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Many are now expressing anxiety over the negotiations’ lack of transparency and the possibility that the Egyptian government could agree to onerous conditions that may force it to cut back on spending on social welfare and safety nets. “Many fear that a new era of dependency will start, even after the revolution,” Amr Adly, economic and social justice director with the Egyptian Initiative for Personal Rights, a Cairo-based watchdog, told IPS.

“The best way for the international community to support a fresh start for the Egyptian people would be to support an independent commission to determine if much of the debt accrued during the Mubarak era is illegitimate and thus should be cancelled, before any new debt is undertaken,” Deborah James, with the Centre for Economic Policy Research, a think tank here in Washington, told IPS.

Morsi’s government is clearly aware of its lack of economic expertise, and thus has chosen to keep around some important members of Mubarak’s government, including the governor of the central bank, Farouk al-Okdah, and others. “These are the very members of the neoliberal team once in charge under Mubarak,” Adly says. “These bureaucrats and technocrats are quite conservative, and there is the idea that they have been kept in office in order to negotiate with the IMF and the World Bank.”

Azal would include the provinces of Dhamar, Amran and Saada, a rebel stronghold, while Aden would comprise the capital of the former south, as well as Abyan, Lahej and Daleh, the news agency reported.

"It shows that people in the north, who consider themselves the political elite in Yemen, still insist that they have to become and stay as a majority and therefore they were granted four provinces in the federal system," he said, adding that doubted the southerners would accept the system.

the five million votes for Sabbahi were squeaky clean and highly motivated. On the other hand, the five million votes for Morsi came from the most wretched part of the population, devoid of political conscience: the votes of people willing to be bought off for a piece of bread and a glass of milk. 

The Egyptian Muslim Brothers support Israel, like the Gulf countries and Qatar do. They have always adopted an anti-Zionist discourse, but this was just an ongoing deception. The Qatari Emir, for example, is quite used to saying one thing and then doing the opposite, given the complete absence of public opinion.

However, with normal elections, with a period of democratic preparation, the Brotherhood will be beaten. But if this is not going to happen, next October there will be a more repressive climate and the vote will be manipulated by widespread falsification as happened on the previous occasion.

Millions have taken to the streets since January 2011 demanding jobs, income, democratic rights and a shift in the relations between Egypt and Israel that has been frozen since the advent of the Camp David Accords signed in 1979. Egyptian workers and youth have played a pivotal role in these struggles through mass demonstrations, strikes and rebellions. Just recently workers in the utility sector and the arts have staged occupations demanding better wages and conditions of employment.

The Guardian newspaper reported recently that ‘Hundreds of British troops are being prepared to deploy to North Africa to tackle al Qaeda-inspired extremists. Under secret plans being drawn up urgently by top brass, UK soldiers would be sent ‘within months’ to the region to help train the Libyan army.’ (1 July) This plan will involve at least 2,000 Libyan ‘soldiers’ who will be trained in an effort to counter so-called ‘terrorist’ threats in Libya and throughout the region.

However, a number of political questions remain outstanding. Will the FJP and other Islamic parties be allowed full participation in the proposed elections? also will conditions improve for the Egyptian workers, farmers and youth under the interim governing council? In all likelihood the problems of massive unemployment and poverty will continue with no program aimed at empowering the majority within society.

While notable exceptions exist, the overall tendency of most accounts has been to compartmentalize and classify. Middle-Eastern resistance to dictatorship, Northern Mediterranean unrest against externally enforced austerity measures, and an Anglo-American revolt against the tyranny of the financial sector, have been analyzed as discrete cases each with their own structural and contingent dynamics. The results of this compartmentalization are all too predictable. Two years on, instead of a single image of global rebellion, we are left with fractured portraits of localized discontent.

Rather than view these uprisings within the recently sanitized history of revolution and an increasingly ineffectual grammar of social movements, it is high time to call the global occupations of public space what they are: social arrests.

The uprisings against authoritarian rule in Tunisia, Libya, Syria, and Egypt were uniformly proclaimed as “expressing the will of the people”, while the strikingly similar manifestations of their Spanish, Greek, and American counterparts were all but ignored. This bifurcation in Western responses, one equally evident in governments and the mainstream media, is indicative of how we have come to perceive the role of mass political protest in the first decade of the 21st century. In the tradition of the French Revolution, uprisings against authoritarian rule are signified as acts of popular sovereignty — legitimate manifestations of a people unable to express their will through alternate channels — whereas similar protests within liberal representative democracies are marginalized as the acts of a raucous minority.

These news agencies interviewed political commentators or activists — increasingly becoming celebrities in their own right — to decipher the actions behind the images seen. As interpretation and then meaning were layered onto the images, a significant distortion took place to the acts behind the scenes. Non-Arabic language media outlets relied primarily on English-speaking activists, many of us middle class, many of us already politicized before January 25. Arabic-language news stations similarly turned often to middle class activists to speak on behalf of the revolution, each of whom interpreted every moment according to their respective ideological perspectives.

Our explanations also satisfied the practical requirements and standards of a media industry with a target audience accustomed to an interlocutor with a particular profile using a specific political discourse. This process drowned out the voices of the majority. No matter how hard we tried to argue otherwise, we fit the part — middle class, internet-savvy, youth, and thus revolutionary.

Other industries soon followed suit: right after journalism, academia, film, art, the world of NGOs relied on us as the ideal interpreter of the extraordinary. They all eventually bought into and further fueled the hyper-glorification of the individual, the actor, the youth subject, the revolutionary artist, the woman, the non-violent protester, the Internet user.

the real problem with the regime was not necessarily that high-ranking members of the government were thieves in an ordinary sense. They did not necessarily steal directly from the treasury. Rather they were enriched through a conflation of politics and business under the guise of privatization. This was less a violation of the system than business as usual. Mubarak’s Egypt, in a nutshell, was a quintessential neoliberal state.

Political scientist Timothy Mitchell published a revealing essay about Egypt’s brand of neoliberalism in his book Rule of Experts (the chapter titled "Dreamland" — named after a housing development built by Ahmad Bahgat, one of the Mubarak cronies now discredited by the fall of the regime). The gist of Mitchell’s portrait of Egyptian neoliberalism was that while Egypt was lauded by institutions such as the International Monetary Fund as a beacon of free-market success, the standard tools for measuring economies gave a grossly inadequate picture of the Egyptian economy. In reality the unfettering of markets and agenda of privatization were applied unevenly at best.

Egypt did not so much shrink its public sector, as neoliberal doctrine would have it, as it reallocated public resources for the benefit of a small and already affluent elite.

Gregory Wilpert, co-founder of the Venezuela Analysis website, said there had been a "vigorous debate" within the pro-Chavez camp in Venezuela over the regime's ties to Libya. "One segment is defending Gaddafi as a fellow revolutionary and another camp is condemning him and is urging the government to do so too," said Wilpert.

Charles Jones said Chavez would "bridle at Gaddafi's total disregard for constitutionality... Chavez places huge emphasis on elections and public support."

Under European colonialism the Middle East had a few decades of classic liberal rule in the first half of the twentieth century. Egypt, Iraq and Iran had elected parliaments, prime ministers and popular parties. However, liberal rule was eventually discredited insofar as it proved to be largely a game played by big landlords overly open to the influence and bribery of grasping Western powers.

These governments took steps in recent decades toward neoliberal policies of privatization and a smaller public sector under pressure from Washington and allied institutions—and the process was often corrupt. The ruling families used their prior knowledge of important economic policy initiatives to engage in a kind of insider trading, advantaging their relatives and buddies.

The policies of these one-party states created widespread anxiety among workers, the unemployed and even entrepreneurs outside the charmed circle, seeming to create an insuperable obstacle to the advancement of the ordinary person.

We expressed our admiration and solidarity and we offered our support and the promise to carry their stories, their struggles and their aspirations with us and share them in whatever ways we could as our commitment to contribute to imagine and construct a better world, more just and equal, each of us in the places where we live and work.

We also explained that we wished to explore the viability of a regional and continental Social Forum in Tunisia to celebrate the revolution and support the transition.

Enthusiastic citizens discussed and negotiated their differences, exchanged their experiences, disagreed vehemently, even shouted their frustration and disappointments contributing to give form to their visions and inspiring in each other actions and daily practices towards the establishment of a new society.

Surely, by now, we have abundant practice in doing nothing at all–we must be a hardened people, with very thick skin, and an ability to ignore the screams coming from the basement whenever we like. So why must Libya be this exception? What made you wake up, and wake up in such a way that you wanted to be the hero of someone else’s story?

The Arab League’s decision to first call for a no fly zone can only invite the most scornful mockery. This is a club of dictators, who found the ideal opportunity to remove a competing dictator that they have long resented and detested.

When the UN passed the latest resolution against Libya, the Al Jazeera correspondent in Benghazi, Tony Birtley, engaged in obscene and undignified cheering and gloating.

Although the Obama administration response to Cote d’Ivoire has been relatively muted, the US president has openly supported Ouattara as the rightful winner of the elections. However, blogger Bombastic Element reports that some US Republicans are openly supporting Gbagbo in what appears to be motivated by Islamophobia. ‘First it was Pat Robertson, now Republican senator James Inhofe took the senate floor yesterday, pleading Gbagbo's case and presenting his version of Cote d'Ivoire's rigged election math to CSPAN cameras. ‘We are no fans of Quattara, but in pitching their buddy Gbagbo and his line about rigged election results, Robertson and Inhofe, blinded by Christian camaraderie and the fact that Quattara is a Muslim, are selling snake oil to a Libya fatigued American public, who is just now tuning in to watch.’

Apart from the attempts at censorship, this is such a ludicrous action by the government to prevent people from organizing, as it assumes that without social media uprising cannot or will not take place. It goes hand in hand with the ‘technoholics’ who continue to attribute revolutionary actions with social media – Twitter, Facebook and blogs.

The Angry Arab has given up on the Libyan rebels altogether: ‘It is no more a Libyan uprising I was as excited as anyone to see the Libyan people revolt against the lousy dictator, Qadhdhafi: a tyrant who one should hate with an extra measure of eccentricity because--like Saddam--he is particularly obnoxious and repugnant as far as tyrants are concerned. But I can't say now that I support the Libyan uprising: it is no more a Libyan uprising. The uprising has been hijacked by Qadhdhafi henchmen, Qatar foreign policy agenda, and the agenda of Western government. Count me out.’

President Obama continues to rely on the authorization to give his drone-killing programme a veneer of legality. This is the old colonial formula of liberal values at home sustained by a hidden illiberalism in the periphery – where routine extra-judicial killing is normalised.

colonial history teaches us that violence always ‘comes home’ in some form: whether as refugees seeking sanctuary, whether as the re-importing of authoritarian practices first practised in colonial settings, or indeed as terrorism.

What results is a mutual reinforcing of the militarized identity narrative on both sides: the jihadists point to numerous speeches by western leaders to support their claim of a war on Islam; and western leaders legitimise war with talk of a ‘generational struggle’ between western values and Islamic extremism. What is striking today is the tired rhetoric of military aggression – Hollande’s “pitiless war” – once again recycled, despite the obvious failures of the past 14 years.