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"In recent years anthropologists have begun to point out that sensory perception is culturally specific. "Sensory perception," Constance Classen, the author of "The Deepest Sense: A Cultural History of Touch," says, "is a cultural as well as physical act." It's a controversial claim made famous by Marshall McLuhan's insistence that nonliterate societies were governed by spoken words and sound, while literate societies experienced words visually and so were dominated by sight. Few anthropologists would accept that straightforwardly today. But more and more are willing to argue that sensory perception is as much about the cultural training of attention as it is about biological capacity."

"There is no "but" about what happened at Charlie Hebdo yesterday. Some people published some cartoons, and some other people killed them for it.  Words and pictures can be beautiful or vile, pleasing or enraging, inspiring or offensive; but they exist on a different plane from physical violence, whether you want to call that plane spirit or imagination or culture, and to meet them with violence is an offense against the spirit and imagination and culture that distinguish humans. Nothing mitigates this monstrosity. There will be time to analyze why the killers did it, time to parse their backgrounds, their ideologies, their beliefs, time for sociologists and psychologists to add to understanding. There will be explanations, and the explanations will be important, but explanations aren't the same as excuses. Words don't kill, they must not be met by killing, and they will not make the killers' culpability go away."

"The terms "left-brained" and "right-brained" have come to refer to personality types in popular culture, with an assumption that people who use the right side of their brains more are more creative, thoughtful and subjective, while those who tap the left side more are more logical, detail-oriented and analytical."

"This month, the Guardian launched a campaign in conjunction with Change.org (the petition is here) to end "female genital mutilation" (FGM) in the UK-see Dominic Wilkinson's recent analysis on this blog. I support this campaign and I believe that FGM is impermissible. Indeed, I think that all children, whether male, female, or intersex, should be protected from having parts of their genitals removed unless there is a pressing medical indication; I think this is so regardless of the cultural or religious affiliations of the child's parents; and I have given some arguments for this view here, here, here, here, and here. But note that some commentators are loath to accept so broadly applied an ethical principle: to discuss FGM in the same breath as male circumcision, they think, is to "trivialize" the former and to cause all manner of moral confusion."

"Before his untimely death in 1987 at age 45, Cecil Youngfox had established himself as one of Canada's leading native artists, renowned for his vivid, sensitive images of native cultural traditions. Today, his strong, imaginative vision remains as strong as ever, drawing the respect and interest of private and public collectors throughout the world. Mr. Youngfox was born in 1942 in Blind River, Ontario of Ojibway and Metis parents. Among the many honours bestowed on him, Mr. Youngfox received the Aboriginal Order of Canada for his work in preserving his native heritage."

"The Enduring Voices team is pleased to present these Talking Dictionaries, giving listeners around the world a chance to hear some of the most little-known sounds of human speech. Several communities are now offering the online record of their language to be shared by any interested person around the world. While you probably won't walk away from these Talking Dictionaries knowing how to speak a new language, you will encounter fascinating and beautiful sounds--forms of human speech you've never heard before--and through them, get a further glimpse into the rich diversity of culture and experience that humans have created in every part of the globe. "

"Hamilton was no militant atheist. He was not contemptuous of faith or of the faithful-far from it; he was a longtime churchgoer-and he was therefore, I think, all the more a threat to unreflective Christianity. At heart, he was questioning whether the Christian tradition of encouraging a temporal moral life required belief in a divine order. Could someone, in other words, live by the ethical teachings of Jesus while rejecting the existence of a creator and redeemer God? The questions with which he grappled were eternal, essential, and are with us still: how does a culture that tends to be religious continue to hold to a belief in an all-powerful, all-loving divinity beyond time and space given the evidence of science and of experience?"

But this wacky stunt performed on Stewart's 'Indigenous Architecture through Indigenous Knowledge' dissertation was all done for a reason. It was designed to raise awareness about the 'blind acceptance of English language conventions in academia' and to also make a statement about Aboriginal culture and colonialism.

"A northern-Italian miller in the sixteenth century, known as Menocchio, literate but not a member of the literary élite, held a number of unconventional theological beliefs. He believed that the soul died with the body, that the world was created out of a chaotic substance, not ex nihilo, and that it was more important to love one's neighbor than to love God. He found eccentric justification for these beliefs in the few books he read, among them the Decameron, the Bible, the Koran, and "The Travels of Sir John Mandeville," all in translation. For his pains, Menocchio was dragged before the Inquisition several times, tortured, and, in 1599, burned at the stake. He was one of thousands who met such a fate."

Emoticons enter into business #ibtok #language http://t.co/3WaqDTpJ

"The premise here is that if brains somehow sustain the mind and we deconstruct the brain in detail and we put the information back together in powerful computers, we should be able to recreate consciousness from computer code. Or such is the hope, anyway. Since the brain integrates external stimuli to give us our experience of reality, would simulated brains be able to recreate reality? And if so, could we be fooled by a simulation, unable to distinguish reality and fantasy?"

" Life must matter; you must make sure it does. This is what Goldstein aptly calls the "ethos of the extraordinary," the need to carve your permanence in this life so that it survives after your death. Blending Plato and Dylan Thomas, the message would go like this: rage, rage against the ordinariness of sameness. "It is, in the end, the only kind of immortality for which we may hope," Goldstein writes."

"Whatever your opinion, your judgment shouldn't be swayed by whether the question is posed in your native language or in a foreign language you have mastered. But that is exactly what an international team of cognitive psychologists led by Albert Costa in Barcelona claim they have discovered: People using a foreign language are far more likely to sacrifice an innocent for the sake of many. And they think they understand why: Our mother tongue is laden with emotion, feeling, association."