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Gisela Ortiz

Carson McCullers: Marxism - 0 views

  • Hunter portrays oppressed classes of the South, such as blacks and women, describes the "fascist" ideology in which they live, and uses Marxist ideas about religion as a central theme.
    • Gisela Ortiz
       
      Carson McCullers uses the same theme in The Heart is a Lonely Hunter as in The Member of the Weddding; oppression in the South, racism, etc.
  • For Karl Marx, literature and art are products of an artist's labor that show oppressed people a picture of where they stand in their society. A work should "describe the real mutual relations, break down conventional illusions about them . . . but not offer any definite solution . . ." (Eagleton 46) . McCullers' novel exposes the ideology of the South in the 1930s as one in which blacks, textile workers, and women are oppressed. It portrays their individual struggles without offering a solution to them.
    • Gisela Ortiz
       
      Like in The Member of the Wedding, McCullers mixes in a variety of racist ideas and the belief of "equality" and uses irony to contradict these themes. She shows how oppressed the blacks are, but she keeps them in the struggle and she shows their hardships throughout her novels.
  • He mentions Jesus as an important historical figure, but then devotes the rest of his time to speaking of Karl Marx, whom he describes in religious terms.
    • Gisela Ortiz
       
      In The Heart is a Lonely Hunter, Singer is represented as a Jesus-figure. This is so, because the deaf-mute man is always there to "listen" to everybody's stories, hardships, etc.
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  • Jake calls it "The strangled South. The wasted South. The slavish south" ( Hunter 254).
  • She argues that the book includes social and religious issues together because McCullers offers both white and black Christ figures. Champion writes that the black Christ is persecuted more severely than the white Christ, but the significant point is that they are both crucified: "Spirituality, loneliness and human isolation "crucify" all members of society" (Champion 52).
    • Gisela Ortiz
       
      Christ figures:black and white. States that even though these two "Christ's" are of different racial entities, they are both judged the same in the ending, "crucifixion" (being alone in life, isolation, etc). Not real death, but both live miserable lives.
  • McCullers states that the main theme of the book is "man's revolt against his own inner isolation and his urge to express himself as fully as is possible" (Smith 124).
  • Marxism in Carson McCullers' "Strangled South"
    • Gisela Ortiz
       
      Argument: Call states that in McCullers novel, The Heart is a Lonely Hunter, use Marxist ideas and the theme of racial equality. Not only does she state that Carson uses oppression in blacks, but she never gives them an opportunity to end their struggle. She writes about it. Call also argues that she saw Singer as a Christ figure "with a different context" as in there was a black and a white "Christ". Of course, the black one is prosecuted more than the white one is, but they both live miserable and lonely lives.Evidence: "Hunter portrays oppressed classes of the South, such as blacks and women, describes the "fascist" ideology in which they live, and uses Marxist ideas about religion as a central theme.""...the black Christ is persecuted more severely than the white Christ, but the significant point is that they are both crucified: "Spirituality, loneliness and human isolation "crucify" all members of society."Thoughts: "For Karl Marx, literature and art are products of an artist's labor that show oppressed people a picture of where they stand in their society. A work should "describe the real mutual relations, break down conventional illusions about them . . . but not offer any definite solution . . ." (Eagleton 46) . McCullers' novel exposes the ideology of the South in the 1930s as one in which blacks, textile workers, and women are oppressed. It portrays their individual struggles without offering a solution to them."Call shows many viewpoints that showcase her argument that McCullers uses marxism in her novels. Even though Call uses many examples in portraying her argument, she uses mostly what other critics have said about this book and not much of her own voice. This feels as if it's more of an accumulation of many critiques put into one. Now that I have read this critique, however, I can see the different uses of Marxism in The Heart is a Lonely Hunter.
Gisela Ortiz

Critique on the Representation of Each Individual Character in The Heart is a Lonely Hu... - 0 views

  • Segregation, isolation and inclusion are not conditions of the past alone, they are in our present and they will be in our future.
    • Gisela Ortiz
       
      Themes found in The Heart is a Lonely Hunter, being left alone, etc.
  • McCullers explores the idea that all people feel a need to create some sort of guiding principle or god.
    • Gisela Ortiz
       
      Singer is this "guiding principle god" that everybody needs in their life. Everyone needs somebody to hear their problems, even though they won't be able to talk back (Singer's case) they just need someone to confide in and talk to.
  • they believe he has endless wisdom about many things and they turn to him in times of turmoil, always asking him to help them accomplish their goals and comfort them during times of doubt.
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  • They each create a different idol in Singer. For Mick, he is a man who feels similarly about music as she does. For Doctor Copeland, he is the only white man who understands his passion to achieve justice for black people. Blout finds that Singer is just as deeply concerned about socialism as he is and for Biff, he represents all that Biff sees in himself; a quiet, shrewd spectator of the human state.
    • Gisela Ortiz
       
      What each character represents in this novel. What importance and relation they have to Singer.
  • Each character is longing for something. Each character is to some extent, suffering with delusion. Each character is isolated. Yet all of them are so similar, similar in their suffering, yet still so entirely different.
    • Gisela Ortiz
       
      "John Singer cannot communicate with people because he cannot speak. Mick Kelly cannot communicate with anyone because her family do not share her ambition. Biff Brannon is left alone when his wife dies and Dr Copeland is isolated from his family and other black people in the community because of his intelligence and opinionated viewpoints. Similarly, Jake Blout is alone in his radical social notions and this only detaches him further."
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    Argument: Nancy Boland, as well as I do, believes that each character, in The Heart is a Lonely Hunter, represent something different towards the main character, Singer. She also states that each character suffers something different and they suffer delusion, but each character is different from one another. Nancy also argues, "Segregation, isolation and inclusion are not conditions of the past alone, they are in our present and they will be in our future." Evidence: "They each create a different idol in Singer. For Mick, he is a man who feels similarly about music as she does. For Doctor Copeland, he is the only white man who understands his passion to achieve justice for black people. Blout finds that Singer is just as deeply concerned about socialism as he is and for Biff, he represents all that Biff sees in himself; a quiet, shrewd spectator of the human state." "There is hope. The character of John Singer also reminds us that there are kind, generous people out there, lending an ear to fellow human beings when they are most afraid of going unheard." Thoughts: Before reading this review, I planned on finding out what each character meant in the book and I was having a hard time figuring that out on my own; but after reading this, each character's explanation made more sense, when comparing them to Singer. Boland believes that every person needs to be heard in this world and that everybody should have that one person that they confide in with everything. I think that this statement is both true, and false. I believe that it is true because, for example, I confide in my best friend with all of my secrets and whenever I have a problem, I know that she will always be there when I need her; but then again, I don't tell her every single detail in my life just so I can keep something's to myself. Also, some people aren't that open to others and they don't have somebody that they confide in so they keep everything bottled up. Some people just have different ways of "
Matthew Pepper

Literary Analysis #3 - 0 views

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    Argument: In The Pearl, Steinbeck, not only shows hardship and suffering but argues that peoples rights and freedom were lost. He shows that not every story is a happy ending. "The loss of the pearl at the end of the story suggests his loss of hope for the future and a loss in his belief that he can control his life and destiny." (Perkins). It is another story about achevining the "American Dream" Evidence: "Kino's rebellious spirit challenges but cannot change the system. Unable to fight off the forces that try to oppress him, he loses his son along with his dreams of a better life for his family." (Perkins) "Steinbeck offers his response to oppressive political systems that try to crush the human spirit, declaring that he believes that the "free, exploring mind of the individual human is the most valuable thing in the world." (Perkins) "Steinbeck illustrates the tragic consequences of the loss of that freedom of the spirit in The Pearl, expressing a profound sympathy for the individual and the community that suffers under such an oppressive system." (Perkins) Thoughts: Based on the article the author explains a valid point how in this world we might say were equal on paper but we have to show we are equal. In my opinion I don't think life should end that way i think you should always have a second chance. Steinbeck doesn't describe his books like that. Maybe hes showing the actual world as it is. We might say all this pretty stuff about how the world should be and how life should end up but nothing happening. John Steinbeck is a realist and shows the world how it is. The pearl symbolized his dreams. And an education shouldn't be the only way to be successful in life school and education is not for everyone Steinbeck shows that it just takes a lot of heart to do what you dream of. Kino showed a lot of heart but with the effort he failed and described the world as a failure. Quotes: "But the pearls were accidents, and the finding of one was luc
Chelsea Elias

Literary Reference Center - powered by EBSCOhost - 0 views

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    Argument: Bram Stoker's relgious and cultural customs influence the characterization of the women in his novel Dracula; there are two types of women he writes about - the New Woman and 'classical' woman - and makes clear distinctions between the two. Claim: Stoker choses to salvage the only woman pure at heart - Mina - and condems the other women because of the characteristics associated with the New Woman, reflected in the Vampire character. Evidence: "The living woman is full of 'sweetness and purity,' while the un-dead vampire is associated with voluptuousness, carnality, and wicked desire." http://search.ebscohost.com.lib.chandleraz.gov/login.aspx?direct=true&db=lfh&AN=48218147&site=lrc-live.
Derek G

Article Analysis #3 - 0 views

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    Argument: Canadenis' argument is that Marlow goes through a metamorphosis by focusing his mind on Kurtz and carelessly allowing himself to enter into the state of "darkness." Evidence: 1. When the manager first mentions Kurtz to him, Marlow seems unequivocally grateful for the new distraction, immediately fixating his attention on the trader and inquiring about him endlessly. 2. Kurtz is like Marlow's doppelganger, his corrupted "other self"-which explains why Marlow experiences such revulsion upon learning of Kurtz's unforgivable transgressions in the name of profit. Marlow sees too much of himself in Kurtz already-and he doesn't like what he sees. 3. The "effect" that Kurtz has on Marlow varies throughout the journey, from self-illumination to one of absolute horror and disgust. Kurtz's gruesome story reveals to Marlow that each person simultaneously possesses the capacity for both great good and for unadulterated evil-and his ultimate decay serves as firsthand evidence of the consequences of embracing one's dark side and forsaking morality. Quotes: "Marlow begins his quest into the "heart of darkness" with nothing but noble intentions and a genuine thirst for adventure." "Consequently, he greets the images of agonizing chain-gangs, malnourished "unhappy savages," the gory murder of his helmsman by javelin, the echoing cries of "infinite desolation,..." Own Thoughts: 1.Canadenis gives a more understanding insight/explanation on how Kurtz is Marlow's "double" just like how Leggatt is the narrator's "double" in The Secret Sharer. 2. This source also has a good way of explaining how Marlow does not necessarily mature, he just allows something/someone to take control of him.
Rianna Forcelli

The Philosophy of Beauty-- Ingleby - 0 views

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    "The Philosophy of Beauty" is an essay that delves into Aestheticism, Wilde's life, and his works. He criticizes Wilde for his outlook on Aestheticism and how his philosophy of beauty was "never quite sincere," and that he did not write with "his heart in his mouth, but merely with his tongue in his cheek." He also criticizes where the writing, in the end, had gotten him, implying that the movement was in vain: after all, it did not help him towards the end of his life. It wasn't something that would become quite a revolution. This is perfect for a Literary Criticism because it looks at the other side of the argument, that Aestheticism really isn't as grand as Wilde or others had believed or still believe
jamara

The Lady from the Sea - 8 views

The Ibsen Hero Argument: There are three different heroes in Ibsen's plays. There is the literary hero, the modern hero, and the Ibsen hero. Claim: The Ibsen hero is a tragic hero. Evidence: "Th...

Kyle Myers

Literary Analysis #2 - 0 views

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    Literary analyst Sumangali Morhall argues that author Eiji Yoshikawa humanizes the man Miyamoto Musashi rather than the ledgend, Musashi. In her analysis, she states, "This is ostensibly a book of swordsmanship, and includes its share of martial combat, but that element is neither gratuitous nor glamourised - it serves to support rather than blemish the story's purpose" (Morhall). Overall, Morhall delivers her argument in a descriptive manner, elaborating on the logos of the novel along with her personal opinion and perception of the novel. Her evidence is fluid and does not contradict itself whatsoever. Morhall originally states that Yoshikawa turns the legend of Musashi into the man, Musashi, and continues to support her statement while describing the accomplishments of Yoshikawa, both poetically and historically. The information provided is nothing out of the ordinary from what the majority of critical analysts agree over Yoshikawa's writings. Yoshikawa is praised for his historical accuracy on martial arts and culture included in Musashi. Morhall concludes her article praising Yoshikawa, but also explaining that the reader will get more "gracefulness" than "grisly." This statement would be hard to argue with seeing that Yoshikawa does somewhat glamorize the life of a swordsman, not necessarily in unrealistic terms, but in how Yoshikawa chooses to craft his syntax in his story as seen in this passage from the chapter entitled Art of War: "While he felt pity for this obstinate tenacity characteristic of orphans, he was aware of a void deep within their stubborn hearts. They seemed to him doomed to yearn desperately for that which they could not have, for the parental love with which they were never blessed" (Yoshikawa, 63). The only implicit bias that may be discovered within this analysis would be that Morhall does not indicate any faults present within Yoshikawa's Musashi. Morhall even goes as far to say that Yoshikawa is a "master," whi
Ashley Cox

My Name Was Salmon, Like the Fish': Understanding Death, Grief, and Redemption in Alice... - 0 views

  • As with so many other works of contemporary fiction and film, Alice Sebold's bestselling novel The Lovely Bones (2002) fulfills our fundamental and indelibly human desires for establishing vital interconnections with the lost friends and loved ones who adorn our personal pasts.
  • Time and time again, the most cherished works of our literary and popular culture reflect this abiding need to seek out our lost siblings, parents, and grandparents.
  • we long for the opportunity to wade back into the recesses of time in order to enjoy impossible reunions with the people who left their imprints upon our very souls
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  • By narrating the events surrounding the Salmon family's tragic dislocation and heart-wrenching reunion, The Lovely Bones deftly taps into our yearnings to eclipse the laws of space and time. Even more powerfully, the novel depicts the many ways in which interpersonal tragedy possesses the capacity for tearing survivors' lives apart at the very moment in which they need familial companionship the most. The parlance of family systems therapy--with its accent upon the interpersonal dynamics that shape literary works as well as our own senses of self--provides us with a useful lens for understanding the Salmon family's trials and tribulations in The Lovely Bones.
  • as an inherently open system, the family must at once provide support for its individual members' integration into a solid family unit, as well as their differentiation, or emotional and psychological separation, into relatively autonomous selves. This mutual developmental process possesses the capacity for producing functional and dysfunctional families. In functional families, individual members evolve into fully realized selves that allow them to act, think, and feel for themselves. In dysfunctional families, however, family members develop pseudo-selves--often fostered by fear and anxiety within the system--and thus, such individuals frequently remain unable to maintain any real equilibrium between their inner feelings and their outward behavior
  • In the novel, Susie can only watch in horror as her family devolves from a functional system into a dysfunctional shadow of its former self. Family therapists describe the fashion in which the Salmons maintain their systemic dysfunctionality as a psychological state of homeostasis, which Barnard and Corrales define as a family's tendency
  • "In order to perceive change in one's life--to experience one's life as progressing--and in order to perceive oneself changing one's life, a person requires mechanisms that assist her to plot the events of her life within the context of coherent sequences across time--through the past, present, and future" (35). These mechanisms--works of narrative therapy--offer cogent methodologies that assist clients (or readers) in simultaneously identifying with and separating from the dilemmas that plague their lived experiences.
  • At the beginning of the novel, the Salmons' interpersonal relationship exists as a functional family system. Jack and Abigail Salmon enjoy a busy, albeit satisfying family life in eastern Pennsylvania, where they raise their three children--fourteen-year-old Susie, her younger sister Lindsey, and their four-year-old brother Buckley. After Susie's rape, murder, and dismemberment in December 1973, the family lapses into a dysfunctional spiral as they attempt to cope with a stultifying sense of grief. The effect of Susie's untimely death is rendered even more painful by the disappearance of her body save for a stray elbow, as well as by Jack's suspicions that a reclusive neighbor, George Harvey, is responsible for her demise.
  • "The reflective awareness of one's personal narrative provides the realization that past events are not meaningful in themselves but are given significance by the configuration of one's narrative," Polkinghorne observes. "This realization can release people from the control of past interpretations they have attached to events and open up the possibility of renewal and freedom for change" (182-83).
  • Told entirely from Susie's perspective, the novel details the post-traumatic experiences of her family as they attempt to make their various ways among the living. Existing in a form of atemporal limbo that she describes as a kind of heaven, Susie observes her family and friends as they try to understand her loss in terms of their own survivorship. In addition to her significant role as witness, Susie must also contend with her own anxieties about her untimely separation from her family unit, as well as her severance from the young life that she was only just beginning to comprehend.
  • "There is no question," they write, "that families devote considerable energy to maintain a certain amount of order and stability. Security," they add, "seems to be tied with a certain amount of stability and predictability"
  • In The Lovely Bones, Susie composes her narrative in an explicit attempt to make sense of her family's dysfunctionality and to explode the homeostasis of her former family system, thus allowing them to effect their own "new levels of functioning." Although feelings of morphogenesis for Susie will always be tempered by the finality of her death, she intuitively realizes that the sublimation of her family's homeostasis will allow both herself and her family to continue their progress toward selfhood--although obviously in decidedly different locales and through highly disparate states of being.
  • The particular manner in which Susie sorts through the tragic events of her family's post-traumatic experiences can be usefully understood by interpreting her act of narrative therapy in terms of the five "attitudes" toward death that Kübler-Ross postulates in On Death and Dying. These attitudes--which themselves mirror the five stages of dying that terminally ill patients undergo--include denial and isolation, anger, bargaining, depression, and acceptance. "The one thing that usually persists through all these stages is hope," Kübler-Ross writes. "It is the feeling that all this must have some meaning, will pay off eventually if they can only endure it for a little while longer" (139).
  • Abigail isolates herself by delving into the workaday world of the suburban housewife. Her obsession with the preparation of the family's meals and her daily chores allows the time to pass more quickly, thus limiting her ability to reflect upon her daughter's ordeal.
  • In The Lovely Bones, the first portion of Susie's narrative highlights the narrator and her family's struggle with denial and isolation as they simultaneously come to grips with and attempt to disavow the unsettling reality of her murder.4 Their feelings of denial and isolation function as "coping mechanisms," according to Kübler-Ross, as well as the result of the "inability of [clients] to look at their situations realistically" (37, 41). Unable to make sense of Susie's sudden disappearance from their lives, the Salmons initially cleave to each other, hoping against hope that somehow she will return to their midst. After the police report to the family that Susie must be dead, given that so much blood had been found at the scene of the crime, they begin the difficult work of having to confront her fate, as well as their own. Like her family, Susie finds herself unable to accept her passing: "I hadn't yet let myself miss my mother and father, my sister and brother," she reports. "That way of missing would mean that I had accepted that I would never be with them again; it might sound silly but I didn't believe it, would not believe it" (27).
  • While her father purposefully refuses to allow himself to cry for her loss--to do so, he reasons, would make Susie's death seem all the more real--Jack copes by attempting to establish normalcy in the Salmon household within only a few scant days of her disappearance.
  • Meanwhile, Lindsey and Buckley act as their father's accomplices in his efforts to trap Susie's killer. In one particularly harrowing instance, Lindsey slips into Mr. Harvey's house in order to search for evidence. She narrowly escapes from his clutches, ultimately becoming the object of Mr. Harvey's sociopathic fantasies herself. In each instance, the family members' behaviors serve to exacerbate their ability to come to terms with their grief, rather than to sate their enduring despair.
  • In this fashion, Jack, Abigail, and Lindsey each develop pseudo-selves in order to quell their devastating senses of anxiety and pain. As the youngest member of the family, little Buckley can hardly begin to comprehend his sister's fate. He only begins to understand the extent of her absence from his life during a game of Monopoly, when he realizes that there is no one to play with the shoe, Susie's favorite game piece. Unable to cope with the significance of the moment, Buckley hides the shoe in his bedroom. As with the rest of his family, Buckley can only consider the depth of her absence in isolation from the rest of the unit. To do anymore, it seems, would force them to contend with the awful reality of a world in which Susie simply no longer exists.
  • In the second stage of their confrontation with Susie's death and the slow, almost imperceptible collapse of their family system, the Salmons experience the anger about which Kübler-Ross remarks in On Death and Dying. "When the first stage of denial cannot be maintained any longer," she writes, "it is replaced by feelings of anger, rage, envy, and resentment." According to Kübler-Ross, people in such situations often find it difficult to control their anger or to differentiate logically between the various objects of their animus. "The reason for this," Kübler-Ross observes, "is the fact that this anger is displaced in all directions and projected onto the environment at times almost random" (50).5 In The Lovely Bones, the family's anger takes many
  • forms. Susie's own anger reaches a fever-pitch when she learns the maddening extent of her killer's depravity. As she recognizes that her own death was just the latest in a series of unsolved homicides, Susie seethes as she realizes that Mr. Harvey's house exists as a "town of floating graves, cold and whipped by the wind, where the victims of murder went in the minds of the living. I could see his other victims as they occupied his house--those trace memories left behind before they fled this Earth" (182).
  • While Susie's anger rages in heaven, her father's inability to come to terms with her death pushes the Salmon household to the brink of psychological disaster. His suspicions about his daughter's killer begin to emerge after he visits Mr. Harvey's home and assists his reclusive neighbor in the construction of a backyard bridal tent. Mr. Harvey's bizarre behavior--including his odd remark that "the neighbors saw us. We're friends now"--culminates in Jack's nearly round-the-clock surveillance of the murderer's behavior. Egged on by another neighbor's advice that he should find a covert way of avenging his daughter's homicide, Jack begins casing the cornfield where his daughter died. After he mistakenly accosts a young couple in the field, an altercation ensues that nearly results in Jack's own death. "
  • I wanted my father's vigil," Susie reports, "but also I wanted him to go away and leave me be" (140).
  • Having sublimated her grief for so long and with her husband's increasingly risky behavior testing the boundaries of her patience, Abigail indulges in an extramarital affair--with the local homicide detective, no less--in order to stave off her guarded emotions.
  • Lindsey and Buckley respond to their mother's departure by rallying around their father, whose physical deterioration in the wake of his daughter's murder has rendered him into a shadow of his former, pre-trauma self. Yet by opting to become their father's protector and ally, Lindsey and Buckley also succeed in erecting complicated emotional walls between themselves and their estranged mother.
  • In the third stage of their post-traumatic experiences, the Salmons engage in the act of "bargaining," the grieving phenomenon that Kübler-Ross describes as the product of a given client's irrational fears about the future and his or her "attempt to postpone," if only temporarily, the inevitable processes of life and death
  • In the Salmons' case, the third stage involves very explicit efforts to delay their acceptance of the finality of Susie's death. In so doing, they postpone their capacity for achieving morphogenesis and become typecast in their familial roles.6 Such self-imposed constraints inevitably lead to identity diffusion.
  • Abigail, the overwhelming anxiety over her daughter's loss and the psychological disintegration of her surviving family prompt her to seek refuge by fleeing the Salmon household. When the first anniversary of Susie's death arrives, Abigail can simply no longer fathom the mind-numbing flow of the grieving process:
  • After spending the winter in her late father's cabin in New Hampshire, Abigail drives across the country to California, where she finds a job as a day laborer in a winery. As Denis Jonnes notes,
  • Abigail seeks to empower--or, perhaps more accurately, re-empower--herself by effecting her escape from the larger Salmon family system.7 Yet mere distance can hardly provide her with the emotional sustenance that she so desperately desires:
  • Lindsey attempts to lose herself in the business of living. Opting to go to school the first Monday after Susie's death, Lindsey begins steeling herself against the world. In class, Susie observes, "my sister did not look at Mrs. Dewitt when she speaking. She was perfecting the art of talking to someone while looking through them. That was my first clue that something would have to give" (30).
  • Buckley's youth is understandably complexified by his psychological over-identification with his father, and their intensely close relationship results in Abigail's triangulation after her return from the west coast.
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    This article takes the coping mechanisms in the lovely bones and is connecting it to real life and gives more insight to why the acted the way they did and also how their different ways of coping lead to a divided family. 
Victoria Winsryg

Does Character Matter in Love and Marriage? - 2 views

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    Arguement: Charecter, love and marriage are all major components of Pide and Prejudice and Emma. This article explains the connection between love, character and a long lasting healthy marriage. The authors say that character absolutly effects love and how healthy a marriage is. Claim: This article proves the mordern thinking of Austen. Both main characters, Elizabeth and Emma say they will only marry for love and doubt that it will ever even happen. This is very forward thinking for a woman of that time. In that period of history women generally married in order to gain status, and baisically live, not on the basis of love or character. Its a very current idea that love is what marriage is based on and can only be sustained if both have good character. Evidence: "Character in a successful marriage or relationship does matter" (Schmitz) "Being honest and trustworthy is at the heart of all the best loving relationships we have studied" (Schmitz) "People who love each other have character when it comes to their marriage or relationship." (Schmitz)
Brett Daniels

Literary Criticism #3 - 0 views

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    Argument: The writer argues that Sinclair is fighting for social justice and what is right for the masses. His whole cause for humanity was social justice and his type of writing gave off that feeling. The genre that best describe his writing is social protest. Evidence: "Upton Sinclair dedicated himself to a cause-he once wrote that if his heart were cut in half after his death, the words inscribed there would be "Social Justice." falls generally into two genres: the novel of social protest and the "historical" novel. Sinclair muckracked and used a lot of satire and "Fame came early for Sinclair because of one of his social protest novels whose "cause" has largely vanished today but which is still assigned reading in many classrooms because of its realistic portrayal of the life and mistreatment of poor immigrants." Thoughts: I think this is a very accurate portrayal of Sinclair. He wanted social justice and he worked towards getting it all of his life. Through the novel, The Jungle, justice was achieved by exposing the meat industries.
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