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In his book The Four Loves, C.S. Lewis outlines the ways in which citizens should love their nations.

healthy patriotism is rooted in this deep and natural sense of home, it rebukes any sense of chauvinism or xenophobia. “In any mind which has a pennyworth of imagination it produces a good attitude towards foreigners,” Lewis says, “How can I love my home without coming to realise that other men, no less rightly, love theirs.” 

“As the family offers us the first step beyond self-love,” writes Lewis, “so this offers us the first step beyond family selfishness.” 

Critically, love of country rooted in love of home “is not in the least aggressive.” It “asks only to be let alone.” That’s not to say that it’s pacifistic, but “it becomes militant only to protect what it loves.” 

he uses a key word—“home.” He compares the love of your country to the “love of home, of the place we grew up in or the places, perhaps many, which have been our homes; and of all places fairly near these and fairly like them; love of old acquaintances, of familiar sights, sounds and smells.” 

Because

It is this sense of peace and place that echoes in the prophet Micah’s words: “Everyone will sit under their own vine and under their own fig tree, and no one will make them afraid.”

No one claims that Ukraine is a perfect country.

, it is “not in the least aggressive.” It “asks only to be let alone.” As a nation that has endured its own aggressive attacks, how can we not empathize? How can we not do what we reasonably can to deter Russian aggression and help Ukrainians defend themselves?

But this moment should cast our existing obligations in a different light, reaffirming their immense value.

In fact, it is our understanding of the value of our national home—and the deeply destabilizing and violent pain of the loss of others’ national homes—that leads to the network of defensive alliances that has maintained great power peace for so long.

NATO is not “American imperialism.” Our defensive alliances in Asia aren’t the result of “imperial overreach.” To continue the comparison to home, a defensive alliance is akin to a neighborhood watch, where neighbors look after and protect each other.

It is no coincidence, however, that the unhealthy nationalism of the modern incarnation of America First does seek to repeat those past mistakes

the reason isn’t just tactical or strategic, it’s philosophical—rooted in temptations and vices that Lewis warns against in the Four Loves. 

Essentially, the warning is against a sense of superiority—about both the past and present. As Lewis said, a love of country can lead to a “particular attitude to our country’s past” that has “not quite such good credentials as the sheer love of home.” 

“The actual history of every country is full of shabby and even shameful doings … The heroic stories,” Lewis writes, “if taken to be typical, give a false impression of it

Why is that dangerous? Why is it so important to understand history in full?

At worst we can hold the “firm, even prosaic belief that our own nation, in sober fact, has long been, and still is markedly superior to all others.” This belief “can produce asses that kick and bite.” “On the lunatic fringe,” Lewis warned, “It may shade off into that popular Racialism which Christianity and science equally forbid.”

Interestingly enough, the sense of superiority can create the same outcome as the sense of national self-loathing you sometimes see on far-left and far-right.

The chauvinist has no concern beyond our borders. The angry critic says we have no right to demonstrate concern, so long as we are still so flawed

the result is similar—an insular people, focused on themselves.

A criminal regime is on the verge of kicking down the door of a national home, and our nation should stand with the innocent, with those who wish to be left alone. We are all Ukrainians now.