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Opinion | The Economist Who Foresaw Our Global Economic Order - The New York Times - 0 views

www.nytimes.com/...dollar-currency-economist.html economist history economics policy currency single trade financial
shared by Javier E on 17 Nov 22 - No Cached
  • Charles Kindleberger thought there should be one world currency, and he had a candidate: the U.S. dollar. He argued that there would be more trade, cross-border investment and prosperity if all nations either adopted dollars (as, say, Ecuador has) or tied their currencies to the dollar at a fixed exchange rate, which has almost the same effect.
  • A multiplicity of unpredictably fluctuating currencies discourages trade and investment by injecting uncertainty into business decisions.
  • Kindleberger’s one-money philosophy made him an outsider in academia
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  • He also disagreed with Friedman’s nemeses, the Keynesians, who worried that nations wouldn’t be able to fine-tune spending and taxing policy for domestic conditions if they had to keep their currencies in sync with the dollar.
  • Although the United States’ share of global domestic product has shrunk since the aftermath of World War II, the dollar continues to play a dominant role in financial flows. “Around half of all cross-border bank loans and international debt securities are denominated in U.S. dollars,”
  • the world today is closer to Kindleberger’s vision than he or his intellectual opponents could have imagined
  • What’s more, the Federal Reserve has become in effect the world’s central bank: When the Fed raises rates aggressively, as it’s doing now, other central banks tend to follow sui
  • t the British Empire really was an empire; London bankers were happy to extend loans to British companies operating in the colonies because they were subject to British law. That enabled the colonies to develop somewhat, albeit under Britain’s thumb. The United States has less control over borrowers in emerging markets. Kindleberger’s goal was “to get the economic boost of imperialism, but without the political and social downside of actual imperialism,” Mehrling wrote.
  • Roosevelt worsened and extended the Depression in 1933 by torpedoing central bankers’ efforts to stabilize exchange rates between currencies.
  • In contrast, Paul Volcker, who chaired the Fed from 1979 to 1987, comes across as a hero in the book for working with other central bankers and finance officials to resume international cooperation after the Nixon shock of 1971.
  • There’s a concept in economics of the optimal currency area. In theory, the area of a shared currency, such as the euro, should be big enough to encompass a lot of economic activity but not so big that it includes nations that are disparate and require different economic policies. To Kindleberger, no area could be too big. He thought the whole world was an optimal currency area.
  • In essence, his goal was to duplicate on the world stage what was achieved in the United States by a mentor of his, Henry Parker Willis, who was a designer of the Federal Reserve System that knitted the nation together financially.
  • Kindleberger was realistic enough to observe that nationalist politics was an obstacle. “While the optimum scale of economic activity is getting larger and larger, the optimum social scale appears to be shrinking,” he once wrote. Elsewhere, he wrote: “Whereas the economic logic of the payment system pushes toward hierarchy and centralization, the political logic of subglobal and subnational groupings pushes toward autarky and pluralism.”
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J. D. Vance and the Collapse of Dignity - The Atlantic - 0 views

www.theatlantic.com/...671704 dignity collapse politics us got leadership virtue extremism populism cruelty boorishness juvenile better politicians
shared by Javier E on 12 Oct 22 - No Cached
  • Americans once expected politicians to carry themselves with a seriousness that indicated their ability and willingness to tackle problems, whether poverty or war, that were too difficult for the rest of us. We elected such people not because we wanted them to be like us but because we hoped that they were better than us: smarter, tougher, and capable of being leaders and role models.
  • ven some of the most flawed people we elevated to high office at least pretended to be better people, and thus were capable of inspiring us to be a better nation.
  • Today, we no longer expect or even want our politicians to be better than we are.
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  • The new American right, however, has blown past the relatively innocuous populism of the past 40 years and added a fetid cynicism about almost everything related to public life.
  • Not only are the MAGA Republicans seemingly repelled by the idea of voting for someone better than they are; they support candidates who are often manifestly worse people than the average citizen, so that they may slather their fears about their own shortcomings and prejudices under a sludgy and undifferentiated hatred about almost everyone in public office.
  • These populists not only look past the sins of their candidates but also defend and even celebrate them
  • Let us leave aside the cult around Trump, which has now reached such levels of weirdness that the specter of Jim Jones is probably pacing about the netherworld in awe.
  • consider how many people cheer on unhinged cranks such as Marjorie Taylor Greene or allow themselves to be courted by smarmy opportunists such as Vance and Ted Cruz.
  • This new populism, centered in the modern Republican Party, has no recognizable policy content beyond the thrill of cruelty and a juvenile boorishness meant largely to enrage others.
  • The GOP’s goals now boil down to power for its elected royalty and cheap coliseum pleasures for its rank and file.
  • Republicans, therefore, are forced to lower their—and our—standards for admission to public office, because the destruction of dignity is the only way they can find the candidates who will do what decent men and women will not, including abasing themselves to Donald Trump.
  • The same Republicans who claim to venerate the Founders and the Constitution have intentionally turned our politics into a scuzzy burlesque.
  • I’m an adult. I get it. Our elected officials aren’t saints, and only rarely are they heroes. But must they now be a cavalcade of clowns and charlatans, joyously parading their embrace of vice and their rejection of virtue? The Republican Party seems to think so.
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Jan. 6th and 'Why We Did It' - by Tim Miller - The Triad - 0 views

thetriad.thebulwark.com/...jan-6th-and-why-we-did-it conspirators conformism compromise crisis politics history trump
shared by Javier E on 24 Jun 22 - No Cached
  • There was no fraud. They all knew there was no fraud. They all heard Gabriel Sterling’s plea to stop the madness before someone got hurt. And they all knew that in a few weeks Donald Trump would be gone, whether he believed it or not.So the most common rationale presented for sucking up to him—maintaining proximity to power—was moot!And yet, despite all that, we can fit the Republican politicos who actively resisted Trump’s cuckoo coup plot into a single homeroom.Why?
  • the most common rationale presented for sucking up to him—maintaining proximity to power—was moot!
  • despite all that, we can fit the Republican politicos who actively resisted Trump’s cuckoo coup plot into a single homeroom.
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  • they felt trapped. So they made a disastrous calculation and decided that the only way to win these two Senate seats was to humor the dangerous president for a little while longer.
  • From their perspective, the violence that Sterling had warned about was hypothetical—merely empty threats. Meanwhile, they perceived the threat to Mitch McConnell’s Senate majority to be very real if their candidates didn’t support Trump’s batshit plot.
  • The result? David Perdue and Kelly Loeffler became the only two major-party candidates since the Civil War to run campaigns promising that they would help overturn a legitimate election if they got to Washington.
  • And all of their advisers all agreed that this was the best of the bad options.That’s how quickly it happens. That’s how people like Clarence and all the good ol’ boy consultants on “Team Normal” sacrifice their integrity out of ambition and loyalty to a team . . . in only a few weeks.
  • That’s how quickly it happens. That’s how people like Clarence and all the good ol’ boy consultants on “Team Normal” sacrifice their integrity out of ambition and loyalty to a team . . . in only a few weeks.
  • People prefer to tell themselves stories that are convenient. We prefer stories in which the hardship was out of our hands. Where we did the best we could given the circumstances. Stories that center the trauma we overcame rather than the sacrifice we avoided.
  • And so when the GOP political class was faced with the hardship of a mob demanding they follow the orders of a madman who wanted to undermine our democracy, they began telling themselves a story in which it was not their responsibility to put their own heads on the chopping block.
  • Team Normal went about their business and convinced themselves that doing so was just the latest little sacrifice required by their career. That the bad actors were somewhere out there. On Team Crazy.
  • But inside, they knew that what they were doing was, at best, an icky part of doing business—and at worst, it amounted to direct support for a horror that their kids and grandkids will read about in their history books.
  • So they made a speech on the Senate floor to ease the feeling of guilt. Or tossed a few bucks into Raffensperger’s campaign kitty. Or flattered themselves with daydreams about how next time they’ll take down the real bad guys.
  • Or tossed a few bucks into Raffensperger’s campaign kitty. Or flattered themselves with daydreams about how next time they’ll take down the real bad guys.
  • But we all know they’ll just get in line again.
  • Their mental contortions are not solely to blame for the precipice on which we sit. It’s true that there were more directly implicated evildoers—the Jeffrey Clarks who tried to seize the throne when the moment presented itself.But without the enablers, the evildoers would have had no opportunity to execute their plot.
  • Understanding why the “normals” did what they did is crucial if we want any of them to be shaken free from their cozy complacence. If we are going to avoid the next threat to our democracy, we will need these functionaries to tell themselves a story where they are responsible for getting us out of the hardship. Or, even better, a story where they can be the heroes.
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Peter Thiel Is Taking a Break From Democracy - The Atlantic - 0 views

www.theatlantic.com/...675946 democracy tech billionaire anti-democratic stagnation immortal culture
shared by Javier E on 09 Nov 23 - No Cached
  • Thiel’s unique role in the American political ecosystem. He is the techiest of tech evangelists, the purest distillation of Silicon Valley’s reigning ethos. As such, he has become the embodiment of a strain of thinking that is pronounced—and growing—among tech founders.
  • why does he want to cut off politicians
  • But the days when great men could achieve great things in government are gone, Thiel believes. He disdains what the federal apparatus has become: rule-bound, stifling of innovation, a “senile, central-left regime.”
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  • Peter Thiel has lost interest in democracy.
  • Thiel has cultivated an image as a man of ideas, an intellectual who studied philosophy with René Girard and owns first editions of Leo Strauss in English and German. Trump quite obviously did not share these interests, or Thiel’s libertarian principles.
  • For years, Thiel had been saying that he generally favored the more pessimistic candidate in any presidential race because “if you’re too optimistic, it just shows you’re out of touch.” He scorned the rote optimism of politicians who, echoing Ronald Reagan, portrayed America as a shining city on a hill. Trump’s America, by contrast, was a broken landscape, under siege.
  • Thiel is not against government in principle, his friend Auren Hoffman (who is no relation to Reid) says. “The ’30s, ’40s, and ’50s—which had massive, crazy amounts of power—he admires because it was effective. We built the Hoover Dam. We did the Manhattan Project,” Hoffman told me. “We started the space program.”
  • Their failure to make the world conform to his vision has soured him on the entire enterprise—to the point where he no longer thinks it matters very much who wins the next election.
  • His libertarian critique of American government has curdled into an almost nihilistic impulse to demolish it.
  • “Voting for Trump was like a not very articulate scream for help,” Thiel told me. He fantasized that Trump’s election would somehow force a national reckoning. He believed somebody needed to tear things down—slash regulations, crush the administrative state—before the country could rebuild.
  • He admits now that it was a bad bet.
  • “There are a lot of things I got wrong,” he said. “It was crazier than I thought. It was more dangerous than I thought. They couldn’t get the most basic pieces of the government to work. So that was—I think that part was maybe worse than even my low expectations.”
  • eid Hoffman, who has known Thiel since college, long ago noticed a pattern in his old friend’s way of thinking. Time after time, Thiel would espouse grandiose, utopian hopes that failed to materialize, leaving him “kind of furious or angry” about the world’s unwillingness to bend to whatever vision was possessing him at the moment
  • Thiel. He is worth between $4 billion and $9 billion. He lives with his husband and two children in a glass palace in Bel Air that has nine bedrooms and a 90-foot infinity pool. He is a titan of Silicon Valley and a conservative kingmaker.
  • “Peter tends to be not ‘glass is half empty’ but ‘glass is fully empty,’” Hoffman told me.
  • he tells the story of his life as a series of disheartening setbacks.
  • He met Mark Zuckerberg, liked what he heard, and became Facebook’s first outside investor. Half a million dollars bought him 10 percent of the company, most of which he cashed out for about $1 billion in 2012.
  • Thiel made some poor investments, losing enormous sums by going long on the stock market in 2008, when it nose-dived, and then shorting the market in 2009, when it rallied
  • on the whole, he has done exceptionally well. Alex Karp, his Palantir co-founder, who agrees with Thiel on very little other than business, calls him “the world’s best venture investor.”
  • Thiel told me this is indeed his ambition, and he hinted that he may have achieved it.
  • He longs for radical new technologies and scientific advances on a scale most of us can hardly imagine
  • He longs for a world in which great men are free to work their will on society, unconstrained by government or regulation or “redistributionist economics” that would impinge on their wealth and power—or any obligation, really, to the rest of humanity
  • Did his dream of eternal life trace to The Lord of the Rings?
  • He takes for granted that this kind of progress will redound to the benefit of society at large.
  • More than anything, he longs to live forever.
  • Calling death a law of nature is, in his view, just an excuse for giving up. “It’s something we are told that demotivates us from trying harder,”
  • Thiel grew up reading a great deal of science fiction and fantasy—Heinlein, Asimov, Clarke. But especially Tolkien; he has said that he read the Lord of the Rings trilogy at least 10 times. Tolkien’s influence on his worldview is obvious: Middle-earth is an arena of struggle for ultimate power, largely without government, where extraordinary individuals rise to fulfill their destinies. Also, there are immortal elves who live apart from men in a magical sheltered valley.
  • But his dreams have always been much, much bigger than that.
  • Yes, Thiel said, perking up. “There are all these ways where trying to live unnaturally long goes haywire” in Tolkien’s works. But you also have the elves.
  • How are the elves different from the humans in Tolkien? And they’re basically—I think the main difference is just, they’re humans that don’t die.”
  • During college, he co-founded The Stanford Review, gleefully throwing bombs at identity politics and the university’s diversity-minded reform of the curriculum. He co-wrote The Diversity Myth in 1995, a treatise against what he recently called the “craziness and silliness and stupidity and wickedness” of the left.
  • Thiel laid out a plan, for himself and others, “to find an escape from politics in all its forms.” He wanted to create new spaces for personal freedom that governments could not reach
  • But something changed for Thiel in 2009
  • he people, he concluded, could not be trusted with important decisions. “I no longer believe that freedom and democracy are compatible,” he wrote.
  • ven more notable one followed: “Since 1920, the vast increase in welfare beneficiaries and the extension of the franchise to women—two constituencies that are notoriously tough for libertarians—have rendered the notion of ‘capitalist democracy’ into an oxymoron.”
  • By 2015, six years after declaring his intent to change the world from the private sector, Thiel began having second thoughts. He cut off funding for the Seasteading Institute—years of talk had yielded no practical progress–and turned to other forms of escape
  • The fate of our world may depend on the effort of a single person who builds or propagates the machinery of freedom,” he wrote. His manifesto has since become legendary in Silicon Valley, where his worldview is shared by other powerful men (and men hoping to be Peter Thiel).
  • Thiel’s investment in cryptocurrencies, like his founding vision at PayPal, aimed to foster a new kind of money “free from all government control and dilution
  • His decision to rescue Elon Musk’s struggling SpaceX in 2008—with a $20 million infusion that kept the company alive after three botched rocket launches—came with aspirations to promote space as an open frontier with “limitless possibility for escape from world politics
  • It was seasteading that became Thiel’s great philanthropic cause in the late aughts and early 2010s. The idea was to create autonomous microstates on platforms in international waters.
  • “There’s zero chance Peter Thiel would live on Sealand,” he said, noting that Thiel likes his comforts too much. (Thiel has mansions around the world and a private jet. Seal performed at his 2017 wedding, at the Belvedere Museum in Vienna.)
  • As he built his companies and grew rich, he began pouring money into political causes and candidates—libertarian groups such as the Endorse Liberty super PAC, in addition to a wide range of conservative Republicans, including Senators Orrin Hatch and Ted Cruz
  • Sam Altman, the former venture capitalist and now CEO of OpenAI, revealed in 2016 that in the event of global catastrophe, he and Thiel planned to wait it out in Thiel’s New Zealand hideaway.
  • When I asked Thiel about that scenario, he seemed embarrassed and deflected the question. He did not remember the arrangement as Altman did, he said. “Even framing it that way, though, makes it sound so ridiculous,” he told me. “If there is a real end of the world, there is no place to go.”
  • You’d have eco farming. You’d turn the deserts into arable land. There were sort of all these incredible things that people thought would happen in the ’50s and ’60s and they would sort of transform the world.”
  • None of that came to pass. Even science fiction turned hopeless—nowadays, you get nothing but dystopias
  • He hungered for advances in the world of atoms, not the world of bits.
  • Founders Fund, the venture-capital firm he established in 200
  • The fund, therefore, would invest in smart people solving hard problems “that really have the potential to change the world.”
  • This was not what Thiel wanted to be doing with his time. Bodegas and dog food were making him money, apparently, but he had set out to invest in transformational technology that would advance the state of human civilization.
  • He told me that he no longer dwells on democracy’s flaws, because he believes we Americans don’t have one. “We are not a democracy; we’re a republic,” he said. “We’re not even a republic; we’re a constitutional republic.”
  • “It was harder than it looked,” Thiel said. “I’m not actually involved in enough companies that are growing a lot, that are taking our civilization to the next level.”
  • Founders Fund has holdings in artificial intelligence, biotech, space exploration, and other cutting-edge fields. What bothers Thiel is that his companies are not taking enough big swings at big problems, or that they are striking out.
  • In at least 20 hours of logged face-to-face meetings with Buma, Thiel reported on what he believed to be a Chinese effort to take over a large venture-capital firm, discussed Russian involvement in Silicon Valley, and suggested that Jeffrey Epstein—a man he had met several times—was an Israeli intelligence operative. (Thiel told me he thinks Epstein “was probably entangled with Israeli military intelligence” but was more involved with “the U.S. deep state.”)
  • Buma, according to a source who has seen his reports, once asked Thiel why some of the extremely rich seemed so open to contacts with foreign governments. “And he said that they’re bored,” this source said. “‘They’re bored.’ And I actually believe it. I think it’s that simple. I think they’re just bored billionaires.”
  • he has a sculpture that resembles a three-dimensional game board. Ascent: Above the Nation State Board Game Display Prototype is the New Zealander artist Simon Denny’s attempt to map Thiel’s ideological universe. The board features a landscape in the aesthetic of Dungeons & Dragons, thick with monsters and knights and castles. The monsters include an ogre labeled “Monetary Policy.” Near the center is a hero figure, recognizable as Thiel. He tilts against a lion and a dragon, holding a shield and longbow. The lion is labeled “Fair Elections.” The dragon is labeled “Democracy.” The Thiel figure is trying to kill them.
  • When I asked Thiel to explain his views on democracy, he dodged the question. “I always wonder whether people like you … use the word democracy when you like the results people have and use the word populism when you don’t like the results,” he told me. “If I’m characterized as more pro-populist than the elitist Atlantic is, then, in that sense, I’m more pro-democratic.”
  • “I couldn’t find them,” he said. “I couldn’t get enough of them to work.
  • He said he has no wish to change the American form of government, and then amended himself: “Or, you know, I don’t think it’s realistic for it to be radically changed.” Which is not at all the same thing.
  • When I asked what he thinks of Yarvin’s autocratic agenda, Thiel offered objections that sounded not so much principled as practical.
  • “I don’t think it’s going to work. I think it will look like Xi in China or Putin in Russia,” Thiel said, meaning a malign dictatorship. “It ultimately I don’t think will even be accelerationist on the science and technology side, to say nothing of what it will do for individual rights, civil liberties, things of that sort.”
  • Still, Thiel considers Yarvin an “interesting and powerful” historian
  • he always talks about is the New Deal and FDR in the 1930s and 1940s,” Thiel said. “And the heterodox take is that it was sort of a light form of fascism in the United States.”
  • Yarvin, Thiel said, argues that “you should embrace this sort of light form of fascism, and we should have a president who’s like FDR again.”
  • Did Thiel agree with Yarvin’s vision of fascism as a desirable governing model? Again, he dodged the question.
  • “That’s not a realistic political program,” he said, refusing to be drawn any further.
  • ooking back on Trump’s years in office, Thiel walked a careful line.
  • A number of things were said and done that Thiel did not approve of. Mistakes were made. But Thiel was not going to refashion himself a Never Trumper in retrospect.
  • “I have to somehow give the exact right answer, where it’s like, ‘Yeah, I’m somewhat disenchanted,’” he told me. “But throwing him totally under the bus? That’s like, you know—I’ll get yelled at by Mr. Trump. And if I don’t throw him under the bus, that’s—but—somehow, I have to get the tone exactly right.”
  • Thiel knew, because he had read some of my previous work, that I think Trump’s gravest offense against the republic was his attempt to overthrow the election. I asked how he thought about it.
  • “Look, I don’t think the election was stolen,” he said. But then he tried to turn the discussion to past elections that might have been wrongly decided. Bush-Gore in 2000, for instanc
  • He came back to Trump’s attempt to prevent the transfer of power. “I’ll agree with you that it was not helpful,” he said.
  • there is another piece of the story, which Thiel reluctantly agreed to discuss
  • Puck reported that Democratic operatives had been digging for dirt on Thiel since before the 2022 midterm elections, conducting opposition research into his personal life with the express purpose of driving him out of politic
  • Among other things, the operatives are said to have interviewed a young model named Jeff Thomas, who told them he was having an affair with Thiel, and encouraged Thomas to talk to Ryan Grim, a reporter for The Intercept. Grim did not publish a story during election season, as the opposition researchers hoped he would, but he wrote about Thiel’s affair in March, after Thomas died by suicide.
  • He deplored the dirt-digging operation, telling me in an email that “the nihilism afflicting American politics is even deeper than I knew.”
  • He also seemed bewildered by the passions he arouses on the left. “I don’t think they should hate me this much,”
  • he spoke at the closed-press event with a lot less nuance than he had in our interviews. His after-dinner remarks were full of easy applause lines and in-jokes mocking the left. Universities had become intellectual wastelands, obsessed with a meaningless quest for diversity, he told the crowd. The humanities writ large are “transparently ridiculous,” said the onetime philosophy major, and “there’s no real science going on” in the sciences, which have devolved into “the enforcement of very curious dogmas.”
  • “Diversity—it’s not enough to just hire the extras from the space-cantina scene in Star Wars,” he said, prompting laughter.
  • Nor did Thiel say what genuine diversity would mean. The quest for it, he said, is “very evil and it’s very silly.”
  • “the silliness is distracting us from very important things,” such as the threat to U.S. interests posed by the Chinese Communist Party.
  • “Whenever someone says ‘DEI,’” he exhorted the crowd, “just think ‘CCP.’”
  • Somebody asked, in the Q&A portion of the evening, whether Thiel thought the woke left was deliberately advancing Chinese Communist interests
  • “It’s always the difference between an agent and asset,” he said. “And an agent is someone who is working for the enemy in full mens rea. An asset is a useful idiot. So even if you ask the question ‘Is Bill Gates China’s top agent, or top asset, in the U.S.?’”—here the crowd started roaring—“does it really make a difference?”
  • About 10 years ago, Thiel told me, a fellow venture capitalist called to broach the question. Vinod Khosla, a co-founder of Sun Microsystems, had made the Giving Pledge a couple of years before. Would Thiel be willing to talk with Gates about doing the same?
  • Thiel feels that giving his billions away would be too much like admitting he had done something wrong to acquire them
  • He also lacked sympathy for the impulse to spread resources from the privileged to those in need. When I mentioned the terrible poverty and inequality around the world, he said, “I think there are enough people working on that.”
  • besides, a different cause moves him far more.
  • Should Thiel happen to die one day, best efforts notwithstanding, his arrangements with Alcor provide that a cryonics team will be standing by.
  • Then his body will be cooled to –196 degrees Celsius, the temperature of liquid nitrogen. After slipping into a double-walled, vacuum-insulated metal coffin, alongside (so far) 222 other corpsicles, “the patient is now protected from deterioration for theoretically thousands of years,” Alcor literature explains.
  • All that will be left for Thiel to do, entombed in this vault, is await the emergence of some future society that has the wherewithal and inclination to revive him. And then make his way in a world in which his skills and education and fabulous wealth may be worth nothing at all.
  • I wondered how much Thiel had thought through the implications for society of extreme longevity. The population would grow exponentially. Resources would not. Where would everyone live? What would they do for work? What would they eat and drink? Or—let’s face it—would a thousand-year life span be limited to men and women of extreme wealth?
  • “Well, I maybe self-serve,” he said, perhaps understating the point, “but I worry more about stagnation than about inequality.”
  • Thiel is not alone among his Silicon Valley peers in his obsession with immortality. Oracle’s Larry Ellison has described mortality as “incomprehensible.” Google’s Sergey Brin aspires to “cure death.” Dmitry Itskov, a leading tech entrepreneur in Russia, has said he hopes to live to 10,000.
  • . “I should be investing way more money into this stuff,” he told me. “I should be spending way more time on this.”
  • You haven’t told your husband? Wouldn’t you want him to sign up alongside you?“I mean, I will think about that,” he said, sounding rattled. “I will think—I have not thought about that.”
  • No matter how fervent his desire, Thiel’s extraordinary resources still can’t buy him the kind of “super-duper medical treatments” that would let him slip the grasp of death. It is, perhaps, his ultimate disappointment.
  • There are all these things I can’t do with my money,” Thiel said.
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Italy's Giorgia Meloni Visits Tolkien Exhibition in Rome - The New York Times - 0 views

www.nytimes.com/...tolkien-exhibition-meloni.html italy art exhibition rome tolkien
shared by Javier E on 18 Nov 23 - No Cached
  • “I found the exhibition very beautiful,” Giorgia Meloni, the prime minister, said after her personal tour of “Tolkien: Man, Professor, Author.” “As a person who knows the issue pretty well, I found many things I didn’t know.”
  • for Ms. Meloni and others who grew up in a post-Fascist universe that could not publicly look to the recent Italian past for heroes, Tolkien’s adventures — tales of warriors, invading armies and everyday folk defending their homelands — supplied a safe space to articulate their worldview. They dressed in character. They sang along with the extremist folk band Fellowship of the Ring at jamborees of right-wing youth called Camp Hobbit.
  • that esoteric subculture has followed her up to Italy’s temples of high art
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  • He has said Tolkien was a major literary figure who deserved a major show marking the 50th anniversary of his death. Ms. Meloni’s critics have instead characterized the exhibit, which she called “a beautiful page of culture,” as a right-wing counteroffensive in the country’s culture wars.
  • “Ask around who knows the names of the nine companions of the ring, see who responds,” he said, naming all nine. He added that when it came to Tolkien, “the right chose him as its go-to author.”
  • The show was intended to transmit that tradition, said members of the youth wing of Ms. Meloni’s far-right Brothers of Italy party, who were there, too.
  • “It’s an inheritance,” said Andrea Paramano, a 21-year-old member, as he stood with his friends around models of the Shire and epic battles with Balrog, the fire monster. “It gets passed down. The respect of the tradition ——”
  • Mr. Obama was quoted in the exhibit as saying he had moved on from the Hardy Boys to “‘The Lord of the Rings’ and ‘The Hobbit’ and stuff like that,” and that they “weren’t just adventure stories, but they were also stories that taught me about social problems.”
  • Mr. Martini was delighted that the works he loved, of mythical battles and ghouls, had finally been recognized as great art. The political overlay, he said, was “only an Italian problem.”
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Ukraine's Muslim Crimea Battalion Yearns for Lost Homeland | World News | US News - 0 views

www.usnews.com/...alion-yearns-for-lost-homeland ukraine
shared by lilyrashkind on 01 Jun 22 - No Cached
  • YASNOHORODKA, Ukraine (Reuters) - Standing amid the charred remains of a roadside hotel on a major highway near Kyiv, Isa Akayev explained what drove him to build his Muslim volunteer unit and fight for Ukraine.
  • Many Tatars opposed Moscow's annexation of Crimea, which had followed the overthrow of a pro-Kremlin Ukrainian president amid mass street protests.Their suspicion of Moscow has deep roots. Soviet dictator Josef Stalin ordered the mass deportation of Crimea's Tatars - Akayev’s grandparents among them - in 1944, accusing them of collaboration with Nazi Germany.They were only allowed to return with their descendants in the 1980s - as Akayev did from Uzbekistan in 1989 - and many welcomed the 1991 collapse of the Soviet Union as a liberation.
  • become a fully-fledged unit of Ukraine's army.Dozens of other volunteer battalions sprang up in 2014 and began helping Ukraine's unprepared regular army to fight in the Donbas. They included two Chechen units, a Georgian one, and several with a right-wing nationalist ethos. Some have since disarmed while others have joined the regular army.Russia has been scathing about such units. Foreign Minister Sergei Lavrov said on the eve of the war that providing shoulder-held anti-aircraft missiles to former volunteer battalions was evidence of a "militaristic psychosis".A Ukrainian presidential envoy said in March that such volunteer battalions now numbered more than 100. Ukraine's government celebrates them as heroes, celebrating their exploits on an annual volunteers' day.
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  • Moscow, which in 2016 banned the Mejlis, a body representing Crimean Tatars, rejected the report's findings. It says a March 2014 referendum legitimised its "incorporation" of Crimea.The Crimea battalion performed reconnaissance against Russian forces around Yasnohorodka, a village 25km west of Kyiv, and later in nearby Motyzhyn, Akayev said."The residents here were initially very scared when they saw us because they didn't know who we were. We had to shout 'we are Ukrainian'... then people started slowly coming out of their homes and they gave us tea."
  • "We wanted to buy this place, to build a Crimean Tatar school and a mosque here... It didn’t come to anything, and then this happened," Akayev said, gesturing at the building’s charred remains which he said was the result of Russian shelling."I (still) dream about this project, but really I just want to return home to Crimea."
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A Great Man Got Arrested as President - WSJ - 0 views

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shared by Javier E on 08 Apr 23 - No Cached
  • A thing that always fascinates is a quality Grant had that left close observers balancing in their minds two different and opposite thoughts. One: There is nothing special in this plain, quiet, undistinguished fellow. The other: He is marked by destiny; something within him encompasses the epic working out of fate, even of nations.
  • The obscure former soldier and unsuccessful farmer would become, over two or three years, the only indispensable man in the Union after Lincoln. Then, all worlds conquered, he would lose everything in a cascade of misfortunes that yielded . . . a final and transcendent human triumph.
  • Why do we remember greatness? What purpose is there in remembering? To remind us who we’ve been. To remind us what’s still lurking there in the national DNA.
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  • So we know what greatness looks like. So we can recognize it when it’s within our environs. Because human greatness will never completely go away, even though you may look north, east, south and west and be unable to see it. You’re not sure it’s anywhere around. But it will be there.
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Unlimited guilt, hubris, arrogance - and The Tragic Mind | by David Wineberg | The Stra... - 0 views

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shared by Javier E on 09 Jan 23 - No Cached
  • The book is a purge, a catharsis, a way for others to understand and avoid making his big mistake. It focuses on tragedy, not the death of thousands, but the self-discovery by the hero of powerlessness, of fear in place of bold moves, of human failings clouding global accomplishments
  • “Tragedy is not fatalism; nor is it related to the quietism of the Stoics. It is comprehension. By thinking tragically, one is made aware of all of one’s limitations, and thus can act with more effectiveness.”
  • Kaplan discovers that the ancient Greeks and Shakespeare differed in one major way: the Greeks laid all the fault at the feet of the gods. It was the gods’ unchallengeable decisions that led to continual tragedie
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  • In Shakespeare, the fault lies within the mind of the protagonist. A defect of personality and intellect causes not merely disasters, but horrific anguish within the family and the mind (and sometimes the nation)
  • One of the problems according to Kaplan is that current generations of Americans have no experience with war on their own territory, or tyranny, or anarchy. So they have no fear of any of it, and don’t care to be prepared to deal with it. In Kaplan’s terms they have not been trained to think tragically.
  • Today’s pop culture is all about comic book and video game superheroes, not the soul-searching decisions of men facing existential crises. So, few people are prepared to think in those terms. Nor do they see any reason to. Entertainment today is eye-candy, not mind candy.
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Opinion | Blue Lives Matter and How the Thin Blue Line Came to Jan. 6 - The New York Times - 0 views

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shared by Javier E on 05 Jan 24 - No Cached
  • a now-familiar variant of the American flag: white stars on a black field, with alternating black and white stripes, except for the stripe immediately beneath the union, which is blue.
  • as a political totem it is undeniably powerful. A merger of the American flag with a symbol representing the police, the thin blue line flag has become a potent statement in its own right.
  • First introduced in the 2010s, it quickly became the dominant popular symbol of the police, flown in pride, solidarity, memoriam, defiance. It was something more than that, too. Beyond a marker of professional affiliation, it was a symbol of personal identity, one that was not restricted to members of law enforcement — one that could even, eventually, be used against them.
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  • But it starts an ocean away, during the Crimean War, 169 years ago.
  • Almost as soon as the phrase was coined, its definition was broadened to become shorthand for the British military more generally, particularly its courage in the face of long odds or superior numbers.
  • “Between the law-abiding elements of society and the criminals that prey upon them,” Mr. Parker said, “stands a thin blue line of defense — your police officer.” The police, in his vision, weren’t just protecting public safety; they were combating the decline of Western civilization, the rise of Communism, the moral laxity of postwar America, the decay of the nuclear family, and so on.
  • Like other mash-ups of identity flags with the American flag, the thin blue line flag is a rallying point for a marginalized identity, a way to lay claim to the American birthright, a demand for long-denied respect
  • Mr. Parker’s vision went beyond policing as a profession. In 1965, he told a civil rights commission investigating the Watts riots that “the police of this country, in my opinion, are the most downtrodden, oppressed, dislocated minority in America.” This belief, a half-century later, would animate an identity politics that blurred the blue line.
  • Blue Lives Matter is not just an expression of support and solidarity for the police, but a response to and rejection of Black Lives Matter. It suggests that it is not Black people whose lives are undervalued by society, but police officers.
  • The thin blue line would become the dominant metaphor for the police. In 1981, President Ronald Reagan said the thin blue line held back “a jungle which threatens to reclaim this clearing we call civilization”; in 1993, President Bill Clinton called it “nothing less than our buffer against chaos, against the worst impulses of this society.”
  • As the L.G.B.T. American flag does, it exploits a visual pun, but much less playfully: The blue line divides America against itself.
  • Blue Lives Matter is a movement that belies the simplicity of its name: It can certainly mean that the police deserve respect for doing a critical and dangerous job. But it can also mean that overzealous racial politics have inverted the criminal justice system, punishing the peacekeepers, coddling the criminals and turning those who carry a badge into the most embattled and victimized group in the nation. Blue Lives Matter transformed policing into a tribal affiliation.
  • This blossoming identity was an opportunity for any politician bold enough to take it. While trust in the police was dropping among Black and Hispanic Americans, it actually was rising for white Americans
  • Donald Trump was particularly well suited to take advantage of the rise of policing as identity politics. His entrance onto the political scene in the 1980s was his call for the reinstatement of the death penalty and less oversight of police.
  • The Trump campaign cast the Democrats as enemies of law and order who sought to incubate riots in American cities and chaos at the border.
  • Mr. Trump claimed that while the Democratic ticket stood with “rioters and vandals,” he stood with “the heroes of law enforcement.”
  • After Mr. Trump’s prophecy came true and the soft coup of representative democracy denied him a second term, when his supporters rallied for one last stand on the grassy field in front of the Capitol, it was inevitable that they would see themselves as bearing the mantle of law and order, a thin blue line smashing through a thin blue line.
  • In the aftermath of Jan. 6, when the nation saw that flag held aloft by the rioters who attacked the Metropolitan Police officer Michael Fanone (he says they literally beat him with it), the thin blue line flag has become increasingly controversial among police officers. In 2023, the Los Angeles Police Department banned its public display on the job. In an email explaining his decision to his officers, Chief Michel Moore lamented that “extremist groups” had “hijacked” the flag.
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Are We All Too Cynical for Star Trek? - by Bill Coberly - 0 views

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shared by Javier E on 04 Feb 24 - No Cached
  • WHAT DOES IT MEAN IF WE CAN’T even trust the institutions in our imagined utopias?
  • Starfleet’s exact role was left intentionally vague in the original series (1966–69); the writer’s guide for the original Star Trek explicitly encourages writers to “stay away from it as much as possible,” partly to avoid getting into the details of Earth’s future politics. But by the time of Star Trek’s heyday in the mid-1990s, Starfleet was established as an elite institution composed of brilliant and dedicated people (human and otherwise) who served in an organization resembling NASA, the Coast Guard, the Navy, and the Department of State all bundled together, with all of the opportunities for incoherence and mission creep that jumble implies.
  • One of the greatest episodes of Deep Space Nine (1992–99), “In the Pale Moonlight,” is entirely about how, in times of crisis, moral compromise may be necessary, even for Starfleet. But such cases are treated as exceptional, unusual circumstances far beyond the norm; as a rule, Starfleet is good, and the best way to be a good servant of the true and just in the world of Star Trek is by being a good Starfleet officer. How does one be a good Starfleet officer? By doing one’s job, by being a professional, by following one’s duty.
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  • the characters in the core three modern shows—Discovery, Picard, and Strange New Worlds—are less concerned with professionalism and duty and more concerned with personal morality, authenticity, and teamwork.
  • Dylan Roth, writing for Fanbyte, suggested that as Star Trek has aged, it has “changed from a series about benign authority to one about stalwart heroes protecting an institution from moral decay.” This is true enough, but I also think there’s something else going on with the modern Trek shows. Namely, the atmosphere and philosophy of the shows is much less comfortable with the maxims of professionalism and duty that were foundational to pre-2017 Star Trek media.
  • Modern Star Trek, much like older Star Trek, often presents its main characters as moral paragons, but whereas older Trek would usually depict them embodying Starfleet’s ideals in the presence of challenging aliens, modern Trek is more likely to establish their uprightness by contrast with the faceless and untrustworthy institution of Starfleet itself. Both eras do both things, at least occasionally, but the ratio has notably shifted.
  • WHY THE CHANGE? Part of it probably has to do with the other material that Star Trek writers are drawing from. The ’60s and ’90s-era Trek writers either served in the military themselves or were drawing from science fiction written by people who had. (Gene Roddenberry, the creator of Star Trek, and many of the great science-fiction authors of the mid-twentieth century, including Robert Heinlein, Arthur Clarke, Isaac Asimov, Frank Herbert, and Walter M. Miller Jr., each served in some capacity in the World War II-era U.S. or British armed forces.
  • difference in leadership style is everywhere between the two eras. The Strange New Worlds version of Capt. Christopher Pike has been repeatedly praised for being more collaborative than commanding (I struggle to remember a time he has ever raised his voice), whereas Capt. Sisko shouts at everyone, as only the great Avery Brooks can shout. Picard’s version of its title character trades all his twentieth-century grouchy gravitas for a more grandfatherly role; his inspirational speeches now seek to buoy his friends’ confidence rather than inspire subordinates to high achievement.
  • Old-school Sisko reminds his crew of the expectations he has for them and unsubtly critiques their behavior as unbecoming of Starfleet officers. He acknowledges their difficulties (“I know it’s hot. . .”), but leaves no doubt that he expects them to perform their duties as professionals anyway. New-school Tilly motivates her command by making it clear that she sees and hears their concerns, and encourages them to work together by seeing the value in their unique life experiences.
  • modern Trek writers are far less likely to have served—but are far more likely to have worked in twenty-first-century corporate America, which has a rather different set of norms and concepts of professionalism.
  • more fundamentally, popular science fiction today—as written by authors like N.K. Jemisin, Martha Wells, and Tamsyn Muir—is more likely to be concerned with questions of identity and combating imperialism. It is also more likely to be written from marginalized perspectives, which have valid reasons to distrust institutions and authority. For many of these writers, concepts like “professionalism” have questionable implications
  • Besides, nobody likes any of America’s institutions anymore (and for all that Star Trek is ostensibly international, it is a fundamentally American franchise). Gallup’s polling about Americans’ faith in U.S. institutions shows it hovering at or near record-breaking lows, spawning a great deal of hand-wringing from people across the political spectrum. These apparently untrustworthy institutions range from purely political ones (the presidency, the Supreme Court, etc.) to “the church or organized religion” (whatever that means), “banks,” and “newspapers.”
  • What are professionalism and duty if not the suppression of individual quirks in service of some larger goal or institution? Duty overrides individual desires or assessments of right and wrong.
  • But older Trek nevertheless believed in duty, because it believed that Starfleet was a fundamentally good institution, even if it may be failed by individual bad or misguided actors. It elevated Starfleet’s regulations and codes of conduct almost to the status of holy wri
  • it is difficult to be seriously inspired by the notion of duties if one has a deep distrust of the institutions that assign such duties.
  • Of course the characters written by twenty-first-century authors, who are animated by the same deep distrust of American institutions as the rest of us, are less likely to justify themselves with the language of duty than they are by reference to personal morality and authenticity. And of course they’re going to be skeptical of rank and hierarchy because they don’t believe these things are necessarily signs of actual merit or accomplishment any more than the rest of us do.
  • Yet I worry. If Star Trek is supposed to start from the assumption that Starfleet and the Federation are quasi-utopian, I worry about what it says about our collective imaginations if we can’t even let the institutions of that fictional utopia be utopian. If we can’t even trust Starfleet, who can we trust?
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This Is Why You're Exhausted by Politics - 0 views

www.thebulwark.com/...hy-youre-exhausted-by-politics maga revolution exhaustion history crisis culture politics US trump
shared by Javier E on 19 Jun 24 - No Cached
  • You and I, sitting on the side that would like to preserve liberal democracy, are exhausted. The people lined up across the way, the ones who want to transition to illiberalism? They are energized.
  • Damon is right that we are on the cusp of something new. But where he sees it as the dawning of a new epoch, I believe we are on the cusp of a revolution.2
  • views on policy are merely the ornaments on a wholesale reimagining of government as a tool for minority rule and a rejection of the rule of law.3
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  • Those are revolutionary aspirations in that they reject not a policy consensus, but social and governing compacts that date to the Founding. (Or at least the end of the Civil War.)
  • Most revolutions are borne of dissatisfaction.
  • The Trumpian revolution, on the other hand, seems to be the product of decadent boredom commingled with casual nihilism.
  • Circumstances for our revolutionaries have never been better. They are so flush that they parade on their boats. And fly upside-down flags outside of their million-dollar suburban homes. And put stickers depicting a hogtied president on their $75,000 pickup trucks. All while posting angry memes to Facebook on their $1,000 iPhones.
  • Unlike normal revolutionaries, the Trumpist revolutionaries risk nothing. If their gambit succeeds, then they overturn the Constitutional order. And if it fails? They go back to their boats, and trucks, and good-paying jobs, and iPhones.
  • What’s more, this revolution has discovered that it gets as many bites at the apple as it likes. All defeats and setback are temporary. The movement lives to fight again. They can lose a dozen times—they only have to win once more.
  • Trumpist revolutionaries get to tell themselves that they are part of a historic, final battle—but also that if they lose, they get to keep their normal, pampered lives. And four years from now they can try again.
  • In sum: While the revolutionaries get to have their glamorous Götterdämmerung, over and over, the forces of the status quo have to defend against wave after wave of challenges. And it doesn’t matter how many authoritarian attempts are beaten back. There’s always another one looming.That is why you’re exhausted.
  • let’s be honest about human nature: Breaking things is fun. Especially when you don’t experience any consequences. But running around putting out fires, and cleaning up broken glass, and asking people to stop breaking things? That is not fun. It is enervating.
  • So while the revolutionary feels like a hero, you feel like a scold.
  • To paraphrase Mr. Cobb, once an idea has taken hold in society, it’s almost impossible to eradicate.
  • the Trumpist revolution’s weakness is that it has no ideas. It has goals, but these are motivated by nothing more than will-to-power. There is no logic—not even a faulty logic—behind them.7
  • How do we fight the exhaustion?First, we try to have some fun while we are scolding the twits and defending the imperfect status quo.Second, we remain fearless about the fight and clear eyed about reality.
  • Third, we organize and build communities to rally normal people to the cause of democracy.
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