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California newspapers alternated between ignoring the strike or printing the growers' side until several strikers were killed by growers at a Pixley, California rally. The reporters and photographers who rushed to cover the strike generally reported that it was growers, not strikers, who were breaking labor and other laws.

In Fall 1931, migrants were arriving in the state at the rate of 1,200 to 1,500 a day, an annual rate of almost 500,000 (p109).

State and local actions aimed to keep needy migrants out of the state. The vagrancy laws of 1933 and 1937, under which many migrants were arrested and sometimes "lent" to farmers to work off their fines, were finally repealed in 1941 as unconstitutional (Edwards vs California). Similarly, the Los Angeles police operated 16 checkpoints on the California-Arizona border to turn back migrants "with no visible means of support" in February-March 1936 until the checkpoints were ruled unconstitutional. (Loftis, p126).

It's also a clear call to action for labor rights, unions, and other causes that still affect people today.

You can compare the migration from Oklahoma to today's immigration. Much like in Steinbeck's novel, today some Americans hold contempt for immigrants coming to California and other agricultural areas to labor as migrant workers. However, the food industry depends on this cheap labor, and goes through great pains to make sure that it remains cheap. Today, half of all migrant farm workers make less than $20 per day.

. On arriving in “the Promised Land”, though, they find their dreams to be disappointingly unattainable. The advertisements about ample work for all are really just ploys by the land owners to get cheap labor by attracting more workers than there are jobs. Gradually the family’s condition goes downhill as different members of the traveling group leave

. Like the persistent turtle, the Joad family will not give up. In addition, neither the story of the turtle, nor the story of the Joad family may end happily, but both the turtle and the Joad family will survive despite attacks and difficulties.

The Joad women thus demonstrate that all of the suffering poor are their family, to be nurtured and sustained in the unending struggle for economic justice in an economically unjust America.

Through her personal study, Ehrenreich sees the futility of the American dream as her various co-workers desperately attempt to break through their social strata and leave the life of the "working poor" behind. But housing and transportation costs, medical bills, and the price of basic needs create obstacles that are often insurmountable. Though Ehrenreich still sees hope and a strong drive to succeed within this community, she fears a future uprising as people "are bound to tire of getting so little in return and to demand to be paid what they're worth. There'll be a lot of anger when that day comes, and strikes and disruption."

People usually do not resort to risky and desperate moves unless they have nothing left to lose. Steinbeck begins the Joads’ story with the loss of everything they had

Whether as tenants or small landholders, either for subsistence or for markets, the vast majority of the poor migrantes now coming to this country are fleeing the loss of their farms and their livelihoods, just as the Joads

As far as capitalism is concerned, whatever will maximize profit is the arrangement that must be pursued, regardless of the human consequences. The situation in Mexico today resembles that of Oklahoma 75 years ago. Small family farms are no longer profitable enough, and people are being thrown off their land every year by the thousands.

The Grapes of Wrath is a bitter tale of humans against nature and against a brutally exploitive society, but it is also a tale of nobility, of self-sacrifice, and ultimately of hope.

Though Ehrenreich still sees hope and a strong drive to succeed within this community, she fears a future uprising as people "are bound to tire of getting so little in return and to demand to be paid what they're worth. There'll be a lot of anger when that day comes, and strikes and disruption."

This might mean that Ehrenreich’s calls at the end of the book for workers to rise up, make demands, form unions, and get angry are wasted

, the Joad's journey to California was a trip in which the great expectations they had were the motor for their need to go on. Through the story, Steinbeck manifests his believe of “The body destroyed but the spirit not broken”, his hatred for corruption, and his faith in common people. This is clearly shown in how the Joad family fought together to overcome adversity. California was no “promised land” after all, only a dream that was broken by its cruel reality.

“It has always seemed strange to me… the things we admire in men, kindness and generosity, openness, honesty, understanding and feeling, are the concomitants of failure in our system. And those traits we detest, sharpness, greed, acquisitiveness, meanness, egotism and self-interest, are the traits of success. And while men admire the quality of the first they love the produce of the second.” – John Steinbeck

By 1929, the richest 1% owned 40% of the nation’s wealth

The have-nots can dream about becoming a have, but the chances of achieving that dream today are miniscule. Steinbeck pointedly distinguishes between the selfishness of the moneyed class and the altruism of the working poor. In contrast to and in conflict with this policy of selfishness stands the migrants’ behavior toward one another. Aware that their livelihood and survival depend upon their devotion to the collective good, the migrants unite—sharing their dreams as well as their burdens—in order to survive. 

Certainly, he paints the oppressive economic system in bleak colors. Many critics note, however, that Steinbeck was basically a reformer, not a revolutionary. He wanted to change the attitudes and behaviors of people — both migrants and economic barons — not overturn the private enterprise system.