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prescribes a humanitarian approach to slavery -- free men could not be enslaved, and those faithful to foreign religions could live as protected persons, dhimmis, under Muslim rule (as long as they maintained payment of taxes called Kharaj and Jizya). However, the spread of the Islamic Empire resulted in a much harsher interpretation of the law.

Although the law required owners to treat slaves well and provide medical treatment, a slave had no right to be heard in court (testimony was forbidden by slaves), had no right to property, could marry only with permission of their owner, and was considered to be a chattel, that is the (moveable) property, of the slave owner. Conversion to Islam did not automatically give a slave freedom nor did it confer freedom to their children.

Whilst highly educated slaves and those in the military did win their freedom, those used for basic duties rarely achieved freedom.

Black Africans were transported to the Islamic empire across the Sahara to Morocco and Tunisia from West Africa, from Chad to Libya, along the Nile from East Africa, and up the coast of East Africa to the Persian Gulf. This trade had been well entrenched for over 600 years before Europeans arrived, and had driven the rapid expansion of Islam across North Africa

By the time of the Ottoman Empire, the majority of slaves were obtained by raiding in Africa. Russian expansion had put an end to the source of "exceptionally beautiful" female and "brave" male slaves from the Caucasians -- the women were highly prised in the harem, the men in the military.

Death now comes daily to Europe’s beaches. How is this tolerable?

President Bashar al-Assad and cronies stand accused of a wide range of war crimes and crimes against humanity. Civilians, rescuers, health workers and hospitals are routinely (and illegally) targeted. The International Criminal Court is stymied by Russian and Chinese vetoes

Repeated regime use of banned chemical weapons in defiance of global treaties has grave international ramifications.

Russia has repeatedly hindered investigations, while the US has ignored its own “red lines”. As a result, the 1993 Chemical Weapons Convention is seriously weakened.

A lasting beneficiary of the war is Islamic State (Isis), which overran territory in Syria and Iraq in 2014. While an international coalition eventually crushed the caliphate, Isis was behind many terrorist attacks in Europe in 2014-17.

The war has marked a clear shift in the Middle East balance of power from the US to Russia. After Barack Obama declined to intervene militarily, Vladimir Putin, Russia’s president, filled the ensuing power vacuum in 2015 – and probably saved Assad’s regime. Joe Biden’s main concern is deterring pro-Iranian militia and jihadists – witness last month’s limited air strikes. The UN-led peace process collapsed in January – and Biden seems to think it’s too late to save Syria. It would be great to be proved wrong.

Western states initially expressed sympathy for attempts to overthrow dictators and authoritarian regimes in Tunisia, Bahrain, Egypt, Libya, Yemen and Syria in 2010-12. But as events turned unpredictable and Islamists got involved, the west backed away. The window that briefly opened on peaceful reform in the Arab world slammed shut. The cause of global democracy was a big loser. Syria symbolises its defeat.

Israel worries about the build-up of Iranian Revolutionary Guard and pro-Tehran armed forces in Syria and Lebanon. It has launched hundreds of air strikes on Iran-linked targets there, and has urged the US to do likewise

The failure to end the war has done enormous damage to international institutions. The UN security council in particular has been severely discredited. So, too, have UN peacemaking efforts. Yet if the UNSC’s “big five” had really wanted to stop the conflict, there is little doubt that, acting together, they could have done so. That they did not even try is the Syrian war’s most shameful legacy.

that makes his work useful to any movement at war with established “power-knowledge,” to use Foucauldian jargon, but dangerous and somewhat embarrassing once that movement finds itself responsible for the order of the world

You could imagine a timeline in which the left was much more skeptical of experts, lockdowns and vaccine requirements — deploying Foucauldian categories to champion the individual’s bodily autonomy against the state’s system of control, defending popular skepticism against official knowledge, rejecting bureaucratic health management as just another mask for centralizing power.

But left-wingers with those impulses have ended up allied with the populist and conspiratorial right.

the left writ large opted instead for a striking merger of technocracy and progressive ideology: a world of “Believe the science,” where science required pandemic lockdowns but made exceptions for a March for Black Trans Lives

Nobody watching today’s progressivism at work would call it relativistic: Instead, the goal is increasingly to find new rules, new hierarchies, new moral categories to govern the post-Christian, post-patriarchal, post-cis-het world.

To this end, the categories of identity politics, originally embraced as liberative contrasts to older strictures, are increasingly used to structure a moral order of their own: to define who defers to whom, who can make sexual advances to whom and when, who speaks for which group, who gets special respect and who gets special scrutiny, what vocabulary is enlightened and which words are newly suspect, and what kind of guild rules and bureaucratic norms preside.

conservatives, the emergent regime’s designated enemies, find themselves drawn to ideas that offer what Shullenberger calls a “systematic critique of the institutional structures by which modern power operates” — even when those ideas belong to their old relativist and postmodernist enemies

But the older conservative critique of relativism’s corrosive spirit is still largely correct. Which is why, even when it lands telling blows against progressive power, much of what seems postmodern about the Trump-era right also seems wicked, deceitful, even devilish.

The republic’s first significant expansion came in 396 B.C., when Rome defeated and captured the Etruscan city of Veii.

Over the next two-and-a-half centuries, Rome spread throughout the Italian Peninsula by conquering territories and either making them independent allies or extending Roman citizenship.

This strategy of absorption changed as Rome conquered its first overseas territories.

Taking this new territory wasn’t something Rome had initially intended to do.

After Rome pushed Carthage out of Sicily in the first war, the Italian island became Rome’s first foreign province.

his time, Rome destroyed the capital city of Carthage in modern-day Tunisia and enslaved the city’s inhabitants. It also conquered all of Carthage’s territory in North Africa and made it a Roman province.

In the 60s B.C.E., Rome extended into the Middle East and captured Jerusalem. These eastern territories had old and complex political systems that Rome largely left in place.

When Rome took over, it introduced some Roman systems, while still trying to keep power in the hands of local leaders to ensure a smooth transition.

The republic fell for good when his great-nephew, Augustus Caesar, declared himself emperor in 27 B.C. Now, the sprawling state of Rome was officially the Roman Empire.

The empire reached its peak in 117 A.C. when it fortified its borders and reached all the way into England. But after that, it stopped expanding, because leaders didn’t think it was worth the time and energy.

the extension of imperial bureaucracy made the empire much harder to manage; and this was one of the reasons that the empire began to divide itself

In the east, the Roman Empire—also known as the Byzantine Empire—continued on for over a millennium.

While testing has been comparatively limited, the continent appears to have bucked the doomsday predictions of global health experts. The telltale signs of severe outbreaks seen elsewhere — crowded hospitals and a spike in deaths — have emerged in only a handful of African countries. Surveys done by the World Health Organization have found negligible excess mortality rates in most African countries, reducing suspicion that many covid-19 deaths are going uncounted.

even as more research emerges, public health experts caution that the explanation for why Africa’s caseload has remained low will be complicated.

“It is highly unlikely that there is a single, definitive answer as to why this is the case,” said Ngoy Nsenga, a Congolese epidemiologist and the WHO’s program manager for emergency response in Africa. “Youthful populations, warmer climates, less time indoors, less traveling, less obesity and diabetes, immunities derived from other diseases — even other coronaviruses — are all playing a part, we think. But what distinguishes Africa from other places like Brazil that might share those factors, but were still hard-hit, are our human interventions.”

Those interventions have exacted immense economic damage, however, and with many African governments not seeing uncontrolled growth in cases, they have been rolled back in many places.

Health officials, however, caution that the threat is far from over — even if hospitals aren’t filling up.

“During the holiday season, there will be a tendency for large movement from capital cities to villages, remote areas, for people to connect with families. That might drive the pandemic,”

Ndongo Dia, head of the respiratory virus diagnostic laboratory at the Pasteur Institute in Senegal’s capital, Dakar, isn’t sure why Senegal dodged the worst of the pandemic.

The nation has garnered widespread praise for its quick response, which included sealing its border, rolling out four-hour tests while Americans waited days for results, and imposing a curfew until infections slowed.

Beyond that, Dia said, “our luck is the composition of our population. The number of severe cases is going to be much lower compared to the northern countries, where there are more elderly people.”

Death rates have been higher in South Africa, Algeria, Egypt and Tunisia, where a larger percentage of the population is over the age of 65. Those four countries make up two-thirds of all coronavirus deaths in Africa.

Preliminary analyses done by the WHO indicate that Africans may be twice as likely to experience covid-19 without any illness, and that more than 80 percent of cases on the continent have been asymptomatic — a far higher percentage than elsewhere in the world.

“It is not different strains — that I can refute. We have a network of laboratories all over the continent and the world,” he said. “We have sequenced from many places, we haven’t seen dramatically different strains here.”

“Migration is a bigger divide for the European Union. And it could be a dissolving force for the European Union.” Despite establishing a shared common external border, “we have not been able until now to agree on a common migration policy”, he said.

he also acknowledged the harsh choices Europe faced in curbing migration by reaching deals with countries such as Tunisia, pointing out it was his duty to defend not just European values but at the same time European interests. “The life of the diplomat is full of uncomfortable choices … Foreign policy is working for the values and the interests of the European Union. And these require, in some cases, difficult choices trying all the time to respect international law and human rights.”

“The issue is that migration pressure has been increasing, mainly due to wars – not the war against Ukraine … It is the Syrian war, the Libyan war, the military coups in Sahel.

He said other countries, such as Spain, have a long history of accepting migrants. “The paradox is that Europe needs migrants because we have so low demographic growth. If we want to survive from a labour point of view, we need migrants.”

“We are herbivores in a world of carnivores. It is a power politics world, yet we still have in mind that through trade and preaching the rule of law we can have influence on the world. We must still preach the rule of law but we have to be aware there are some leaders that need to be dealt with in a different way.”

Borrell predicted the war in Ukraine, and the eventual outcome, would be one of the three driving forces creating a new world order, alongside competition between China and the US, and the rise of the global south.

“There is no clear hegemon in the world but instead a growing number of actors.” The paradox, he said, was that this growth in actors had not been accompanied by a stronger multilateralism.

“Look at all these countries, South Africa, Brazil, Indonesia, India – you cannot ignore this new reality. In 20 years, at the current trend, there will be three big countries in the world, China, India and the US. Each of these powers will be a $50tn economy, and the EU will be much less, about $30tn

“For Europe this represents a huge long-term challenge. Europeans have to be prepared to be part of the new world in which we will be a smaller part of the population, certainly, and also in proportion to the size of the world economy. It means that we have to look for political influence, technological capacity and unity. Unity is the key word. Europeans have to be more united.”

If anything, the reverse has been the case: responses to the pandemic sharply diverged, even within entities like the European Union, ostensibly committed to common policies.

Mercifully, it has not all been a zero-sum game. In late March 2021, 25 world leaders, including Emmanuel Macron, Johnson, Mario Draghi, Angela Merkel, Cyril Ramaphosa, Volodymyr Zelenskiy and the head of the European Council, Charles Michel, as well as the prime ministers of South Korea, Fiji, Thailand, Chile, Senegal and Tunisia – but, depressingly, missing the leaders of the US, Japan, Russia and China – issued a statement explicitly acknowledging the chain linking human and non-human lives and destinies. Invoking the multilateralist idealism of the years following the second world war that sought a reconnected world through the United Nations and agencies like the WHO, they proposed a legally binding international treaty to deal with future pandemics. Such a treaty would embody “an approach that connects the health of humans, animals and our planet”

To some extent, the raising of walls, psychological and institutional, is understandable. The instinctive reaction to contagion breaking out somewhere distant is to erect barriers against its importation

Before long, any possibility of a clear and honest understanding of the common worldwide conditions that allowed such disasters to happen, not least the biological consequences of environmental degradation, became swallowed up by this default vocabulary of competitive nationalism.

two years’ experience of the pandemic, in particular the unpredictable incidence of recurring outbreaks and viral mutations, has made the locking off of discrete zones of exclusion all but impossible. The need for an alternative, transnational approach to containment, mitigation and protection, coordinated by the WHO, has never been more urgent

This moment in world history is no less fraught for being so depressingly familiar: the immemorial conflict between “is” and “ought”; between short-term power plays and long-term security; between the habits of immediate gratification and the prospering of future generations; between the cult of individualism and the urgencies of common interest; between the drum beat of national tribalism and the bugle call of global peril; between native instinct and hard-earned knowledge

If it is a happy answer you want to the question as to which will prevail, it is probably best not to ask a historian. For history’s findings are more often than not tragic, and its boneyard littered with the remains of high-minded internationalist projects.

The appeals of idealists fill whole-page declarations in earnest broadsheets and win funds from far-sighted philanthropic foundations. But the plans and the planners are demonised by the tribunes of gut instinct as suspiciously alien, hatched by cosmopolitan elites: the work of foreign bodies.

Sometimes the methods of imposing it were brutal, scholars say. At school in many French colonies, children speaking in their mother tongue were beaten or forced to wear an object around their necks known as a “symbol” — often a smelly object or an animal bone.

Still, many African countries adopted French as their official language when they gained independence, in part to cement their national identities. Some even kept the “symbol” in place at school.

At the festival, Le Magnific and other standup comedians threw jibes in French and ridiculed one another’s accents, drawing laughter from the audience. It mattered little if a few words were lost in translation.

“What makes our humor Pan-African is the French language,” said the festival’s organizer, Mohamed Mustapha, known across West Africa by his stage name, Mamane. A standup comedian from Niger, Mamane has a daily comedy program listened to by millions around the world on Radio France Internationale.

“It’s about survival, if we want to resist against Nollywood,” he said, referring to Nigeria’s film industry, “and English-produced content.”

Today, more a third of Ivorians speak French, according to the International Organization of the Francophonie. In Tunisia and the Democratic Republic of Congo — the world’s largest French-speaking country — it is more than half.

But in many Francophone countries, governments struggle to hire enough French-speaking teachers.

Still, Ms. Quéméner said French had long escaped France’s control.“French is an African language and belongs to Africans,” she said. “The decentralization of the French language is a reality.”

At the Hip Hop Académie, a youth program founded by the rapper Grödash in a Paris suburb, teens and children scribbled lyrics on notepads, following instructions to mix French and foreign languages.

Hip-hop, now dominating the French music industry, is injecting new words, phrases and concepts from Africa into France’s suburbs and cities.

“Countless artists have democratized French music with African slang,” said Elvis Adidiema, a Congolese music executive with Sony Music Entertainment. “The French public, from all backgrounds, has become accustomed to those sounds.”

“French is about to make a big leap, and she’s wondering how it’s going to go,” Mr. Laferrière said of the French language. “But she’s excited about where she’s headed.”

“They, not she. They are now multiple versions of French that speak for themselves. And that is the greatest proof of its vitality.”