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"This stuff has always been part of the stew," said Liam Donovan, a Republican strategist in Washington. "Trump just turned up the heat and brought it to the surface.

"You can't just push QAnon followers away," said Rothschild. "We've seen, certainly in the Georgia runoff, where these margins are thin, you can't piss off 1 or 2% of your constituents."

"If leadership doesn't hold certain members accountable, there's going to be a real problem," one Republican House member told CNN this week.

"It's like Trump looked for the most gullible members, found the Freedom Caucus, and decided even they weren't up for the job so he cooked up this mutated QAnon caucus," said one GOP operative.

So far, there's been close to zero pushback against QAnon candidates from national party leaders -- no denial of campaign funding or threats to revoke committee assignments.

There are plenty of Republicans in the conference disturbed by the prominence of "fellow travelers" of these conspiracy theorists and the long-term impact this will have on the party.

QAnon devotion will linger within the GOP long after Trump leaves office.

The centrality of Trump to the QAnon theory cannot be overstated, which is why it's an open question as to the movement's staying power. As long as he was the President, however, party leaders have essentially welcomed conspiracy theorists into the coalition.

Across the GOP, the emergence of QAnon candidates was either gently condemned or tolerated.

Whether the conspiracy survives in the next few years as a force in the party depends in part on how much Trump remains on the scene. For years, the President has been a crucial actor in the narrative of QAnon, and experts say it's not certain how believers will factor him in once he's no longer President.

By the time the coronavirus pandemic was in full swing, QAnon had absorbed much of the far-right conspiracy theories and concerns, says Rothschild."With the pandemic, everything became about everything," he told CNN. "It turns into Bill Gates, it turns into China, it turns into 5G. This all sort of mushes together and it becomes impossible to separate."

Once Trump began ramping up in his own false conspiracy theorizing about a "stolen election," there was a ready and willing community of people online ready to subsume those lies and act on them.

But the January 6 assault on the Capitol showed Republicans and the country the consequences of tolerating conspiracy theories without fully understanding them or justifying the threat of danger from them. For some, it was a wake-up call that the contagion had spread and could not be contained.

"To the extent it shows up in Congress, it's mostly in the form of 'just asking questions' or 'providing a voice' on behalf of constituents," said Donovan. "For those where this is a vocal constituency there's little incentive to confront the people who are voting for you. So I suspect it will be laissez-faire in most cases until another instance where it rears its head and can't be ignored."

Countless numbers believe QAnon nonsense that leading politicians are Satan-worshiping child-traffickers or think coronavirus vaccination is a plot by Bill Gates to plant computer chips in people.

This is Big Policy. You might even call it Rooseveltian.

To me, the single most exciting element of the Biden proposal is one that has garnered little attention: a pathbreaking plan that would drastically cut child poverty.

Perhaps a third example is the New Deal itself. Results of Roosevelt’s boldness included Social Security, rural electrification, jobs programs, networks of hiking trails, the G.I. Bill of Rights and a 35-year burst of inclusive growth that arguably made the United States the richest country in the history of the world.

In other parts of Europe, populist movements that embraced Mr. Trump’s attempt to overturn the election also attract a significant proportion of voters, and hope to make gains amid an economic crisis and a pandemic.

The Falun Gong religious movement, persecuted in China, and its U.S.-based Epoch Times newspaper, became leading proponents of efforts to overturn the Nov. 3 election. Some opponents of the governments in Venezuela, Cuba and Iran have also joined this effort.

The fact that Vice President Mike Pence, U.S. federal and state courts and other American government institutions have resisted Mr. Trump’s efforts to overturn his electoral defeat demonstrated the resilience of American democracy, said Mr. Siemoniak. “What doesn’t kill you makes you stronger. T

n Germany, far-right extremists and protesters against coronavirus restrictions—some of them bearing symbols of the QAnon conspiracy theory that lionizes Mr. Trump and alleges that hundreds of establishment politicians world-wide are involved in satanic child-sex rings—attempted to storm the country’s parliament last August, but were blocked by police.

“We have plenty of work cut out here. We have plenty of parties that challenge fact-based policies and use a rhetoric that is very problematic.”

In the 1980s, an East Coast Straussian, Thomas Pangle, criticized Jaffa and his allies of espousing a “new mythic Americanism” that blurred the line between scholarship and poetry. To Pangle, Jaffa’s sacred vision of America hurt authentic patriotism by failing to engage with a real country and its real past.

In the first wave, nearly 1 million children, hundreds of thousands of teachers and half-a-million mothers with babies were evacuated. The teachers were assigned groups of kids to find spaces for when their trains arrived in smaller towns and villages.

In September 1940, the predicted Nazi bombing campaign known as “the Blitz” began, and the last wave of child evacuations took place. Many well-to-do families also arranged for their children to be sent overseas to countries such as Canada, Australia and the United States.

Accommodations varied wildly. Some children were virtually adopted by host families and given love and good care. Some lived in large manors housing dozens of children and run by teachers. Many of the urban children were seeing the countryside, agriculture and farm animals for the first time, finding it both inspiring and boring.

by January 1940, nearly half of parents had brought their children home, the museum said. The health ministry put up threatening posters to discourage this. One poster depicts a mother visiting her children in the country with a ghostly Adolf Hitler over her shoulder, tempting her like Satan to “Take them back! Take them back!”

For others, the evacuation was a nightmare. Their food rations from the government were confiscated by the families they ended up with; they were put to work in fields; many were physically and sexually abused. John Abbott told the BBC he was whipped by his host family whenever he spoke and was eventually rescued by local police, bruised and bleeding.

It was after this last wave, in October 1940, that Princess Elizabeth addressed the children of Britain.

When Elizabeth turned 18 in early 1945, she joined the Auxiliary Territorial Service, where she trained as a truck mechanic and driver. To this day, she is the only female member of the royal family to have served in the military.

In 1940, she told the children — her contemporaries — “When peace comes, remember it will be for us, the children of today, to make the world of tomorrow a better and happier place.”Now 93, she said Sunday: “I hope, in the years to come, everyone will be able to take pride in how they responded to this challenge. And those who come after us will say the Britons of this generation were as strong as any.”“Today, once again, many will feel a painful sense of separation from their loved ones,” she closed. “But now, as then, we know deep down that it is the right thing to do.”

“Who are the actual leaders of the GOP?” Who truly influences Republican voters?

It’s the Fox News primetime lineup, the large galaxy of radio and digital outlets clamoring to place their personalities and stories on Fox News, and their vast array of fringy lower-tier knockoffs.

All day, every day, these talkers, writers, producers, and editors set the party agenda. They act as the Republican party’s “war room.” They give favored politicians airtime to solicit donations from their viewers. They go negative on their political enemies. Their stars even headline campaign events to rev up the base and get out the vote.

The ones who are good at it get paid far more by the likes of the Murdoch and the Mercer families to carry out the political agenda than any mere senator or congressman. These talkers, not the elected officials stuck grubbing around shaking hands and campaigning in the streets, are the party’s real leaders.

Donald Trump is almost an afterthought in this context

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Long before he announced his candidacy in 2015, Fox primed the GOP base for a candidate like him; the network gave him more airtime than other candidates, including a longstanding call-in segment on Fox & Friends; no one blinked an eye when Fox head Roger Ailes, who had a quarter-century friendship with Trump, began advising the Trump campaign

beyond and before Fox, the media—news, talk, and entertainment—always have been and always will be Trump’s source of political strength. That will only become more true after he leaves office. He will continue to seek out ratings, somewhere, as sustenance for relevance and survival.

Knowing this dynamic within the GOP, it’s no wonder that (to name just one ambitious pol) Sen. Ted Cruz has adopted the posture of an online Twitter troll instead of the constitutional scholar-turned-statesman of the biggest, most Republican state in the union.

The demands of leading and governing in the public interest have never meshed well with the demands of winning and keeping office, but they have never before been so contradictory.

Propaganda Party rules dictate that “owning the libz” and generating likes, retweets, and reactions online are the key to success. In the absence of any policy platform, a new party operating philosophy has emerged among politicians and media figures alike: present Trump-friendly figures in the best light possible and depict anyone who stands in their way as some variation of a socialist, child-eating, Satan worshipper.

Plenty of deep-pocketed investors are down for it; they’re looking to fund more media that will do exactly this.

Ben Smith found a healthy appetite among media investors eager to “convert Mr. Trump’s political profile into cash”:

it’s a much better bang for their buck than funding candidates or ads. It sure beats abiding by pesky campaign finance rules, too.

The prospect that Google, Facebook, Twitter, and Instagram might enforce rules to bar politicians from dumping disinformation online is probably the biggest threat to their political model.

people like Ruddy and the talk radio personalities and the Fox primetime hosts have only one primary function now: Keep Trump’s GOP alive, no matter what. They feed themselves and feed the political machine at once. And, without them, the GOP in its current form will wither and die.

The propaganda is the party and the party is propaganda. Sink or swim.

it is beautifully written and a magnificent read, whether or not one follows the author all the way to his final destination in this journey of the pilgrim soul in the capitalist wilderness.

McCarraher challenges more than 200 years of post-Enlightenment assumptions about the way we live and work. He rails against “the ensemble of falsehoods that comprise the foundation of economics”, which offer “a specious portrayal of human beings and a fictional account of their history”.

Homo economicus, driven by instrumental self-interest and controlled by the power of money, is condemned as a shabby and degrading construct that betrays the truth of human experience.

After capitalism has delivered what the author describes as “two centuries of Promethean technics and its irreparable ecological impact” there must be a return to an earlier, gentler, more sacramental vision of the world; one that has a greater sense of natural limits and a restored sense of wonder at creation.

McCarraher embarks on a kind of genealogy of neoliberal morals, barrelling his way through the tracts, studies, theories and literature that have constituted the “symbolic universe” of capitalism since the Renaissance.

From the English Puritans who made money for the greater glory of God, through the machine idolatry rampant in 1920s Fordism, to the cult of the ruthless entrepreneur

capitalism is best understood, he concludes, as a secular faith. It operates through myths and dogma, just as any religion does.

Modernity is not, as Max Weber maintained, the culmination of a process of intellectual “disenchantment”, in which societies lost their sense of the sacred and embraced the rational

Instead, a different enchantment took hold of our minds; the material culture of production and consumption. “Its moral and liturgical codes are contained in management theory and business journalism,” writes McCarraher. “Its iconography consists of advertising, marketing, public relations and product design.”

This brave new era produced a “predatory and misshapen love of the world

Spiritually diminished by the commodification of things and people, and the desire to consume, we have lost sight of what the Catholic poet Gerard Manley Hopkins described as the “dearest freshness deep down things”.

On Avarice. This work, says McCarraher, signalled a transition: the growth of commerce and banking was beginning to loosen the grip of biblical disdain for “filthy lucre”

the Florentine then makes an argument that is precociously modern, suggesting that without it, there would be “no temples, no colonnades, no palaces…”

The 17th-century Puritans are presented as a capitalist “avant garde”, driven by notions of a divine calling to turn common land into private property and then turn a profit on it

Milton mourns this sellout of the English revolution, using Paradise Lost to portray Mammon as a fallen angel, driven to blasphemous self-aggrandisement on eart

by the 20th century such satanic cunning is the new common sense in business circles

McCarraher leaves the poetry of Milton to move, via the Industrial Revolution, to the outlandish business utopias dreamed up in early 20th-century America

In February 1928, Vanity Fair caught the mood, praising Henry Ford as “a divine master-mind”

the epilogue of this mammoth portrait of the religious longings at the heart of secular materialism carries a bleak message: 20th-century fantasies of the world as one global business have been realised. Capital’s empire now extends to all corners of the world. Globalisation has built a “paradise of capital”

But Mammon is delivering an unsustainable future dominated by wage stagnation, tech-led unemployment, deepening inequality and environmental peril. As disaster looms, distraction is being sought in “a tranquillising repertoire of digital devices and myriad forms of entertainment” along with “the analgesic pleasures of consumption”.

“get back to the garden”. A new Romantic left is needed to reinhabit a sacramental imagination, which values people and things in themselves rather than as factors of production, and places collaboration over competition

recalling John Ruskin’s principle of “amazement”, which teaches that the gifts of nature should be admired and nurtured, rather than ravished and depleted

where pessimism might take hold, the author’s Christian faith gives him a trump card. For McCarraher, it is simply the case that “the Earth is a sacramental place, mediating the presence and power of God”

however obscured the truth is by a destructive lust for power and accumulation. It is simply a question of seeing things as they truly are.