Book Review: 'Hitler's People,' by Richard J. Evans - The New York Times - 0 views
www.nytimes.com/...rd-j-evans-hitlers-people.html
hitler enabler lieutenant supporter biography history politics

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“Who Goes Nazi?” is an old essay by Dorothy Thompson that has been making the rounds over the last several years. Writing for Harper’s Magazine in 1941, Thompson suggested playing a “macabre parlor game” to figure out who would sign on to fascism “in a showdown.”
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Decades later, Thompson’s proposal resonated with Americans who were seeking any glimmer of insight into how far-right extremism — once the marginal purview of dedicated fanatics — had gathered startling levels of popular support.
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For Thompson (one of the first American journalists to be kicked out of Germany, in 1934), the crucial factor distinguishing potential fascists from those who would “never go Nazi” was not “race, color, creed or social condition.” Rather, she argued, it was “something in them.”
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How did seemingly respectable citizens go from rejecting the democracy of the Weimar Republic to countenancing genocide?
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the availability of new documents, as well as the “emergence in our own time of a class of unscrupulous populist politicians,” prompted Evans to revisit a history he already knew well.
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The result is a fascinating exploration of individual agency that never loses sight of the larger context. “Hitler’s People” is divided into four parts, beginning with a long section on Hitler himself, before turning to his immediate circle (the “Paladins”), the “enablers and executors” they relied on (the “Enforcers”) and, finally, the “lower-level perpetrators,” or “Instruments,” who served the regime.
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Hitler was “neither a political nor a military genius,” Evans writes. “He had the good fortune to enter politics at a time when public speaking, live and before vast crowds, enjoyed its greatest potency.”
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For some Germans, he was “merely the vehicle” for their fantasies of social order and national greatness. Hitler was a hateful demagogue who happened to arrive at the right place and the right time to seize power.
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What Hitler’s people had in common, Evans says, was the shared trauma of total defeat in World War I.
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For many Germans, the Weimar Republic that followed that loss represented a period of downward social mobility. This was especially pronounced for those who came from the privileged officer class. Hitler’s endorsement of the “stab in the back” myth, which blamed the Jews for Germany’s defeat in the war, offered the easy lie of a noxious conspiracy theory in place of the hard truth, that Germany was incapable of defeating the Anglo-American coalition.
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Hitler created a “moral milieu” that selected for the cruelest, vilest behavior. Writing about Göring, whom a prison psychologist deemed a psychopath, Evans points out that “it was only in the twisted moral universe of the Third Reich that such a man could rise almost to the very summit of power.”
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But Hitler would have gone nowhere if it weren’t for the conservative elites who invited him into power in the first place.
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It is only by understanding “how Nazism exerted its baleful influence,” he writes, that “we can perhaps start to recognize the threats that democracy and the assertion of human rights are facing in our own time, and take action to counter them.” I take this to be a plea for fewer polemics and more thinking.