Group items tagged

This website comprehensively lists events associated with Mahina ʻŌlelo Hawaiʻi (Hawaiian Language Month). Feel free to participate and attend!

This chapter of Oliveria's "A Nation Rising: Hawaiian Movements for Life, Land, and Sovereignty," talks about the cultural significance of the Hawaiian language and its revival in educational environments.

Hawaiian nonprofit organization Awaiaulu, Inc. is in the midst of a massive translation project fueled by history, newspapers, and volunteers, that aims to bridge the gap between Hawaii's past and present. About 100 Hawaiian-language newspapers published from 1834 to 1948 are being translated by roughly 3,000 volunteers.

Every two weeks, a language dies with its last speaker. That was almost the fate of the Hawaiian language - until a group of young people decided to create a strong community of Hawaiian speakers - as they were learning to speak it them themselves.

"Many refer to Hawai'i as the melting pot of cultures, and along with that comes a wide range of languages. A recent U.S. census survey looked at languages spoken here in the islands and for the first time Hawaiian Pidgin English was included on that list." Ugh, bad reporting: surely the US Census Bureau meant Hawai`i Creole English (HCE)? But still, interesting that it's receiving federal validation as a bona fide language...

""Wait, what?" you may be asking yourself. "Mele" for "merry", OK - obviously /l/ is the closest thing to /r/ in Hawaiian, we're used to that from stereotypes (and even facts) about Japanese and other varieties of "Engrish".  But where did that kalikimaka come from?"

The growing number of Hawaiian language accounts on social media is sparking discussions on how ʻōlelo Hawaiʻi can take advantage of platforms like Instagram, Facebook and TikTok. Traditional approaches to language revitalization, like classroom instruction, have been fruitful, but using social media may help raise the visibility and accessibility of ʻōlelo Hawaiʻi.

There's evidence deaf Hawaiians had been communicating with a homegrown sign language for generations, predating the arrival of missionaries, sugar plantations and the Americans who would overthrow the Hawaiian Kingdom in 1893. But linguists didn't officially document the language until 2013, when research by the University of Hawaii found HSL to be a language isolate: born and bred on the Hawaiian Islands with no outside influence. More than 80 percent of its vocabulary bears no similarity to ASL. The findings launched a three-year project to document what remained of HSL, led by Lambrecht and linguistics professor James "Woody" Woodward, who has spent the last 30 years studying and documenting sign languages throughout Asia. By 2016, the team had built a video archive and developed a manuscript for an introductory HSL handbook and dictionary, featuring illustrations of Lambrecht demonstrating signs.

This paper written by Kamehameha School's Research & Evaluation division, explores the revival of 'Ōlelo Hawai'i, one of two official state languages of Hawai'i (alongside English). Authors Ng-Osorio and Ledward dive into the history of the Hawaiian language, it's decline and marginalization, as well as the efforts toward its revitalization.

The film "Language Matters" asks what we lose when languages die and how we can save them. It was filmed around the world: on a remote island off the coast of Australia, where 400 Aboriginal people speak 10 different languages, all at risk; in Wales, where Welsh, once in danger, is today making a comeback; and in Hawaii, where a group of Hawaiian activists is fighting to save the native tongue.

Article talks about an adult Okinawan-language class in Hawaii. Okinawan, also known as Uchinaaguchi, is an endangered language--it fell into disuse due to Japanese colonization--hence few native speakers of the language remain. I've posted the text of the article below, as you've got to be a Star-Advertiser subscriber to see the full page: POSTED: 01:30 a.m. HST, Aug 27, 2013 StarAdvertiser.com Learning Okinawan helps preserve culture and identity, an instructor says By Steven Mark In a classroom for preschoolers, a group of adults is trying to revive a language that is foreign to their ear but not to their heart. The language is Okinawan, or "Uchinaaguchi," as it is pronounced in the language itself. The class at Jikoen Hongwanji Mission in Kalihi, as informal as it is, might just be the beginning of a cultural revival thousands of miles to the east of the source. At least that is the hope of Eric Wada, one of the course instructors. "For us, it's the importance of connecting (language) to identity," said Wada, who studied performing arts in Okinawa and is now the artistic director of an Okinawan performing arts group, Ukwanshin Kabudan. "Without the language, you really don't have identity as a people." Okinawa is the name given to a prefecture of Japan, but it was originally the name of the main island of an archipelago known as the Ryukyu Islands that lies about midway between Japan and Taiwan in the East China Sea. For centuries, the Ryukyu kingdom maintained a degree of independence from other East Asian nations. As a result, distinctive cultural practices evolved, from graceful and meditative dance to the martial art called karate and the poetic language that sounds like a blend of Japanese and Korean. The islands were officially annexed by Japan in 1879. The 20th century saw the World War II battle of Okinawa, which claimed more than a quarter of the island's population, the subsequent placement of U.S. military bases and the return of the islands to

This article talks about a few different endangered languages (Ainu, Shinnecock, Mustang, Irish, Hawaiian, and Zaza.) and what they are doing to revitalize them. They all share the different strategies that are working for them.

The Gitxsan Nation, an indigenous tribe, is located in northwestern British Columbia. Victoria software developer and linguist Aidan Pine used open source code to adapt the virally-popular online game Wordle for Gitxsan. While Pine recognizes that games like Wordle can support language learners, Pine said he's it's important to remember that technology is not what keeps languages alive. "People revitalize languages through hard work and determination. And if small games like this can help or make it easier, that's great." Stay tuned--word has it there's an `Ōlelo Hawai`i version in the works, and other coder linguists can find Pineʻs code here (itʻs adaptable to any language): github.com/roedoejet/AnyLanguage-Wordle

https://www.mauinews.com/news/local-news/2022/02/uh-maui-college-professor-releases-hawaiian-version-of-online-game-wordle/ Ka pepa uila: hulihua.net

Interested in finding out the meaning of place names in Hawai`i? Check this map out.

On some level we already know that language shapes the way we think. We're automatically more afraid to fight a guy named Jack Savage than somebody named Peewee Nipplepuss, even if we've never seen either of them before. It's totally illogical, but you probably run into an example of that every day, and don't notice it.

And for more on spatial orientation and color perception differences, read Guy Deutscher's _Through the Language Glass: Why the World Looks Different Through Other Languages_. Referencing the first point that the author of the article makes, that English speakers are more apt to blame others, it's interesting how certain languages, like English, stress agency: someone/something causes an event, whereas languages like Hawaiian, are indeed, more apt to characterize situations in the passive: the event simply happened.

Interesting connections between language and the subconscious mind

For example: "English is essentially bad Dutch with outrageously pronounced French and Latin vocabulary." "Hawaiian is a cousin of Indonesian with a fear of consonants." "Spanish is essentially Italian spoken by Arabs."