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Rudy Garns

Damasio, A. (2003) "Feelings of Emotion and the Self" - 0 views

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    Damasio, A. (2003) "Feelings of Emotion and the Self," Annals of the New York Academy of Science 1001, 253-261.
Rudy Garns

Without Miracles: Brain Evolution and Development: The Selection of Neurons and Synapses - 0 views

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    "The most complex object yet discovered anywhere in the universe is the organ that fills the space between our ears. Although weighing only about 1300 to 1500 grams (three to four pounds), the human brain contains over 11 billion specialized nerve cells, or neurons, capable of receiving, processing, and relaying the electrochemical pulses on which all our sensations, actions, thoughts, and emotions depend.[2] But it is not the sheer number of neurons alone that is most striking about the brain, but how they are organized and interconnected. And to understand how neurons communicate with each other we first must consider their typical structure."
Rudy Garns

The Zombic Hunch: Extinction of an Intuition? (Dennett) - 0 views

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    "Must we talk about zombies? Apparently we must. There is a powerful and ubiquitous intuition that computational, mechanistic models of consciousness, of the sort we naturalists favor, must leave something out-something important. Just what must they leave out? The critics have found that it's hard to say, exactly: qualia, feelings, emotions, the what-it's-likeness (Nagel) or the ontological subjectivity (Searle) of consciousness."
Rudy Garns

Feelings about Jaynes - 0 views

  • Jaynes put forward a surprising theory of consciousness which suggested it had a relatively recent origin. According to Jaynes ancient human beings, right up into early historical times, had minds that were divided into two chambers. One of these chambers was in charge of day-to-day life, operating on a simple, short-term emotional basis for the most part (though still capable of turning out some substantial pieces of art and literature, it seems). The occasional interventions of the second chamber, the part which dealt in more reflective, longer-term consideration were not experienced as the person’s own thoughts, but rather as divine or ancestral voices restraining or instructing the hearer, which explains why interventionist gods feature so strongly in early literature. The breakdown of this bicameral arrangement and the unification of the two chambers of the mind were, according to Jaynes, what produced consciousness as we now understand it.
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    Conscious Entities
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