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Belatedly, after the Arab League expelled Libya, the chairperson of the AU Commission, Jean Ping, expressed ‘deep concern’ about what was going on in Libya. It is in the face of the timid position of the leaders of the African states that this statement wants to forthrightly express solidarity with the peoples of Libya and their demand to end the Gaddafi police state.

It is in the midst of this confusion it is necessary to say just as how Tanzanians did not classify all Libyans as supporters of Idi Amin of Uganda when Gaddafi used his mercenaries to back up that dictator in invading Tanzania in 1979 so it is also necessary to distinguish between poor African migrant workers in Libya and mercenaries and military entrepreneurs who are the leftovers from the military adventures of Gaddafi. This kind of clarity is necessary so that Africans in Libya and in other parts of the continent can distinguish between the oppressed and their oppressors in order to form the solidarity that could bring about true revolutionary transformation of relations of peoples across the Nile and the Sahara.

Libya is supposed to be the country in Africa with the highest Human Development Index ranking in Africa. Yet, even with significant oil reserves, the wealth of Libya did little for the peoples of Libya since only a small clique around Gaddafi and his family benefited from the billions of dollars of oil revenue. Gaddafi and his ‘revolutionary committees’ did very little to address the deep exploitation and marginalisation of the peoples of Libya, especially among the country's largely young population

Although just one aspect of the current situation in Libya, I suggest that it should give us pause to consider the stakes of this conceptualization of a basic Arab-African or Arab-black antagonism—one that not only formulates these as mutually exclusive categories but also pins them against one another in the context of the Libyan revolution.

Just a handful of commentators have questioned the veracity of the “African mercenaries” charge while maintaining their support for the uprising.

there is scant evidence that these people are, first of all, participating in state-sponsored violence against the popular uprising, and, second, were brought into Libya for this explicit purpose. On the contrary, we know that Libya was already home to a significant number of foreign workers—including some two million black African migrant workers. We should also note Libya’s documented history of racial discrimination. Almost one year to the day before the February 17 Day of Anger that jumpstarted the revolution, UN Watch, an independent organization monitoring the UN, issued a statement entitled, “Libya Must End Racism Against Black African Migrants and Others.”

Surely, by now, we have abundant practice in doing nothing at all–we must be a hardened people, with very thick skin, and an ability to ignore the screams coming from the basement whenever we like. So why must Libya be this exception? What made you wake up, and wake up in such a way that you wanted to be the hero of someone else’s story?

The Arab League’s decision to first call for a no fly zone can only invite the most scornful mockery. This is a club of dictators, who found the ideal opportunity to remove a competing dictator that they have long resented and detested.

When the UN passed the latest resolution against Libya, the Al Jazeera correspondent in Benghazi, Tony Birtley, engaged in obscene and undignified cheering and gloating.

he Muslim Brotherhood were mobilized to control the polling stations, which made it impossible for the others to vote, to such an extent that the Egyptian judges who normally oversee the election were disgusted and withdrew their support for the election process. Despite that, the US Embassy and the Europe declared the election was perfect.

The Tomarod movement started a petition campaign calling for the removal of Morsi and for a new, real election. 26 million signatures were collected, which is the true figure. Morsi had not taken this campaign into account. So it was decided on 30 June — which is exactly one year after his inauguration — that there should be a demonstration. And the demonstration was gigantic, the largest in the whole history of Egypt: 33 million people moved into the streets of Cairo and all Egyptian towns, including small towns. When you say 33 million people out of the total population of 85 million people, it means everybody.

The western media are continuously repeating the words of Morsi ‘we are moving to a civil war’, but it is not possible. Facing the situation, the army operated in a very wise, intelligent way.

While notable exceptions exist, the overall tendency of most accounts has been to compartmentalize and classify. Middle-Eastern resistance to dictatorship, Northern Mediterranean unrest against externally enforced austerity measures, and an Anglo-American revolt against the tyranny of the financial sector, have been analyzed as discrete cases each with their own structural and contingent dynamics. The results of this compartmentalization are all too predictable. Two years on, instead of a single image of global rebellion, we are left with fractured portraits of localized discontent.

Rather than view these uprisings within the recently sanitized history of revolution and an increasingly ineffectual grammar of social movements, it is high time to call the global occupations of public space what they are: social arrests.

The uprisings against authoritarian rule in Tunisia, Libya, Syria, and Egypt were uniformly proclaimed as “expressing the will of the people”, while the strikingly similar manifestations of their Spanish, Greek, and American counterparts were all but ignored. This bifurcation in Western responses, one equally evident in governments and the mainstream media, is indicative of how we have come to perceive the role of mass political protest in the first decade of the 21st century. In the tradition of the French Revolution, uprisings against authoritarian rule are signified as acts of popular sovereignty — legitimate manifestations of a people unable to express their will through alternate channels — whereas similar protests within liberal representative democracies are marginalized as the acts of a raucous minority.

"There's no doubt in my mind that the current situation in the Middle East that this has sort of spurred in recent days opposition members to speak out," he said. "There's always an appearance of stability when there's no serious opposition... but you only need something like what happened in Egypt or Libya or Tunisia or Bahrain to see that atmosphere of contentedness and happiness on the surface doesn't go deep."

With Libya providing huge percentages of the oil and gas imported by powerful European countries – especially Italy – and with the UK working hard the last several years to burnish Libya’s image so that British Petroleum could claim a privileged stake in the Libyan oil industry and General Dynamics UK could sign lucrative weapons contracts, western countries came late and soft to criticize Qaddafy’s violent assault.

As Gaddafi finds new ways to attack Libyans, Libyans unleash their fury against his deployment of mercenaries from West and East Africa as migrant workers from south of the Sahara face increasing attacks and are prevented from leaving the country. Given the racism in Libya and low status of foreign black workers, it was only a matter of time before innocent people were attacked.

The language and subtext being used in some of the reports is cause for concern. In a video by Al Jazeera, ‘Immigrant workers under suspicion’, the US-based Frontlines of Revolution uses the headline ‘White Arab supremacy: Revolution or Moor black oppression?’ There is no doubt that there that racism is rife in Libya and that black foreign workers are being targeted, but language like this and lack of historical or political context only inflames the situation

Nonetheless, the assault on black Africans is disturbing, not least because the uprisings in North Africa have been framed within an Arab/Middle East context, not just by Western media but more importantly by Al Jazeera, which itself has become part of the revolutionary story. This in itself further antagonises Arab–African/Arab–black tensions and also raises the monumental question as to who is an African and what do we mean by Africa. Pambazuka News editor Firoze Manji addresses this in a recent interview with Al Jazeera – could this possibly be a response to growing criticism of their framing the North African uprisings solely in an ‘Arab’ context?

The Arab “Spring” (a misnomer to begin with for reasons that require their own list) is like a spectacle. But not any spectacle. It is a spectacle in which “we” the democrats and “developed” world watch the “others” trying to catch up, despite so many efforts to support their oppressors. Until last week, the voyeurism was sympathetic, even if patrimonial or patronizing. But after the recent events, the voyeurism and subsequent reactions to the violence that killed a US Ambassador in Libya turned into something else. It recast the entire spectacle in terms and imagery reminiscent of what we are used to observing in the center’s gaze towards the periphery: a sense of amazement and intrigue that can under certain circumstances quickly turn into something associated with zoology. Was it really worth it to let these creatures out of their cages? After all, look at what they are doing. Only now do we know that fighting for one’s dignity may not have been worthwhile because a bunch of fanatics did what they did.

it is not a priori that one cannot ever ponder the thought of whether it was really worth it, per the above note. As many know, this thought was pondered in both Libya and Syria by those who lost limb and loved ones, and by those who might see their country falling apart. So it does depend on who’s doing the pondering, what they know, what they experienced, on what basis they are pondering, and where/how to actually utter it! To do so on CNN casually, considering all that can ben considered here, is the kind of liberal brutality that has historically damaged not just one life, but whole countries, and without being insulted, attacked, or even threatened (Iraq being a case in point). But that war was legally sanctioned domestically, and voted for in a nicely air-conditioned room, by people who dress well, and speak of liberal values, and might not mind if someone insulted their prophet or God.

Millions have taken to the streets since January 2011 demanding jobs, income, democratic rights and a shift in the relations between Egypt and Israel that has been frozen since the advent of the Camp David Accords signed in 1979. Egyptian workers and youth have played a pivotal role in these struggles through mass demonstrations, strikes and rebellions. Just recently workers in the utility sector and the arts have staged occupations demanding better wages and conditions of employment.

The Guardian newspaper reported recently that ‘Hundreds of British troops are being prepared to deploy to North Africa to tackle al Qaeda-inspired extremists. Under secret plans being drawn up urgently by top brass, UK soldiers would be sent ‘within months’ to the region to help train the Libyan army.’ (1 July) This plan will involve at least 2,000 Libyan ‘soldiers’ who will be trained in an effort to counter so-called ‘terrorist’ threats in Libya and throughout the region.

However, a number of political questions remain outstanding. Will the FJP and other Islamic parties be allowed full participation in the proposed elections? Also will conditions improve for the Egyptian workers, farmers and youth under the interim governing council? In all likelihood the problems of massive unemployment and poverty will continue with no program aimed at empowering the majority within society.

If the IMF leadership praised the dictatorship, insisted on austerity and advocated squeezing poor people for more taxes, what business does it have today in giving similar advice to Tunisia, or anywhere in the Middle East and North Africa, or for that matter Europe or anywhere at all? What can we learn about IMF thinking in Tunisia, Egypt and Libya, as well as Palestine?

In contrast, there was no IMF conditionality aimed at reforming the dictatorship and halting widespread corruption by Ben Ali and his wife's notorious Trabelsi family, or lessening the two families' extreme level of business concentration, or ending the regime's reliance upon murderous security forces to defend Tunisian crony capitalism, or lowering the hedonism for which Ben Ali had become famous.

In that document, IMF staff worried that "managing popular expectations and providing some short-term relief measures will be essential to maintain social cohesion in the short term," and that this would come at a price: "external and fiscal financing gaps of US$9-12 billion... which would need to be filled with exceptional support from Egypt's multilateral and bilateral development partners, particularly given the limited scope for adjustment in the short term."

because of the depth of the current crisis of capitalism, that duality will become, I believe, ever more polarised in the coming period. In this presentation I want to explore some of the causes and dynamics around what I would describe as a time of African Awakenings.

Indeed, I think it would be a mistake to consider the shifting political and social climate in Africa being based on the overt, large-scale uprisings alone. There is growing evidence in a number of countries of social movements re-emerging during the last 10 years, providing a framework through which the disenfranchised have begun to re-assert their own dignity, proclaiming - even if only implicitly - their aspiration to determine their own destiny, their own right to self-determination.

The remarkable growth and spread of alternative media such as Pambazuka News is, I would suggest, further testimony of the changing mood on the continent. Ten years ago when we launched Pambazuka News, I was dismissed as a hopeless romantic for naming the website and newsletter 'Pambazuka' meaning, in Kiswahili, the awakening. I believe that the gathering momentum of these awakenings defines the social and political scene on the continent today. We are witnessing not so much an ‘Arab Spring’ as an African Awakening.

Although the Obama administration response to Cote d’Ivoire has been relatively muted, the US president has openly supported Ouattara as the rightful winner of the elections. However, blogger Bombastic Element reports that some US Republicans are openly supporting Gbagbo in what appears to be motivated by Islamophobia. ‘First it was Pat Robertson, now Republican senator James Inhofe took the senate floor yesterday, pleading Gbagbo's case and presenting his version of Cote d'Ivoire's rigged election math to CSPAN cameras. ‘We are no fans of Quattara, but in pitching their buddy Gbagbo and his line about rigged election results, Robertson and Inhofe, blinded by Christian camaraderie and the fact that Quattara is a Muslim, are selling snake oil to a Libya fatigued American public, who is just now tuning in to watch.’

Apart from the attempts at censorship, this is such a ludicrous action by the government to prevent people from organizing, as it assumes that without social media uprising cannot or will not take place. It goes hand in hand with the ‘technoholics’ who continue to attribute revolutionary actions with social media – Twitter, Facebook and blogs.

The Angry Arab has given up on the Libyan rebels altogether: ‘It is no more a Libyan uprising I was as excited as anyone to see the Libyan people revolt against the lousy dictator, Qadhdhafi: a tyrant who one should hate with an extra measure of eccentricity because--like Saddam--he is particularly obnoxious and repugnant as far as tyrants are concerned. But I can't say now that I support the Libyan uprising: it is no more a Libyan uprising. The uprising has been hijacked by Qadhdhafi henchmen, Qatar foreign policy agenda, and the agenda of Western government. Count me out.’

The US, the other G-8 countries, the World Bank, IMF, BIS, and multinational corporations do not look kindly on leaders who threaten their dominance over world currency markets or who appear to be moving away from the international banking system that favors the corporatocracy. Saddam Hussein had advocated policies similar to those expressed by Qaddafi shortly before the US sent troops into Iraq.