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It doesn’t matter to these Republicans that their assertions have no basis in fact; for them, words have no intrinsic meaning. A party that once portrayed itself as a fierce critic of relativism and a fierce defender of objective truth now delights in debasing words in order to gain and maintain political power. Theirs is the ethic of Thrasymachus, the cynical Sophist in Plato’s Republic who believes that might makes right and that injustice is better than justice.

The base of the Republican Party fell in love with the Trump Show—with his “owning the libs” and willingness to validate conservatives’ grievances and resentments, his chaos-creating ways, and his capacity to shatter norms and channel hatreds. To his supporters, Trump is entertaining and cathartic, a “fighter,” a middle finger to an establishment they revile. Every criticism of him, every legal action taken against him, provides them with one more reason to rally around him. The stronger the evidence against him, the deeper their devotion to him and the more intense their rage at those who call him out

The trials of Donald Trump will deepen the divides in a country already brimming with political hate. The more threatened he feels, the more he will advocate political violence. We saw what he did when he was losing his presidency; imagine what he’ll do when he’s losing his freedom.

Here’s something we should prepare for: If Donald Trump thinks he’s going down, he’s going to try to burn down our institutions. He will mobilize his MAGA base, his Republican enablers, and the right-wing media to unleash yet more lies and conspiracy theories. He will portray himself as a martyr who is being persecuted for the sake of his supporters. He will claim that his legal troubles prove that the system is corrupt, and not him. Trump and his supporters will try to tamper with witnesses, intimidate jurors, and threaten public officials. And he will try to cause enough confusion, disorientation, discord, fear, and even violence to escape accountability yet again.

Donald Trump has already deeply wounded our nation. He’s perfectly willing to break it. It’s up to us to keep him from succeeding.

dependent on the courage and will of key American leaders — and only accountability has any real hope of stopping the abuse.

But if past practice is any guide, Trump and his allies will abuse our nation whether we hold him accountable or not. The abuse is the constant reality of Trump and the movement he leads.

Trump abused America once, and the fear is that if we hold him accountable, he or his allies will abuse our nation again. I think Professor McConnell’s warnings are correct. Trump and his allies are already advertising their plans for revenge.

A fundamental reality of human existence is that vice often leaves virtue with few good options. Evil men can attach catastrophic risks to virtually any course of action, however admirable

we can and should learn lessons from history. George Washington and Abraham Lincoln, two of our greatest presidents, both faced insurrectionary movements, and their example should teach us today. When Washington faced an open revolt during the Whiskey Rebellion in 1794, he didn’t appease the rebels, instead mobilizing overwhelming force to meet the moment and end the threat.

In 1861, Lincoln rejected advice to abandon Fort Sumter in South Carolina in the hope of avoiding direct confrontation with the nascent Confederate Army. Instead, he ordered the Navy to resupply the fort. The Confederates bombarded Sumter and launched the deadliest war in American history, but there was no point at which Lincoln was going to permit rebels to blackmail the United States into extinction.

just consider the consequences had Trump’s plan succeeded. I have previously described Jan. 6 as “America’s near-death day” for good reason. If Mike Pence had declared Trump the victor — or even if the certification of the election had been delayed — one shudders to consider what would have happened next. We would have faced the possibility of two presidents’ being sworn in at once, with the Supreme Court (and ultimately federal law enforcement, or perhaps even the Army) being tasked with deciding which one was truly legitimate.

Setiya’s treatise belongs to a particular genre: brainy books for the general public that present lessons for modern living from Aristotle, Montaigne or the Stoics.

in his view, given that there is much in life that makes us miserable, and that we can neither change nor ignore, we might as well find ways of dealing with the reality. Trying to live a perfect life in difficult circumstances, he states, “only brings dismay.”

Setiya is no friend to positive thinking — at best, it requires self-deception, and at worst, such glass-half-full optimism can be cruel to those whose pain we refuse to recognize

We tell someone about an illness or a fight we had; they try to convince us not to worry so much, or to focus on the bright side. Worse still, they might tell us that “everything happens for a reason.”

such thinking can easily serve as an excuse to avoid compassion.

Another theory Setiya challenges is the idea that happiness should be life’s primary pursuit.

Instead, he argues that we should try to live well within our limits, even if this sometimes means acknowledging difficult truths

Plato, too, he reminds us, held that true happiness lies in recognizing the lies of ordinary life, famously imagined as a cave filled with shadows

If you really consider “happiness” in its everyday sense — a feeling of contentment and pleasure — its desirability is complicated; we can certainly be made to feel good by ignoring injustice, wars, climate change or the hardships of aging. But we cannot live meaningfully that way.

what does living well mean in practice? To Setiya, it lies in embracing one of the many possible “good-enough lives” instead of aching for a perfect one

“Life Is Hard” is a humane consolation for challenging times. Reading it is like speaking with a thoughtful friend who never tells you to cheer up, but, by offering gentle companionship and a change of perspective, makes you feel better anyway.

Setiya’s approach blends empathy with common sense. True, a person who is blind or lacks full movement may not be able to enjoy certain pleasures — at least, in the typical way. And suffering injury can be traumati

But none of us can fit everything worth doing into one lifetime. Our possibilities and our choices are always limited, and we can live fully within those limits.

Setiya offers neither simple takeaways nor explicit instructions. Instead, he invites the reader to join him as he looks at life’s challenges — loneliness, injustice, grief — and in turning them over to examine every angle.

The golden thread running through “Life Is Hard” is Setiya’s belief in the value of well-directed attention.

Pain, as much as we wish to avoid it, forces us to remember that we are indelibly connected to our bodies

Ideally, it also helps us imagine what it is like to inhabit the bodies of others, imbuing us with “presumptive compassion for everyone else.”

Listening carefully, whether to good friends or to strangers on a bus, can help us feel less lonely.

By cultivating our sensitivity to ourselves and to others, we escape another destructive modern myth: that we are separate from other people, and that we can live well without caring for them.

Mindfulness is also Setiya’s answer to the threat of personal failure. If we can teach ourselves to notice all the splendid, varied incidents of our lives, he claims, we are much less likely to brand ourselves with a single label, winner or loser.

He encourages readers to abandon simple narratives about success over the course of a lifetime

Although “Life Is Hard” claims to be a work of accessible philosophy, many of its insights are borrowed from other areas — literature, journalism, disability studies

Setiya is certainly right that we should work to reduce injustice, to “mend the future” no matter how long that future may last. Still, it is hard for many of us to quell the fear that it may be too late to prevent an ecological catastrophe, or to ignore our grief for what has already been lost.

In that mission, it has proved remarkably successful.

Tellingly, the scale of U.S. military aid — $47 billion over the first year of the conflict — is more than double that offered by European Union countries combined.

Coinciding with the global war on terrorism, the “big bang” expansion of 2004 — in which seven countries acceded — saw counterterrorism supersede democracy and human rights in alliance rhetoric. Stress on the need for liberalization and public sector reforms remained a constant.

In the realm of defense, the alliance was not as advertised. For decades, the United States has been the chief provider of weapons, logistics, air bases and battle plans

The organization pushed would-be partners to adhere to a liberal, pro-market creed, according to which — as President Bill Clinton’s national security adviser put it — “the pursuit of democratic institutions, the expansion of free markets” and “the promotion of collective security” marched in lock step. European military professionals and reform-minded elites formed a willing constituency, their campaigns boosted by NATO’s information apparatus.

By forbidding duplication of existing capabilities and prodding allies to accept niche roles, NATO has stymied the emergence of any semiautonomous European force capable of independent action. As for defense procurement, common standards for interoperability, coupled with the sheer size of the U.S. military-industrial sector and bureaucratic impediments in Brussels, favor American firms at the expense of their European competitors. The alliance, paradoxically, appears to have weakened allies’ ability to defend themselves.

Yet the paradox is only superficial. In fact, NATO is working exactly as it was designed by postwar U.S. planners, drawing Europe into a dependency on American power that reduces its room for maneuver. Far from a costly charity program, NATO secures American influence in Europe on the cheap

U.S. contributions to NATO and other security assistance programs in Europe account for a tiny fraction of the Pentagon’s annual budget — less than 6 percent by a recent estimate.

Surging demand has exacerbated this tendency as buyers rush to acquire tanks, combat aircraft and other weapons systems, locking into costly, multiyear contracts. Europe may be remilitarizing, but America is reaping the rewards.

In Ukraine, the pattern is clear. Washington will provide the military security, and its corporations will benefit from a bonanza of European armament orders, while Europeans will shoulder the cost of postwar reconstruction — something Germany is better poised to accomplish than the buildup of its military

The war also serves as a dress rehearsal for U.S. confrontation with China, in which European support cannot be so easily counted on. Limiting Beijing’s access to strategic technologies and promoting American industry are hardly European priorities, and severing European and Chinese trade is still difficult to imagine. Yet already there are signs that NATO is making headway in getting Europe to follow its lead in the theater

No matter their ascendance, Atlanticists fret over support for the organization being undermined by disinformation and cybermeddling.

Today, dissent is less audible than ever before.

Left parties in Europe, historically critical of militarism and American power, have overwhelmingly enlisted in the defense of the West: The trajectory of the German Greens, from fierce opponents of nuclear weapons to a party seemingly willing to risk atomic war, is a particularly vivid illustration

Kids today are, simply put, not learning how to be curious, critical adults — and they don’t seem to know what they’ve lost.

These high school students had become reliant, maybe even dependent, on social media companies’ algorithms.

Their dependence on technology sounds familiar to most of us. So many of us can barely remember when we didn’t have Amazon to fall back on when we needed a last-minute gift or when we waited by the radio for our favorite songs to play. Today, information, entertainment and connection are delivered to us on a conveyor belt, with less effort and exploration required of us than ever before.

What the kids I spoke to did not know is that these algorithms have been designed in a way that inevitably makes — and keeps — users unhappy.

A report by the nonprofit Center for Countering Digital Hate found that users could be served content related to suicide less than three minutes after downloading TikTok. Five minutes after that, they could come across a community promoting eating disorder content. Instagram is awash with soft-core pornography, offering a gateway to hard-core material on other sites (which are often equally lax about age verification). And all over social media are highly curated and filtered fake lives, breeding a sense of envy and inadequacy inside the developing brains of teenagers.

Social media companies know that content that generates negative feelings holds our attention longer than that which makes us feel good.

If you are a teenager feeling bad about yourself, your social media feed will typically keep delivering you videos and pictures that are likely to exacerbate negative feelings.

It is not a coincidence that teenage rates of sadness and suicide increased just as algorithmically driven social media content took over children’s and adolescents’ lives.

The role that social media has played in the declining mental health of teens also gives us a preview of what is coming for adults, with the quickening deployment of artificial intelligence and machine learning in our own lives. The psychological impact of the coming transition of thousands of everyday basic human tasks to machines will make the effect of social media look like child’s play.

in any given month, about 11 percent of Americans younger than 65 are uninsured. But more than twice that number — one in four — will be uninsured for at least some time over a two-year period.

Perversely, health insurance — the very purpose of which is to provide a measure of stability in an uncertain world — is itself highly uncertain. And while the Affordable Care Act substantially reduced the share of Americans who are uninsured at a given time, we found that it did little to reduce the risk of insurance loss among the currently insured.

them do. The experience with the health insurance mandate under the Affordable Care Act makes that clear.

The risk of losing coverage is an inevitable consequence of a lack of universal coverage. Whenever there are varied pathways to eligibility, there will be many people who fail to find their path.

About six in 10 uninsured Americans are eligible for free or heavily discounted insurance coverage. Yet they remain uninsured. Lack of information about which of the array of programs they are eligible for, along with the difficulties of applying and demonstrating eligibility, mean that the coverage programs are destined to deliver less than they could.

incremental reforms won’t work. Over a half-century of such well-intentioned, piecemeal policies has made clear that continuing this approach represents the triumph of hope over experience,

The only solution is universal coverage that is automatic, free and basic.

Coverage needs to be free at the point of care — no co-pays or deductibles — because leaving patients on the hook for large medical costs is contrary to the purpose of insurance.

But it turns out there’s an important practical wrinkle with asking patients to pay even a very small amount for some of their universally covered care: There will always be people who can’t manage even modest co-pays.

Finally, coverage must be basic because we are bound by the social contract to provide essential medical care, not a high-end experience.

Keeping universal coverage basic will keep the cost to the taxpayer down as well.

as a share of its economy, the United States spends about twice as much on health care as other high-income countries. But in most other wealthy countries, this care is primarily financed by taxes, whereas only about half of U.S. health care spending is financed by taxes. For those of you following the math, half of twice as much is … well, the same amount of taxpayer-financed spending on health care as a share of the economy. In other words, U.S. taxes are already paying for the cost of universal basic coverage. Americans are just not getting it. They could be.

at a high level, the key elements of our proposal are ones that every high-income country (and all but a few Canadian provinces) has embraced: guaranteed basic coverage and the option for people to purchase upgrades.

What is the reliable path into the middle class, one that requires only a willingness to work hard? It’s gone. Corporate America sent it away.

It’s part of something that is so pervasive among Americans, and especially young Americans, that one hardly notices it anymore: the feeling of being powerless against huge forces that they understand to exist far beyond their control, including the questionable—or outright evil—actions of giant corporations.

I said that one of the reasons that union membership had dried up is that OSHA had made workplaces safer. But as this article was closing, a 16-year-old boy was killed while working at the Mar-Jac Poultry processing plant in rural Mississippi. According to The New York Times, Duvan Tomas Perez died “after becoming ensnared in a machine he was cleaning.”

And do you know what the company had to say about his death? It was, of course, a “tragedy,” but it wasn’t the company’s fault: “It appears, at this point in the investigation, that this individual’s age and identity were misrepresented on the paperwork.”

Do you know what I say to that?Strike.Boycott.Shut it down.

such a decline was both predictable and predicted, for example, in prepandemic projections from the Congressional Budget Office.

today’s labor force participation is actually higher than the budget office expected — which is truly remarkable given that Covid did push some workers into early retirement, while long Covid may have left a significant number of workers with persistent disabilities.

One way to look past demographic changes is to focus on labor force participation by Americans in their prime working years, which is higher now than it has been for 20 years.

if you adjust for age and sex, overall U.S. employment is now at its highest level in history — again, despite the lingering effects of the pandemic.

So much, then, for claims that Big Government has made Americans lazy, or even talk of a Great Resignation. Americans are working more than ever.

Where are these additional workers coming from? One answer is that in a tight labor market, employers are more willing to look at marginalized groups, many of whose members turn out to be perfectly capable of productive employment

Americans with disabilities.

We’ve also seen a surge in foreign-born workers. Whatever the likes of Ron DeSantis may think, immigrants are a big plus for the U.S. economy: They tend to be both working-age and highly motivated.

So what does America’s extraordinary success at getting people back to work tell us

One thing it tells us is that the sluggish recovery that followed the 2008 financial crisis — sluggish largely because Very Serious People were obsessed with debt rather than jobs — denied employment to millions of Americans who could and should have been working.

recent job gains also make Bidenomics look a lot better than it did a year ago.

The larger point is that despite what grumpy rich men may say, Americans haven’t become lazy. On the contrary, they’re willing, even eager, to take jobs if they’re available. And while economic policy in recent years has been far from perfect, one thing it did do — to the nation’s great benefit — was give work a chance.