Skip to main content

Home/ History Readings/ Group items tagged patience

Rss Feed Group items tagged

Javier E

The New York Times > Magazine > In the Magazine: Faith, Certainty and the Presidency of... - 1 views

  • The Delaware senator was, in fact, hearing what Bush's top deputies -- from cabinet members like Paul O'Neill, Christine Todd Whitman and Colin Powell to generals fighting in Iraq -- have been told for years when they requested explanations for many of the president's decisions, policies that often seemed to collide with accepted facts. The president would say that he relied on his ''gut'' or his ''instinct'' to guide the ship of state, and then he ''prayed over it.''
  • What underlies Bush's certainty? And can it be assessed in the temporal realm of informed consent?
  • That a deep Christian faith illuminated the personal journey of George W. Bush is common knowledge. But faith has also shaped his presidency in profound, nonreligious ways. The president has demanded unquestioning faith from his followers, his staff, his senior aides and his kindred in the Republican Party. Once he makes a decision -- often swiftly, based on a creed or moral position -- he expects complete faith in its rightness.
  • ...13 more annotations...
  • This is one key feature of the faith-based presidency: open dialogue, based on facts, is not seen as something of inherent value. It may, in fact, create doubt, which undercuts faith. It could result in a loss of confidence in the decision-maker and, just as important, by the decision-maker.
  • has spent a lot of time trying to size up the president. ''Most successful people are good at identifying, very early, their strengths and weaknesses, at knowing themselves,'' he told me not long ago. ''For most of us average Joes, that meant we've relied on strengths but had to work on our weakness -- to lift them to adequacy -- otherwise they might bring us down. I don't think the president really had to do that, because he always had someone there -- his family or friends -- to bail him out. I don't think, on balance, that has served him well for the moment he's in now as president. He never seems to have worked on his weaknesses.''
  • Details vary, but here's the gist of what I understand took place. George W., drunk at a party, crudely insulted a friend of his mother's. George senior and Barbara blew up. Words were exchanged along the lines of something having to be done. George senior, then the vice president, dialed up his friend, Billy Graham, who came to the compound and spent several days with George W. in probing exchanges and walks on the beach. George W. was soon born again. He stopped drinking, attended Bible study and wrestled with issues of fervent faith. A man who was lost was saved.
  • Rubenstein described that time to a convention of pension managers in Los Angeles last year, recalling that Malek approached him and said: ''There is a guy who would like to be on the board. He's kind of down on his luck a bit. Needs a job. . . . Needs some board positions.'' Though Rubenstein didn't think George W. Bush, then in his mid-40's, ''added much value,'' he put him on the Caterair board. ''Came to all the meetings,'' Rubenstein told the conventioneers. ''Told a lot of jokes. Not that many clean ones. And after a while I kind of said to him, after about three years: 'You know, I'm not sure this is really for you. Maybe you should do something else. Because I don't think you're adding that much value to the board. You don't know that much about the company.' He said: 'Well, I think I'm getting out of this business anyway. And I don't really like it that much. So I'm probably going to resign from the board.' And I said thanks. Didn't think I'd ever see him again.''
  • challenges -- from either Powell or his opposite number as the top official in domestic policy, Paul O'Neill -- were trials that Bush had less and less patience for as the months passed. He made that clear to his top lieutenants. Gradually, Bush lost what Richard Perle, who would later head a largely private-sector group under Bush called the Defense Policy Board Advisory Committee, had described as his open posture during foreign-policy tutorials prior to the 2000 campaign. (''He had the confidence to ask questions that revealed he didn't know very much,'' Perle said.) By midyear 2001, a stand-and-deliver rhythm was established. Meetings, large and small, started to take on a scripted quality.
  • Top officials, from cabinet members on down, were often told when they would speak in Bush's presence, for how long and on what topic. The president would listen without betraying any reaction. Sometimes there would be cross-discussions -- Powell and Rumsfeld, for instance, briefly parrying on an issue -- but the president would rarely prod anyone with direct, informed questions.
  • A cluster of particularly vivid qualities was shaping George W. Bush's White House through the summer of 2001: a disdain for contemplation or deliberation, an embrace of decisiveness, a retreat from empiricism, a sometimes bullying impatience with doubters and even friendly questioners.
  • By summer's end that first year, Vice President Dick Cheney had stopped talking in meetings he attended with Bush. They would talk privately, or at their weekly lunch. The president was spending a lot of time outside the White House, often at the ranch, in the presence of only the most trustworthy confidants.
  • ''When I was first with Bush in Austin, what I saw was a self-help Methodist, very open, seeking,'' Wallis says now. ''What I started to see at this point was the man that would emerge over the next year -- a messianic American Calvinist. He doesn't want to hear from anyone who doubts him.''
  • , I had a meeting with a senior adviser to Bush. He expressed the White House's displeasure, and then he told me something that at the time I didn't fully comprehend -- but which I now believe gets to the very heart of the Bush presidency.
  • The aide said that guys like me were ''in what we call the reality-based community,'' which he defined as people who ''believe that solutions emerge from your judicious study of discernible reality.'' I nodded and murmured something about enlightenment principles and empiricism. He cut me off. ''That's not the way the world really works anymore,'' he continued. ''We're an empire now, and when we act, we create our own reality. And while you're studying that reality -- judiciously, as you will -- we'll act again, creating other new realities, which you can study too, and that's how things will sort out. We're history's actors . . . and you, all of you, will be left to just study what we do.''
  • ''If you operate in a certain way -- by saying this is how I want to justify what I've already decided to do, and I don't care how you pull it off -- you guarantee that you'll get faulty, one-sided information,'' Paul O'Neill, who was asked to resign his post of treasury secretary in December 2002, said when we had dinner a few weeks ago. ''You don't have to issue an edict, or twist arms, or be overt.''
  • George W. Bush and his team have constructed a high-performance electoral engine. The soul of this new machine is the support of millions of likely voters, who judge his worth based on intangibles -- character, certainty, fortitude and godliness -- rather than on what he says or does.
B Mannke

Syria Becoming Breeding Ground for Attacks on Europe, U.S. - US News and World Report - 0 views

  • U.S. inaction in Syria has created a "cauldron of bad activity" that is breeding thousands of foreign extremist fighters to eventually launch attacks against the U.S. and Europe, according to senior U.S. lawmakers.
  • He also cited infighting among Islamic extremist groups, some of which wish to launch foreign attacks from strongholds in eastern Syria. Al-Qaida affiliates there are advocating for patience to establish a foundation before provoking Western military response, Rogers said.
  • When it's over, these people will be combat trained, combat hardened and they're going to want to go home," Rogers said of the extremists. "We are going to have a wave of individuals who are committed, who have training that we haven't seen before going to Europe, and by the way the U.S. as well."
  • ...1 more annotation...
  • The U.S. stated after the Sept. 11, 2001 attacks that it would not allow such havens to exist again. Syria today is perhaps the largest safe haven the U.S. has seen without an ability to conduct counter operations, said Rogers. "That should concern all of us." The U.S., Russia, and other players in the civil war, now well into its third year, will likely meet this November for a second round of talks in Geneva, following a similar summit in July 2012.
Javier E

We Can't Teach Students to Love Reading - The Chronicle Review - The Chronicle of Highe... - 0 views

  • While virtually anyone who wants to do so can train his or her brain to the habits of long-form reading, in any given culture, few people will want to. And that's to be expected. Serious "deep attention" reading has always been and will always be a minority pursuit, a fact that has been obscured in the past half-century
  • From 1945 to 2000, or thereabouts, far more people than ever before in human history were expected to read, understand, appreciate, and even enjoy books. In 2005, Wendy Griswold, Terry McDonnell, and Nathan Wright, sociologists from Northwestern University, published a paper concluding that while there was a period in which extraordinarily many Americans practiced long-form reading, whether they liked it or not, that period was indeed extraordinary and not sustainable in the long run. "We are now seeing such reading return to its former social base: a self-perpetuating minority that we shall call the reading class."
  • much of the anxiety about American reading habits, and those in other developed nations to a lesser degree, arises from frustration at not being able to sustain a permanent expansion of "the reading class" beyond what may be its natural limits.
  • ...16 more annotations...
  • The extreme reader, to coin a phrase, is a rare bird indeed. ("I have done what people do, my life makes a reasonable showing," Lynne Sharon Schwartz writes. "Can I go back to my books now?") Such people are born, not made, I think; or mostly born and only a little made.
  • It is more common to come across the person who has known the joys of reading but who can be distracted from them. But even those folks are a small percentage of the population.
  • American universities are largely populated by people who don't fit either of these categories—often really smart people for whom the prospect of several hours attending to words on pages (pages of a single text) is not attractive.
  • Steven Pinker once said that "Children are wired for sound, but print is an optional accessory that must be painstakingly bolted on." The key here is "painstakingly": There can be many pains, in multiple senses of the word, for all parties involved, and it cannot be surprising that many of the recipients of the bolting aren't overly appreciative, and that even those who are appreciative don't find the procedure notably pleasant.
  • the printing press ushered in an age of information overload. In the 17th century, one French scholar cried out, "We have reason to fear that the multitude of books which grows every day in a prodigious fashion will make the following centuries fall into a state as barbarous as that of the centuries that followed the fall of the Roman Empire." Such will be our fate "unless we try to prevent this danger by separating those books which we must throw out or leave in oblivion from those which one should save and within the latter between what is useful and what is not."
  • Rarely has education been about teaching children, adolescents, or young adults how to read lengthy and complicated texts with sustained, deep, appreciative attention—at least, not since the invention of the printing press. When books were scarce, the situation was different:
  • Bacon tells such worried folks that they can't read them all, and so should develop strategies of discernment that enable them to make wise decisions about how to invest their time. I think Bacon would have applauded Clay Shirky's comment that we suffer not from "information overload" but from "filter failure."
  • especially noteworthy is Bacon's acknowledgment that there is a place for what Katherine Hayles would call "hyper attention" as well as "deep attention." Some books don't need to be read with patience and care; at times it's OK, even necessary, to skim (merely to "taste" rather than to ruminate). And as Shreeharsh Kelkar, a graduate student at the Massachusetts Institute of Technology, has pointed out, "To be successful today, it not only becomes necessary to skim, but it becomes essential to skim well."
  • Except in those cultures in which books have been scarce, like Augustine's Roman North Africa, the aims of education have often focused, though rarely explicitly so, on the skills of skimming well. Peter Norvig says: "When the only information on the topic is a handful of essays or books, the best strategy is to read these works with total concentration. But when you have access to thousands of articles, blogs, videos, and people with expertise on the topic, a good strategy is to skim first to get an overview. Skimming and concentrating can and should coexist."
  • education, especially in its "liberal arts" embodiments, has been devoted to providing students with navigational tools—with enough knowledge to find their way through situations that they might confront later in life.
  • All this is to say that the idea that many teachers hold today, that one of the purposes of education is to teach students to love reading—or at least to appreciate and enjoy whole books—is largely alien to the history of education.
  • Rose's book is largely a celebration of autodidacticism, of people whose reading—and especially the reading of classic texts, from Homer to Dante to Shakespeare to the great Romantic poets—wasn't imposed on them by anyone, and who often had to overcome significant social obstacles in order to read. "The autodidacts' mission statement," Rose writes, was "to be more than passive consumers of literature, to be active thinkers and writers. Those who proclaimed that 'knowledge is power' meant that the only true education is self-education, and they often regarded the expansion of formal educational opportunities with suspicion."
  • Over the past 150 years, it has become increasingly difficult to extricate reading from academic expectations; but I believe that such extrication is necessary. Education is and should be primarily about intellectual navigation, about—I scruple not to say it—skimming well, and reading carefully for information in order to upload content. Slow and patient reading, by contrast, properly belongs to our leisure hours.
  • There is a kind of attentiveness proper to school, to purposeful learning of all kinds, but in general it is closer to "hyper attention" than to "deep attention." I would argue that even reading for information—reading textbooks and the like—does not require extended unbroken focus. It requires discipline but not raptness, I think: The crammer chains himself to the textbook because of time pressures, not because the book itself requires unbroken concentration. Given world enough and time, the harried student could read for a while, do something else, come back and refresh his memory, take another break ... but the reader of even the most intellectually demanding work of literary art would lose a great deal by following such tactics. No novel or play or long poem will offer its full rewards to someone who consumes it in small chunks and crumbs. The attention it demands is the deep kind.
  • for people like Erasmus (with his "cry of thankful joy" on spying a fragment of print) or Lynne Sharon Schwartz ("Can I get back to my books now?"), books are the natural and inevitable and permanent means of being absorbed in something other than the self.
  • But then there are the people Nicholas Carr writes about in The Shallows: What the Internet Is Doing to Our Brains, and Carr himself: people who know what it is like to be lost in a book, who value that experience, but who have misplaced it—who can't get back,
jlessner

A Response to President Xi Jinping - NYTimes.com - 0 views

  • Yet when Mr. Xi was asked at a news conference if he would do the same for foreign journalists, who have had a hard time obtaining permission to work in China, he displayed little patience with such concerns.
Javier E

Among the Disrupted - NYTimes.com - 0 views

  • Writers hover between a decent poverty and an indecent one; they are expected to render the fruits of their labors for little and even for nothing, and all the miracles of electronic dissemination somehow do not suffice for compensation, either of the fiscal or the spiritual kind.
  • Journalistic institutions slowly transform themselves into silent sweatshops in which words cannot wait for thoughts, and first responses are promoted into best responses, and patience is a professional liability.
  • the discussion of culture is being steadily absorbed into the discussion of business. There are “metrics” for phenomena that cannot be metrically measured. Numerical values are assigned to things that cannot be captured by numbers. Economic concepts go rampaging through noneconomic realms:
  • ...10 more annotations...
  • Quantification is the most overwhelming influence upon the contemporary American understanding of, well, everything. It is enabled by the idolatry of data, which has itself been enabled by the almost unimaginable data-generating capabilities of the new technology
  • The distinction between knowledge and information is a thing of the past, and there is no greater disgrace than to be a thing of the past.
  • even as technologism, which is not the same as technology, asserts itself over more and more precincts of human life, so too does scientism, which is not the same as science.
  • The notion that the nonmaterial dimensions of life must be explained in terms of the material dimensions, and that nonscientific understandings must be translated into scientific understandings if they are to qualify as knowledge, is increasingly popular inside and outside the university
  • The contrary insistence that the glories of art and thought are not evolutionary adaptations, or that the mind is not the brain, or that love is not just biology’s bait for sex, now amounts to a kind of heresy.
  • So, too, does the view that the strongest defense of the humanities lies not in the appeal to their utility — that literature majors may find good jobs, that theaters may economically revitalize neighborhoods — but rather in the appeal to their defiantly nonutilitarian character, so that individuals can know more than how things work, and develop their powers of discernment and judgment, their competence in matters of truth and goodness and beauty, to equip themselves adequately for the choices and the crucibles of private and public life.
  • are we becoming posthumanists?
  • In American culture right now, as I say, the worldview that is ascendant may be described as posthumanism.
  • The posthumanism of the 1970s and 1980s was more insular, an academic affair of “theory,” an insurgency of professors; our posthumanism is a way of life, a social fate.
  • In “The Age of the Crisis of Man: Thought and Fiction in America, 1933-1973,” the gifted essayist Mark Greif, who reveals himself to be also a skillful historian of ideas, charts the history of the 20th-century reckonings with the definition of “man.”
Javier E

The Obama Theory of Trump - The New York Times - 1 views

  • Open-seat presidential elections are shaped by perceptions of the style and personality of the outgoing incumbent. Voters rarely seek the replica of what they have. They almost always seek the remedy, the candidate who has the personal qualities the public finds lacking in the departing executive.
  • As the 2008 campaign began, many Americans and most Democrats saw Mr. Bush as rash, bellicose, divisive — oblivious to the demands and opportunities of a rapidly changing world. His presidency had come to be defined by the momentous decision to invade Iraq, which became a quagmire.
  • Senator Obama had publicly opposed the war from the start, which separated him from most of the Democratic field. But more than that, his profile, temperament and approach offered the sharpest departure from those of the embattled, retiring president he would ultimately replace
  • ...5 more annotations...
  • Today, after seven eventful years, attitudes toward President Obama will shape the selection of his successor.
  • Beyond specific issues, however, many Republicans view dimly the very qualities that played so well for Mr. Obama in 2008. Deliberation is seen as hesitancy; patience as weakness. His call for tolerance and passionate embrace of America’s growing diversity inflame many in the Republican base, who view with suspicion and anger the rapidly changing demographics of America. The president’s emphasis on diplomacy is viewed as appeasement
  • who among the Republicans is more the antithesis of Mr. Obama than the trash-talking, authoritarian, give-no-quarter Mr. Trump?
  • Mr. Trump has found an audience with Americans disgruntled by the rapid, disorderly change they associate with national decline and their own uncertain prospects
  • Relentlessly edgy, confrontational and contemptuous of the niceties of governance and policy making, Mr. Trump is the perfect counterpoint to a president whose preternatural cool and deliberate nature drive his critics mad.
Javier E

Why we can now declare the end of 'Christian America' - The Washington Post - 0 views

  • Political elections are as much about those doing the electing as it is about those eventually elected. If each vote represents what a voter believes and hopes for, then the person elected is really a magnification of the desires voters happen to have.
  • Every four years, Americans collectively paint and present to the world a picture that communicates their aspirations and fears. It is a picture that enables us to see the character of a nation.
  • When I first moved from Canada to the United States 30 years ago, I was told repeatedly that America is a Christian nation
  • ...10 more annotations...
  • The identity of America as a whole, its history and its destiny, are somehow tied to Christianity
  • Political leaders feel the need to appear Christian, say Christian-sounding things, show up at Christian institutions, and end their speeches with “God bless America!” American money proclaims “In God we trust.
  • The current election cycle is demonstrating (once again) that the rhetoric and mythology of a uniquely Christian America should come to an end. Why? Because the votes don’t lie.
  • Though voters may speak piously and rather vaguely about Christian values and ideals, polls and election results communicate clearly that this is a nation consumed by fear, anger and suspicion, none of which are Christian virtues.
  • If voters were serious about presenting to the world a picture of a Christian America, they would need to be painting with the colors of love, joy, peace, patience, kindness, generosity, fidelity, gentleness and self-contro
  • Americans and their leaders will continue to speak in the name of God, even profess grand things about God, as they make their case for American Exceptionalism and the righteousness of the American Way. But from a scriptural point of view, it is all rubbish. What matters is not what you say but how you live. And from a Christian point of view, nothing matters more than living a life that is inspired by God’s love for everyone.
  • God is not fooled. God simply asks: Did you feed the hungry, offer drink to the thirsty, welcome the stranger, clothe the naked, care for the sick and visit those in prison?
  • God is asking the nations about their public policy, not their verbal piety, because the true test of Christianity has only ever been the test of love.
  • Love or noise? Love or nothing? Christianity hinges on how people choose between them. If Americans were serious about being a Christian country, they would call forth and elect leaders who are patient and kind, and never boastful or rude. They would demand a political process much less characterized by vitriol and noise.
  • In calling for an end to the rhetoric of a “Christian America,” I am not calling for an end to Christianity in America. The violence and hate, and the greed and the lack of sympathy for those deemed dangerously other, indicate that now is precisely the time for a sustained infusion of God’s love in our political deliberation.
sgardner35

Tensions Simmer as a Small Town Seeks Answers in a Boy's Killing - The New York Times - 0 views

  • Garrett Phillips, a popular and outgoing 12-year-old, was strangled in his home in fall 2011. The murder set off a mad, all-consuming pursuit for a killer in a region where such crimes are extraordinarily rare.
  • It took more than 30 months for prosecutors to charge him with second-degree murder, in May 2014 — and months more to secure a second indictment after the first was thrown out for prosecutorial misconduct. Despite the long pursuit, the case that a jury will hear this summer is far from perfect: There is a distinct lack of hard evidence, according to police testimony — no fingerprints, no witnesses, no hair or tissue samples, seemingly no conclusive forensic evidence at all connecting Mr. Hillary to the crime.In the long lead-up to the prosecution of Mr. Hillary, his supporters have highlighted not only the absence of physical evidence but the lack of any plausible motive or history that would suggest he was capable of murdering a child. They have also said that another man, a local sheriff’s deputy who once dated Garrett’s mother, was removed from suspicion too quickly.
  • “I can’t think of any other person who would want to hurt Garrett,” Ms. Cyrus said in a statement to the police after her son died.Like the Raquette River, which splits Potsdam in two, the case has divided opinion and tested residents’ patience in St. Lawrence County, a rural and job-challenged region where 94 percent of the population is white. But the emotional impact on Potsdam is raw and evident: Garrett’s former teachers and family friends cry at his memory, while the village’s elders echo one another, saying such terrible crimes simply do not happen in places like this.“It was like a meteor hitting,” said Ron Tischler, the mayor of Potsdam, home to around 9,600 residents that is about 25 miles south of Ontario.
  • ...10 more annotations...
  • Mr. Hillary has also accused the county prosecutor, Mary Rain, of forsaking justice in the name of keeping a campaign promise: Ms. Rain was elected in 2013, in part on the strength of campaigning with Ms. Cyrus and promising to focus the energies of her small office on Garrett’s murder.
  • The suspicions and repercussions surrounding the boy’s death have rippled through time and distance. A key defense witness, for instance, suddenly discovered “Justice for Garrett” signs posted near his new workplace and home — each hundreds of miles from Potsdam. Mr. Hillary, now free on bail, found himself rearrested in September for allegedly violating an order of protection by using a drive-through A.T.M. at the bank where Ms. Cyrus worked.
  • Garrett Phillips was an ebullient child despite an early-life tragedy: When he was a toddler, his father, Robert — an amiable grounds worker at the State University of New York at Potsdam — suffered a brain aneurysm and never recovered. He died before Garrett was 3.Though Garrett never knew his father, the boy emulated him as he grew. Like his father, he hunted and fished; played any sport involving a ball; and balanced his rowdy and respectful sides, rambunctious sometimes in public but polite to family and strangers.
  • On the afternoon of Oct. 24, 2011, Garrett was playing basketball at the middle school with some friends as rain fell intermittently. A little before 5 p.m., Tandy Cyrus called his cellphone and told him to go home to do schoolwork.
  • Garrett got on his caster board — something of a cross between a skateboard and a snowboard — and headed home, his progress captured by a series of surveillance cameras and later described in a police timeline.
  • Combing the apartment for evidence, investigators found a possible clue: The screen of the bedroom window, about 20 feet off the ground, was “bent outward,” according to the incident report. A tile seemed to be broken on the roof of a lower section of the building, about 10 feet below, and there was a gash in the grass
  • His appeal, as both a coach and a person, is evident: His energy is intense, but his smile is unencumbered. He said he had always loved the North Country region’s rural mountains and summertime greenery — when it was warm it reminded him of Jamaica — though he was aware of the cultural boundaries beyond campus.“You’re a black person,” he said in an interview. “You were viewed as such.”A year after being hired by Clarkson, Mr. Hillary found that his relationship with his longtime girlfriend, Stacia Lee, the mother of his three children, was struggling. At a bar called Ton’s, he became acquainted with a bartender, Tandy Cyrus.
  • “I go, ‘Listen. Help me understand. Are you and Tandy together?’” Deputy Jones said.Ms. Cyrus, 37, declined to be interviewed for this article, but Mr. Hillary said he had been harassed because of his relationship with her. “It’s not a community with a lot of interracial relationships,” he said, adding that he had “to be mindful” when he was out. “I would go to the local restaurant,” he said, and Deputy Jones’s “friends would come up to me and like, ‘You know you’re not supposed to be dating John’s girl.’”A few months after they met, Mr. Hillary and Ms. Cyrus moved in together, forming a household of five, including his teenage daughter, Shanna-Kay, and Ms. Cyrus’s two sons.
  • Lieutenant Murray saw Mr. Duff as deeply credible.“I just can’t bring myself to fathom why a collegiate person playing on a Division III soccer team with his entire future ahead of him would lie and perjure himself on a sworn statement for no reason,” he said.On the evening after the murder, Lieutenant Murray went to watch Clarkson’s men’s soccer squad and videotaped Mr. Hillary coaching the penultimate game of a rough season. (The 2011 Clarkson squad had more losses than goals.)According to a search-warrant application, as Mr. Hillary strode along the sideline, he seemed stiff and sedate and had a “significant limp in his right leg,” something the detective inferred would have been caused by jumping from a second-story window. Last year, though, The Watertown Daily Times posted a clip from Lieutenant Murray’s video: In it, Mr. Hillary appears to walk unhindered along the sidelines.
  • As the men were being questioned, detectives searched for damning evidence. They seized Mr. Hillary’s phone and examined the contents of his pockets and his socks. Nude photographs, fingerprints and palm prints were taken. Mr. Hillary’s car was searched. (The timing of the seizures, and of the subsequent search warrants, has been a focus of Mr. Hillary’s civil suit.) The police also obtained his DNA from a coffee cup and the butt of a cigarette.
Javier E

How Amazon's Long Game Yielded a Retail Juggernaut - The New York Times - 0 views

  • Shares of Jeff Bezos’s company have doubled in value so far in 2015, pushing Amazon into the world’s 10 largest companies by stock market value, where it jockeys for position with General Electric and is far ahead of Walmart.
  • The simple story involves Amazon Web Services, the company’s cloud-computing business, which rents out vast amounts of server space to other companies.
  • Deutsche Bank estimates that A.W.S., which is less than a decade old, could soon be worth $160 billion as a stand-alone company. That’s more valuable than Intel.
  • ...14 more annotations...
  • For years, observers have wondered if Amazon’s shopping business — you know, its main business — could ever really work. Investors gave Mr. Bezos enormous leeway to spend billions building out a distribution-center infrastructure, but it remained a semi-open question if the scale and pace of investments would ever pay off. Could this company ever make a whole lot of money selling so much for so little?
  • Amazon’s retail operations had reached a “critical scale” or an “inflection point.” They meant that Amazon’s enormous investments in infrastructure and logistics have begun to pay off. The company keeps capturing a larger slice of American and even international purchases. It keeps attracting more users to its Prime fast-shipping subscription program, and, albeit slowly, it is beginning to scratch out higher profits from shoppers.
  • Now that Amazon has hit this point, it’s difficult to see how any other retailer could catch up anytime soon. I recently asked a couple of Silicon Valley venture capitalists who have previously made huge investments in e-commerce whether they were keen to spend any more in the sector. They weren’t, citing Amazon.
  • “The truth is they’re building a really insurmountable infrastructure that I don’t see how others can really deal with,”
  • Amazon also faces a wider set of competitive threats internationally. Although it has reported increasingly brisk sales in India, the company has had a difficult time breaking into the lucrative Chinese market, where Alibaba dominates the shopping scene
  • Walmart, which on Tuesday published earnings that came in slightly above analysts’ expectations, is also spending billions to slow Amazon’s roll. But Walmart said that in its latest quarter, e-commerce sales had grown only 10 percent from a year ago. Amazon’s retail sales rose 20 percent during the same period.
  • What has been key to this rise, and missing from many of his competitors’ efforts, is patience. In a very old-fashioned manner, one that is far out of step with a corporate world in which milestones are measured every three months, Amazon has been willing to build its empire methodically and at great cost over almost two decades, despite skepticism from many sectors of the business world.
  • Amazon has built more than 100 warehouses from which to package and ship goods, and it hasn’t really slowed its pace in establishing more. Because the warehouses speed up Amazon’s shipping, encouraging more shopping, the costs of these centers is becoming an ever-smaller fraction of Amazon’s operations.
  • Amazon’s investments in Prime, the $99-a-year service that offers free two-day shipping, are also paying off. Last year Mr. Bezos told me that people were increasingly signing up for Prime for the company’s media offerings
  • Mr. Schachter, of Macquarie Securities, estimates that there will be at least 40 million Prime subscribers by the end of this year, and perhaps as many as 60 million, up from an estimated 30 million at the beginning of 2015
  • he predicted that by 2020, 50 percent of American households will have joined Prime, “and that’s very conservative,” he said.
  • its operating margin on the North American retail business was 3.5 percent, while Amazon Web Services’s margin was 25 percent.
  • “retail gross profit dollars per customer” — a fancy way of measuring how much Amazon makes from each shopper — has accelerated in each of the last four quarters, in part because of Prime. Amazon keeps winning “a larger share of customers’ wallets,” the firm said, eventually “leading to a period of sustained, rising profitability.”
  • “The thing about retail is, the consumer has near-perfect information,” said Paul Vogel, an analyst at Barclays. “So what’s the differentiator at this point? It’s selection. It’s service. It’s convenience. It’s how easy it is to use their interface. And Amazon’s got all this stuff already. How do you compete with that? I don’t know, man. It’s really hard.
redavistinnell

Killers Were Long Radicalized, F.B.I. Investigators Say - The New York Times - 0 views

  • Killers Were Long Radicalized, F.B.I. Investigators Say
  • he couple who carried out the deadly attack that killed 14 people here last week had long been radicalized and had been practicing at a target range days before their murder spree, the Federal Bureau of Investigation said Monday.
  • The authorities said they now had evidence that there was extensive planning for the attack. Mr. Bowdich said the couple honed their shooting skills at ranges across the Los Angeles region, including one near where the attack took place here in San Bernardino County.
  • ...13 more annotations...
  • But in recent days a fuller picture of the couple has emerged as the F.B.I. and other American intelligence and law enforcement agencies have gained greater access to their electronics and phone records, and as more interviews have been conducted with family members, friends, co-workers and other associates. 
  • “At first it seemed very black and white to us that he changed radically when he met her,” said one of the officials who declined to be identified because of the continuing investigation. “But it’s become clear that he was that way before he met her.” 
  • He said that the F.B.I. had interviewed 400 people, and he asked for patience from the public as the agency seeks to untangle the origins and motivations of the attack on the Inland Regional Center, which also wounded 21 people
  • John Galletta, a firearms instructor at the range, confirmed that Mr. Farook had visited, but he did not say if he had been coming regularly. Mr. Galletta said he had not seen Mr. Farook’s wife at the range.
  • “Their teachings have a strong dose of ‘Muslims are destined to lead the world’ and ‘the corrupt West must be confronted.’ ”
  • Officials at the center said she enrolled in an 18-month course to study the Quran in 2013, just as she completed her degree at Bahauddin Zakariya. But she left before finishing the course, telling administrators she was getting married.
  • “She said she was leaving to get married,” said Ms. Qamar, who wore a black niqab that exposed only her eyes. “Had she completed our course, I’m sure nothing like this would have happened.”
  • “Quran for all; in every hand, every heart,” reads the slogan on the group’s website. Before leaving in May 2014, Ms. Malik had requested information about completing her studies by correspondence, Ms. Chaudhry added. “We sent her the documents by email, but never heard back,” she said.
  • The group also provides charitable services like education scholarships and a marriage bureau to help religious parents find suitable spouses for their children.
  • “Religious conservatism and piety are not the only thing institutions like Al-Huda spread,
  • Critics in Pakistan have long said that Al-Huda, which urges women to cover their faces and to study the Quran, spreads a more conservative strain of Islam. But it has never been directly linked to jihadist violence.
  • “Whatever Tashfeen Malik allegedly did is an individual act,” said Ms. Chaudhry, the spokeswoman. “We have nothing to do with it.”
  • John E. D’Angelo, the special assistant agent in charge of the Bureau of Alcohol, Tobacco, Firearms and Explosives, said that Mr. Farook used his name to legally buy three of the guns seized after the attack. Two other weapons were bought by Enrique Marquez, a former neighbor of his family in Riverside.
johnsonma23

Amnesty is not immigration reform - 0 views

  • Voting rights advocates observe somber King holiday
  • While most of the country will spend the Martin Luther King Jr. holiday remembering the peaceful nature and civil rights successes lodged by the late leader, voting rights advocates say this is a dark time for them.
  • Many might spend Monday reflecting on King's 1965 Selma-to-Montgomery march to push for voting equality for black Americans,
  • ...33 more annotations...
  • voting rights advocates note that there has been a major setback in their world.
  • Also, 33 states now have Voter ID laws in place with increased identification requirements for people seeking to cast ballots
  • “I anticipate arrests, in and outside the Capitol,” Brooks said. “Congress allowing the Voting Rights Act to be gutted has disrupted our democracy … so our democracy should get back to functioning as it should.”
  • acts of civil disobedience and even a mid-April march from
  • What many view as the gutting of the Voting Rights Act has prompted civil rights advocates to take action. A coalition of 100 organizations including the NAACP will stage a string of protests
  • controversial one for civil rights advocates, who maintain that some groups of Americans, including older people and minorities, are less likely to have the sort of identification that would be required.
  • "We are making it very clear that we're protecting the right to vote, insuring the integrity of the right to vote and getting out the vote. This is not all of us registering people to vote and waiting for November with polite patience."
  • Rights that had appeared to be resolved as matters of controversy in American politics are unfortunately once again up for grabs. It’s hard to imagine what’s more American than insuring the right to vote for all Americans, and what could be more un-American than impeding it?”
  • Citizen Cruz: Our view
  • Legal case against the Canadian-born senator's eligibility is weak, but not non-existent.
  • The most boisterous exchange in Thursday night's Republican debate was not over terrorism, guns or the economy. It was over Texas Sen. Ted Cruz’s eligibility under the Constitution
  • to run for president because
  • “Democrats are going to be bringing a suit,” Trump predicted, adding, “There’s a big question mark on your head.”
  • the chances of any litigation proceeding and succeeding on this are zero.”
  • Cruz is as American as anybody born on U.S. soil.  And Trump, by suggesting that the Constitution’s “natural born” citizen clause could actually keep Cruz out of the White House, is trying to eliminate an oppone
  • the founders wrote that only "a natural born citizen" is eligible to be president. They  did not define the phrase further.
  • Cruz was born in Canada, but there is no doubt that he is an American citizen because his mother was a U.S. citizen.
  • 1787, the founders feared that some foreign-born interloper, perhaps from England, might come to the USA and seek the presidency for nefarious reasons
  • candidacies of others have been challenged on this point. Former Michigan governor George Romney, who was born in Mexico to two American parents and ran for the 1968 GOP nomination, was threatened with legal action before he dropped out for other reasons.
  • The overwhelming weight of legal scholarship is on Cruz’s side. Many scholars assert that an infant born to an American parent, regardless of location, acquires citizenship “at birth” and therefore passes the “natural born” test
  • They argue that the meaning of “natural born” should be viewed in the context of the 1700s, when where you were born was the controlling factor.
  • In 2008, a bipartisan Senate resolution was passed by unanimous consent, asserting that McCain was indeed a “natural born” citizen
  • If the problem can't be fixed legislatively, a constitutional amendment would be necessary. Those are hard to pass, as Sen. Orrin Hatch, R-Utah, discovered after he introduced one in 2003 that would have allowed anyone who has been a citizen for 20 years, and is otherwise eligible, to become presiden
  • Amnesty is not immigration reform: Opposing view
  • There have been several legislative attempts to overhaul U.S. immigration policy over the past decade. All of them failed
  • how immigration affects the economic, social and national security interests of the American people — was, at best, an afterthought.
  • Immigration has taken center stage in the 2016 campaign because many Americans have come to recognize that it is a policy without any definable public interest objective
  • Granting amnesty — euphemistically called “a pathway to citizenship” — is not immigration reform
  • institutionalizes the government’s failure to protect the interests of the American people, and encourages still more illegal immigration.
  • amnesty benefits illegal aliens, it does not promote any public interest. Nearly half of all adult illegal aliens have not completed high schoo
  • high-productivity, high-earning workers. What it will do, over time, is make them eligible to add to the 51% of immigrant-headed households in the U.S. that rely on some form of welfare.
  • Amnesty would also exacerbate the already alarming erosion of America’s middle class, as former illegal aliens would be eligible to compete legally for all U.S. jobs and petition for millions more similarly skilled relatives to join them here.
  • The American people are seeking a new direction in the long simmering debate over immigration.
Javier E

Japanese Mind: Understanding Contemporary Japanese Culture (Roger J. Davies and Osamu I... - 0 views

  • Japan, the need for strong emotional unity has also resulted in an inability to criticize others openly. As a consequence, the development of ambiguity can be viewed as a defining characteristic of the Japanese style of communication: Japanese conversation does not take the form of dialectic development. The style of conversation is almost always fixed from beginning to end depending on the human relationship. It is one-way, like a lecture, or an inconclusive argument going along parallel lines or making a circle round and round, and in the end still ending up mostly at the beginning. This style
  • To express oneself distinctly carries the assumption that one’s partner knows nothing, so clear expression can be considered impolite.
  • own customs. Japanese people, too, have their own opinions, but they tend to wait their turn to speak out. If they completely disagree with a speaker, they will usually listen with an air of acceptance at first, then disagree in a rather vague and roundabout way. This is considered the polite way to do things in Japan. On
  • ...52 more annotations...
  • In Japan, however, if you go against someone and create a bad atmosphere, your relations may break off completely. People tend to react emotionally, and most are afraid of being excluded from the group.
  • For the Japanese, silence indicates deep thinking or consideration, but too much silence often makes non-Japanese uncomfortable. Whereas the Japanese consider silence as rather good and people generally feel sympathetic toward it, non-Japanese sometimes feel that it is an indication of indifference or apathy.
  • The concept of amae greatly affects all aspects of Japanese life because it is related to other characteristics of the Japanese way of thinking, such as enryo (restraint), giri (social obligation), tsumi (sin), haji (shame) (Doi, 1973, pp. 33–48).
  • In other words, in the inner circle, amae is at work and there is no enryo, in the middle zone enryo is present, and in the outer circle, which is the world of strangers, there is neither amae nor enryo.
  • they feel giri (obligation) when others, toward whom they have enryo (restraint), show kindness to them. However, they do not express their appreciation as much to people they are close to and with whom they can amaeru
  • Japanese have difficulty saying no, in contrast to Westerners, who are able to do so more easily. The reason for this is that Japanese relationships, which are based on amae, are unstable (Doi; cited in Sahashi, 1980, p. 79); that is, people hesitate to refuse others for fear of breaking this bond. Doi insists that Westerners can refuse easily because amae is not at work in their relationships
  • Hirayama and Takashina (1994, pp. 22–23) state, for example, that the Japanese sense of beauty is based on a concept known as mono no aware, a kind of aesthetic value that comes from feelings, while in Western art, people try to construct something of beauty with a logic of what is beautiful. In contrast, Japanese art focuses not on what is logically considered beautiful, but on what people feel is beautiful. The Japanese aesthetic is very subjective, and there are no absolute criteria as to what this should be.
  • Aware is thus connected to feelings of regret for things losing their beauty, and paradoxically finding beauty in their opposite. Moreover, anything can ultimately be appreciated as beautiful in Japan, and what is beautiful depends upon people’s subjective point of view.
  • ma is an empty space full of meaning, which is fundamental to the Japanese arts and is present in many fields, including painting, architecture, music, and literature.
  • The Japanese have long treated silence as a kind of virtue similar to “truthfulness.” The words haragei and ishin denshin symbolize Japanese attitudes toward human interactions in this regard. The former means implicit mutual understanding; the latter suggests that people can communicate with each other through telepathy. In short, what is important and what is true in Japan will often exist in silence, not in verbal expression.
  • uchi-soto, or inner and outer duality. Lebra (1987, p. 345) provides an explanation: [The Japanese] believe that the truth lies only in the inner realm as symbolically located in the heart or belly. Components of the outer self, such as face, mouth, spoken words, are in contrast, associated with cognitive and moral falsity. Truthfulness, sincerity, straightforwardness, or reliability are allied to reticence. Thus a man of few words is trusted more than a man of many words.
  • Zen training is designed to teach that truth cannot be described verbally, but can exist only in silence. Traditional Japanese arts and the spirit of dō (the “way” or “path”) reflect this characteristic silence.
  • Otoko-masari means a woman who is superior to men physically, spiritually, and intellectually. However, despite this literal meaning of “a woman who exceeds men,” it often sounds negative in Japanese because it carries a connotation of lacking femininity, and such women are usually disliked.
  • Zen emphasizes that all human beings originally possess the Buddha-nature within themselves and need only the actual experience of it to achieve enlightenment (satori). This is a state that is seen as a liberation from man’s intellectual nature, from the burden of fixed ideas and feelings about reality: “Zen always aims at grasping the central fact of life, which can never be brought to the dissecting table of the intellect” (Suzuki, 1964,
  • For the Zen master, the best way to express one’s deepest experiences is by the use of paradoxes that transcend opposites (e.g., “Where there is nothing, there is all” or “To die the great death is to gain the great life”). These sayings illustrate two irreducible Zen dilemmas—the inexpressibility of truth in words, and that “opposites are relational and so fundamentally harmonious” (Watts, 1957, p. 175).
  • In all forms of activity, Zen emphasizes the importance of acting naturally, gracefully, and spontaneously in whatever task one is performing, an attitude that has greatly influenced all forms of cultural expression in Japan.
  • All practice takes place in an atmosphere of quietude, obedience, and respect, mirroring the absolute obedience and respect of the master-student relationship.
  • Common expressions in Japanese reflect these steps: kata ni hairu (follow the form), kata ni jukutatsu suru (perfect the form), and kata kara nukeru (go beyond the form).
  • moves must be repeated thousands of times and perfected before new techniques may be learned. The purpose of such discipline is “not only to learn new skills but also to build good character and a sense of harmony in the disciple” (Niki et al., 1993, p.
  • Japanese mothers, who “apparently do not make explicit demands on their children and do not enforce rules when children resist. Yet, diverse accounts suggest that Japanese children strongly internalize parental, group, and institutional values”
  • Sen no Rikyu transformed the tea ceremony in the sixteenth century with an aesthetic principle known as wabi, or the contrast of refinement, simplicity, and rusticity. He advocated the use of plain, everyday Japanese utensils rather than those imported from China in the tea ceremony. Proportions and sizes were carefully chosen to harmonize perfectly with the small tearooms. Not only the utensils but the styles of the buildings and tea gardens, the order and etiquette of the ceremony were designed to be in accord with an atmosphere in which the goal was to perfect one’s existence without self-indulgence. Thus, the ideas of simplicity, perfection, discipline, and harmony with nature, which are central to the Zen way of life, are also reflected in sadō.
  • Reischauer (1988, p. 200) concurs: The Japanese have always seemed to lean more toward intuition than reason, to subtlety and sensitivity in expression rather than to clarity of analysis, to pragmatism rather than to theory, and to organizational skills rather than to great intellectual concepts. They have never set much store by clarity of verbal analysis and originality of thought. They put great trust in nonverbal understanding and look on oral or written skills and on sharp and clever reasoning as essentially shallow and possibly misleading. They value in their literature not clear analysis, but artistic suggestiveness and emotional feeling. The French ideal of simplicity and absolute clarity in writing leaves them unsatisfied. They prefer complexity and indirection as coming closer to the truth.
  • Gambaru is a frequently used word in Japan, with the meaning of doing one’s best and hanging on.
  • a discussion on the subject, scholars, journalists, and graduate students from other countries who know the Japanese and Japanese culture well provided expressions that are close to gambaru in their mother tongues, such as a ushalten, beharren, and beharrung in German; tiens bon in French; a guante in Spanish; and chā yo in Chinese.
  • Both Chinese and Korean have the characters that make up gambaru, but they do not have expressions that possess the same nuances. This suggests that gambaru is an expression that is unique to Japan and expresses certain qualities of the Japanese character.
  • There are some expressions that are often used in America but seldom in Japan, such as “take it easy.” Americans say to a person who is busy working, “take it easy” or “don’t work too hard”; in contrast, the Japanese say “gambatte ” (or work hard) as a sign of encouragement. Americans, of course, also think that it necessary to be diligent, but as the proverb says, “all work and no play makes Jack a dull boy,” suggesting that working too hard is not good for you.
  • giri involves caring for others from whom one has received a debt of gratitude and a determination to realize their happiness, sometimes even by self-sacrificing. (Gillespie & Sugiura, 1996, p. 150)
  • Giri can perhaps best be understood as a constellation of related meanings, the most important of which are as follows: (1) moral principles or duty, (2) rules one has to obey in social relationships, and (3) behavior one is obliged to follow or that must be done against one’s will (Matsumura, 1988, p.
  • the cost of ochūgen and oseibo gifts is almost equivalent to the cost of justice in the USA, meaning that the cost of keeping harmony in human relations and that of mediating legal disputes is almost the same.
  • A Japanese dictionary (cited in Matsumoto, 1988, p. 20) describes haragei as follows: (1) the verbal or physical action one employs to influence others by the potency of rich experience and boldness, and (2) the act of dealing with people or situations through ritual formalities and accumulated experience. In other words, haragei is a way of exchanging feelings and thoughts in an implicit way among the Japanese.
  • Honne and tatemae are another related set of concepts that are linked to haragei. “These terms are often used as contrasting yet complementary parts of a whole, honne being related to the private, true self, and tatemae typifying the public persona and behavior. Honne then has to do with real intentions and sincere feelings, while tatemae conveys the face the world sees” (Matsumoto, 1988, p. 18). People in Japan are implicitly taught from a young age how to use honne and tatemae properly, and these concepts are important in maintaining face and not hurting the feelings of others; therefore, what a speaker says is not always what he or she really means. intentions and sincere feelings, while tatemae conveys the face the world sees” (Matsumoto, 1988, p. 18). People in Japan are implicitly taught from a young age how to use honne and tatemae properly,
  • those who cannot use these concepts effectively are not considered to be good communicators, because they may hurt others or make a conversation unpleasant by revealing honne at the wrong moment.
  • In high-context cultures most of the information lies either in the setting or people who are part of the interaction. Very little information is actually contained in a verbal message. In low-context cultures, however, the verbal message contains most of the information and very little is embedded in the context or the participants. (Samovar & Porter, 1995,
  • Personal space in Japanese human relationships can be symbolized by two words that describe both physical and psychological distance between individuals: hedataru and najimu. Hedataru means “to separate one thing from another, to set them apart,” and it is also used in human relationships with such nuances as “to estrange, alienate, come between, or cause a rupture between friends.” A relationship between two persons without hedatari means they are close. On the other hand, najimu means “to become attached to, become familiar with, or used to.” For instance, if one says that students “najimu ” their teacher, it means that they become attached to and have close feelings for the teacher.
  • Relationships are established through hedataru and then deepened by najimu, and in this process, three stages are considered important: maintaining hedatari (the noun form of the verb hedataru), moving through hedatari, and deepening friendship by najimu.
  • Underlying these movements are the Japanese values of restraint and self-control. In Japan, relationships are not built by insisting strongly on one’s own point of view but require time, a reserved attitude, and patience.
  • In the seventh century, Prince Shotoku, who was a nephew of Emperor Suiko, occupied the regency and discovered a way of permitting Buddhism and the emperor system to coexist, along with another belief system adopted from China, Confucianism. He stated that “Shinto is the trunk, Buddhism is the branches, and Confucianism is the leaves” (Sakaiya, 1991, p. 140). By following this approach, the Japanese were able to accept these new religions and philosophies, and the cultural values and advanced techniques that came with them, in such a way that they were able to reconcile their theoretical contradictions.
  • Iitoko-dori, then, refers specifically to this process of accepting convenient parts of different, and sometimes contradictory, religious value systems, and this practice has long been widespread in Japan. In modern times, Sakaiya (ibid., p. 144) notes that the number of Japanese people who do not admit to following some form of iitoko-dori is only about 0.5 percent of the population.
  • However, the process of iitoko-dori, which has given rise to relative rather than absolute ethical value systems, has also resulted in serious negative consequences. For example, many Japanese students will not oppose bullies and stop them from hurting weaker students.
  • In other words, in Japan, even if people know that something is wrong, it is sometimes difficult for them to defend their principles, because rather than being absolute, these principles are relative and are easily modified, depending on the situation and the demands of the larger group to which people belong.
  • The characteristics most often associated with the traditional Japanese arts are keishikika (formalization), kanzen shugi (the beauty of complete perfection), seishin shūyō (mental discipline), and tōitsu (integration and rapport with the skill). The steps that are followed are as follows: The establishment and formalization of the pattern or form (kata): every action becomes rule-bound (keishikika) The constant repetition of the pattern or form (hampuku) Mastering the pattern or form, as well as the classification of ability en route to mastery, resulting in licensing and grades (kyū and dan) Perfecting the pattern or form (kanzen shugi): the beauty of perfection Going beyond the pattern or form, becoming one with it (tōitsu)
  • It is also interesting to note the differences in this concept of “good-child identity” between Japan and America. As far as expectations for children’s mental development are concerned, Japanese mothers tend to place emphasis on manners, while with American mothers the stress is on linguistic self-expression.
  • In other words, the ideal of the “good child” in Japan is that he or she should not be self-assertive in terms of rules for living together in society, while American “good children” should have their own opinions and be able to stand by themselves.
  • In other words, Japanese mothers tend to refer to people’s feelings, or even to those of inanimate objects, to modify their child’s behavior, and this establishes the basis for making judgments for the child: Children who are taught that the reason for poor behavior has something to do with other people’s feelings tend to place their basis for judgments, or for their behavior, on the possibility of hurting others.
  • As a result, there is a constant emphasis on other people’s feelings in Japan, and parents try to teach their children from a very early age to be sensitive to this information. In Japan, people are expected to consider others first and foremost, and this is a prerequisite for proper behavior in society. It
  • A senior or an elder is called a sempai; one who is younger or subordinate is a kōhai. This sempai-kōhai dichotomy exists in virtually all Japanese corporate, educational, and governmental organizations.
  • The Japanese language has one of the most complicated honorific (keigo) systems in the world. There are basically three types of keigo: teineigo (polite speech), sonkeigo (honorific speech), and kenjōgo (humble speech). Teineigo is used in both
  • Although keigo is used to address superiors or those whom one deeply respects, it is also widely employed in talking to people one does not know well, or who are simply older than oneself. Moreover, it is common for company employees to use keigo in addressing their bosses, whether or not they feel any respect for the other on a personal level. As
  • Recently, it has been said that the younger generation cannot use keigo properly. In fact, children do not use it in addressing their parents at home, nor do students in addressing their teachers in modern Japan. Furthermore, humble forms seem to be disappearing in colloquial language and can be found today only in formal speeches, greetings, and letters.
  • Dictionaries usually suggest kenkyo as the equivalent of modesty. One Japanese dictionary states that kenkyo means sunao to hikaeme. Hikaeme gives the impression of being reserved, and sunao has a variety of meanings, including “gentle, mild, meek, obedient, submissive, docile, compliant, yielding,” and so on. Many of these adjectives in English connote a weak character, but in Japanese sunao is always seen as a compliment. Teachers often describe good students as sunaona iiko. This means that they are quiet, listen to what the teacher says, and ask no questions in class.
  • The Japanese ideal of the perfect human being is illustrated in these folktales, and this is generally a person who has a very strong will.
  • Dentsu Institute reported that only 8 percent of Japanese people surveyed said that they would maintain their own opinion even if it meant falling out with others, which was the lowest percentage in all Asian countries (“Dour and dark outlook,” 2001, p. 19).
Javier E

Andrew Sullivan: Mueller Summary Is a Big Win for America - 0 views

  • Firstly, I’m relieved as an American that a serious and dogged prosecutor deemed it impossible to prove beyond a reasonable doubt that the president of the United States had knowingly conspired with a foreign government to undermine the integrity of the 2016 presidential election
  • Second, we were able to hold an independent inquiry into a serious question of electoral malfeasance and see it to a conclusion, without Mueller being fired, or the inquiry blocked, or stymied
  • More to the point, in what was an inevitably fraught political moment, Robert Mueller conducted himself impeccably.
  • ...12 more annotations...
  • In a world of endless distraction, Mueller kept his focus. It is hard not to see the inquiry as an epic cultural and moral clash between the honorable American and the irredeemably ugly one; between the war-hero public servant and a draft-dodging liar and thug; between elegant, understated class and fathomless, bullhorn vulgarity
  • if Trump is charged or accused of anything, he has the identical reflex. Always deny. Always lie. Always undermine. Never concede. Accuse your opponents of doing exactly what they accuse you of. Even if you’re innocent
  • Above all, I’m grateful Mueller did not find a clear-cut case of provable treasonous criminality either on the president’s part or his family’s. The reason I’m relieved is that, however grave the crime, Trump would almost certainly have gotten away with it
  • ere was always a real danger that this entire ordeal would end with an obviously proven high crime and misdemeanor, a thereby unavoidable impeachment process, and then an inevitable failure to convict in the Senate. And so Trump would become an openly criminal president, a walking inversion of the rule of law, leverage impeachment into his reelection, and our slide into strongman politics would have accelerated still further.
  • In a liberal society, it really does matter more that the rules are fair than that any side wins. Mueller walked that line — and did not fall off it, as, for example, James Comey did.
  • When we get to read the report — and the detail in the narrative will matter a lot — we’ll find out more. I suspect it will be more damning than most Republicans now believe, but less definitive than many Democrats hope. Which is, to my mind, a pretty sweet spot — at least compared to all the alternatives.
  • The beauty of day care for old and young is that it works perfectly for both. Seniors have the time and patience for kids that harried parents often don’t. And young children often delight in the company of the old and can learn from them.
  • there is an odd equality to the relationship between the very young and the very old that I felt in that sleepless bedroom. Each get to see in one another the end and the beginning of life. That gives each perspective and respect as well as mutual curiosity — and the time to explore it.
  • In a saner world, this would be at the center of our politics: the simple repair of human bonds, broken by capitalism and modernity and loneliness. But we can make it saner
  • I have to say I’m happy that Jussie Smollett will not be going to jai
  • There are too many young black men in jail already, and if a plea deal can help someone avoid time in a case where no one was actually hurt, unless you count beating yourself up, great.
  • what makes absolutely no sense is that Smollett is still refusing to accept responsibility and apologize for the hoax. In fact, he still appears to be outright lying.
Javier E

Opinion | BuzzFeed's Cohen Story Suggests Trump Never Wanted to Be President - The New ... - 0 views

  • Major books about Trump’s campaign and election explore variations of the theme that victory surprised Trump and his enablers and caught them flat-footed. Michael Lewis’s most recent best seller, “The Fifth Risk,” begins with a damning account of the Trump team’s failure to carry out a coherent transition and fill key jobs in government.
  • In “Fire and Fury,” Michael Wolff writes that “Trump refused to spend any time considering, however hypothetically, transition matters, saying it was ‘bad luck’ — but really meaning it was a waste of time.”
  • “He wasn’t going to win,” Wolff continues. “Or losing was winning. Trump would be the most famous man in the world — a martyr to crooked Hillary Clinton.”“Losing would work out for everybody,” he adds.
  • ...4 more annotations...
  • ichael D’Antonio, the author of “The Truth About Trump,” told me: “His past is not a past someone brings into the presidency, and he’s not so stupid that he wouldn’t have understood that. And I think he naturally feared the kind of examination that he’s undergone since the election.”
  • Through that lens, this presidency and its shortcomings make complete sense. Trump couldn’t assemble and manage a top-notch cabinet because he’d never readied himself for that task. He couldn’t let go of any of the engines of his wealth because he’d never prioritized public service above it. He couldn’t say what the country needed him to after the violence in Charlottesville, Va., because he had no interest in the role of statesman and had never intended to play it
  • Rare is the person who finds a whole new skill set at his stage of the game, and rarer still is the person who finds a whole new set of principles.
  • “I think he’s well aware of his lack of intellectual sophistication and patience and maturity and competence, which is why he’s always speaking to those faults in public venues,” O’Brien said. “He knows deep down inside that he’s not up to the demands of the office.”
Javier E

'Intensive' Parenting: A Strategy for an Age of Inequality - The Atlantic - 0 views

  • Supervised, enriching playtime. Frequent conversations about thoughts and feelings. Patient, well-reasoned explanations of household rules. And extracurriculars. Lots and lots of extracurriculars.
  • The survey, which polled roughly 3,600 parents of children ages 8 to 10 who were demographically and economically representative of the national population, found evidence that hands-on parenting is not just what the well-off practice—it’s what everyone aspires to.
  • Intensive
  • ...8 more annotations...
  • its approach seems built for an era of widening economic inequality, in which the downsides of a child falling behind economically are the largest they’ve been in generations.
  • even if parenting style differs by class, parenting attitudes—what parents think they should do—currently don’t.
  • A plausible history of the past couple decades of American parenting, though, is that a critical mass of families with sufficient means started engaging in intensive parenting, and then everyone else followed
  • the reason is likely that some families have more resources than others. “Poverty not only limits parents’ ability to pay for music lessons, for example, but is also a major source of stress that can influence parents’ energy, attention, and patience when interacting with children,”
  • unfortunately aren’t historical survey data showing “how pervasive cultural norms of intensive parenting were among parents of different social classes and when they may have diffused.”
  • “If parents from different social class backgrounds are engaging in different parenting practices … it’s not because those parents value different parenting practices,” she wrote. “Instead, there must be some other reason.
  • Intensive parenting is a style of child-rearing fit for an age of inequality, indicative of a stratified past, present, and future.
  • In part because of the strain that intensive child-rearing puts on parents and kids, some parents have started moving away from the practice and toward free-range parenting, a hands-off child-rearing philosophy that recommends against constant monitoring (and that isn’t unlike “the accomplishment of natural growth”).
Javier E

'The planet is on fire': Bill Nye driven to F-bomb rant by climate change | US news | T... - 0 views

  • the Green New Deal.)
  • The non-binding resolution, as Oliver pointed out in the segment, has been especially polarizing, and is regularly ridiculed in bad faith by Republicans, despite the scale of the climate-based issues it merely suggests might be a good idea to address, such as carbon-pricing.
  • After explaining the idea being carbon taxes, and the difficulty politicians have getting people to accept the idea of a new tax, Nye returns for another experiment to cut through all the talk.
  • ...2 more annotations...
  • “By the end of this century, if emissions keep rising, the average temperature on Earth could go up another four to eight degrees,” Nye says, losing his patience. “What I’m saying is the planet is on fucking fire,” he says while taking a torch to a globe.
  • “There are a lot of things we could do to put it out. Are any of them free? No, of course not. Nothing’s free, you idiots. Grow the fuck up. You’re not children any more. I didn’t mind explaining photosynthesis to you when you were 12. But you’re adults now, and this is an actual crisis, got it? Safety glasses off, motherfuckers.”
Javier E

Stop saying the Trump era is 'not normal' or 'not who we are.' We've been here before. ... - 0 views

  • “normalizing” President Trump has become a mortal sin, and “that’s not who we are” a rallying cry for those who view today’s anti-democratic and nativist compulsions as aberrations along that long arc toward justice. Except this is normal. And it is who we are.
  • Jon Meacham’s “The Soul of America,” though it intends to uplift, nonetheless offers a necessary and sobering corrective. America’s past is “more often tragic” than otherwise, the historian writes, “full of broken hearts and broken promises, disappointed hopes and dreams delayed.” In times of fear, our leaders “can be as often disappointing as they are heroic.”
  • And if the soul of America is found in those attempts to expand the space for more people to live freely and pursue happiness, Meacham also points to a “universal American inconsistency” — even as we uphold life and liberty for some, we hold back others deemed unworthy.
  • ...13 more annotations...
  • Slavery, the Klan, Jim Crow, the Klan again. Internment of Japanese Americans. Gender discrimination and scientific racism. McCarthyism. George Wallace. All leading to a president whom Meacham considers “an heir to the white populist tradition,” a leader eager to undermine the law, the truth and “the sense of hope essential to American life.
  • Trump is normal in that he embodies recurring maladies of American public life; perhaps the main anomaly is that he brings so many of them together
  • every generation considers itself under siege and that, with the right leadership, Americans usually find a way forward rather than back. “The good news is that we have come through such darkness before,” he writes.
  • if you’re living in the gloom, awareness of historical patterns bestows limited consolation. It might, however, inject small doses of those qualities that latter-day resistance requires: Inspiration. Patience. Even humility.
  • even the exemplars are imperfect. Woodrow Wilson, who signed women’s suffrage into law, also resegregated the federal workforce, suppressed free speech and screened “The Birth of a Nation” in the White House.
  • Franklin Roosevelt, who saved the country from the Great Depression, also sought to pack the Supreme Court and, more damning, detained Americans for no other cause than their Japanese ancestry. “A tragic element of history is that every advance must contend with forces of reaction,” Meacham writes.
  • For all his emphasis on elected leaders, however, Meacham argues that “what counts is not just the character of the individual at the top, but the character of the country.”
  • King would marvel that it took a white Southerner, Lyndon Johnson, to help fulfill that vision. Progress in America, Meacham explains, “comes when the whispered hopes of those outside the mainstream rise in volume to reach the ears and hearts and minds of the powerful.”
  • In the 1920s, Klansmen held 11 governorships and 16 U.S. Senate seats, while more than 300 delegates at the 1924 Democratic National Convention were Klan members.
  • The opposition of the press “had the perverse effect of boosting the Klan rather than undercutting it,” Meacham notes. “Hostility from the journalists of the East convinced a number of middle Americans that a cause under such assault must have something to recommend it.” The elite news media as the enemy of real America is hardly just a Trumpian conceit.
  • the American soul proves expansive and malleable, sometimes dangerously so
  • When industrial upheaval and urbanization upended rural life, Meacham recalls, the Ku Klux Klan promised “racial solidarity and cultural certitude” — an apt summation of white-nationalists’ appeal a century later.
  • Trump-like figures are most evident among the latter forces. It is difficult to read Meacham’s descriptions of politicians such as President Andrew Johnson, Sen. Joseph McCarthy and Gov. George Wallace and not feel the current president looming.
Javier E

"We're America, Bitch:" White House Official Defines Trump Doctrine - The Atlantic - 0 views

  • Thomas Wright argued in a January 2016 essay that Trump’s views are both discernible and explicable. Wright, who published his analysis at a time when most everyone in the foreign-policy establishment considered Trump’s candidacy to be a farce, wrote that Trump loathes the liberal international order and would work against it as president; he wrote that Trump also dislikes America’s military alliances, and would work against them; he argued that Trump believes in his bones that the global economy is unfair to the U.S.; and, finally, he wrote that Trump has an innate sympathy for “authoritarian strongmen.”
  • “No Friends, No Enemies.” This official explained that he was not describing a variant of the realpolitik notion that the U.S. has only shifting alliances, not permanent friends. Trump, this official said, doesn’t believe that the U.S. should be part of any alliance at all
  • When I noted that America’s adversaries seem far less destabilized by Trump than do America’s allies, this official argued for strategic patience. “They’ll see over time that it doesn’t pay to argue with us.
  • ...9 more annotations...
  • “Permanent destabilization creates American advantage.” The official who described this to me said Trump believes that keeping allies and adversaries alike perpetually off-balance necessarily benefits the United States, which is still the most powerful country on Earth
  • “The Trump Doctrine is ‘We’re America, Bitch.’ That’s the Trump Doctrine.”
  • It struck me almost immediately that this was the most acute, and attitudinally honest, description of the manner in which members of Trump’s team, and Trump himself, understand their role in the world.
  • “Obama apologized to everyone for everything. He felt bad about everything.” President Trump, this official said, “doesn’t feel like he has to apologize for anything America does.”
  • “The president believes that we’re America, and people can take it or leave it.”
  • To Trump’s followers, “We’re America, Bitch” could be understood as a middle finger directed at a cold and unfair world, one that no longer respects American power and privilege
  • To much of the world, however, and certainly to most practitioners of foreign and national-security policy, “We’re America, Bitch” would be understood as self-isolating, and self-sabotaging.
  • what is mainly interesting about “We’re America, Bitch” is its delusional quality. Donald Trump is pursuing policies that undermine the Western alliance, empower Russia and China, and demoralize freedom-seeking people around the world. The United States could be made weaker—perhaps permanently—by the implementation of the Trump Doctrine.
  • “People criticize [Trump] for being opposed to everything Obama did, but we’re justified in canceling out his policies,” one friend of Trump’s told me. This friend described the Trump Doctrine in the simplest way possible. “There’s the Obama Doctrine, and the ‘Fuck Obama’ Doctrine,” he said. “We’re the ‘Fuck Obama’ Doctrine.”
Javier E

All our choices are bad - but some are worse - The Washington Post - 0 views

  • We’ve been here before. Unemployment is high and rising. Americans fear for the future. Politicians of both parties are unsure about what to do, though they’re quick to criticize the other party’s suggestions. Regardless of which way they turn, the choices seem dismal
  • It’s late 1970s and early 1980s, and the source of so much angst is double-digit inflation.
  • There is a dilemma at the core of modern democracies. Political leaders believe that to fulfill their democratic responsibilities, they must reflect the “people’s” wants and needs.
  • ...14 more annotations...
  • But often, what the people want is not what the society needs. Politicians and voters crave immediate gratification, when patience and self-restraint may deliver more long-term benefits.
  • Nothing worked. The main reason was simple: Both political parties were unwilling to maintain harsh economic policies — meaning high unemployment and interest rates — long enough to squeeze inflationary expectations.
  • The social cost of purging inflation was enormous and highly unpopular. Congress was outraged. Volcker and Reagan were vilified. But perpetual stagflation — a permanent mix of high inflation and joblessness — would have been worse.
  • That is where we find ourselves today. All our choices are bad. The lockdowns in many states are harsh and personally unpleasant. There is no guarantee that they will ultimately succeed in exterminating the coronavirus.
  • Doubtlessly, most Americans share the president’s impatience and would be thrilled if new policies revived the economy and repressed the virus. But if this could be done easily, it would already have been done
  • The outcome could be the worst of both worlds: The economy doesn’t flourish, and the virus does.
  • It’s true that, in the long run, there is no conflict between suppressing the virus and mending the economy. The economy can’t be healthy if many millions struggle with the disease and others worry
  • But in the short run, reviving the economy is at odds with suppressing the virus. The standard treatment is isolation, either as social distancing or ­quarantining.
  • Ideally, increased testing would enable medical teams to identify and isolate all cases, but this prospect depends on having enough health-care personnel, supplies and tests — propositions that are in doubt.
  • Whatever happens, the future looks tortuous. Jha thinks that we may be grappling with the coronavirus for the next year or 18 months — that is, until a vaccine is deployed or until so many people have contracted the disease that society has effectively developed mass immunity. Typically, survivors generate antibodies against the disease.
  • The danger of prematurely relaxing the lockdowns and quarantines is that the virus soars. Little will have been gained
  • Success requires public understandings of the difficult choices that are involved. Trump should serve as the explainer in chief.
  • But preoccupied by his own political future, he is hardly a model of courageous clarity.
  • The larger issue is that politics in democracies are inevitably skewed toward short-term outcomes, not long-term gains. This is a condition that, regardless of how the coronavirus drama turns out, should engage us all.
Javier E

I Tried to Live Like Joe Rogan - The Atlantic - 0 views

  • Few men in America are as popular among American men as Joe Rogan. It’s a massive group congregating in plain sight, and it’s made up of people you know from high school, guys who work three cubicles down, who are still paying off student loans, who forward jealous-girlfriend memes, who spot you at the gym. Single guys. Married guys. White guys, black guys, Dominican guys. Two South Asian friends of mine swear by him. My college roommate. My little brother. Normal guys. American guys.
  • His interview last fall with Elon Musk has been viewed more than 24 million times on YouTube, and his YouTube channel, PowerfulJRE, has 6 million subscribers. An indifferently received episode will tend to get somewhere around 1 million views.
  • there’s no real way to describe “Joe Rogan fans.” They’re not aligned around any narrow set of curiosities or politics. They’re aligned around Joe.
  • ...32 more annotations...
  • He knows that he is privileged by virtue of his gender and his skin color, but in his heart he is sick of being reminded about it. Like lots of other white men in America, he is grappling with a growing sense that the term white man has become an epithet
  • The bedrock issue, though, is Rogan’s courting of a middle-bro audience that the cultural elite hold in particular contempt—guys who get barbed-wire tattoos and fill their fridge with Monster energy drinks and preordered their tickets to see Hobbs & Shaw. Joe loves these guys
  • Why is he connecting so deeply with so many men, for such long stretches of time, at a moment when no one else can seem to hold anyone’s attention for more than two minutes?
  • the irony is that so many of the men who demonstrate a level of intelligence and empathy worth aspiring to—they’ve pretty much all been on Joe Rogan’s podcast
  • The hard truth for some of Rogan’s critics in the media is that he is much better at captivating audiences than most of us, because he has the patience and the generosity to let his interviews be an experience rather than an inquisition.
  • how many mainstream entertainers routinely expose their audiences to Harvard biologists? Or climate-change experts? (The Uninhabitable Earth author David Wallace-Wells, episode No. 1259.) Or biosocial scientists? (The Yale professor Nicholas Christakis, episode No. 1274.) Or ethical-leadership lecturers? (The NYU Stern business-school professor Jonathan Haidt, episode No. 1221.)
  • “Learn, learn, learn, ladies and gentlemen,” Joe said at the start of one podcast episode this winter, wrapping up an ad read for the online education platform Skillshare. “That’s what I’m getting out of this. I think it’s very important to continue to challenge your mind.”
  • He’s right! It is! And don’t we want men thirsting for knowledge? Don’t we want them striving, setting goals, learning, learning, learning? Don’t we want more Joes?
  • Plenty of the role models that men choose for themselves draw eye rolls from everyone else, or dire warnings, or #cancel tweets
  • if we’re all going to make it through this era alive, men do need alternatives to look up to
  • There’s a tendency right now to make every single thing about Donald Trump, but if you don’t see the dotted line connecting the president to a wave of men who feel thwarted and besieged and sentenced to an endless apology tour, then you’re not paying attention.
  • Free speech and its consequences, particularly the deplatforming of right-wing political provocateurs, is a push-button subject for Rogan, and it’s where he gets himself into the most trouble.
  • the same core stimulus: a plunging sense of self-worth caused by a rapidly changing society.
  • that’s not why people are obsessed with him. In reality, it’s because Joe Rogan is a tireless optimist, a grab-life-by-the-throat-and-bite-out-its-esophagus kind of guy, and many, many men respond to that.
  • The competitive energy, the drive to succeed, the search for purpose, for self-respect. Get better every day. Master your domain. Total human optimization
  • It’s a tough message for a very rich guy like Joe Rogan to sell, but he pulls it off because he has never stopped coming across as stubbornly normal. He’s from a middle-class Boston suburb, he’s bald, and for God’s sake, his name is Joe.
  • Rogan seems like a regular Joe, but he’s not. He is driven, inexhaustible, and an honest-to-goodness autodidact.
  • His brain is wicked absorbent, like Neo in The Matrix, uploading knowledge through a hot spear jammed into the back of his skull. He’s a freak of nature, and most of his fans cannot, in fact, be just like him.
  • a key thing Joe and his fans tend to have in common is a deficit of empathy. He seems unable to process how his tolerance for monsters like Alex Jones plays a role in the wounding of people who don’t deserve it.
  • At the very least, he shows too much compassion for bad actors, and not enough for people on the receiving end of their attacks.
  • In order to get at the truth of Joe’s beliefs, you have to ignore what he says and watch what he does. Rogan likes to say that he’s voted for a Democrat in every presidential election—aside from a brief ill-advised fling with Gary Johnson—and that he despises Trump.
  • More revealing is who he invites onto his podcast, and what subjects he chooses to feast on in his stand-up specials. And if you cast a wide enough net, clear patterns emerge. If there’s a woman or a person of color (or both) on Joe’s podcast, the odds are high that person is a fighter or an entertainer, and not a public intellectual.
  • if you look past the jokes themselves and focus on the targets he’s choosing, the same patterns emerge. Hillary, the #MeToo movement, why it sucks that he can’t call things “gay,” vegan bullies,
  • All the same, because of their core DNA and their comfort with getting booed, comedians still tend to be at the forefront of so many of these debates over language and identity, touching those electrical wires in ways other people wouldn’t dare. Joe touches them all the time
  • like lots of other men in America, not just the white ones, he’s reckoning out loud with a fear that the word masculinity has become, by definition, toxic
  • Joe likes Jack. He likes Milo Yiannopoulos. He likes Alex Jones. He wants you to know that he doesn’t agree with much of what they say, but he also wants you to know that off camera they’re the nicest guys. If we all have fatal flaws, this is Joe’s: his insistence on seeing value in people even when he shouldn’t, even when they’ve forfeited any right to it, even when the harm outweighs the good.
  • It comes from a generous place, but it amounts to careless cruelty. He just won’t write people off, and then he compounds the sin by throwing them a lifeline at the moment when they least deserve it.
  • His invitation to Jones was indefensible, and his defense was even worse. I had assumed going in that Rogan would explain himself at the top, similar to what he’d done after booting the Jack Dorsey interview. But he didn’t. He went the other way. He promised a “fun” interview with Jones, as if it was a joyful, long-awaited reunion rather than offensive for even existing, and he assured his listeners that “you’re gonna love it.”
  • I’m glad, though, that the men of America have Joe Rogan to motivate and inspire and educate them in limitless ways, including how to recognize a moron
  • And yet I came away more comfortable with Joe’s vision of manhood—and more determined to do the exact opposite.
  • My Joe Rogan experience ended because he wore me out. He never shuts up. He talks and talks and talks. He doesn’t seem to grasp that not every thought inside his brain needs to be said out loud. It doesn’t occur to him to consider whether his contributions have value. He just speaks his mind. He just whips it out and drops it on the table.
  • Rogan’s podcast gushes like a mighty river of content—approximately three episodes a week, usually more than two hours per episode, consisting of one marathon conversation with a subject of his choosing. Over the course of about 1,400 episodes and counting, his roster of guests can be divided roughly three ways: (1) comedians, (2) fighters, and (3) “thinkers,”
‹ Previous 21 - 40 of 79 Next › Last »
Showing 20 items per page