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To help readers understand the drive for identity in Western Civilization, Fukuyama coins two new terms, both based on the Greek word thymos, which he explains as “the part of the soul that craves recognition or dignity.” His first term isothymia, he defines as “the demand to be respected on an equal basis with other people.”His second new word, megalothymia, is “the desire to be recognized as superior.”

Fukuyama argues that the left has made a serious mistake in abandoning its traditional concerns with demanding economic equality and worker protections in favor of promoting “a wide variety of groups perceived as being marginalized…blacks, immigrants, women, the LGBT community.” In response, the right in many countries redefined itself as “patriots who seek to protect traditional national identity.”

What actions can liberal democracies take to protect minorities while strengthening their traditional freedoms? Fukuyama proposes the development of “creedal national identities.” In this scenario, individuals would strongly identify with the “core values” in their country rather than on “shared personal characteristics.” 

Megalothymia becomes a major problem when an aggressive majority group takes power and seeks to socially ostracize or even exterminate a minority group. Nazi Germany is the ultimate expression of this trend in the 20th century. 

In the United States, progressives should “adopt an assimilationist agenda.” This would include “strengthening external borders” while providing a clear path to citizenship for the 12 million undocumented men and women now in the country. He also wants public education to phase-out bilingual education and focus on teaching all students English language skills. He cites the “thirteen different languages taught in the New York City schools” as a divisive factor, weakening a national identity and fostering segregated communities.Fukuyama also proposes universal national service for all young people, as a “powerful way of integrating newcomers into the national culture.”He chastises the Democratic Party and progressives in general for “undermining the legitimacy of the American national story” by suggesting that racism and gender discrimination are “intrinsic to the country’s DNA.”

This has allowed the Republican Party and other conservative ideologues to redefine themselves as “patriots who seek to protect national identify.”He advises progressives to return to the traditional working-class issues of economic redistribution and improved government services (e.g. education, child care). 

You’re liberated to offer voters Medicare for all, free college, a $15 minimum wage — the full Bernie — in the hope the goodies add “white working class” support to your base of women, Latinos, African Americans and the LGBT community

The problem: What if Comey is right, and that agenda is too radical for what he called “America’s great middle”?

If Democrats come up empty again in 2018, not even retaking the House despite so many “blue wave” forecasts, epic demoralization and desperation may set in.

On the Republican side, the dilemma is less acute, in that it’s increasingly clear to Republicans how to motivate the party base: Stick with Trump.

All that requires GOP candidates to do is sell out what’s left of their party’s principles. If these candidates lose, they will have sold out for nothing but at least will have recovered the chance for some independence from Trump

The 2016 election destabilized both political parties. The two institutions we have relied on, for decades, to vet candidates, formulate mainstream ideology and organize citizen participation were revealed as having lost their ability to perform those functions. Trump conducted a successful hostile takeover of the GOP, and Bernie Sanders came close in the Democratic primary.

This happened because the electorate itself had been destabilized by a 21st century marked by terrorism, war, financial crisis, media upheaval, drug addiction epidemics, mass immigration and rapid cultural change.

Political consultants don’t get paid to admit, publicly, that they’re at sea; that admission comes out only in private. Their predicament resembles that of the Hollywood moguls in screenwriter William Goldman’s memoir: “Nobody knows anything. Not one person in the entire motion picture field knows for a certainty what’s going to work. Every time out it’s a guess — and, if you’re lucky, an educated one.”

For now, the parties are making their guesses uneducated by anything but the results of the 2016 election, whose meaning, like the polls conducted since, remains open to interpretation. Was it an aberration or the start of a new normal? Fresh data, in the form of real votes, arrives on Tuesday, Nov. 6.

Flop accounts have a few characteristic visual cues. They usually have the word flop in their name and a generic image for their avatar. In Instagram’s bio section, account admins all list their first name; their emoji “signature,” which they use as shorthand to sign comments and captions; their pronouns; and often their ages; which run from 13 to 18.

According to teens, flop accounts began as a way to make fun of celebrities and popular YouTubers, but sometime over the past year they’ve morphed into something more substantive: a crucial way to share and discuss opinions online.

“Flop accounts bring attention to bad things or bad people that people should be aware of. We also post cringeworthy content for entertainment purposes,” said Alma, a 13-year-old admin on the flop account @nonstopflops.

They also say they’re turning to flop accounts for real news and debate about issues that matter to them. “Everyone started making a lot of accounts on Instagram to vent through about social issues, and the community blew up through that,” said Danny, a 15-year-old in California.

“Teenagers want an outlet to express their opinions with the same kind of conviction that they generally might not be able to express at home or other parts of their life,”

“Liberal flop accounts point out problematic behavior or spread liberal opinions,” said Bea, a 16-year-old in Maryland who founded the account @hackflops. “Conservative accounts post about feminism and whether the movement is good or bad, whether you can be conservative and LGBT, or Black Lives Matter and whether it’s better or worse than All Lives Matter … I’ve formed my opinions largely based upon what I see in the flop community.”

He worries about flop accounts turning Instagram into more of an echo chamber. “Everyone wants to see content they agree with,” he said.

The main thing teens who engage with flop accounts share is a strong distrust of the news media. Teens said they turned to flop accounts specifically because they didn’t believe what they read in the news, saw on TV, or even were taught in their U.S.-history class, since, as one teen saw it, their teacher is just one person giving an opinion. Teen flop-account admins and followers said they found information on flop accounts to be far more reliable because it could be crowdsourced and debated.

“You don’t want to read things in a newspaper, because that’s filtered. That’s not interactive,” Alma said. “Flop accounts, you can comment, ask questions, and you usually get replies.” Alma said that a big reason she found news outlets to be so unreliable is that she believes each article is written through the lens of a single reporter’s opinion or agenda.

“A lot of news nowadays claims to be facts, but it’s based off people’s opinions or they purposefully omit information,” she said.“I wish we could trust articles more, but it’s been proven multiple times of people reporting things that aren’t true. It’s just hard to know who to trust, so you always feel the need to check things yourself. You can’t just read an article and take it as fact, because there’s always a chance that it isn’t.”

“Flop accounts have a lot of people fact-checking each other instead of just depending on one source giving us information,” Dann said. “The fact that we’re all posting about these things means we all have to do research and it’s a lot of people completing these things together, not just one person, which makes us trust it more.”

But even accurate information can be warped to present a biased viewpoint, and some flop admins have accidentally posted misinformation before eventually realizing it and taking it down.

“One thing when we’re talking about teens is that they’re still in those formative years, this point in time where they’re kind of figuring out what their beliefs are,” said Jeffrey Lyons, an assistant professor of political science at Boise State University, adding that social media allow teens to be exposed to a broader variety of viewpoints than they’d likely encounter offline.

“You need a core set of beliefs to find who you are,” Alma said. “Whose opinions about what is going on now are more important than the people who are growing up now, who are experiencing it now, whose ideas and opinions are molded by what’s going on now?”

As Lili Loofbourow wrote of the Kavanaugh incident in Slate, adolescent male cruelty toward women is a bonding mechanism, a vehicle for intimacy through contempt. The white men in the lynching photos are smiling not merely because of what they have done, but because they have done it together.

There were the border-patrol agents cracking up at the crying immigrant children separated from their families, and the Trump adviser who delighted white supremacists when he mocked a child with Down syndrome who was separated from her mother

This isn’t incoherent. It reflects a clear principle: Only the president and his allies, his supporters, and their anointed are entitled to the rights and protections of the law, and if necessary, immunity from it. The rest of us are entitled only to cruelty, by their whim. This is how the powerful have ever kept the powerless divided and in their place, and enriched themselves in the process.

Somewhere on the wide spectrum between adolescent teasing and the smiling white men in the lynching photographs are the Trump supporters whose community is built by rejoicing in the anguish of those they see as unlike them, who have found in their shared cruelty an answer to the loneliness and atomization of modern life.

The president who demanded the execution of five black and Latino teenagers for a crime they didn’t commit decrying “false accusations,” when his Supreme Court nominee stands accused; his supporters who fancy themselves champions of free speech meet references to Hillary Clinton or a woman whose only crime was coming forward to offer her own story of abuse with screams of “Lock her up!

The political movement that elected a president who wanted to ban immigration by adherents of an entire religion, who encourages police to brutalize suspects, and who has destroyed thousands of immigrant families for violations of the law less serious than those of which he and his coterie stand accused, now laments the state of due process.

It is not just that the perpetrators of this cruelty enjoy it; it is that they enjoy it with one another. Their shared laughter at the suffering of others is an adhesive that binds them to one another, and to Trump.

Trump’s only true skill is the con; his only fundamental belief is that the United States is the birthright of straight, white, Christian men, and his only real, authentic pleasure is in cruelty. It is that cruelty, and the delight it brings them, that binds his most ardent supporters to him, in shared scorn for those they hate and fear: immigrants, black voters, feminists, and treasonous white men who empathize with any of those who would steal their birthright

At what point does this developing human life deserve our sympathy and protection? When neurological activity develops? When the fetus can feel pain? When a child is born? When an infant can think and reason? All these “achievements” are, in fact, scientifically and ethically arbitrary. They don’t mark the start of a new life, just the development of an existing life.

It is the antiabortion movement that appeals to inclusion. It argues for a more expansive definition of the human community. It opposes ending or exploiting one human life for the benefit of another.

The assertion of a right is often enough to end an argument. But there is an ethical and political alternative, emphasizing an inclusive concern for the common good and solidarity with the most vulnerable members of the human family. Martin Luther King Jr. called this “the beloved community.”

Both of these priorities — autonomy and inclusion — are strongly present in U.S. history. The abortion debate falls along this enduring divide, producing a social conflict that will only be managed, not settled.

As Michael Gerson noted in The Washington Post after the shooting, today’s partisans “have made anger into an industry — using it to run up the number of listeners, viewers and hits.” Mocking and savaging political opponents have been “not only normalized but monetized,” Gerson added, and he stated the obvious, which needed stating nonetheless: “If words can inspire, then they can also incite or debase.”

Our language is growing coarser. Our images, too. And even if they’re only rarely a conduit to violence, they’re always a path away from high-minded engagement.

Madonna fantasizes about blowing up the White House. Kathy Griffin displays a likeness of Trump’s severed head. Stephen Colbert uses a crude term to describe Trump as Putin’s sexual boy toy. Maher suggests that Trump and his daughter Ivanka have engaged in incest. I don’t question the earnestness of these entertainers’ objections to Trump, which are wholly warranted. I ask whether they’re converting even one person with a contrary point of view.

We’re surrendering restraint and a musty but worthy thing called tact, in ways guaranteed to widen the divisions between us. The Fusion website published a story noting that one of the cops who heroically took on Hodgkinson and possibly saved Scalise’s life was a gay black woman and that Scalise, in his political career, has indulged white supremacists and fought against L.G.B.T. rights. That was worth telling.

But the headline began by branding him a “bigoted homophobe,” and the story described this situation as an “especially delicious irony.” “Delicious”? When the congressman is lying in a hospital bed in critical condition?

For more and more Americans, the other side isn’t merely misguided in the extreme. It’s evil in the absolute, and virtue is measured by the starkness with which that evil is labeled and reviled. There are emotional satisfactions to this. There is also a terrible price.

Facebook’s own chief security officer, Alex Stamos, shed some light on what those purchases might have looked like.

the ads and accounts appeared to focus on amplifying divisive social and political messages across the ideological spectrum — touching on topics from LGBT matters to race issues to immigration to gun rights.”

In other words, the United States is so caught up in partisanship that we’ve lost our ability to keep a level head, and the whole world knows it — including our adversaries.

Americans can more consistently be relied upon to share wild-eyed rumors than to think critically on social issues. Basic civic debates have become so inflammatory that foreign actors can use them as cattle prods, sending us running mindlessly to whichever side we’re told is safe. We’re easily distracted from real facts and flock to news that confirms our biases. While the echo-chamber effect has been known for some time, the fact that it has become so dependable as a way to divide us is damning.

Russia spent at least $100,000 on Facebook ads because of Americans’ known susceptibility to partisan division, our willingness to outsource the work of analysis to social-media algorithms and our tendency to not think too hard about what we see. No, the money isn’t minor. But the real problem is us.

the core contradiction of ideological transgenderism. By severing the link between sex and gender completely, it abolishes the core natural framework without which the transgender experience makes no sense at all.

It’s also a subtle, if unintentional, attack on homosexuality. Most homosexuals are strongly attached to their own gender and attracted to traditional, natural expressions of it. That’s what makes us gay, for heaven’s sake. And that’s one reason the entire notion of a common “LGBT” identity is so misleading. How can a single identity comprise both the abolition of gender and at the same time its celebration?

Exceptions, in other words, need a rule to exist. Abolish gender’s roots in biology and sex — and you abolish gay people and transgender people as well.

You can’t assault the core identity of most people’s lives and then expect them to vote for you. As a Trump supporter in Colorado just told a reporter from The New Yorker: “I’ve never been this emotionally invested in a political leader in my life. The more they hate him, the more I want him to succeed. Because what they hate about him is what they hate about me.”

Transgender people exist and should be treated with absolutely the same human respect, decency, and civil equality as anyone else. But they don’t disprove traditional notions of gender as such — which have existed in all times, places, and cultures in human history and prehistory, and are rooted deeply in evolutionary biology and reproductive strategy.

Intersex people exist and, in my view, should not be genitally altered or “fixed” without their adult consent. But they do not somehow negate the overwhelming majority who have no such gender or sexual ambiguity.

the entire society does not need to be overhauled in order to make gay or trans experience central to it. Inclusion, yes. Revolution, no.

The added problem with this war on nature is the backlash it inevitably incurs. There’s a reason so many working-class men find it hard to vote for Democrats any more. And there’s a reason why a majority of white women last year voted for a man who boasted of sexual assault if the alternative was a triumph for contemporary left-feminism.

Yes, there’s a range of gender expression among those of the same sex. But it’s still tethered among most to the forces of chromosomes and hormones that make us irreducibly male and female. Nature can be interpreted; it can even be played with; but it cannot be abolished. After all, how can you be “queer” if there is no such thing as “normal”?

it would actually impose civil and criminal penalties on American citizens for backing or joining any international boycott of Israel because of its settlement activities. There are even penalties for simply inquiring about such a boycott. And they’re not messing around. The minimum civil penalty would be $250,000 and the maximum criminal penalty $1 million and 20 years in prison. Up to 20 years in prison for opposing the policies of a foreign government and doing something about it!

One of the features you most associate with creeping authoritarianism is the criminalization of certain political positions. Is anything more anathema to a liberal democracy? If Trump were to suggest it, can you imagine the reaction?

And yet it’s apparently fine with a hefty plurality of the Senate and House. I’m referring to the remarkable bill introduced into the Congress earlier this year — with 237 sponsors and co-sponsors in the House and 43 in the Senate — which the ACLU and the Intercept have just brought to light. It’s a remarkably bipartisan effort, backed by Chuck Schumer and Ted Cruz, among many solid Trump-resisting Democrats and hard-line Republicans.

I’m not in favor of boycotting Israel when we don’t boycott, say, Saudi Arabia. But seriously: making it illegal?

Every now and again, you just have to sit back and admire the extraordinary skills of the Greater Israel lobby. You’ve never heard of this bill, and I hadn’t either. But that is partly the point. AIPAC doesn’t want the attention — writers who notice this attempted assault on a free society will be tarred as anti-Semites (go ahead, it wouldn’t be the first time) and politicians who resist it will see their careers suddenly stalled.

pointing out this special interest’s distortion of democracy is not the equivalent of bigotry. It’s simply a defense of our democratic way of life.

Speaking of ideology versus reality, there is, it seems to me, a parallel on the left. That is the current attempt to deny the profound natural differences between men and women, and to assert, with a straight and usually angry face, that gender is in no way rooted in sex, and that sex is in no way rooted in biology.

This unscientific product of misandrist feminism and confused transgenderism is striding through the culture, and close to no one in the elite is prepared to resist it.

Worse, we have constant admonitions against those who actually conform, as most human beings always have, to the general gender rule.

And so we have the establishment of gender-neutral birth certificates in Canada; and, in England, that lovely old phrase, “Ladies and Gentlemen,” is being removed from announcements on the Tube

We have dozens of new pronouns in colleges (for all those genders that have suddenly sprung into existence), and biological males competing in all-female high-school athletic teams (guess who wins at track).

Conservatives are fearful of discussing politics, because they dread being called a bigot.

Liberals and conservatives may never agree on whether or how deeply bigotry infects American conservatism. They don’t need to. What America needs is a conservatism whose devotees feel less stigmatized, and who earn that lack of stigma by trying harder to disentangle their support of small government and traditional morality from America’s history of bigotry. To make that possible, liberals and conservatives each need something from the other.

Before calling conservatives bigots, liberals should remember something about their own ideology: Progressivism is progressive. It seeks ever-greater moral advance. That means that if liberals have their way, the list of things considered discriminatory will continue to grow.

pressuring people to accept a nonbigoted belief can engender resentment that leads them to express more bigotry than they did before.

Liberals would be wise to recognize this vicious cycle, and to use the nuclear epithet more sparingly. Yes, Fox News and company will likely describe political correctness as a menace to white, straight, Christian men no matter what. But liberals can make Sean Hannity’s work harder by resisting the temptation to deploy the label bigoted, or one of its synonyms, when describing an idea they consider stupid or immoral.

Although conservatives dominate America’s elected offices, liberals wield the greater power to stigmatize.

Given conservatives’ instinct to conserve, liberals cannot reasonably expect them to instantly declare bigoted something they have long considered acceptable.

Indeed it’s hard to know who we do feel pity toward, except ourselves — for we believe that we are the real victims in today’s world. Those among us who are evangelical Christians are especially paranoid: While Americans overall are twice as likely to say there is more discrimination against Muslims than against Christians, the numbers are almost reversed for white evangelical Protestants.

when it comes to keeping us away from the core truths of our faith, I suspect this one error is key: Christians today seem governed by fear.

Theologians as well as psychologists will tell you that there is a spiritual peril in acting out of fear and a sense of danger. Fear drives us into patterns of “reasoning” that are far from reasonable, but more akin to reactionary patterns of cause-and-effect

And fear moves us away from the core of Christianity — love. “There is no fear in love; but perfect love drives out fear, because fear has to do with punishment, and whoever fears has not reached perfection in love,” says the first epistle of John.

White evangelical Christians like guns, for example, and do not especially like immigrants. Compared to other demographics, we’re excited about the death penalty, indifferent to those who are impoverished or infirm, and blind to racial and gender inequalities.

Christians’ defensiveness is increasing: in 2012, 54 percent of white evangelicals supported giving preference to “traditional Judeo-Christian values”; that number rose to 76 percent in 2015. What’s true of white evangelicals is a leading indicator for white Christians as a whole. The fear of the future makes us, in Jesus’ words, strain at gnats while we swallow camels (Mt 23:24).

This is disastrous because, from the perspective of hope, in many ways our age represents an unprecedented opportunity for Christians. The collapse of Christendom over the past few centuries has created a potentially more egalitarian, authentic and pluralistic religious world. Serious relationships with members of other religious traditions, as well as atheists, teaches believers more about their faith than we would ever have otherwise known.

Luther’s dream of a “Priesthood of all believers” is potentially closer than ever.

Ironically, it may well be that it is Christians’ fears about losing control of the culture that have accelerated the rise of secularism itself

Consider the rise of the “Nones” in American public life — those adults, especially younger adults, who when asked about their religious affiliation, say “none.” For decades that number was very low, but then it began to increase rapidly in the 1980s. Why was that? It seems to be caused by the tight alliance of Christianity, especially conservative white Christianity, with conservative politics over the past several decades — an association itself driven by prophesies of a rising tide of godlessness in America after the 1960s.

Pope John Paul II, who most American Christians (even Protestants like me) would allow was a pretty good Christian, said in his first homily as pope, “Do not be afraid!” This remains useful theological advice. If we are Christians, we must believe that we are safer in God’s hands than in our own. We should take no care for the morrow, but preach compassion and mercy to all, without distinction. If we do that, they’ll know we are Christians by our love — rather than our fear.

Since taking office, Mr. Biden has signed an executive order that combats discrimination on the basis of gender identity or sexual orientation. His administration has also reversed a Trump-era ban that prohibited transgender people from serving in the military.

He has also restored protections for transgender people seeking emergency shelter and homeless services

Mr. Biden, a politician whose own views on gay rights have evolved over his decades in public life, did not always identify with the positions of L.G.B.T.Q. activists. He voted for the Defense of Marriage Act in 1996, blocking federal recognition of same-sex marriages. Two years earlier, he voted to cut off federal funds to schools that teach the acceptance of homosexuality.

Bätzing's diocese also updated its Facebook profile photo to an image of Limburg Cathedral surrounded by a rainbow, a symbol of the LGBT community, and the phrase "#LoveIsNoSin."Bätzing is the head of the German Bishops' Conference, the Catholic church's ruling body in Germany.

"We are here to bless, no matter how and no matter whom," Lentz said in a statement. "We want to be an open church where everyone feels at home."Since Friday afternoon the community has flown a rainbow flag with a phrase from Genesis 12:2 that reads: "You shall be a blessing."

While Pope Francis has frequently been praised for his welcoming tone toward LGBTQ people both within and outside the church, he approved the March 15 statement."The blessing of homosexual unions cannot be considered licit," wrote the Vatican's top doctrinal office, the Congregation for the Doctrine of the Faith.

Blessing same-sex unions, the Vatican says, would send a sign that the Catholic Church approves and encourages "a choice and a way of life that cannot be recognized as objectively ordered to the revealed plans of God."

Same-sex unions are the latest issue on which the German Catholic church has clashed with the Vatican in recent years.In 2019, it revealed plans for a two-year process of reckoning and reform, to rebuild public trust in the wake of a shocking report into child sexual abuse in the church.

133 LGBTQ activists, October 8, 2019

Activists sat in First Street in an act of civil disobedience, reported the Washington Blade, an LGBTQ news outlet that quoted US Capitol Police saying the demonstrators were charged with crowding, obstructing and incommoding.

147 climate change protesters, January 10, 2020

In the 14th week of protests, Joaquin Phoenix and Martin Sheen were among the stars who found themselves in custody, as Capitol Police verified scores of people were charged with crowding, obstructing or incommoding.

181 Obamacare supporters, September 25, 2017

When the GOP began attempts to dismantle the Affordable Care Act in the summer of 2017, protests erupted week after week in the capital, spurring several days of arrests. On two separate days in July, Capitol Police confirmed to CNN officers had arrested 80 and then 155 protesters who had entered the halls of Congress to engage in peaceful protests -- sit-ins, chanting, lying on the ground and the like.

217 Trump inauguration protesters, January 20, 2017

Six officers were injured, and police deployed pepper spray after, CNN reported, "Bursts of chaos erupted on 12th and K streets as black-clad 'antifascist' protesters smashed storefronts and bus stops, hammered out the windows of a limousine and eventually launched rocks at a phalanx of police lined up in an eastbound crosswalk.

302 Brett Kavanaugh opponents, October 4, 2018

The arrests began mid-afternoon with 293 people arrested for unlawfully demonstrating in a Senate building and nine more arrested later in another Senate building, a Capitol Police spokeswoman said. All were charged with crowding, obstructing or incommoding, the department said.

316 Black Lives Matter protesters, June 1, 2020

No one asked such questions in June, when Black Lives Matter protesters, decrying the deaths of George Floyd and other African Americans at the hands of police, took to the streets to find military helicopters hovering over the city, National Guard troops patrolling the streets and tear gas filling the air.

372 Keystone pipeline protesters, March 2, 2014

As President Barack Obama's administration reviewed plans for the $5.3 billion Keystone XL pipeline, almost 1,000 demonstrators marched from Georgetown University to Secretary of State John Kerry's home and then to the White House, where they acted out a "human oil spill."

400+ 'Democracy Spring' activists, April 11, 2016

It began in Philadelphia with protesters from several groups marching 150 miles south to stage a sit-in on the Capitol steps, denouncing the influence of big money on politics and Congress' refusal to reverse it.

575 immigration policy protesters, June 28, 2018

More than 1,000 women marched through Washington, protesting the Trump administration's policy of separating children from their parents at the US-Mexico border. Rep. Pramila Jayapal, a Democrat from Washington, was among the hundreds arrested, according to Capitol Police.

12,000+ Vietnam War opponents, May 1, 1971

This isn't officially included on this list. It isn't the fairest comparison, given that half a century has passed and the country looks markedly different than it did in 1971. But the May Day protests against the Vietnam War have been described as the "largest mass arrest" and "largest mass acquittal" of demonstrators in US history.

Without siblings, they shoulder alone the full weight of their parents’ (and grandparents’) expectations: to excel at school, secure a stable job, marry and have children, all before the age of 30.

Newlyweds hit a ten-year low in 2019. Women in Shanghai marry on average at 29, later than Americans and a jump of six years in a decade

The jiulinghou are China’s best-educated cohort yet. Last year the country churned out a record 9m graduates.

A pay cheque is no longer enough; young people want a sense of purpose. As labour-intensive manufacturing winds down, young migrants from the countryside are taking up gigs that give them more freedom in the booming informal sector.

In China this cohort has a generational identity: the jiulinghou, or “post-90s”, a shorthand term for those born between 1990 and 1999. They number 188m—more than the combined populations of Australia, Britain and Germany.

Despite pervasive censorship, they use China’s online networks to promote such causes as feminism, environmentalism and nationalism.

When they feel insulted by foreign entities, be they K-pop bands or America’s National Basketball Association, millions clamour online for consumer boycotts that cow even mighty multinationals. Patriotic sentiment has long been strong. But increasingly youths do not question the regime’s claim that loving country and party are one and the same.

The jiulinghou are seen as apolitical, except in their naive and brash patriotism; concerned with getting ahead, but only to buy the latest iPhone. Many see them as materialistic and entitled, a generation of “little emperors” doted on by their parents.

This does not always describe the jiulinghou.

“We are the jiulinghou,” the message read. “We are certainly not brain-dead!...In fact, we are passionate, we are rising and we are ready to take on responsibility.”

young people speak out for social causes. Many join volunteer groups or donate to charity. No generation has been more vocal in its support of LGBT and women’s rights. Students have backed factory workers trying to unionise, and staged silent street protests about climate change.

Young people do not intend to challenge the legitimacy of the ruling Communist Party. Their social liberalism has grown even as support for the party rises

The jiulinghou are comfortable with a rising, assertive China. The party knows how to play on this. It has hammered home that China stopped the spread of covid-19 within its borders as the West bungled its response. Spin doctors have not had to exert themselves on the calamitous failings of Donald Trump’s presidency. More overseas Chinese students are returning home, disillusioned with the West. Young pride feeds off a new worldly confidence.

China divides its generations by decades. The qilinghou (post-70s) are defined by childhoods after Mao’s death in 1976. The balinghou (post-80s) grew up as China reformed and opened to the world under Deng Xiaoping. It is often now argued that generations change every five years, or even every three—the talk is already of the linglinghou, most of whom are still in school. To speak of millennials, whose definition in the West is those born between 1981 and 1996, is to shoehorn four Chinese generations into one.

The gap is easy to grasp if you ask parents to recall their 20s. They mention jobs allocated by the party through their danwei, a government-controlled work unit.

The lives of jiulinghou share two features. One is that they began after the pro-democracy protests of 1989. The state relentlessly scrubs from the internet any reference to the bloody suppression of the Tiananmen protests.

The second feature is that those born since 1991 spent their late teens with Mr Xi in power. They might be called Generation Xi

Students take obligatory courses on Marxism, nationalism and the doctrines of Mao; last year “Xi Jinping Thought” was added. This affects how they see the world. A survey in 2019 by China Youth Daily, a state organ, found that three in four of those born after 1995 think China is “not perfect, but always improving”.

Yet not every young Chinese holds rosy views of the party. In Hong Kong, young protesters fighting for Western freedoms have made clear their fury at their erosion by the Beijing government. Tibetan and Uyghur youths seethe in silence as brutal state-led campaigns erase their cultures and languages

The Boogaloos are an emerging incarnation of extremism that seems to defy easy categorization. They are yet another confounding factor in the ongoing effort among local, state and federal officials to puzzle out the political sympathies of the agitators showing up to the mostly peaceful George Floyd rallies who have destroyed property, looted businesses, or -- in the case of the Boogaloos who descended on Minneapolis -- walked around the streets with assault rifles.

Some pockets of the group have espoused white supremacy while others reject it. But they have at least two things in common: an affinity for toting around guns in public and a "boogaloo" rallying cry, which is commonly viewed as code for another US civil war.

It "is now growing on mainstream platforms, and in this moment of protest it is starting to move offline," she said. "It resembles the militia movement that came before it, which has been well documented as a force for promoting violence."

"If people are going to initiate deadly force against us, we need to be willing and able to initiate deadly force in return," Teeter, 22, said.

"These are straight up criminals. These are not protestors," said one high-ranking LAPD official. In Los Angeles, he said, roving bands of thieves drove around in cars and communicated by cellphone, identifying businesses to loot.

"I'm a member of the LGBT community," said Teeter, who describes himself as a non-voting "left anarchist...People think I'm part of a Nazi group; I'm not."

"We are very careful to make sure that people realize that we are on their side. We are here to defend them ... Once people realize that we are on their side and we are here to protect them, everybody has been -- almost everybody -- has been very happy to have us here."

His social media posts appear consistent with his idiosyncratic political persuasions: photos of himself in a flak jacket or participating in the reopen protests, and memes lamenting police brutality, celebrating black men with guns, ridiculing both President Trump and Democratic Presidential candidate Joe Biden, and glorifying the Boogaloo movement and the notion of "coming civil conflict."

"We've seen less of that -- driving across the country -- because the protests have erupted in more places," she said. "And so these guys that were on the fence about whether or not to go, they can just stay where they are and just do the local protest."

The new legislation will open a range of avenues to those impacted by the practice, including allowing groups to take civil legal action on behalf of victims.

Similar legislation has now been passed in a number of countries around the world, including Canada, Brazil, Ecuador, Malta, Albania and Germany.

During the 20th century, the list got much longer. In came existential crises, midlife crises, energy crises and environmental crises. When Koselleck was writing about the subject in the 1970s, he counted up more than 200 kinds of crisis we could then face

Waking up each morning to hear about the latest crisis is dispiriting for some, but throughout history it has been a bracing experience for others. In 1857, Friedrich Engels wrote in a letter that “the crisis will make me feel as good as a swim in the ocean”. A hundred years later, John F Kennedy (wrongly) pointed out that in the Chinese language, the word “crisis” is composed of two characters, “one representing danger, and the other, opportunity”. More recently, Elon Musk has argued “if things are not failing, you are not innovating enough”.

Victor H Mair, a professor of Chinese literature at the University of Pennsylvania, points out that in fact the Chinese word for crisis, wēijī, refers to a perilous situation in which you should be particularly cautious

“Those who purvey the doctrine that the Chinese word for ‘crisis’ is composed of elements meaning ‘danger’ and ‘opportunity’ are engaging in a type of muddled thinking that is a danger to society,” he writes. “It lulls people into welcoming crises as unstable situations from which they can benefit.” Revolutionaries, billionaires and politicians may relish the chance to profit from a crisis, but most people world prefer not to have a crisis at all.

A 2019 study which involved observing participants using bricks, found that those who had been threatened before the task tended to come up with more harmful uses of the bricks (such as using them as weapons) than people who did not feel threatened

The first world war sparked the growth of modernism in painting and literature. The second fuelled innovations in science and technology. The economic crises of the 1970s and 80s are supposed to have inspired the spread of punk and the creation of hip-hop

psychologists have also found that when we are threatened by a crisis, we become more rigid and locked into our beliefs. The creativity researcher Dean Simonton has spent his career looking at breakthroughs in music, philosophy, science and literature. He has found that during periods of crisis, we actually tend to become less creative.

When he looked at 5,000 creative individuals over 127 generations in European history, he found that significant creative breakthroughs were less likely during periods of political crisis and instability.

psychologists have found that it is what they call “malevolent creativity” that flourishes when we feel threatened by crisis.

These are innovations that tend to be harmful – such as new weapons, torture devices and ingenious scams.

A common folk theory is that times of great crisis also lead to great bursts of creativity.

Students presented with information about a threatening situation tended to become increasingly wary of outsiders, and even begin to adopt positions such as an unwillingness to support LGBT people afterwards.

during moments of crisis – when change is really needed – we tend to become less able to change.

When we suffer significant traumatic events, we tend to have worse wellbeing and life outcomes.

, other studies have shown that in moderate doses, crises can help to build our sense of resilience.

we tend to be more resilient if a crisis is shared with others. As Bruce Daisley, the ex-Twitter vice-president, notes: “True resilience lies in a feeling of togetherness, that we’re united with those around us in a shared endeavour.”

Crises are like many things in life – only good in moderation, and best shared with others

The challenge our leaders face during times of overwhelming crisis is to avoid letting us plunge into the bracing ocean of change alone, to see if we sink or swim. Nor should they tell us things are fine, encouraging us to hide our heads in the san

during moments of significant crisis, the best leaders are able to create some sense of certainty and a shared fate amid the seas of change.

This means people won’t feel an overwhelming sense of threat. It also means people do not feel alone. When we feel some certainty and common identity, we are more likely to be able to summon the creativity, ingenuity and energy needed to change things.