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Furthermore, the Biden administration continues to claim that America is a systemically racist country. Following the announcement of the Minneapolis verdict, rather than emphasizing that the U.S. judicial system works, President Biden said that "systemic racism … is a stain [on] our nation’s soul." Similar statements about America’s systemic racism were made in March in Anchorage, Alaska — not by a U.S. politician, but by the Chinese Communist Party.  

They represent a remarkable departure from President Trump’s America first policy. By putting America down, the Biden administration is putting Americans last. 

The left’s continuous condemnation of the police and the skyrocketing crime rates in U.S. cities also put American lives at risk. As major U.S. cities saw the homicide rate increase by 33 percent last year and police units struggle with rising retirement rates, the radical left called for defunding the police and Biden pushed stricter gun control laws.

All these policies do harm to America and don’t put Americans first. The Biden administration has already proven to be insufferably, deliberately, and totally dishonest. The past 100 days have been a tale of two stories. One is propped up by the elite media and based on big lies and the arrogance that crazy radical policies are empathetic. The other is rooted in the reality of the concerns and interests of real Americans.  

Even before Covid, it was clear to anyone who looked at the data that child care allowed parents to get to their jobs, and a lack of it did the opposite. In 2016, nearly two million American parents said they had to quit their job, refuse a new one, or significantly change the one they had thanks to problems with child care. One of the reasons that the United States has fallen so far behind our international peers when it comes to the share of women in the labor force is that we invest so few resources in child care and early education. Since the 1990s, the rising cost of private day care has reduced employment for American mothers of children ages 5 and younger by 13 percent.

If child care is infrastructure, then, it should be nearly self-evident that care for the elderly and disabled is, too. Children aren’t the only members of our families who require daily care. But we offer miserly support for those who need to secure and pay for it. Medicare doesn’t cover nursing home or assisted living stays, only Medicaid does, requiring families with resources to spend them down before they can get assistance with the exorbitant cost. Medicare also doesn’t cover in-home care, and not all state Medicaid programs cover it.

Paid leave helps mothers in particular stay connected to their jobs before and after the arrival of a new child. On top of that, an analysis of more than 10,000 companies found that after they offered paid leave the majority had an increase in revenue and profit per each employee — in other words, it allowed workers to perform better.

All of these things clearly undergird the functioning of our economy, just as a smooth road allows trucks to transport goods to stores and drivers to get to their workplaces. It’s one thing to debate whether or not to invest in them. But there’s no rational argument for why they should be excluded from Mr. Biden’s focus on repairing and upgrading the systems that keep our country running.

Wait a second. Was that the president of the United States talking? No, that’s what you thought. In fact, it was Jesus in aviator glasses. What Joe Biden said was beautiful. It was intimate. Grandfatherly. Indeed, Rooseveltian. Joe Biden spoke to the soul of America. He connected with people who didn’t even deserve to be connected with. Hopeless sinners, redeemed by his voice alone — a voice that is not, and we want to be clear about this, the fading monotone of a 78-year-old man losing his grip. No, it’s not. Joe Biden’s voice modulates. It has the capacity to change pitch in a way that is — and we’re quoting now — "rather extraordinary." 

The far-left wants to force our kids and grandkids to pay for every single penny of it. As if the $28 trillion national debt we have right now wasn’t enough. 

When people say that America is a racist country, they don’t necessarily mean that all or even most Americans are consciously racist.

however, there is no question that the country was founded by racists and white supremacists, and that much of the early wealth of this country was built on the backs of enslaved Africans, and much of the early expansion came at the expense of the massacre of the land’s Indigenous people and broken treaties with them.

Abraham Lincoln said during his famous debates against Stephen A. Douglas in 1858 that among white people and Black ones “there must be the position of superior and inferior, and I, as much as any other man, am in favor of the superior position being assigned to the white man.”

America is not the same country it was, but neither is it the country it purports to be. On some level this is a tension between American idealism and American realism, between an aspiration and a current condition.

As Mark Twain once put it: “The difference between the almost right word and the right word is really a large matter. ’Tis the difference between the lightning bug and the lightning.”

Biden rolled back a number of Trump-era immigration policies, including the “Remain in Mexico” policy that advocates say gutted the nation’s asylum system and the "zero tolerance" policy of separating families at the border.

"Fox News Sunday" blasted the Biden administration's immigration policies, saying "empirically, [they're] entirely" responsible for the surge in unaccompanied minors at the southern border.

"As I mentioned in April of 2020, under the harshest of conditions, a Trump administration and Covid, we still saw people arriving at our front door," Escobar said. "Even the president of Mexico, that comment, obscures what we have to do, which is what I believe President Biden finally will achieve — which is address the root causes of migration. We're going to be having this conversation year in and year out until we have leaders in this hemisphere who are willing to work together."

"This is a challenge that we've been seeing for several years. It's not going away — until we fix it," Escobar said.

The jump in revenue will not initially change the fortunes of players, who are locked into a 10-year collective bargaining agreement narrowly ratified in March 2020

Each of the broadcasters’ deals include agreements for their respective streaming platforms, while Amazon will show Thursday night games on its Amazon Prime Video service.

It will be the first major expansion to the N.F.L. season in more than four decades, when teams began playing 16 games, up from 14, in 1978

The league was able to fully complete its 2020 season on schedule in part because it worked hand-in-hand with the N.F.L. Players Association to hammer out Covid-19 protocols and a raft of other rules.

Before the coronavirus pandemic, many television and digital media executives said the N.F.L. had the upper hand in negotiating major increases in rights fees because the league had a long-term labor deal in place and because its programming took less of a ratings hit than other broadcasts of U.S.-based sports during the pandemic.

N.F.L. games are also the most watched programming on television by far, making up 76 of the 100 most watched television programs in 2020.

Yet the institutions and forces that once kept us from indulging the flagrantly untrue or absurd—media, academia, government, corporate America, professional associations, respectable opinion in the aggregate—have enabled and encouraged every species of fantasy over the past few decades.

Our whole social environment and each of its overlapping parts—cultural, religious, political, intellectual, psychological—have become conducive to spectacular fallacy and truthiness and make-believe. There are many slippery slopes, leading in various directions to other exciting nonsense. During the past several decades, those naturally slippery slopes have been turned into a colossal and permanent complex of interconnected, crisscrossing bobsled tracks, which Donald Trump slid down right into the White House.

Esalen is a mother church of a new American religion for people who think they don’t like churches or religions but who still want to believe in the supernatural. The institute wholly reinvented psychology, medicine, and philosophy, driven by a suspicion of science and reason and an embrace of magical thinking

The great unbalancing and descent into full Fantasyland was the product of two momentous changes. The first was a profound shift in thinking that swelled up in the ’60s; since then, Americans have had a new rule written into their mental operating systems: Do your own thing, find your own reality, it’s all relative.

The second change was the onset of the new era of information. Digital technology empowers real-seeming fictions of the ideological and religious and scientific kinds. Among the web’s 1 billion sites, believers in anything and everything can find thousands of fellow fantasists, with collages of facts and “facts” to support them

Today, each of us is freer than ever to custom-make reality, to believe whatever and pretend to be whoever we wish. Which makes all the lines between actual and fictional blur and disappear more easily. Truth in general becomes flexible, personal, subjective. And we like this new ultra-freedom, insist on it, even as we fear and loathe the ways so many of our wrongheaded fellow Americans use it.

we are the global crucible and epicenter. We invented the fantasy-industrial complex; almost nowhere outside poor or otherwise miserable countries are flamboyant supernatural beliefs so central to the identities of so many people.

We’re still rich and free, still more influential and powerful than any other nation, practically a synonym for developed country. But our drift toward credulity, toward doing our own thing, toward denying facts and having an altogether uncertain grip on reality, has overwhelmed our other exceptional national traits and turned us into a less developed country.

For most of our history, the impulses existed in a rough balance, a dynamic equilibrium between fantasy and reality, mania and moderation, credulity and skepticism.

It was a headquarters for a new religion of no religion, and for “science” containing next to no science. The idea was to be radically tolerant of therapeutic approaches and understandings of reality, especially if they came from Asian traditions or from American Indian or other shamanistic traditions. Invisible energies, past lives, astral projection, whatever—the more exotic and wondrous and unfalsifiable, the better.

These influential critiques helped make popular and respectable the idea that much of science is a sinister scheme concocted by a despotic conspiracy to oppress people. Mental illness, both Szasz and Laing said, is “a theory not a fact.”

The Greening of America may have been the mainstream’s single greatest act of pandering to the vanity and self-righteousness of the new youth. Its underlying theoretical scheme was simple and perfectly pitched to flatter young readers: There are three types of American “consciousness,” each of which “makes up an individual’s perception of reality … his ‘head,’ his way of life.” Consciousness I people were old-fashioned, self-reliant individualists rendered obsolete by the new “Corporate State”—essentially, your grandparents. Consciousness IIs were the fearful and conformist organization men and women whose rationalism was a tyrannizing trap laid by the Corporate State—your parents.

And then there was Consciousness III, which had “made its first appearance among the youth of America,” “spreading rapidly among wider and wider segments of youth, and by degrees to older people.” If you opposed the Vietnam War and dressed down and smoked pot, you were almost certainly a III. Simply by being young and casual and undisciplined, you were ushering in a new utopia.

Reich was half-right. An epochal change in American thinking was under way and “not, as far as anybody knows, reversible … There is no returning to an earlier consciousness.” His wishful error was believing that once the tidal surge of new sensibility brought down the flood walls, the waters would flow in only one direction, carving out a peaceful, cooperative, groovy new continental utopia, hearts and minds changed like his, all of America Berkeleyized and Vermontified. Instead, Consciousness III was just one early iteration of the anything-goes, post-reason, post-factual America enabled by the tsunami.

During the ’60s, large swaths of academia made a turn away from reason and rationalism as they’d been understood. Many of the pioneers were thoughtful, their work fine antidotes to postwar complacency. The problem was the nature and extent of their influence at that particular time, when all premises and paradigms seemed up for grabs. That is, they inspired half-baked and perverse followers in the academy, whose arguments filtered out into the world at large: All approximations of truth, science as much as any fable or religion, are mere stories devised to serve people’s needs or interests. Reality itself is a purely social construction, a tableau of useful or wishful myths that members of a society or tribe have been persuaded to believe. The borders between fiction and nonfiction are permeable, maybe nonexistent.

The delusions of the insane, superstitions, and magical thinking? Any of those may be as legitimate as the supposed truths contrived by Western reason and science. The takeaway: Believe whatever you want, because pretty much everything is equally true and false.

over in sociology, in 1966 a pair of professors published The Social Construction of Reality, one of the most influential works in their field. Not only were sanity and insanity and scientific truth somewhat dubious concoctions by elites, Peter Berger and Thomas Luckmann explained—so was everything else. The rulers of any tribe or society do not just dictate customs and laws; they are the masters of everyone’s perceptions, defining reality itself

Over in anthropology, where the exotic magical beliefs of traditional cultures were a main subject, the new paradigm took over completely—don’t judge, don’t disbelieve, don’t point your professorial finger.

then isn’t everyone able—no, isn’t everyone obliged—to construct their own reality? The book was timed perfectly to become a foundational text in academia and beyond.

To create the all-encompassing stage sets that everyone inhabits, rulers first use crude mythology, then more elaborate religion, and finally the “extreme step” of modern science. “Reality”? “Knowledge”? “If we were going to be meticulous,” Berger and Luckmann wrote, “we would put quotation marks around the two aforementioned terms every time we used them.” “What is ‘real’ to a Tibetan monk may not be ‘real’ to an American businessman.”

In the ’60s, anthropology decided that oracles, diviners, incantations, and magical objects should be not just respected, but considered equivalent to reason and science. If all understandings of reality are socially constructed, those of Kalabari tribesmen in Nigeria are no more arbitrary or faith-based than those of college professors.

Even the social critic Paul Goodman, beloved by young leftists in the ’60s, was flabbergasted by his own students by 1969. “There was no knowledge,” he wrote, “only the sociology of knowledge. They had so well learned that … research is subsidized and conducted for the benefit of the ruling class that they did not believe there was such a thing as simple truth.”

Ever since, the American right has insistently decried the spread of relativism, the idea that nothing is any more correct or true than anything else. Conservatives hated how relativism undercut various venerable and comfortable ruling ideas—certain notions of entitlement (according to race and gender) and aesthetic beauty and metaphysical and moral certaint

Conservatives are correct that the anything-goes relativism of college campuses wasn’t sequestered there, but when it flowed out across America it helped enable extreme Christianities and lunacies on the right—gun-rights hysteria, black-helicopter conspiracism, climate-change denial, and more.

Elaborate paranoia was an established tic of the Bircherite far right, but the left needed a little time to catch up. In 1964, a left-wing American writer published the first book about a JFK conspiracy, claiming that a Texas oilman had been the mastermind, and soon many books were arguing that the official government inquiry had ignored the hidden conspiracies.

Conspiracy became the high-end Hollywood dramatic premise—Chinatown, The Conversation, The Parallax View, and Three Days of the Condor came out in the same two-year period. Of course, real life made such stories plausible. The infiltration by the FBI and intelligence agencies of left-wing groups was then being revealed, and the Watergate break-in and its cover-up were an actual criminal conspiracy. Within a few decades, the belief that a web of villainous elites was covertly seeking to impose a malevolent global regime made its way from the lunatic right to the mainstream.

t more and more people on both sides would come to believe that an extraordinarily powerful cabal—international organizations and think tanks and big businesses and politicians—secretly ran America.

Each camp, conspiracists on the right and on the left, was ostensibly the enemy of the other, but they began operating as de facto allies. Relativist professors enabled science-denying Christians, and the antipsychiatry craze in the ’60s appealed simultaneously to left-wingers and libertarians (as well as to Scientologists). Conspiracy theories were more of a modern right-wing habit before people on the left signed on. However, the belief that the federal government had secret plans to open detention camps for dissidents sprouted in the ’70s on the paranoid left before it became a fixture on the right.

Extreme religious and quasi-religious beliefs and practices, Christian and New Age and otherwise, didn’t subside, but grew and thrived—and came to seem unexceptional.

Until we’d passed through the ’60s and half of the ’70s, I’m pretty sure we wouldn’t have given the presidency to some dude, especially a born-again Christian, who said he’d recently seen a huge, color-shifting, luminescent UFO hovering near him.

Starting in the ’80s, loving America and making money and having a family were no longer unfashionable.The sense of cultural and political upheaval and chaos dissipated—which lulled us into ignoring all the ways that everything had changed, that Fantasyland was now scaling and spreading and becoming the new normal. What had seemed strange and amazing in 1967 or 1972 became normal and ubiquitous.

For most of the 20th century, national news media had felt obliged to pursue and present some rough approximation of the truth rather than to promote a truth, let alone fictions. With the elimination of the Fairness Doctrine, a new American laissez-faire had been officially declared. If lots more incorrect and preposterous assertions circulated in our mass media, that was a price of freedom. If splenetic commentators could now, as never before, keep believers perpetually riled up and feeling the excitement of being in a mob, so be it.

Relativism became entrenched in academia—tenured, you could say

as he wrote in 1986, “the secret of theory”—this whole intellectual realm now called itself simply “theory”—“is that truth does not exist.”

After the ’60s, truth was relative, criticizing was equal to victimizing, individual liberty became absolute, and everyone was permitted to believe or disbelieve whatever they wished. The distinction between opinion and fact was crumbling on many fronts.

America didn’t seem as weird and crazy as it had around 1970. But that’s because Americans had stopped noticing the weirdness and craziness. We had defined every sort of deviancy down. And as the cultural critic Neil Postman put it in his 1985 jeremiad about how TV was replacing meaningful public discourse with entertainment, we were in the process of amusing ourselves to death.

In 1998, as soon as we learned that President Bill Clinton had been fellated by an intern in the West Wing, his popularity spiked. Which was baffling only to those who still thought of politics as an autonomous realm, existing apart from entertainment

Just before the Clintons arrived in Washington, the right had managed to do away with the federal Fairness Doctrine, which had been enacted to keep radio and TV shows from being ideologically one-sided. Until then, big-time conservative opinion media had consisted of two magazines, William F. Buckley Jr.’s biweekly National Review and the monthly American Spectator, both with small circulations. But absent a Fairness Doctrine, Rush Limbaugh’s national right-wing radio show, launched in 1988, was free to thrive, and others promptly appeared.

I’m pretty certain that the unprecedented surge of UFO reports in the ’70s was not evidence of extraterrestrials’ increasing presence but a symptom of Americans’ credulity and magical thinking suddenly unloosed. We wanted to believe in extraterrestrials, so we did.

Limbaugh’s virtuosic three hours of daily talk started bringing a sociopolitical alternate reality to a huge national audience. Instead of relying on an occasional magazine or newsletter to confirm your gnarly view of the world, now you had talk radio drilling it into your head for hours every day.

Fox News brought the Limbaughvian talk-radio version of the world to national TV, offering viewers an unending and immersive propaganda experience of a kind that had never existed before.

Over the course of the century, electronic mass media had come to serve an important democratic function: presenting Americans with a single shared set of facts. Now TV and radio were enabling a reversion to the narrower, factional, partisan discourse that had been normal in America’s earlier centuries.

there was also the internet, which eventually would have mooted the Fairness Doctrine anyhow. In 1994, the first modern spam message was sent, visible to everyone on Usenet: global alert for all: jesus is coming soon. Over the next year or two, the masses learned of the World Wide Web. The tinder had been gathered and stacked since the ’60s, and now the match was lit and thrown

After the ’60s and ’70s happened as they happened, the internet may have broken America’s dynamic balance between rational thinking and magical thinking for good.

Before the web, cockamamy ideas and outright falsehoods could not spread nearly as fast or as widely, so it was much easier for reason and reasonableness to prevail. Before the web, institutionalizing any one alternate reality required the long, hard work of hundreds of full-time militants. In the digital age, however, every tribe and fiefdom and principality and region of Fantasyland—every screwball with a computer and an internet connection—suddenly had an unprecedented way to instruct and rile up and mobilize believers

Why did Senator Daniel Patrick Moynihan begin remarking frequently during the ’80s and ’90s that people were entitled to their own opinions but not to their own facts? Because until then, that had not been necessary to say

Reason remains free to combat unreason, but the internet entitles and equips all the proponents of unreason and error to a previously unimaginable degree. Particularly for a people with our history and propensities, the downside of the internet seems at least as profound as the upside.

On the internet, the prominence granted to any factual assertion or belief or theory depends on the preferences of billions of individual searchers. Each click on a link is effectively a vote pushing that version of the truth toward the top of the pile of results.

Exciting falsehoods tend to do well in the perpetual referenda, and become self-validating. A search for almost any “alternative” theory or belief seems to generate more links to true believers’ pages and sites than to legitimate or skeptical ones, and those tend to dominate the first few pages of result

If more and more of a political party’s members hold more and more extreme and extravagantly supernatural beliefs, doesn’t it make sense that the party will be more and more open to make-believe in its politics?

an individual who enters the communications system pursuing one interest soon becomes aware of stigmatized material on a broad range of subjects. As a result, those who come across one form of stigmatized knowledge will learn of others, in connections that imply that stigmatized knowledge is a unified domain, an alternative worldview, rather than a collection of unrelated ideas.

Academic research shows that religious and supernatural thinking leads people to believe that almost no big life events are accidental or random. As the authors of some recent cognitive-science studies at Yale put it, “Individuals’ explicit religious and paranormal beliefs” are the best predictors of their “perception of purpose in life events”—their tendency “to view the world in terms of agency, purpose, and design.”

Americans have believed for centuries that the country was inspired and guided by an omniscient, omnipotent planner and interventionist manager. Since the ’60s, that exceptional religiosity has fed the tendency to believe in conspiracies.

Oliver and Wood found the single strongest driver of conspiracy belief to be belief in end-times prophecies.

People on the left are by no means all scrupulously reasonable. Many give themselves over to the appealingly dubious and the untrue. But fantastical politics have become highly asymmetrical. Starting in the 1990s, America’s unhinged right became much larger and more influential than its unhinged left. There is no real left-wing equivalent of Sean Hannity, let alone Alex Jones. Moreover, the far right now has unprecedented political power; it controls much of the U.S. government.

Why did the grown-ups and designated drivers on the political left manage to remain basically in charge of their followers, while the reality-based right lost out to fantasy-prone true believers?

One reason, I think, is religion. The GOP is now quite explicitly Christian

, as the Syracuse University professor Michael Barkun saw back in 2003 in A Culture of Conspiracy, “such subject-specific areas as crank science, conspiracist politics, and occultism are not isolated from one another,” but ratherthey are interconnected. Someone seeking information on UFOs, for example, can quickly find material on antigravity, free energy, Atlantis studies, alternative cancer cures, and conspiracy.

Religion aside, America simply has many more fervid conspiracists on the right, as research about belief in particular conspiracies confirms again and again. Only the American right has had a large and organized faction based on paranoid conspiracism for the past six decades.

The right has had three generations to steep in this, its taboo vapors wafting more and more into the main chambers of conservatism, becoming familiar, seeming less outlandish. Do you believe that “a secretive power elite with a globalist agenda is conspiring to eventually rule the world through an authoritarian world government”? Yes, say 34 percent of Republican voters, according to Public Policy Polling.

starting in the ’90s, the farthest-right quarter of Americans, let’s say, couldn’t and wouldn’t adjust their beliefs to comport with their side’s victories and the dramatically new and improved realities. They’d made a god out of Reagan, but they ignored or didn’t register that he was practical and reasonable, that he didn’t completely buy his own antigovernment rhetoric.

Another way the GOP got loopy was by overdoing libertarianism

Republicans are very selective, cherry-picking libertarians: Let business do whatever it wants and don’t spoil poor people with government handouts; let individuals have gun arsenals but not abortions or recreational drugs or marriage with whomever they wish

For a while, Republican leaders effectively encouraged and exploited the predispositions of their variously fantastical and extreme partisans

Karl Rove was stone-cold cynical, the Wizard of Oz’s evil twin coming out from behind the curtain for a candid chat shortly before he won a second term for George W. Bush, about how “judicious study of discernible reality [is] … not the way the world really works anymore.” These leaders were rational people who understood that a large fraction of citizens don’t bother with rationality when they vote, that a lot of voters resent the judicious study of discernible reality. Keeping those people angry and frightened won them elections.

But over the past few decades, a lot of the rabble they roused came to believe all the untruths. “The problem is that Republicans have purposefully torn down the validating institutions,”

“They have convinced voters that the media cannot be trusted; they have gotten them used to ignoring inconvenient facts about policy; and they have abolished standards of discourse.”

What had been the party’s fantastical fringe became its middle. Reasonable Republicanism was replaced by absolutism: no new taxes, virtually no regulation, abolish the EPA and the IRS and the Federal Reserve.

The Christian takeover happened gradually, but then quickly in the end, like a phase change from liquid to gas. In 2008, three-quarters of the major GOP presidential candidates said they believed in evolution, but in 2012 it was down to a third, and then in 2016, just one did

A two-to-one majority of Republicans say they “support establishing Christianity as the national religion,” according to Public Policy Polling.

Although constitutionally the U.S. can have no state religion, faith of some kind has always bordered on mandatory for politicians.

What connects them all, of course, is the new, total American embrace of admixtures of reality and fiction and of fame for fame’s sake. His reality was a reality show before that genre or term existed

When he entered political show business, after threatening to do so for most of his adult life, the character he created was unprecedented—presidential candidate as insult comic with an artificial tan and ridiculous hair, shamelessly unreal and whipped into shape as if by a pâtissier.

Republicans hated Trump’s ideological incoherence—they didn’t yet understand that his campaign logic was a new kind, blending exciting tales with a showmanship that transcends ideology.

Trump waited to run for president until he sensed that a critical mass of Americans had decided politics were all a show and a sham. If the whole thing is rigged, Trump’s brilliance was calling that out in the most impolitic ways possible, deriding his straight-arrow competitors as fakers and losers and liars—because that bullshit-calling was uniquely candid and authentic in the age of fake.

Trump took a key piece of cynical wisdom about show business—the most important thing is sincerity, and once you can fake that, you’ve got it made—to a new level: His actual thuggish sincerity is the opposite of the old-fashioned, goody-goody sanctimony that people hate in politicians.

Trump’s genius was to exploit the skeptical disillusion with politics—there’s too much equivocating; democracy’s a charade—but also to pander to Americans’ magical thinking about national greatness. Extreme credulity is a fraternal twin of extreme skepticism.

Trump launched his political career by embracing a brand-new conspiracy theory twisted around two American taproots—fear and loathing of foreigners and of nonwhites.

The fact-checking website PolitiFact looked at more than 400 of his statements as a candidate and as president and found that almost 50 percent were false and another 20 percent were mostly false.

He gets away with this as he wouldn’t have in the 1980s or ’90s, when he first talked about running for president, because now factual truth really is just one option. After Trump won the election, he began referring to all unflattering or inconvenient journalism as “fake news.”

indeed, their most honest defense of his false statements has been to cast them practically as matters of religious conviction—he deeply believes them, so … there. When White House Press Secretary Sean Spicer was asked at a press conference about the millions of people who the president insists voted illegally, he earnestly reminded reporters that Trump “has believed that for a while” and “does believe that” and it’s “been a long-standing belief that he’s maintained” and “it’s a belief that he has maintained for a while.”

Which is why nearly half of Americans subscribe to that preposterous belief themselves. And in Trump’s view, that overrides any requirement for facts.

he idea that progress has some kind of unstoppable momentum, as if powered by a Newtonian law, was always a very American belief. However, it’s really an article of faith, the Christian fantasy about history’s happy ending reconfigured during and after the Enlightenment as a set of modern secular fantasies

I really can imagine, for the first time in my life, that America has permanently tipped into irreversible decline, heading deeper into Fantasyland. I wonder whether it’s only America’s destiny, exceptional as ever, to unravel in this way. Or maybe we’re just early adopters, the canaries in the global mine

I do despair of our devolution into unreason and magical thinking, but not everything has gone wrong.

I think we can slow the flood, repair the levees, and maybe stop things from getting any worse. If we’re splitting into two different cultures, we in reality-based America—whether the blue part or the smaller red part—must try to keep our zone as large and robust and attractive as possible for ourselves and for future generations

We need to firmly commit to Moynihan’s aphorism about opinions versus facts. We must call out the dangerously untrue and unreal

do not give acquaintances and friends and family members free passes. If you have children or grandchildren, teach them to distinguish between true and untrue as fiercely as you do between right and wrong and between wise and foolish.

How many Americans now inhabit alternate realities?

reams of survey research from the past 20 years reveal a rough, useful census of American credulity and delusion. By my reckoning, the solidly reality-based are a minority, maybe a third of us but almost certainly fewer than half.

Only a third of us, for instance, don’t believe that the tale of creation in Genesis is the word of God. Only a third strongly disbelieve in telepathy and ghosts. Two-thirds of Americans believe that “angels and demons are active in the world.”

A third of us believe not only that global warming is no big deal but that it’s a hoax perpetrated by scientists, the government, and journalists. A third believe that our earliest ancestors were humans just like us; that the government has, in league with the pharmaceutical industry, hidden evidence of natural cancer cures; that extraterrestrials have visited or are visiting Earth.

The direct result of last Wednesday's Capitol riots, where some Trump supporters overwhelmed Capitol Police checkpoints and occupied and defiled our national seat of government, should distress us all.

But what was the Capitol attack and the dark forces it embodied but an emergency? Angry protesters carrying American flags and screeching "stop the steal" abounded. The silly coup attempt -- exemplified by the "QAnon Shaman," shirtless and replete in horned headgear, and the cad who attempted to make off with Nancy Pelosi's lectern -- should embarrass us all.

Nothing will impede the peaceful transition of American power that has been so central to our democracy since George Washington handed over the reins to John Adams in 1797 -- 223 years ago. Nothing.

Make no mistake about it -- this was an insurrection. I fully understand the precision of language required by our criminal justice system. Title 18 U.S. Code § 2383 defines it this way: "Whoever incites, sets on foot, or engages in any rebellion or insurrection against the authority of the United States or the laws thereof..." Storming the meeting place of our nation's legislature meets this definition.

The thing about mobs is that they are not precise, controllable instruments. Once you roil up an instigator or agitator or two, they act as the catalyst for mobilization -- what results then transforms into a singular, dangerous vessel -- and otherwise sober or reasonable folks get caught up in frenzy.

These weren't patriots. They were part of a seditious action that resulted in a police officer's death. They were part of the rabble that included a cop killer. The murdered officer, Brian Sicknick, was also an Air National Guard veteran.

The incitement and execution of mob violence on Congress is a horror unto itself but, sadly, disorderly crowds bent on destructive action have also become all too familiar over these paralyzingly long past eight months.

Tech giants were right to ban the president. We still need to break them up.

Trump’s social media exile represents, in some ways, a libertarian dream of a wholly privatized public sphere, in which corporations, not government, get to define the bounds of permissible speech.

As a non-libertarian, however, I find myself both agreeing with how technology giants have used their power in this case, and disturbed by just how awesome their power is.

In banning Trump, the big social media companies simply started treating him like everyone else.

Chinese internet companies conduct their own censorship, but they do so out of fear of what Beijing officials might do to them. Last February, ifeng.com, a news portal, was punished for running original content about the coronavirus outbreak. Under the Chinese regulations, these websites can’t produce original news content.

For those reasons, many Chinese are dumbfounded by the idea that private companies such as Twitter and Facebook have the power to reject a sitting American president.

But when Mr. Kuang created two cartoons to express his displeasure at Mr. Trump’s bans, China’s censors did nothing. In one of them, President Trump’s mouth was brutally sewn up. In another, the Facebook founder Mark Zuckerberg is portrayed as Qin Shi Huang, China’s first emperor, a brutal tyrant who burned books and executed scholars more than 2,000 years ago.

The journalist Zhao Jing, who goes by the name Michael Anti, is puzzled why Chinese Trump supporters so zealously defend his freedom of speech. Mr. Trump has the White House, executive orders and Fox News, he wrote: “What else do you want for him to have freedom of speech?”

The foreign minister of Luxembourg openly called Trump a "pyromaniac," ​while diplomats are privately saying they "blame Trump squarely for the chaos in America since the election, including the Capitol riot," as one did to CNN, reflecting the sentiments of others in the same role.

"Europeans have considered the last four years extremely distasteful. They've been bemused by Trump's envoys, like Richard Grenell in Germany, who have turned up and started behaving like Fox News anchors and insulting the country they were supposed to be building relations with," Barker said.

While the assumption is that the transatlantic relationship will improve under Biden, four years of carnage has spooked the European political scene.

"The European relationship has changed and will now be shrouded in skepticism," said Cathryn Cluver Ashbrook, executive director of the Project on Europe and the Transatlantic Relationship at the Harvard Kennedy School.

"From our perspective, Trump saw Europe as an enemy," a senior European diplomat told CNN. "The lasting impact of 'America First' is the US having fewer friends in Europe."

Barker agreed, saying it would be "important to see how the new administration acknowledges the damage that has been done by Trump to America's reputation." And on top of the big picture issues like Iran and China, Barker said, "how can [Biden] send State Department officials to Ukraine to warn about corruption with any immediate credibility?"

Despite optimism that Biden will restore a more collaborative approach to shared priorities, European diplomats and officials are adamant that moves towards an independent defense policy and international "strategic autonomy" will not slow down.

"In some respects, it was a good thing Trump forced us to think more about diplomatic initiatives, NATO and withdrawal of US troops," said the German diplomat. "It might come as a shock to Biden, but the prospect of the US underpinning European security is not as attractive as it was when he and Obama left office."

"We cannot afford to be naive. If you look at the number of votes that Trump got, he wields an influence on American voters. This anti-global, 'America First' undercurrent in American politics is still very much alive and we have to hedge our bets," said the EU diplomat.

Regardless, the Trump era has left Europeans with little choice but to wait and see how much of a priority Biden places on reclaiming America's place on the world stage. 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Nearly one year since the first known coronavirus case in the United States was announced north of Seattle on Jan. 21, 2020, the full extent of the nation’s failures has come into clear view: The country is hurtling toward 400,000 total deaths, and cases, hospitalizations and deaths have reached record highs, as the nation endures its darkest chapter of the pandemic yet.

By mid-April, most states had resorted to historic stay-at-home orders to avoid the horror seen in the Northeast. At the time, about 30,000 people had died, and the worst of the outbreak was still concentrated in the Northeast.

Local journalists exposed how the Democratic leaders Gov. Gavin Newsom and Mayor London Breed of San Francisco — outspoken advocates for virus precautions — had attended birthday parties at the French Laundry restaurant in the Napa Valley, ignoring their own best practices. Disdain for masks and business closures resonated in more conservative parts of Southern California, and health officials pointed to people who had let their guard down at Thanksgiving as a turning point.

n Israel too, the government has taken limited action to shut down the behavior of the so-called "hilltop youth," extremist settlers who deem themselves highly religious despite not respecting the rabbis of the settlement.

Here in the United States, there are Republican legislators and anchors on Fox News who have willingly participated in race-baiting and birtherism for years, even before President Trump hijacked the Republican Party. Republican Senate Majority Leader Mitch McConnell has looked the other way for close to five years as Trump incites violence and sows mistrust in our system.

Then came the insurrection. Mobs of Trump supporters, hopped up on Trump's conspiracy theory of a stolen election and encouraged to go to the Capitol by the President himself, stormed and vandalized our nation's Capitol building.

It was the disturbing culmination of a months-long series of attempts by Trump to bully state officials into "finding" votes that would help him win the 2020 presidential election, as almost all Republican "leaders" stood by with stunning silence -- though elections officials in Georgia, headed by Secretary of State Brad Raffensperger, stood up for truth against pressure from Trump.

When thinking turns extreme, there is little room for nuance or aberration from the narrow mindset deemed acceptable.

Trump and a small subgroup of his most radicalized and violent supporters, who include White supremacists and Neo-Nazis, are responsible for this dark chapter. Nothing can justify their sedition. But beyond this specific situation, it would be simplistic to believe that extreme ways of thinking reside exclusively within the right.

All extremes are bound together by their intolerance for "the other." The far-left's tendency to call others out and automatically cast judgment harms all of society by stifling the critical thinking, nuanced debate, and exchange of differing ideas that lead to progress -- the very progress for which progressives advocate.

When terrorists or violent extremists cross the line, the only recourse is to forcefully stop them and prosecute them to the full extent of the law. For society at large, independent thinking and even avoiding partisan fanaticism can be antidotes to unruly tribalism in the future. Embracing the middle space characterized by critical thinking and nuance gives us a pathway for avoiding absolutist and hateful thinking that preys on societies from both the outside and within.

Trump remains broadly popular within the GOP. But the riot has led a small group of House Republicans -- including Rep. Liz Cheney, the No. 3 in GOP leadership in the chamber -- to support his impeachment.

The Florida Republican told CNN that he wished Trump "responded faster" to quell the violence, calling the riot "unacceptable" and "un-American" and for some of the insurrectionists to be prosecuted.

he did not hold Trump accountable for the attack

The US Chamber of Commerce, corporate political action committees and major conservative donors are reevaluating whether they will donate to the 147 Republican members of Congress who objected to certifying the presidential election on the day of the attack in a deluded bid to overturn the results. Those members include Scott and House Republican Leader Kevin McCarthy, who cited voter integrity concerns.

Business PACs are significant players in politics, accounting for more than $360 million in federal contributions during the 2020 cycle -- with about 57% of the money flowing to GOP candidates, according to the nonpartisan Center for Responsive Politics.

"Corporations, individuals, they have a choice," the senator said. "If you believe in a big government, less freedoms, socialism, you ought to actually put all your money into supporting the Democrats. If you want opportunity, and lower taxes and less government, you're going to support Republicans."

Some major American companies, including Amazon and CNN's owner AT&T, have announced they will withhold PAC donations to those who objected to certifying the election results.

The donor revolt is "going to make every Republican's job that much harder," said Ken Spain, a GOP strategist. Spain said the corporate pushback now under way illustrates a fissure between corporate America and rank-and-file Republicans on issues such as free trade that has only grown wider in recent years.

"Lawmakers' actions leading up to and during last week's insurrection will weigh heavy in our evaluation of future support," said AFP CEO Emily Seidel in a statement.

"We will take into account the totality of what candidates and elected officials do, including the actions of last week, and importantly, the actions in the days ahead in determining whether or not we support them," said Neil Bradley, the chamber executive vice president, on Tuesday. "I actually want to be very clear: There are some members, who by their actions, will have forfeited the support of the US Chamber of Commerce."

Some major conservative donors have also focused their ire on the individual Republicans they view as having helped to instigate last week's events, particularly Hawley. Missouri businessman Sam Fox, who donated $300,000 to a super PAC that aided Hawley's election in 2018, said in a statement that the senator "can certainly forget about any support from me again" after last week's events.

The senator wrote an op-ed for the Southeast Missourian newspaper explaining why he continued to object after the violence in the Capitol. "The reason is simple: I will not bow to a lawless mob, or allow criminals to drown out the legitimate concerns of my constituents," Hawley wrote.

Dan Eberhart, an Arizona-based energy executive considering a bid against Democrat Sen. Mark Kelly in 2022, said, "I have been a big donor to Rick Scott in the past and plan to continue to be."

Eberhart said disaffected donors will "make up with Republicans pretty quickly" if the Democrats, who will soon control the White House and both chambers in Congress, "overreach" in their agenda. "Donors will want the counterweight that Republican provide. More money may go to the leadership PACs, but it will still go to Republicans if those are the policies donors support," he added.

After House Republicans picked up seats in 2020 and with the Senate split 50-50 -- and Vice President-elect Kamala Harris set to be the tiebreaker -- eyes will turn to next year's midterms. The party out of power typically does well in midterms, and in 2022, Senate Republicans will have more seats to defend than the Democrats, including in battleground states like Florida, Pennsylvania, North Carolina and Wisconsin.

But Trump and his legacy will continue to shape the perceptions of the party in the next election. Already, Ben Wikler, chair of the Democratic Party of Wisconsin, announced on Wednesday that the party is going up with a six-figure ad buy that blames Johnson for inciting the riot at the Capitol.

When asked if he blamed Trump for losing the Senate, Scott said, "My focus is on 'how do we go forward?' "

Worried that Mr. Trump might use any unruly demonstrations as pretext for a federal crackdown of the kind seen last summer in Portland, Ore., progressives organized mass gatherings only sparingly and in highly choreographed ways after Nov. 3.

Since the violence of Jan. 6, progressive leaders have not deployed large-scale public protests at all.

For the organizers of the effort, it represents both a good-news story — Mr. Trump was thwarted — and an ominous sign that such exhaustive efforts were required to protect election results that were not all that close.

Michael Podhorzer, an A.F.L.-C.I.O. strategist who was one of the architects of the coalition, said it presented both a political model and a cautionary tale about a badly frayed democratic system.

They worried that a traditional political campaign might never attain victory if it did not also prepare to battle a would-be strongman during a deadly pandemic.

A cluster of a few strategists became a coalition of 80 groups, and then of more than 200.

“This whole defending the election once we won it — making sure the election stayed won — was not something a lot of others were focused on.”

during the long hours of election night, the strategy needed a tweak. Mr. Trump’s declaration of victory had been treated by television networks as a galling stunt, and Fox quickly called the key state of Arizona for Mr. Biden. Vote counting was proceeding without major inhibition.

Among those listed were Republican state legislative leaders in battlegrounds like Michigan and Pennsylvania; the Michigan Board of State Canvassers; and Brad Raffensperger, the Georgia secretary of state. Mr. Trump would soon seek to twist every one of them to his advantage.

They held de-escalation training sessions around the country, aimed at giving people the tools to ease potentially violent conflict.

“We prepared for the worst of the worst: We’re going to get shot at, killed, on Election Day and afterward,” said Ms. Stamp, adding, “You have to understand that a lot of this is coming from movements that have been dealing with a lot of death.”

the group asked a Washington law firm, Arnold & Porter, to compile a report on how votes would be tabulated and electors assigned in every swing state, including a catalog of the pressure points someone like Mr. Trump could exploit.

The rallies were canceled, in favor of more targeted actions: Instead of throngs of protesters carrying Biden-Harris signs and competing for street space with Trump supporters, progressives assembled in smaller groups around vote-counting facilities in Philadelphia and Detroit, aiming to head off any intimidation tactics from the right.

“Organizing any kind of massive ‘It’s a coup’ mobilization, in the midst of those contested days, would have just been bait for the right,” she said.

Art Reyes, leader of the activist group We the People Michigan, directed a two-pronged effort, bombarding legislators’ offices with phone calls and deploying several dozen volunteers to meet the two Republican leaders, Lee Chatfield and Mike Shirkey, at the airport on their way to Washington. A corresponding group was waiting when they landed.

Democratic litigators had been in contact before Election Day with Michigan’s attorney general, Dana Nessel, about the possibility of an attempted electoral heist. “We were prepared to counter it,” Ms. Nessel said in an interview.

“We may have walked back from the brink of a dangerous moment in this country, but this cannot be the norm,” said Rahna Epting, executive director of MoveOn. “It’s not sustainable for democracy.”

The 24 percent are the folks you see at the Trump rallies. Trump’s more tepid approvers (17 percent of registered voters in this survey) tend to stay home, take in the news and ask questions about what’s going on

only 24 percent of registered voters strongly approved of Trump’s performance, while 44 percent strongly disapproved.

d a relatively high 45 percent saying they approved of Trump’s performance. But only 30 percent said they had “very positive” feelings toward him, and only 25 percent said they both liked Trump personally and approved of most of his policies.

A CNN poll conducted Sept. 5 to 9 found Trump with a 39 percent approval rating, but only 9 percent of the same sample said they trusted “almost all” of what they heard in White House communications, while 19 percent said they trusted “most of it.” Again, less than 30 percent have confidence in the stories the White House tells.

In fact, a lot of Trump’s one-time supporters do not believe everything they hear from him or Fox News. A fair number of them don’t like him very much.

Murray acknowledged the bill would likely not pass in the GOP-controlled Senate