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But the flaw in the Kimberly Process is that it operates on the principle of consensus. That means that participants who seek to deny certification can, for their own mischievous political reasons, withhold their approval and therefore prevent consensus, invoking some unrelated humanitarian principle as justification.

when the deep antagonisms of this society escalated, civic organizations and ordinary citizens were faced with a confounding dilemma: either to tolerate the suspension of the rule of law and go for a historic breakthrough; or defend the rule of law and defend perpetual inequalities and backwardness. In our case, we defended the land reform not because we are “undemocratic,” but because we believe in a deeper form of democracy, one that can only be set on a more meaningful and stable footing by structural changes. Despite the casualties identified by Mamdani, the land reform has indeed created the social and economic foundation for a more meaningful democratization.

There is need now to address the deficiencies of the land reform process, to rebuild the hard-won democratic institutions, and to lay the seeds for the next phase of the national democratic revolution.

land reform was not “hijacked” by “cronies”; although cronyism has indeed operated, it has been marginal to the whole process. The land reform has been broad-based and largely egalitarian. It has benefited directly 140,000 families, mainly among the rural poor, but also among their urban counterparts, who on average have acquired 20 hectares of land, constituting 70% of the land acquired.

Moreover, various new dynamics are underway in the countryside in terms of labor mobilization, investment in infrastructure, new small industries, new commodity chains, and the formation of cooperatives. And despite the adverse economic conditions, land utilization levels have already surpassed the 40% mark that prevailed on white farms after a whole century of state subsidies and racial privilege. That the crop yields remain low is largely due to input shortages, not the lack of entrepreneurial spirit or expertise by the new farmers, as is so often claimed. The new agrarian structure in Zimbabwe now holds out the promise of obtaining food sovereignty (which it had never obtained before), creating new domestic inter-sectoral linkages, and formulating a new model of agro-industrial development with organized peasants in the forefront.

Needless to say, a number of scholars have never recognized this potential. On the contrary, they continue to speculate about “crony capitalism” (Patrick Bond) and the “destruction of the agriculture sector” (Horace Campbell), without having conducted any concrete research of their own, or properly interrogated the new research that has emerged.

The most serious contradiction of the whole process has been the shrinking of political space, especially for progressive social forces. The state apparatus has continued to resort to brute force, long after the land reform.

It became very clear to us, as the rural and urban land movements dissipated or succumbed, that neither political party was capable of advancing the national democratic revolution to the next phase: if the opposition was a lost cause from the beginning, the ruling party had suffered a terminal class shift. We suggested that the only way forward was for social movements themselves to take the initiative, but not by contesting the control of the state apparatus.

We called for a retreat from dogmatic party politics and a return to grassroots political work, with the objective of building durable and democratic structures in the countryside, especially cooperatives, building alliances with urban workers, and beginning once again to change the correlation of forces (Moyo and Yeros 2007a).

Horace Campbell and Patrick Bond, especially, have gone to great lengths to say that there are no sanctions on Zimbabwe and that the economic decline is wholly self-inflicted. Indeed, they have given the impression that imperialism has suddenly been suspended in the case of Zimbabwe. Scarnecchia, et.al. have gone even further to call Mamdani “dishonest” for attributing blame to sanctions. This absurd chorus became complete when supposed ideological adversaries claimed that the West is actually saving Zimbabwe: “USAID was prolific in sending out its food support,” says Bond; “Western food aid has been a lifeline,” say Scarnecchia, et al.

the USA tried to re-establish its military presence in the region, initially in Zimbabwe, and partially succeeded by building an air strip in Botswana. It should have been expected, therefore, that relations would heat up in the late 1990s, when Zimbabwe abandoned structural adjustment in 1996, initiated extensive compulsory land acquisition in 1997, mobilized Angola and Namibia in 1998 to intervene against the US-sponsored invasion of the DRC by Rwanda and Uganda, and finally turned on its neo-colonial constitution in 2000. This was a major shift in the correlation of forces. Did the West really turn the other cheek at this point, as Campbell and Bond seem to suggest?

However, we must be clear that none of this is a problem of “patrimonialism”, as our detractors claim — a problem which could be eradicated by “regime change.” The insufficiency and incoherence of economic policy is a reflection of the changing balance of class forces in the country and the weakness of urban and rural working-class organizations themselves. Regime change will not change this fact.

peasant production should be made the pillar of the economic recovery, through subsidized inputs, fair prices, and secure tenure (which does not mean freehold).

food sovereignty

resolution of the farmworker question, an underclass of “cheap labor,”

trade and industrial policy should be reformulated to secure the recovery of strategic industries and their re-orientation to wage goods and to the technical upgrading of agriculture.

mining sector must also be guarded closely

Of course, many have argued that the removal of Robert Mugabe and his replacement by Morgan Tsvangirai is the precondition for the re-opening of political space and “effective” economic policy. But Mugabe’s removal would by no means guarantee the re-opening of political space, given that the opposition has been consistently clear about its support for an extroverted recovery program, which in turn could only be implemented on the back of a new round of political repression.

“The MDC and most in civil society have formally opposed Western-style sanctions,” declares Bond. But they never put up a fight, and this is because their main electoral strategy has always been to drive the economy into the ground, not to organize the working class on a working-class platform. “Zimbabweans who want transformation must oppose the neo-liberal forces within the MDC,” Campbell tells us. But who are these opposing forces within the MDC? And why should we expect them to bite the hand that feeds them? And if they did so, why should we expect them to be spared of a new round of destabilization? For us, the task remains for social forces, including the trade unions and farmers’ organizations, to step back from their political party alliances and resist a return to an elite pact and IMF tutelage.

Once he had permitted and nurtured the land invasions in the wake of the shocking February 2000 defeat, Mugabe came to rely upon the war veterans and their followers as a paramilitary force. And yet notwithstanding the resurgence of populist rhetoric and a few material concessions from the state, poor and working people saw their incomes—and even their ability to gain access to the staple food, maize—under unprecedented threat by the time of the recent (March 9–10, 2002) presidential election.

Geopolitical pressure on Mugabe is mediated primarily through these suspect sources. But for all the Western hypocrisy, the Mugabe victory was nonetheless the product of brutal force. And the division between the observer missions did not break down cleanly along North-South, national, racial, or class lines.

One government stands ready and anxious to mediate an elite solution to the Zimbabwe crisis, if one can be found: South Africa. The same government has positioned itself as the main third world arbiter of globalization, in arenas such as trade, finance, aid, sustainable development, racism, non-aligned politics, and many others.

In 1976, Rhodesian prime minister Ian Smith was summoned to meet South African premier John Vorster and U.S. secretary of state Henry Kissinger in Pretoria. In an uncomfortable encounter, Smith was told that his dream of delaying black majority rule in Zimbabwe for “a thousand years” was over. Accommodation with the liberation movements would be necessary, both for the sake of the West’s legitimacy in the struggle against the Soviet Union and simply because Smith’s position—defending legalized racial domination by a quarter of a million white settlers over more than six million indigenous black people, of whom fifty thousand were in the process of taking up arms, at a time of unprecedented economic crisis—was untenable. Smith resisted the inevitable with a mix of ineffectual concessions and heightened repression, but the power that South Africa held over imports and exports was decisive. Simultaneously, guerrilla war intensified and Smith could no longer count on Pretoria’s military backing. Three years after the ultimatum from Vorster and Kissinger, Smith and his conservative black allies were forced to the Lancaster House negotiating table in London, where Zimbabwe was born. Thanks to what Smith termed “the great betrayal” by South Africa and Britain, Zanu and its allies laid down their arms and swept the first democratic election in February 1980. A quarter of a century after that fateful meeting in Pretoria, an analogous moment reappeared in the relations between Zimbabwe and South Africa. In Zimbabwe, thirteen million black Zimbabweans suffer under the rule of an undemocratic, exploitative elite and of a repressive state machinery serving the class interests of a few tens of thousands of well-connected bureaucrats, military, and paramilitary leaders. And this is in the context of unprecedented economic crisis. In South Africa, meanwhile, it is not difficult to posit a similar trajectory of material decline, ruling-party political illegitimacy, and ascendant opposition, as the rand crashed by more than 50 percent over a two-year period and trade union critiques of neoliberal policies harden.

Vorster, Kissinger, and ultimately the British managers of Zimbabwe’s transition together hoped for a typical neocolonial solution, in which property rights would be the foundation of a new constitution, willing-seller/willing-buyer land policy would allow rural social relations to be undisturbed, and nationalization of productive economic activity would be kept to a minimum. A black government would, moreover, have greater capacity to quell labor unrest, strikes, and other challenges to law and order.

To misread Zimbabwe’s situation so blatantly and self-servingly was not new in Pretoria. As another example that gets to the heart of the exhausted nationalist contradiction, consider the case of former ANC Land Minister Derek Hanekom, who also used Zimbabwe as a whipping boy beginning in 1997. At that stage, land hunger was causing organic land invasions (not war-veteran induced) and farmworker strikes in several areas of rural Zimbabwe. In November, of that year, Mugabe announced that the Land Designation Act would finally be implemented. For South Africa, the specter of large-scale land reform in Zimbabwe would have been terrible for investor confidence at a time when Mbeki’s own Washington-centric structural adjustment program—the misnamed Growth, Employment, and Redistribution strategy—was already failing noticeably.

around February 2000, two options emerged: hunker down and mindlessly defend the Zanu government against its critics; or move into a “constructive engagement” mode that might serve as the basis for an “honest broker” role on some future deal-making occasion. A third option—active support Zimbabwe’s social-justice movements, so as to ensure Mugabe authorized genuinely free and fair elections—presumably did not warrant attention; no doubt for fear that the last bullet would inspire South African trade unionists to do the same, and in the near future.

Mugabe’s “huge social spending spree” was, in reality, a brief two-year period of rising education and health expenditures, followed by systematic cutbacks and deprivation under IMF and World Bank guidance. The needs of trade unionists were as little respected as were those of any other sector of society.

The romance of Southern African liberation struggles made it logical for radical activists across the world to intensify pressure first for the liberation of the Portuguese colonies Angola and Mozambique (1975), then the former British colony Zimbabwe (1980), then Namibia (1990), and finally South Africa (1994). That kind of solidarity was colony specific. Something more universal has subsequently emerged: North-South unity of progressive activists fighting a common scourge, international neoliberalism. What is most needed, in this new context, is a set of processes that help identify and implement popular solidarity.

At the fore of those who would repel both the kleptocratic elite and the generalized economic crisis associated with globalization are progressive civil society groups.

what lessons does this confusing period in Zimbabwe’s post-independence experience provide to other third world progressive social forces? The appropriate normative formula is not the dismissal of strengthened state sovereignty as a short–medium term objective. Instead, aligned simultaneously with international popular struggle against Washington and transnational corporate headquarters, the goal must be the rekindling of nation state sovereignty, but under fundamentally different assumptions about power relations and development objectives than during the nationalist epoch. Such power relations can probably only be changed sufficiently if the masses of oppressed people contest those comprador forces who run virtually all their nation states. To do so will require the articulation of a multifaceted post-nationalist political program, grounded in post-neoliberal economic formulations.

(There follow some contentious points on land reform, which I'll leave to others to rebut. I'm most concerned that Mamdani amplifies what can be considered Mugabe's greatest myth: economic destruction and inflation unprecedented in recorded human history is due to ``sanctions''.)

Perhaps this is the most bizarre sentence. Land reform will again be needed in Zimbabwe, to dislodge Mugabe's cronies who have merely taken over existing plantations. But land aside, the September 15, 2008, [``powersharing''] agreement is a disaster in many other respects, as it combines the worst of both worlds: looming neoliberalism if the business faction of the MDC influences economic policy (the MDC gets the finance ministry), and ongoing crony capitalism through Mugabe's extensive patronage system within the Zimbabwe state; plus a relegitimised repressive arm of the state for those in civil society who would protest the new elite transition.Fortunately, it's so very bad that civil society have persuaded progressives within the MDC not to accept the deal. The main problem is that with all the elite negotiating going on, there's really no Plan B for popular insurrection.And Mahmood Mamdani's otherwise politically inspiring work does not help the Zimbabwean people there, at all.

Zimbabwe has seen the greatest transfer of property in southern Africa since colonisation and it has all happened extremely rapidly. Eighty per cent of the 4000 white farmers were expropriated; most of them stayed in Zimbabwe. Redistribution revolutionised property-holding, adding more than a hundred thousand small owners to the base of the property pyramid. In social and economic – if not political – terms, this was a democratic revolution. But there was a heavy price to pay.The first casualty was the rule of law, already tenuous by 1986.

A deeper capitalist malaise engulfed Zimbabwe since around 1974, the year that per capita wealth began to decline, based on overaccumulation of capital and, by the time of structural adjustment in the early 1990s, a turn to the speculative/parasitical mode of not only capital accumulation but also state management. These are not Mugabe's ``policies'', but problems all state managers have faced, nearly everywhere in the world.

Mugabe had much more leverage -- because politically he is a dictator -- to adopt a unique zig-zag technique between market liberalisation, crony-capitalist corruption and state interventions, leaving Zimbabwe with the highest inflation ever recorded in human history, at a time when neighbouring states' inflation was declining substantially due to more pure versions of neoliberalism. In comparison to such processes, ``sanctions'' have played a very small part in the present manifestation of this long crisis.

Land transfers to the majority were necessary and long overdue, since the free market model agreed at Lancaster House [the independence agreement between the liberation movement and the British government] and in subsequent World Bank loans wasn't working (nor was it meant to), and since structural adjustment had generated vast profits for tobacco, horticultural and other (mainly white) agro-exporters, while peasants lost economic ground during the 1990s (a point important for understanding what fueled so much resentment against wealthy white farmers)

Mugabe allowed far too many of his cronies to get good farms (as even a state investigating commission conceded), and didn't set up proper agricultural support systems for those millions of landless who should have benefited from redistribution, leading to a huge decline in agricultural output, food aid dependency on Western donors and NGO distributors, and the prospect now of mass starvation (points that Mamdani skirts).

2000-03 was the moment when -- reminiscent of the early/mid-1980s in Matabeleland -- Mugabe used brutal violence against his opponents, terrorising the society and vindicating those who claimed Mugabe's rule would necessarily end in dictatorship, hence leaving the early 2000s the definitively ``exhausted'' state of Mugabe's ultra-nationalism

``Settler colonialism'' easily transformed into post-settler neocolonialism nearly everywhere, and Zimbabwe is no exception, for while the society may now have only a quarter (or even less) of its former peak of white inhabitants, the economy is still oriented to activities that, if not controlled by white Zimbabweans or white South Africans or white Brits, mimics that control through compliant local black ownership -- in finance, commerce, mining and residual manufacturing especially (while a preponderance of white senior managers remains).

If this barb is aimed at white farmers, US/British diplomats and the world's conservative media, it is technically true. If it is aimed at those in civil society who consistently supported poor people both through radical land reform (minus the problems caused by Mugabe's rural ploys starting in 2000) and through ``rights to the city'' projects such as informalisation of survival activity, then it's misplaced.

In 1998 Mugabe was supporting Laurent Kabila (who came to power in part through mining interests), and his own allies' and generals' personal interests in that process are well documented. No doubt some geopolitical factors related to control over the eastern DRC were also in play, with the US lining up with Uganda and Rwanda for medium-term control of the region's resources. But Mamdani forgets that the IMF explicitly allowed huge financial transfers from within the Zimbabwe fiscus to the war (so long as cuts in other programs paid for it), and expressed much more concern about a new set of economic policies (the following from my co-authored book Zimbabwe's Plunge):

Britain announced a review of arms sales to Zimbabwe and, after the conference, again disclaimed any responsibility for funding land reform. Again, nothing new. The US also ended its military flirtation with the Zimbabwe army in the late 1990s.

The following year the IMF suspended lending to Zimbabwe, By then, Mugabe had stopped paying IMF loans back, and was violating several of the neoliberal conditions placed on earlier loans.

the uptick in state repression, Mugabe's zigzagging away from neoliberal economic policies, and a sense that Mugabe would soon lose to Tsvangirai in an election. But a great deal more donor aid continued to flow during the 2000s; the door was not shut, by any means. US AID in particular was prolific in sending out its food support, replete with branding logos all over the maize bags and cooking oil tins.

Surprisingly, Mamdani does not mention the most profound reason for the IMF's above decisions: Mugabe's failure to repay overdue loans. Moreover, when in 2005-06, Mugabe (egged on by Mbeki) tried to clear $210 million in extreme arrears (with more than $1 billion in other arrears to the IMF and World Bank still outstanding), he had not put in place neoliberal economic policies required by the IMF for ongoing support. My own understanding is that at no time did the US have to exercise the veto over IMF loans it has been notorious for in other cases. The ``sanctions'' Mamdani describes were simply not a factor -- Mugabe had himself imposed sanctions on himself by not repaying the Bretton Woods Institutions starting in 1999, and by adopting non-neoliberal economic policies. In any case, ``sanctions'' by the Bretton Woods Institutions should be no barrier to a country's growth, if it is managed properly, as Argentina showed after its 2002 default on $130 billion in foreign loans including IMF loans -- following which it led Latin America in recovery from the ``lost'' 1980s-90s neoliberal era

But instead of Mugabe following a principled strategy linked to other Third World leaders in a debtors' cartel, as Jubilee South (and Julius Nyerere and Fidel Castro) advocated, there was a simple reason: Mugabe ran out of forex. In 1998, Zimbabwe paid more in debt servicing than any country in the world (as a percentage of GDP) aside from Brazil and Burundi. Having stopped repaying -- except for the silly strategy of partial IMF repayments in 2005-06 -- naturally arrears increased dramatically.

The MPLA leadership built relations with China to widen their bargaining position with international capital. However, this outreach to China and Brazil did not affect the privatisation process. In fact, Chinese private entities such as the Chinese Investment Fund strengthened the capitalist element of the party by importing conditions of labour relations that denied rights to Angolan and Chinese workers.

Liberation had become a business and the victories of the people were being distorted for the wealth and power of the ruling families.

Jacob Zuma has demeaned the meaning of links to the ancestors by invoking the ancestral spirits on the side of capitalist accumulation.

Within the church, the schools, universities, the old media and other intellectual and ideological institutions the struggles intensified but the white capitalists understood that the black capitalists supported the idea of the superiority of the capitalist mode of production. In essence, these blacks supported ideas of racial hierarchy and sent their children to schools that practised overt racial discrimination. So bold had the whites become that at one of the premier universities, the University of Cape Town, it was decided that there was no need to teach African studies.

In this political wasteland, Robert Mugabe appeared attractive and earned massive applause when he visited South Africa.

Throughout Africa it is imperative that education for transformation support the calls for social transformation. Private property cannot be nationalised with the same mindset that supports the crude consumption of the black capitalists in gated communities. These capitalists manipulate the workers of South Africa on the basis of racial and ethnic identification, and more significantly, these capitalists promote xenophobia to discriminate against other African workers who believe in the concept of Africa for the Africans.