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NOVENA in HONOR of OUR LADY OF THE BLESSED SACRAMENT FIRST DAY THE TITLE OF OUR LADY OF THE MOST BLESSED SACRAMENT O Sacrament Most Holy, O Sacrament Divine, All praise and all thanksgiving be every moment thine Blessed be the holy and Immaculate Conception of the Blessed Virgin Mary, Mother of God! O Virgin Immaculate, Mother of Jesus and our tender Mother, we invoke thee under the title of Our Lady of the Most Blessed Sacrament, because thou art the Mother of the Savior who lives in the Eucharist, and because it was from thee that He took the Flesh and Blood with which He there feeds us! We invoke thee under that title because, again, thou art the sovereign dispensatrix of all graces and, consequently, of those contained in the august Eucharist, also, because thou didst first fulfill the duties of the Eucharistic life, teaching us by thy example how to assist properly at the Holy Sacrifice of the Mass, how to communicate worthily, and how to visit frequently and piously the Most Blessed Sacrament. V. Pray for us, O Virgin Immaculate, Our Lady of the Most Blessed Sacrament. R. That the Eucharistic Kingdom of Jesus Christ may come among us! Let us pray: Lord Jesus Christ, our King and our God, who having become Man to make us sharers in The Divinity, art truly our Bread in the adorable Eucharist, grant, we beseech Thee, that in venerating so great a Mystery, we may be mindful of the most sweet Virgin Mary, of whom Thou didst will to be conceived by the operation of the Holy Ghost! Grant, also that we may imitate the worship that she rendered while on earth to this most august Sacrament, so we may behold Thy Eucharistic Kingdom spread and flourish throughout the whole world! O Thou who livest and reignest forever and ever! Amen. PRAYER TO OUR LADY OF THE MOST BLESSED SACRAMENT O Virgin Mary, Our Lady of the Most Blessed Sacrament, the glory of Christians, the joy of the universal Church, and the hope of the world, pray for us. Kindle in all

"You are there, my God. I love You." It will take you no more time than that and all that you do will be much better done having such a help. And what help it is! Little by little, you will acquire the habit and you will finally be always aware of this sweet companion within yourself, this God of our hearts... Let us pray for each other that we may both keep this dear Guest of our souls loving company." If husband and wife were equally convinced of the living splendor their souls actually present, how the marital act, so holy to begin with, would become for them an act of divine faith, an act penetrated by the highest supernatural spirit. I want to meditate often on my baptism, and the mystery of the divine life in me. I want to become accustomed to treat myself as a living tabernacle of my Lord, to regard the companion of my life as the thrice holy shrine of the Divinity, for I know this to be a reality. The just live by faith. I want to live by faith. MARRIAGE AND THE MYSTICAL BODY CHRIST came to restore the divine life lost to us by sin. But how? He did not save us only by some act external to Himself as one might lay down a sum of money to ransom a slave but by incorporating us in Himself, by making all of us with Him a single organism. "I am the Vine, you are the branches." Christ is the Head, we the members and together we are the whole body, Christ. The aggregate of all the members, all the branches united constitutes the Church joined by an unbreakable bond to Christ, its Leader and Head. And Christian marriage will be . . . and will only be . . . but the symbol of this union of Christ with His Church, of the Church with its Head Saint. Paul at the end of his Epistle to the Christians at Ephesus gives no other rule of love and of security in their union to the married than the counsel to copy this union in their life. He says to wives. "Let women be subject to their husbands as to the Lord: because the husband is the head of his wife as Christ is the head of

The origin of burying a statue of St. Joseph for the purpose of selling one's home is uncertain. Some say the tradition can be traced back hundreds of years to St. Teresa of Avila, who invoked St. Joseph's intercession in order to obtain land for new convents. According to this tradition, St. Teresa encouraged her companions to bury their St. Joseph medals as a symbol of devotion. Over time, the practice of burying medals evolved into that of burying statues. Today, some organizations promote this practice and have developed complete "Underground Real Estate Agent" kits. Many home-sellers and real estate agents nationwide continue this tradition. Burying a statue of St. Joseph for the purpose of selling one's home is an action similar to wearing a saint's medal or a scapular, having religious art in one's home, or placing a statue of a saint in one's yard-it is an outward sign of an inward devotion. Ideally, people who turn to this custom do so as a symbol of their devotion-an external sign of their trust in St. Joseph as a powerful intercessor. They demonstrate their faith in the power of prayer and the communion of saints. The individual consecrates the ground in the name of St. Joseph and asks him to intercede with God the Father on his or her behalf for the sale of the home.