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Arabica Robusta

Pambazuka - Why millions of Egyptians wanted Morsi out - 0 views

www.pambazuka.org/...88089

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shared by Arabica Robusta on 06 Jul 13 - No Cached
  • What has been lacking is the required level of political uniformity and ideological orientation that could provide a people’s roadmap into the future. Obviously the Freedom and Justice Party (FJP) government of President Morsi does not have a broad outlook that is conducive to the overall unity needed to move Egypt forward.
  • In light of the mass demonstrations which have swept the country, the military said that if the politicians could not reach some agreement on how to resolve the crisis within forty-eight hours, they would put forward their own program for the country. Such a statement raises questions about the character of the military’s ultimatum.
  • All of the groups that consider themselves revolutionaries have opposed the notion that the military should seize power from the FJP and its allies in the government. During the period of rule of the Supreme Council of the Armed Forces (SCAF), between February 2011 to June 2012, the country was marked by widespread unrest resulting in mass arrests, injuries and deaths.
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  • In response to the military ultimatum of July 1, a coalition of progressive organizations responded by saying no to defense forces rule in Egypt. The position of these left organizations is that they oppose both the continued rule of the Muslim Brotherhood and the possibility of a return to power by the Generals.
  • Hamdy noted that it was the “political roadmap” outlined by the military in 2011 that created the conditions for the current impasse today. "The roadmap is already there; it has been provided by revolutionary youth in the form of the roadmap of the 30 June Front and the youth of the 'Rebel' campaign and 6 April."
  • Nevertheless, enhancing the role of the military in the current crisis or a seizure of state power by the armed forces will not resolve the problems of the people of Egypt. It is the legacy of U.S.-dominated neo-colonial rule which is the source of the political quagmire.
  • The Morsi government has not put forward any ideas that would break the cycle of the decades-long alliance between Egypt, the U.S. and the State of Israel. Egypt must turn towards Africa and the progressive forces throughout the region in order to chart a real and meaningful roadmap for unity and national development.
  • The only real hope for Egypt is the formation of a government of national unity where the progressive forces are at the center of the emerging political dispensation.
Arabica Robusta

Who's heard of the 'African Spring'? | openDemocracy - 0 views

www.opendemocracy.net/...2%80%98african-spring%E2%80%99

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shared by Arabica Robusta on 02 Aug 12 - No Cached
  • ‘We’ve heard so much negativity, but can you tell us what you are actually doing about it?’ The question came from the back of the hall at the Africa Centre in London, where over 100 people had gathered to hear about the state of contemporary African protest movements from a panel of African activists including Ayanda Kota of the South African Unemployed Peoples’ Movement, Bayo Oyenuga of Occupy Nigeria, Osama Zumam of the Sudanese Communist Party and the respected commentator and political activist Yash Tandon.
  • However, these events have rarely been articulated into an African narrative, with the result that western audiences end up being drip-fed stories reinforcing the impression of stereotypical African instability and ‘Afro-pessimism’. Yet if the under or mis-reported uprisings, protests, revolts and changes of regime in many parts of Africa over the past few years (including, amongst others Cote D'Ivoire, Malawi, Burkina Faso, Gabon, Ethiopia, Swaziland, Uganda, Nigeria, Sudan and Mozambique) have told us anything, it is that politics on the continent does not always, or mostly, take place at the point of a gun. 
  • Shrinking the state in Africa (an outcome of these policies as enforced by international donors) has produced the very conditions which protestors have revolted against: corruption, rising utility prices, and growing inequality.
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  • Of course, African protest movements do not face an easy route. Confronted with the deregulatory pressures of global development frameworks these movements must contend with mushrooming food and utility prices, and the violence meted out by states when faced with meaningful opposition to neo-liberal economic programmes. Indeed, the negativity questioned by the audience member in London referred to the state-sponsored violence visited upon African protestors which the different protestors repeatedly referred to.
  • social change takes time, and requires a broader social base than just the urban middle class elite which characterised the Tahrir Square phenomenon.
  • Calls for greater democracy in Africa are not framed purely within the actions of specific corrupt ruling elites. Rather it is the relationships between these ruling elites and the agents of global free-market capitalism which are the source of much public anger. It is these relationships which have amongst other things shrunk public services and robbed the continent of the bulk of the profits from its most valuable natural resources. And these relationships have been enabled by international donor policies which have shrunk the state in Africa in the belief that it is the state which has been the source of African’s problems. 
  • And so, if we search for images of recent African protests what we will find is not an overwhelming number of crowds with placards calling for greater openness in government, but a set of explicitly socio-economic demands relating to price rises and unemployment, or the withdrawal of affordable public services and utilities, all brought on by the skewed position of Africa in the global economy, and the enforced privatisation of land, energy and other resources which have largely fallen into the hands of foreign profit-extractive companies and their collaborators in the ruling elites of African countries. 
  • African elites are not uniquely corrupt, nor do they exist in a vacuum of African corruption, but neither is Africa a pure victim of contemporary economic imperialism.  African elites are as complicit in processes of resource and profit extraction as the multinational corporations such as Shell Oil who so often come in for the vitriol of social justice and anti-corporate activists.
  • It is not enough for international donors to call for ‘free and fair’ elections, only for them to enforce, by dint of the implicit threat of aid withdrawal, a complicity amongst all the candidates with neoliberal economic orthodoxy. This is what we find repeatedly in African elections, and in this respect at least it would be fair to say that African elections differ very little from elections in many other parts of the world, including the UK. 
  • African activists have much to teach the rest of the world in resisting austerity, and the many obstacles that lie in the path of such resistance, and it is about time more of us started to listen.
Arabica Robusta

Don't move, Occupy! Social movement vs social arrest | ROAR Magazine - 0 views

roarmag.org/...upy-revolution-mehmet-dosemeci

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shared by Arabica Robusta on 02 Dec 13 - No Cached
  • While notable exceptions exist, the overall tendency of most accounts has been to compartmentalize and classify. Middle-Eastern resistance to dictatorship, Northern Mediterranean unrest against externally enforced austerity measures, and an Anglo-American revolt against the tyranny of the financial sector, have been analyzed as discrete cases each with their own structural and contingent dynamics. The results of this compartmentalization are all too predictable. Two years on, instead of a single image of global rebellion, we are left with fractured portraits of localized discontent.
  • Rather than view these uprisings within the recently sanitized history of revolution and an increasingly ineffectual grammar of social movements, it is high time to call the global occupations of public space what they are: social arrests.
  • The uprisings against authoritarian rule in Tunisia, Libya, Syria, and Egypt were uniformly proclaimed as “expressing the will of the people”, while the strikingly similar manifestations of their Spanish, Greek, and American counterparts were all but ignored. This bifurcation in Western responses, one equally evident in governments and the mainstream media, is indicative of how we have come to perceive the role of mass political protest in the first decade of the 21st century. In the tradition of the French Revolution, uprisings against authoritarian rule are signified as acts of popular sovereignty — legitimate manifestations of a people unable to express their will through alternate channels — whereas similar protests within liberal representative democracies are marginalized as the acts of a raucous minority.
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  • these responses are the latest manifestation of a silent yet powerful recalibration of the terms democracy and revolution within our collective imaginations, a recalibration that has been ongoing since 1989. The revolutions of 1989 and their afterlives inaugurated a historical taming of the term, a taming that has carried over into the 21st century. This historical taming consists of two interrelated “police operations” conducted by Western liberal democracies: the first involving a particular way of talking about non-democratic revolutions, the second consisting of a conservative periodization of their own foundational pasts.
  • From a 21st century perspective, these revolutions are increasingly being judged not by what they achieved (the overthrow of the previous socio-political order) but by the new regime’s convergence or divergence from a free-market liberal democratic state.
  • The mass political uprisings that occurred after the establishment of democracy have, by this same narrative, been interpreted in a markedly different light. In the new American Republic, the crushing of the Whiskey and Shay’s Rebellions have been seen as the (necessary) assertion of federal power and sovereignty, while in France the continued intrusions of the will of the French people into the National Assembly after 1789 are commonly cited as causes of the descent of the French Revolution into demagoguery and terror.
  • To get an idea of what differentiates the 2011 uprisings from previous forms of popular political struggle, let’s start with a short vignette from a protest action that typified the expression of extra-parliamentary discontent with governments before the 2011 uprisings.
  • Althusser’s image of the hailing of the police officer speaks of a state apparatus (and a correlative subjectivity) that is premised on the idea of arrest. The policeman’s shout essentially stops whoever hears it in his/her tracks, freezes the comings and goings of people.
  • But this anecdote underscores, albeit in hyperbolic fashion, the effective crisis in the theory and practice of social movements that defined the closing decades of the 20th century — a crisis linked to the very category of motion itself. It was the death rattle of a type of politics which — from the calls to abolish world slavery to the struggle for gender equality, from communism to civil rights — has defined contentious political struggle over the past 200 years through the category of movement. Instead of asking what kind of movement the new uprisings of the 21st century represent, the time has come to review the relevance and efficacy of the term itself. To do so we need to reconsider, both epistemologically and in praxis, the kinetics of contentious political struggle.
  • In its place, as another French political theorist, Jacques Rancière, has pointed out, has come an altogether different policing function, one encapsulated by the police officer urging bystanders to “move along!”, that “there is nothing to see here.” While the former is predicated on disruption, the latter above all ensures the constant circulation of people, goods, and services: “The police say there is nothing to see, nothing happening, nothing to be done but to keep moving, circulating; they say that the space of circulation is nothing but the space of circulation.”
  • all of these sites and banners of contentious politics are directed not at a static state structure that arrests movement but are themselves in fact about stopping or arresting an unbridled and accelerating capitalist system. In this light, the very names given to struggle — the environmental movement, the anti-globalization movement, the slow food movement — become at best oxymoronic and at worst open to co-optation by the very forces they oppose (green-washing, the fair trade industry, etc.). We need to ask ourselves: why do we — and should we — still use the term movement to characterize contentious politics? What political conceptions and practices does this term privilege? What forms and histories of resistance has it obfuscated?
  • It became, through the life of the occupation, the stage on which the new Egyptian society was performed and presented. In their generosity, their tolerance, their humor, camaraderie, and song, the Egyptian people asserted their values and boundaries both to themselves and the whole world.
  • Alain Badiou once wrote, “In the midst of a revolutionary event, the people is made up of those who know how to solve the problems that the event imposes on them.” The people of Tahrir organized and orchestrated their own security, dealt with human and regular waste, and opened and operated a kindergarten so that mothers with small children could come to the square. They converted a Hardees restaurant into a free kitchen, a Kentucky Fried Chicken into a free clinic, organized networks for digital and print information, set up a pharmacy, handled hired agitators, and protected each other’s religious practices.
  • n the first week of June 2013, the actions taken by a coalition of activists against the destruction of a public park in central Istanbul spread to more than 60 cities and provinces, bringing several million people onto the streets. By June 8, the police had withdrawn from Taksim Square, leaving it at least temporarily in the hands of protesters. The protesters erected networks of makeshift barricades at 50 meter intervals along all major routes leading to the square. Within a week, Taksim and the adjacent Gezi Park became a “liberated zone”, a fragile oasis amidst the ongoing and increasingly violent clashes with police forces throughout much of Turkey.
  • There is as much attention devoted to how political and social life should be structured in the square — the ban on party and union insignia, the drawing of lots and time limits governing speech in the assembly, the coordination of meetings with public transit to assure greater participation, etc. — as there is to the what: articulating political manifestos and the position of the Assembly to its outside (whether in relation to the protests in the upper square or to Greek society more broadly).
  • The police conception of revolution and the crisis in the theory and practice of social “movements” form the dual backdrops for the global uprisings of 2011. Beginning in January of that year, a new form of revolt emerged in North Africa and spread, within months, around many parts of the globe. What actually took place at the sites of these revolts, in Zuccotti and Gezi Park, in the squares of Tahrir, Puerta del Sol and Syntagma, offered a seismic challenge to both the police conception of revolution and the theory and practice of political struggle. What happened in these squares was not movement but arrest, not dispersal but permanent occupation.
  • There is no doubt that the Greeks, Egyptians, Americans, Spaniards, Tunisians, and Turks first occupied the public spaces of their urban centers to voice political opposition. They came, as Stathis Gourgouris has pointed out, to “withdraw their consent” from the forces governing their lives. As the days passed, however, people had to figure out how to live and act together inside a square in order to sustain a revolt outside of it. In these sometimes very quotidian decisions, they came to define themselves by how they occupied and existed together.
  • The 800+ plus murders committed by the Egyptian security forces unfortunately paled in comparison to the atrocities later carried out in Libya and Syria, respectively, by Muammar Gaddafi and Bashar al-Assad. Overt police brutality, by contrast, is usually the last resort of well-functioning liberal democratic regimes. It appears when the movies, the football rivalries, and the soul-deadening holiday music no longer suffice. Its entrance into the mainstream spotlight, in the United States, in Turkey, Greece, and Spain, is an indication that the urban occupations pose a fundamental challenge to representative democratic states and the clearest signal that its “soft” ideological apparatus is malfunctioning.
  • Yet, within two months of the birth of OWS and over 1.000 sister occupations throughout the US, the federal government coordinated a collective assault on these democratic spaces. The FBI and the Bureau of Homeland Security, in conjunction with the mayors and police departments of over 18 cities, forcibly evicted every major occupation throughout the US.
  • That the monitoring and entrapment of non-violent dissidents has been funded and conducted under the banner of counter-terrorism task forces is an even greater cause for alarm. These signs of an emergent police state within liberal democratic regimes (or more aptly: its passage from shadowed ghettos to front-page visibility) are the strongest testament to the novelty and latent strength of the 2011 uprisings.
  • Yet there is also no denying that almost all of these uprisings have ended in failure. The urban occupations have been dismantled and the aims of the occupiers have either been largely ignored (representative democracies), brutally suppressed (Libya, Syria), or their victories shown to be premature (Egypt).
  • Contacts between the global occupations, formed during the height of the uprisings, have persisted after their evictions. The common form of these occupations has allowed participants not only the opportunity to escape their individual isolation by talking and acting collectively, but more importantly, to draw connections across national grammars of discontent.
Arabica Robusta

The Great Unravelling: Tunisia, Egypt, and the Protracted Collapse of the American Empire - 0 views

www.truth-out.org/-collapse-american-empire67461

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shared by Arabica Robusta on 05 Feb 11 - No Cached
  • The eruption of social and political unrest has followed the impact of deepening economic turbulence across the region, due to the inflationary impact of rocketing fuel and food prices.
  • The global food situation has been compounded by the over-dependence of industrial agriculture on fossil fuels, consuming ten calories of fossil fuel energy for every one calorie of food energy produced
  • The fuel price hikes, combining with the predatory activities of financial speculators trying to rake-in profits by investing in the commodity markets, have underpinned worldwide inflation.
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  • Egypt is particularly vulnerable. Its oil production peaked in 1996, and since then has declined by around 26 per cent. Since the 1960s, Egypt has moved from complete food self-sufficiency to excessive dependence on imports, subsidized by oil revenues.
  • Due to such vulnerabilities, Egypt, as with many of the MENA countries, now lies on the fault-lines of the convergence of global ecological, energy and economic crises – and thus, on the frontlines of deepening global system failure.
  • “Egypt benefits from certain aid provisions that are available to only a few other countries. Since 2000, Egypt’s FMF funds have been deposited in an interest bearing account in the Federal Reserve Bank of New York and have remained there until they are obligated... Egypt is allowed to set aside FMF funds for current year payments only, rather than set aside the full amount needed to meet the full cost of multi-year purchases. Cash flow financing allows Egypt to negotiate major arms purchases with U.S. defense suppliers.”
  • Perhaps Biden’s denial of Mubarak’s dictatorial qualities are not that difficult to understand. Since the assassination of President Anwar el-Sadat in 1981, Egypt has officially been in a continuous “state of emergency,” which under a 1958 law permits Mubarak to oversee measures unnervingly similar to the USA Patriot Act – indefinite detention; torture; secret courts; special authority for police interventions; complete absence of privacy; and so on, ad nauseum. Not to mention the fact that inequality in the U.S. is actually higher than in Egypt.
  • When asked about the shocking findings of the 2009 report, Clinton herself downplayed the implications, describing Mubarak and his wife as “friends of my family.” So it is not that we do not know. It is that we did not care until the terror became so unbearable, that it exploded onto the streets of Cairo.
Arabica Robusta

The Arabs in Africa - 0 views

www.jadaliyya.com/...the-arabs-in-africa

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shared by Arabica Robusta on 06 Mar 11 - No Cached
  • Although just one aspect of the current situation in Libya, I suggest that it should give us pause to consider the stakes of this conceptualization of a basic Arab-African or Arab-black antagonism—one that not only formulates these as mutually exclusive categories but also pins them against one another in the context of the Libyan revolution.
  • Just a handful of commentators have questioned the veracity of the “African mercenaries” charge while maintaining their support for the uprising.
  • there is scant evidence that these people are, first of all, participating in state-sponsored violence against the popular uprising, and, second, were brought into Libya for this explicit purpose. On the contrary, we know that Libya was already home to a significant number of foreign workers—including some two million black African migrant workers. We should also note Libya’s documented history of racial discrimination. Almost one year to the day before the February 17 Day of Anger that jumpstarted the revolution, UN Watch, an independent organization monitoring the UN, issued a statement entitled, “Libya Must End Racism Against Black African Migrants and Others.”
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  • In light of this recent history, the videos and photographs of “African mercenaries” raise disturbing questions. Are the men we see pictured here perpetrators of state-sponsored violence, are they victims of racism, or is it possible that both of these things may be true at the same time?
  • What we can learn from the framing of violence in Darfur is that Arabs are not considered “Africans” by policymakers, journalists, and organizations, and that Arabs and Africans may be seen by these same groups as fundamentally different, and consequently face fundamentally different kinds of problems—suffering differently, inflicting harm differently, and handling politics differently—in a manner that hinders “our” own consideration of them together.
  • The area that is considered vulnerable to this regional unrest stretches at least from Algeria to Iran and has been called the Arab world or the Middle East, despite the fact that Iranians are not Arab and most of Algeria lies west of France. This geography does not, however, appear to reach far south of the Mediterranean, at least where Africa is concerned. Although the two successful revolutions thus far lay on the African continent, there has been an overall failure to consider their effect in terms of sub-Saharan African politics and places such as Gabon, Mauritania, Djibouti, and Uganda.
  • politics of geopolitics. First, what we should recognize is that terms such as “Africa” and “the Middle East” function not only on the basis of geography or actual political ties, but as stand-ins for racial signifiers. Despite a shared history of European colonialism in its different manifestations, Africa and the Middle East nonetheless bear extremely different histories of representation or historical imaginaries within the European continent (which is, I would point out, also not a continent, but something like a subcontinent).
  • If Qaddafi has brought in foreign mercenaries--and I'm not saying he hasn't--this doesn't change the way the discourse around these mercenaries is tied up in broader race relations.
mehrreporter

Benghazi attacks suspect pleads not guilty - 0 views

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US ، Libya unrest Benghazi Abu Khatallah

shared by mehrreporter on 29 Jun 14 - No Cached
  • mehrreporter on 29 Jun 14
     
    The Libyan militia leader charged over a deadly attack on the American mission in Benghazi pleaded not guilty during a brief appearance in US federal court Saturday.
Arabica Robusta

Pambazuka - US and NATO policy underlines instability in Libya and Tunisia - 0 views

www.pambazuka.net/...94288

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shared by Arabica Robusta on 18 Apr 15 - No Cached
  • Although Tunisia is often cited by the Western media as the most stable state among those that experienced upheavals and regime-changes in 2011, the country has experienced political unrest and assassinations. Two leading left-wing politicians, Mohamed Brahmi and Chokri Belaid, members of the same Popular Front alliance, were killed by gunmen just months apart during 2013.
  • The EU along with NATO and led by the US are responsible for the current chaos in Libya. This pattern of sanctions, massive bombings, ground interventions through direct occupation or proxy forces have failed throughout the entire region of North Africa and the Middle East. Any real reversal of the political crisis in the regions must take on an anti-imperialist character stressing the necessity of genuine political independence and territorial sovereignty designed to break with the legacy of imperialism.
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