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Another type is the majlis-ash-shura, which is quasi-legislative or quasi-judicial, though traditionally not democratic. No voting is involved. But people do have a chance to be heard, and there is an expectation of being treated fairly. The decision may be handed down by the local leader, such as a sultan, or by religious leaders who are respected for their piety.

That brings us up to Dubai and the sultan. Considering that Al Jaber is the president of Abu Dhabi National Oil Company, I think he deserves credit for cajoling delegates from nearly 200 countries to, for the first time, approve a pact that calls for “transitioning away from fossil fuels.” In his closing address he thanked delegates “who met me at 4 and 5 a.m.” When does this guy sleep?

Al Jaber may have been right that there was more speaking from the heart than usual. “The gathering seemed to evoke a more personal, emotional tone, and confidences were shared,” Environment News Service wrote.

In both cases, no one is clearly in charge. In ancient Arabia, tribal leaders who had conflicts couldn’t appeal to some higher authority. They had to work things out among themselves.

There is no higher authority — certainly not the United Nations — that can tell sovereign nations what to do. They need to work things out among themselves.

Modern majalis might be able to resolve disputes — and help save the planet — by drawing on sources of authority beyond one-person, one-vote democracy. Trust that’s built up over time, for one.

A majlis is also a natural forum for scientific experts, religious leaders and artists to be heard and heeded.

In modern diplomacy, Yusuf said, “There’s just a complete lack of regard for expertise and any type of leadership.

The majlis is based on a kind of decorum. There are things that are totally unacceptable in a majlis, such as backbiting, speaking ill of people. There’s a hushed aspect to it. People speak in a very respectful, formal way. Each situation is going to be unique.”

Elinor Ostrom, a political scientist who won a Nobel Prize in economics in 2009, showed how ranchers, fishermen and others had devised clever ways to cooperate, without appealing to government, and to avoid the tragedy of the commons, which is the overexploitation of shared resources. One way they built the necessary trust was through what Ostrom called “cheap talk,” which is simple communication. “More cooperation occurs than predicted, ‘cheap talk’ increases cooperation, and subjects invest in sanctioning free-riders,” Ostrom wrote in her Nobel lecture.

The trust-building communication that Ostrom put her finger on in her Nobel lecture seems like the kind of talk that occurs in a majlis, Erik Nordman, the author of “The Uncommon Knowledge of Elinor Ostrom,” told me.

I also don’t want to make too much of the role of the majlis in reaching the deal. The majlis should not be a replacement for democracy but a complement to it. In that role, I think it could be quite useful.