religious or otherwise. But they do not have a right to demand that others take them seriously. If they cannot support a belief, then they should expect ridicule for it.
  • Leah Daughtry is funding anti Gay, Creationist, and Anti Choice agendas within the Democratic party.
  • I don’t choose to be an atheist. I no more “choose” to disbelieve in gods than I “choose” to disbelieve in elves in my basement or elephants under my bed.
  • After the election, I will address the faults of Leah Daughtry and the Democratic Party.
  • Arthur Kaplan
  • Austin Cline
  • Victor Stenger
Sunny Jackson

Quotes on Religion - Carl Sagan - 0 views

  • Extraordinary claims require extraordinary evidence.
  • In science it often happens that scientists say, 'You know that's a really good argument; my position is mistaken,' and then they actually change their minds and you never hear that old view from them again. They really do it. It doesn't happen as often as it should, because scientists are human and change is sometimes painful. But it happens every day. I cannot recall the last time something like that happened in politics or religion.
  • You can't convince a believer of anything; for their belief is not based on evidence, it's based on a deep seated need to believe.
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  • I'm not any more skeptical about your religious beliefs than I am about every new scientific idea I hear about. But in my line of work, they're called hypotheses, not inspiration and not revelation.
  • God for you is where you sweep away all the mysteries of the world, all the challenges to our intelligence. You simply turn your mind off and say God did it.
  • The question [Do you believe in God?] has a peculiar structure. If I say no, do I mean I'm convinced God doesn't exist, or do I mean I'm not convinced he does exist? Those are two very different questions.
  • I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking. The world is so exquisite with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better it seems to me, in our vulnerability, is to look death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides.
  • Thomas Aquinas claimed to prove that God cannot make another God, or commit suicide, or make a man without a soul, or even make a triangle whose interior angles do not equal 180 degrees. But Bolyai and Lobachevsky were able to accomplish this last feat (on a curved surface) in the nineteenth century, and they were not even approximately gods.
  • We should be teaching our children the scientific method and the reasons for a Bill of Rights. With it comes a certain decency, humility and community spirit.
  • religions are tough. Either they make no contentions which are subject to disproof or they quickly redesign doctrine after disproof. The fact that religions can be so shamelessly dishonest, so contemptuous of the intelligence of their adherents, and still flourish does not speak very well for the tough- mindedness of the believers. But it does indicate, if a demonstration was needed, that near the core of the religious experience is something remarkably resistant to rational inquiry.
  • There are many hypotheses in science which are wrong. That's perfectly all right; they're the aperture to finding out what's right. Science is a self-correcting process. To be accepted, new ideas must survive the most rigorous standards of evidence and scrutiny.
  • If we long to believe that the stars rise and set for us, that we are the reason there is a Universe, does science do us a disservice in deflating our conceits?....For me, it is far better to grasp the Universe as it really is than to persist in delusion, however satisfying and reassuring.
  • Avoidable human misery is more often caused not so much by stupidity as by ignorance, particularly our own ignorance about ourselves.
Sunny Jackson

Beliefs - 0 views

Sunny Jackson

Popular beliefs about homosexuality - 0 views

  • They teach that lesbians, gays, bisexuals, transgender persons and transsexuals (LGBT) represent a threat to religious freedom. -- not a threat to the freedom of of the church and its members to believe as they wish, but as a threat to the freedom of the church to openly discriminate against LGBTs
  • a homosexual or bisexual orientation is generally both unchosen and unchangeable
  • generally do not recommend reparative therapy because of its very low success rate
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  • expect LGBTs to remain celibate for life
  • dangers
  • equal rights and protections for persons of all sexual orientations, including the right to marry
  • the extension of federal and state hate-crime laws to include violent crimes motivated by hatred of the victim's sexual orientation
  • regard homophobia -- any denial of human rights based on sexual orientation -- to be as profoundly immoral as is sexism and racism
  • benefits of marriage
  • A significant majority of Canadian adults support same-sex marriage, which was legalized in all ten provinces and three territories in mid-2005
  • persons of all sexual orientations protected from abuse, firing, discrimination in accommodation, violence in hate crimes, exclusion from the military, etc.
  • People love to portray situations in terms of two options
  • life is not that simple
  • Homosexuality, is morally neutral
  • Persons of all sexual orientations deserve equal rights
  • Homophobia is the main evil
  • Full acceptance and valuing of persons of all sexual orientations
  • a normal and natural sexual minority
  • supportive
  • a fundamental human right
Sunny Jackson

What can we conclude from all of this religious information? - 0 views

  • How does one digest all of the data
  • In our essays, we do not normally draw conclusions
  • Our policy has always been to provide our visitors with a balanced presentation of both or all sides to each issue
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  • we explain what the most conservative and the most liberal theologians believe
  • most Christians' beliefs probably lie somewhere in the middle
  • We let our reader reach their own conclusions. 
  • On controversial social matters, we also explain all sides to an issue
  • dedicated seekers after truth
  • some of the conclusions below are influenced by our religious faiths; this essay is not as balanced and objective as the rest of this web site
Sunny Jackson

What can we conclude from all of this religious information? - 0 views

  • Our DNA, mixed with the DNA of another, lives on through any children that we have
  • The influence of our DNA continues to be diluted with each generation. But it is spread through an increasing number of our descendents.
  • Every action that we have taken throughout our life influences other people and the world in some way. Even after we are gone, our actions continue to change the universe. The ripples formed during our lifetime, for good or evil, continue to spread.
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  • when people normally think about life after death, they think of some continued form of consciousness -- one in which at least our memories and personalities remain intact
  • The Celts and some other aboriginal societies taught that when we die, we are born into an alternative universe that is much like the earth. When someone dies in that other universe, a baby is born on earth. There is an elegant symmetry to this concept.
  • Eastern and some Neopagan religions teach some form of transmigration of the soul or of reincarnation, in which humans eventually pass through a whole succession of lifetimes.
  • nobody really knows what happens
  • It is up to the individual to give their own life meaning. 
  • When we treat others a sub-humans, dreadful things can and do happen
  • There are a lot of theories about life after death, but we are a little short on hard evidence. It seems as if nobody is really certain. We have two choices: To somehow learn to live with this uncertainty. To follow a religious belief, even though we have no proof.
  • One cannot simply decide to believe in something or someone as an act of will
  • There are many religions with multiple concepts of God
  • Going with the majority might avoid being the victim of religious prejudice
  • consider keeping a very low profile
  • if you choose the dominant religion of your family of origin, you might minimize conflict in your life
  • It is not necessary to fully adopt a single religion.
  • most religions can inspire their members to lead better lives
  • Most, perhaps all, have an evil, dark side
  • Many have discriminatory policies
  • if you adopt a specific religion, you might consider working from within to eliminate any bigoted policies that your chosen faith exhibits
Sunny Jackson

Resolving differences in beliefs about homosexuality, reparative therapy, etc. - 0 views

  • homosexuality is an orientation that is discovered during childhood or after puberty
  • It is fixed -- or almost always fixed -- in adulthood, and is normal and natural for a minority of people
  • morally neutral
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  • a normal variation among humans, along with race, gender, language, etc.
  • Homosexuals, bisexuals, and heterosexuals should receive the same rights and protections including the right to marry
  • the two viewpoints imply that: Homosexuality is something immoral that you do vs. Homosexuality is something that is morally neutral about who you are.
Sunny Jackson

HOW DO HUMANISTS FIND MEANING, PURPOSE, VALUES, AND MORALS IN LIFE - 0 views

  • Humanism is a philosophy, worldview, or life stance based on naturalism--the conviction that the universe or nature is all that exists or is real
  • Humanism serves, for many humanists, some of the psychological and social functions of a religion, but without belief in deities, transcendental entities, miracles, life after death, and the supernatural
  • Humanists seek to understand the universe by using science and its methods of critical inquiry--logical reasoning, empirical evidence, and skeptical evaluation of conjectures and conclusions--to obtain reliable knowledge
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  • Humanists affirm that humans have the freedom to give meaning, value, and purpose to their lives by their own independent thought, free inquiry, and responsible, creative activity
  • Humanists stand for the building of a more humane, just, compassionate, and democratic society using a realistic ethics based on human reason, experience, and reliable knowledge--an ethics that judges the consequences of human actions by the well-being of all life on Earth
  • umanists stand for the building of a more humane, just, compassionate, and democratic society using a realistic ethics based on human reason, experience, and reliable knowledge--an ethics that judges the consequences of human actions by the well-being of all life on Earth
  • it depends on how you define religion
arowynd

Humanism - Wikipedia, the free encyclopedia - 0 views

shared by arowynd on 22 May 13 - Cached
  • Humanism is an approach in study, philosophy, world view, or practice that focuses on human values and concerns, attaching prime importance to human rather than divine or supernatural matters
  • Secular humanism is a secular ideology that espouses reason, ethics, and justice, whilst specifically rejecting supernatural and religious dogma as a basis of morality and decision-making.
  • Secular humanism contrasts with religious humanism, which is an integration of humanist ethical philosophy with religious rituals and beliefs that center on human needs, interests, and abilities.
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  • humanity must seek for truth through reason and the best observable evidence
  • decisions about right and wrong must be based on the individual and common good
  • Humanism does not consider metaphysical issues such as the existence or nonexistence of supernatural beings
  • living up to one's potential is hard work and requires the help of others
  • The focus is on doing good and living well in the here and now, and leaving the world a better place for those who come after.
  • a comprehensive life stance or world view which embraces human reason, metaphysical naturalism, altruistic morality and distributive justice
  • Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities.
Sunny Jackson

"I'm a What?" Eliciting Latent Humanism - 0 views

  • indicators of humanist identity
  • “Can I believe in God and still be a humanist?” one young woman wanted to know. “Sure,” I replied. “Many humanists find that, over time, their need for a God fades away. They end up feeling that their humanism has freed them to outgrow God. But other humanists remain believers, and that’s OK.”
  • humanize our species
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  • blind faith is tenacious belief in the absence or (or in the face of) the evidence
  • Wishful thinking is believing something because you want it to be true, or merely because you think it is beneficial to so believe (as opposed to having real evidence that it is true)
  • Tribal loyalty involves placing the interests of an “in group” ahead of those in some “out group”—a willingness to identify with one faction, even at the expense of others.
  • high regard for inquiry and open-mindedness
  • educating young people about the obstacles to fruitful inquiry goes a long way towards advancing the humanist cause
  • People empowered to see for themselves how nonsense—both religious and secular—inhibits moral progress are in a better position to help us realize our shared humanitarian ideals.
  • understand how inquiry works
  • inclusive of both secular and religious humanists
  • Does it express your core convictions?
  • regard "humanistic" as applying across the theist/atheist divide, but reserve "humanist" for nontheists
  • free ourselves
  • wear our labels lightly
  • Let them keep their faith alongside the Humanism for the meantime and eventually, when the children grow and become more mature, I think most of them would choose Humanism and leave dogma behind. 
  • this is what humanism is
  • in much more specific terms
  • Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence.
  • a theist can subscribe to humanist ideals
  • Man is at last becoming aware that he alone is responsible for the realization of the world of his dreams, that he has within himself the power for its achievement. He must set intelligence and will to the task. 
  • Deep inquiry requires that we look beyond the words
  • we can't communicate without words having meanings
  • Humanists believe in free thought and in free choice.   Anything else is oppressive.  
  • they're terrified of it
  • moral goodness exists within each of us
  • Scientific and moral progress really do depend on cooperation and a kind of cultural evolution to take place.
  • the central importance of human derived knowledge, as opposed to relying on claims of supposedly supernaturally derived knowledge, to our accurately understanding and improving the world
  • you may already be a humanist
  • Christianity is a tribalism that, for all the good it has caused, humanity must outgrow
Sunny Jackson

Christian - Definition and More from the Free Merriam-Webster Dictionary - 0 views

  • one who professes belief in the teachings of Jesus Christ
  • professing Christianity
Sunny Jackson

Defending The Faith, And Morality, Of NonBelievers : NPR - 0 views

  • Humanism — the belief that ethics and morality can be vested in rationality
  • Good Without God: What A Billion Nonreligious People Do Believe, Greg Epstein
Sunny Jackson

Defending The Faith, And Morality, Of NonBelievers : NPR - 0 views

  • December 23, 2009
  • Greg Epstein
  • the Humanist community as a place for family, memory, ethical values and the uplifting of the human spirit can come together with intellectual honesty and without a god
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  • a Humanist holiday called Human Light
  • Humanism means taking charge of the often lousy world around us and working to shape it into a better place
  • a sense of meaning in life that is not bound by or determined by a belief in a higher power that assigns us. We acknowledge as Humanists that there is no one single overarching purpose or meaning to our lives that's given to us, that's handed to us by the universe.
  • we therefore have not just the freedom but also the responsibility to choose a meaning for our own lives and to struggle to pursue it.
  • what is the meaning of our life? What is the purpose of our life if not, you know, avoiding divine punishment or achieving divine reward? And he called it dignity.
  • we build our lives and the meaning of our lives based on the relationships, the connections that we have with other people in the here and now.
  • check in with ourselves and say - how are we doing, how am I doing, how am I living, how am I handling my relationships with the people that I care most about, how am I handling my relationship with this Earth that I live on that I can't do without?
  • we can do better than simply rely only on the traditional sources that have this message that we no longer believe in
  • why do we need to use the word God when we have the perfectly good word love or the universe
  • what I was really wanting was not, you know, the presence of a mystery but the presence of people to love me and care for me
  • there is no justification for the tragedies that happen
  • There's nothing that one could say that would say, oh, this makes it better.
  • the only thing that we can say is that we care, we love, we acknowledge.
  • Death is real. It's final. It takes tremendous, tremendous courage to cope with. And we have to love one another because that's what we get. We get this world, this one shot.
  • I don't think there's anything wrong with celebrating the fact that we have this culture and this history in common as Americans and as people of the world. The question is what do we believe about it and how do we believe, you know, we should go about trying to be good people. And that's the discretion that we have to have, but I think we can celebrate in many ways together.
  • Good Without God
Sunny Jackson

Oral Arguments Presented in Massachusetts Case Challenging "Under God" in Pledge of All... - 0 views

  • constitutional equal protection
  • “The daily recitation in public schools of a pledge declaring that the nation is ‘under God’ is discriminatory toward atheists and humanists,”
  • “No child should go to school each day to have the class declare that her religious beliefs are wrong in an exercise that portrays her and her family as less patriotic than believers.”
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  • The federal government added “under God” to its wording of the Pledge in 1954
  • before that the Pledge simply declared that the nation was “one nation indivisible.”
  • The original version of the Pledge, written in 1892, is completely secular and inclusive of all Americans.
  • Humanism is a progressive philosophy of life that, without theism, affirms our responsibility to lead ethical lives of value to self and humanity.
Sunny Jackson

With Liberty & Justice for All | The Humanist - 0 views

  • The world urgently needs more liberty and justice, and therefore more humanism.
  • The ethical system of humanism prioritizes these ideals at a higher level than any belief system that precedes it
  • it values the life of every person in this world
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  • Societies that prioritize private liberty to excess, that let individuals accumulate all the powers they can, find that vast inequalities emerge. Those inequalities congeal into hierarchical social classes and rigid castes and severely restrict freedom of opportunity for all but the privileged and wealthy.
  • bonded in mutual support
  • this worldly life is one of mutual reliance, every person depending on so many others
  • reasonable humanism
  • The individual needs freedoms within a supportive society, while society needs individuals to support the whole.
  • Humanism emerges as individuals abandon submission to religious traditions and gods that their reasoning cannot justify.
  • Humanism seeks greater freedoms and opportunities for individuals as they expand their capacities, yet humanism also fights for social justice when novel social structures disempower peoples or entire societies.
  • Humanism works best as a liberating ethos within cultures as they try to balance liberty and justice.
  • it is fundamentally about responsibility
  • that which each individual owes others, and also what society owes to each individual
  • trying to gradually improve people’s lives
  • regardless of any cultural pieties that stand stubbornly in the way
  • starts with actual people as they really are, culture and all
  • practical value
  • logical thought
  • the aim of humanistic reform is not progress towards a static abstract truth
  • It isn’t necessary to know what is ethically perfect before you can know what is morally reprehensible.
  • ethics of liberty and justice for all
  • Balancing liberty and justice in healthy proportions is wiser than naively supposing that both can be maximized
  • organizing against oppressive powers
  • reasonable public discussion
  • permanent reform by nonviolent and democratic means
  • it smartly keeps its means consistent with its ends
  • Humanism is the stance of vigilance for new forms of repression and oppression
  • debating values and priorities
  • alleviate suffering and decay
  • Any list of principles and ideals from humanist manifestos and resolutions at most affirm priorities for constant vigilance and standards that work for humanistic cultures so far.
  • The personal and social ethics of humanism in its details must be ever-changing
  • the practical meanings to such things as “equal dignity and worth” and “social justice” gradually develop as cultures slowly transform
  • people hundreds of years in the future will find fault with our ways
  • We may achieve better liberty and justice in our lifetimes
  • Even our moral successes today will be regarded as immoral compromises by distant generations; they’ll point to our fine ideals, our imperfect reach, and our impotent blindness.
  • Humanism asks everyone to question old pieties using common sense and an open heart, without forgetting that these human resources are within everyone.
  • Humanism can’t respect blind cultural piety, but it does recognize that religion is hardly the only source of oppression.
  • sound minds and good hearts are always needed as allies
  • Humanism urges principles of ethical wisdom for each person, without demanding submission to some wisdom tradition.
  • we must forcefully sustain its radical spirit of outrage against any degradation to humanity anywhere
  • humanism fights for greater opportunity and empowerment of each individual
  • humanity deserves nothing less than liberty and justice for all
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