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Hegel’s probing account means to show is that the defender of holier-than-thou virtue and the self-interested Wall Street banker are making the same error from opposing points of view.  Each supposes he has a true understanding of what naturally moves individuals to action.  The knight of virtue thinks we are intrinsically good and that acting in the nasty, individualist, market world requires the sacrifice of natural goodness; the banker believes that only raw self-interest, the profit motive, ever leads to successful actions.

Both are wrong because, finally, it is not motives but actions that matter, and how those actions hang together to make a practical world.  What makes the propounding of virtue illusory — just so much rhetoric — is that there is no world, no interlocking set of practices into which its actions could fit and have traction: propounding peace and love without practical or institutional engagement is delusion, not virtue.

Conversely, what makes self-interested individuality effective is not its self-interested motives, but that there is an elaborate system of practices that supports, empowers, and gives enduring significance to the banker’s actions.  Actions only succeed as parts of practices that can reproduce themselves over time.  To will an action is to will a practical world in which actions of that kind can be satisfied — no corresponding world, no satisfaction.  Hence the banker must have a world-interest as the counterpart to his self-interest or his actions would become as illusory as those of the knight of virtue.

Actions are elements of practices, and practices give individual actions their meaning. Without the game of basketball, there are just balls flying around with no purpose.  The rules of the game give the action of putting the ball through the net the meaning of scoring, where scoring is something one does for the sake of the team.   A star player can forget all this and pursue personal glory, his private self-interest.  But if that star — say, Kobe Bryant — forgets his team in the process, he may, in the short term, get rich, but the team will lose.  Only by playing his role on the team, by having an L.A. Laker interest as well as a Kobe Bryant interest, can he succeed.

Every account of the financial crisis points to a terrifying series of structures that all have the same character: the profit-driven actions of the financial sector became increasingly detached from their function of supporting and advancing the growth of capital.  What thus emerged were patterns of action which, may have seemed to reflect the “ways of the world” but in financial terms, were as empty as those of a knight of virtue, leading to the near collapse of the system as a whole.  A system of compensation that provides huge bonuses based on short-term profits necessarily ignores the long-term interests of investors. As does a system that ignores the creditworthiness of borrowers; allows credit rating agencies to be paid by those they rate and encourages the creation of highly complex and deceptive financial instruments.  In each case, the actions — and profits — of the financial agents became insulated from both the interests of investors and the wealth-creating needs of industry.

Nothing but fierce and smart government regulation can head off another American economic crisis in the future.  This is not a matter of “balancing” the interests of free-market inventiveness against the need for stability; nor is it a matter of a clash between the ideology of the free-market versus the ideology of government control.  Nor is it, even, a matter of a choice between neo-liberal economic theory and neo-Keynesian theory.  Rather, as Hegel would have insisted, regulation is the force of reason needed to undo the concoctions of fantasy.

Mr. Nemtsov, a deputy prime minister in the 1990s, was shot within sight of the Kremlin while walking home with his girlfriend on Friday night. He is the mo

st prominent opposition figure slain under Mr. Putin’s rule.

The Kremlin denies any role and called the murder a “provocation” intended specifically to discredit the president and to buttress his opponents.

On campuses, activists interpret ordinary interactions as “microaggressions” and set up “safe spaces” to protect students from certain forms of speech. And presidential candidates on both the left and the right routinely motivate supporters by declaring that they are under attack by immigrants or wealthy people.

victimhood makes it more and more difficult for us to resolve political and social conflicts. The culture feeds a mentality that crowds out a necessary give and take — the very concept of good-faith disagreement — turning every policy difference into a pitched battle between good (us) and evil (them).

Consider a 2014 study in the Proceedings of the National Academy of Sciences, which examined why opposing groups, including Democrats and Republicans, found compromise so difficult. The researchers concluded that there was a widespread political “motive attribution asymmetry,” in which both sides attributed their own group’s aggressive behavior to love, but the opposite side’s to hatred. Today, millions of Americans believe that their side is basically benevolent while the other side is evil and out to get them.

Members of one group were prompted to write a short essay about a time when they felt bored; the other to write about “a time when your life seemed unfair. Perhaps you felt wronged or slighted by someone.” After writing the essay, the participants were interviewed and asked if they wanted to help the scholars in a simple, easy task. The results were stark. Those who wrote the essays about being wronged were 26 percent less likely to help the researchers, and were rated by the researchers as feeling 13 percent more entitled.

In a separate experiment, the researchers found that members of the unfairness group were 11 percent more likely to express selfish attitudes. In a comical and telling aside, the researchers noted that the victims were more likely than the nonvictims to leave trash behind on the desks and to steal the experimenters’ pens.

Does this mean that we should reject all claims that people are victims? Of course not. Some people are indeed victims in America — of crime, discrimination or deprivation. They deserve our empathy and require justice.

The problem is that the line is fuzzy between fighting for victimized people and promoting a victimhood culture.

look at the role of free speech in the debate. Victims and their advocates always rely on free speech and open dialogue to articulate unpopular truths. They rely on free speech to assert their right to speak. Victimhood culture, by contrast, generally seeks to restrict expression in order to protect the sensibilities of its advocates

look at a movement’s leadership. The fight for victims is led by aspirational leaders who challenge us to cultivate higher values. They insist that everyone is capable of — and has a right to — earned success. They articulate visions of human dignity. But the organizations and people who ascend in a victimhood culture are very different. Some set themselves up as saviors; others focus on a common enemy. In all cases, they treat people less as individuals and more as aggrieved masses.

The suspect told the police that he had a “sexual addiction” and had carried out the shootings at the massage parlors to eliminate his “temptation,” the authorities said on Wednesday.

Six of the eight people killed in the shootings at Atlanta-area spas on Tuesday were women of Asian descent

Ms. Yaun was a customer at Young’s Asian Massage and had been planning a date night with her husband, her half sister, Dana Toole, said. She was killed, and her husband survived after locking himself in a nearby room as gunshots rang out, Ms. Toole said.

President Biden said on Wednesday that “the question of motivation is still to be determined” in the Georgia shootings, while renewing his concerns over a recent surge in violence against Asian-Americans.

“I know Asian-Americans are very concerned. Because as you know I have been speaking about the brutality against Asian-Americans for the last couple months, and I think it’s very, very troubling. But I am making no connection at this moment to the motivation of the killer. I’m waiting for an answer from — as the investigation proceeds — from the F.B.I. and from the Justice Department. And I’ll have more to say when the investigation is completed.”

“This speaks to a larger issue, which is the issue of violence in our country and what we must do to never tolerate it and to always speak out against it,” Ms. Harris said, adding that the motive in the shooting was still unclear.

Six women of Asian descent are among the dead, raising suspicions of a hate crime. Long claims race did not play a role in his decision to target the businesses, police said, relaying details from questioning the gunman.Long is believed to have "frequented these places, and he may have been lashing out,"

he has a sexual addiction.

Tuesday's violence has amplified fears in the Asian American community, which is already experiencing a spike in attacks and harassment since the coronavirus pandemic began.

Feelings of anger within the community increased late Wednesday as comments made by a Cherokee County Sheriff's Office official as well as a post on his Facebook page were perceived as inappropriate, insensitive, and anti-Asian.

Long was "pretty much fed up and kind of at the end of his rope. Yesterday was a really bad day for him and this is what he did."

"[Long] does claim that it was not racially motivated" and cautioned the investigation is still early.

screenshots of Baker's Facebook account surfaced showing a post that promoted t-shirts amplifying a racist perception of the coronavirus.

As of early Wednesday afternoon, only half of the victims had been publicly identified.

In addition, Elcias R. Hernandez-Ortiz, 30, of Acworth was injured,

Police in Atlanta say they're not yet publicly naming the victims from the two shootings in that city; a representative says the department is still working to identify them.

Atlanta Police Chief Rodney Bryant said, "We are still early in this investigation, so we cannot make that determination at this moment."

"This was a tragic day, with many victims," Atlanta Mayor Keisha Lance Bottoms said.

In a later interview with CNN, Bottoms said that she was aware of the suspect's claims that the killings were not racially motivated, "but I am taking that with a grain of salt."

The shocking violence could have been worse, Bottoms said,

Because of the family's tip, police were able to track Long's cellphone, which helped them narrow his movements after the attacks.

Reynolds said his county is mostly a bedroom community and had just one murder in the past year. "We don't have a lot of crime in that area," he added.Long was initially identified through surveillance camera footage from one of the crime scenes, the sheriff said. After his agency posted images to social media, Long's parents got in touch to say they believed it was their son in the pictures.

The group Stop AAPI Hate says it has received nearly 3,800 reports of what it describes as hate incidents — including verbal harassment and physical assault — since the COVID-19 pandemic began last March. In the aftermath of the Atlanta-area attacks, officials in cities such as New York and Seattle said they would boost law enforcement's presence in Asian American communities.

On Wednesday, Asian Americans Advancing Justice-Atlanta issued a statement saying that although details are still emerging, the broader context of racial tension in the U.S. cannot be ignored.

The first attack targeted Young's Asian Massage in Acworth in Cherokee County, northwest of Atlanta, where the sheriff's office said four people died and at least one other person was injured.

Surveillance footage from a neighboring business appeared to show Long's Hyundai Tucson SUV entering the spa's strip mall parking lot around 4:50 p.m. ET.

The second and third attacks came about one hour later on Piedmont Road in northeast Atlanta. Women who called emergency dispatchers to ask for help at the pair of Atlanta spas urged police to come quickly, according to 911 audio that was released on Wednesday.

Officers arrived at the spa less than two minutes after the dispatch call went out, according to police. They found three women dead from gunshot wounds inside.

The second 911 call came in about nine minutes later, from a woman at Aromatherapy Spa, almost directly across the street. Police were dispatched on a report of gunshots fired and arrived two minutes later. When they entered the business, they found that a fourth woman had been killed.

From Atlanta, the suspected gunman fled to the south, as police spread the alarm to be on the lookout for his vehicle. As he drove south on Interstate 75, the authorities set a trap for him.Around 8 p.m., Crisp County Sheriff Billy Hancock said, his agency got word "that a murder suspect out of north Georgia was getting close to entering our county."

Some 30 minutes later, Georgia State Patrol troopers performed a maneuver on Long's SUV that caused it to spin out of control, Hancock said. The suspect was taken into custody without incident and taken to the county jail, he said. Long was later transferred back to Cherokee County.

Long bought a gun on Tuesday before the shooting rampage.

As for what Long's plan might have been in Florida, Baker said he understood the gunman wanted to target "some type of porn industry in that state."The FBI is assisting both Cherokee County and Atlanta police in handling the case,

"Long has since been moved to the Cherokee County Adult Detention Center, and has been interviewed by both the Atlanta Police Department and FBI."

Biden spoke about the killings on Wednesday, saying he was briefed on a phone call with Attorney General Merrick Garland and FBI Director Christopher Wray.

I am making no connection at this moment to the motivation of the killer," the president added. "I'm waiting for an answer, as the investigation proceeds, from the FBI and from the Justice Department."

Georgia Gov. Brian Kemp said he and first lady Marty Kemp "are heartbroken and disgusted by the heinous shootings that took place last night. We continue to pray for the families and loved ones of the victims."

But a prolonged period of intraparty sparring over Mr. Cuomo’s future could be problematic for Mr. Biden. It threatens to distract from his early initiatives, including mass vaccination efforts and his party’s imperative to sell the public on the nearly $2 trillion stimulus package Mr. Biden signed into law last week.

On Tuesday, the White House will hold its weekly call on the coronavirus with the National Governors Association, which Mr. Cuomo typically leads as chairman of the group. Ms. Psaki said she expected Mr. Cuomo would join the call, adding, “We’ll leave that up to him.”

During the presidential campaign, Mr. Biden successfully avoided getting dragged into controversies that didn’t directly relate to him. But the bullying behavior Mr. Cuomo is accused of is contrary to the standard Mr. Biden has set for his own White House.

Still, the governor has flatly refused to contemplate resignation while questioning the motives of the women who have accused him of sexual harassment, invoking “cancel culture,”

When Mr. Biden in 2020 was accused of sexual assault by a woman who had worked in his Senate office decades earlier, he denied her allegation but did not impugn her motives. Mr. Cuomo has questioned the motivations of some of his accusers.

Still, support for Mr. Cuomo has eroded significantly from the highs of his coronavirus press briefings in the spring of 2020 — when he hit 71 percent approval — and even from February, when his approval among all voters was 56 percent in a Siena College poll.

“The state is about to be flush with Covid cash,” Mr. Sellers said. “Better days ahead for constituents. Hang on until you become everyone’s favorite bank.”

Some members of Congress and their aides were put off by a statement that the former senior member of the delegation, Representative Nita Lowey, of Westchester, had made in defense of Mr. Cuomo, according to a person familiar with the matter. The members had the sense that Ms. Lowey was inappropriately “instrumentalized” as a shield for Mr. Cuomo, the person said, adding that while it wasn’t the precipitating event for other members to speak out last Friday, it had left an impression.

Mr. Biden’s fondness for Mr. Cuomo does not necessarily extend to the staff level. The governor’s sharp-elbowed political operation has jabbed at many people in his path over the years.

Public education has been further weakened by gerrymandering in our state.

After witnessing this, James Gailliard, pastor of Word Tabernacle in Rocky Mount, began gathering signatures to literally write himself into the political process by running for the General Assembly in 2016. He told me that he wanted to "make a dent in that system."

Gerrymandering -- in which the party in power controls the drawing of electoral districts, tailoring them to its advantage -- has long been an issue in this state. In 2018, Republicans held the majority of North Carolina's congressional and legislative seats, despite winning less than half of the vote. Recent wins in state court could yield two or more Democratic congressional seats next month, which would increase the party's holdings to at least five of 13 districts.

. "Basically, they drew in every Black precinct in Rocky Mount and stuck in House District 7, along with every Black precinct in Franklin County. They left the rest of the population in District 25."

The Covid-19 pandemic has further exposed the vulnerability of many of our residents who do not have access to adequate health care, survive in substandard living conditions and now navigate joblessness without a full, just federal stimulus relief package. Many already were not making ends meet before the crisis. According to the US Census, the median household income in Wilson is under $43,000, and poverty is 21%.

However, hope is on the horizon here. The increased engagement I have witnessed this year from Wilson to Washington, DC, has helped me put that November morning four years ago into perspective.

It’s why the “bad war” of Vietnam was only escaped at the cost of betraying the South Vietnamese and making a deal with yet another monster in Beijing.

The alternative is a form of argument in which essential aspects of the world, being inconvenient to moral absolutism, simply disappear.

A “realist” foreign policy can slide from describing power to excusing depredations.

But seeing statecraft as a tragic balancing of evils is still essential, especially amid the kind of moral fervor that attends a conflict like Israel’s war in Gaza.

But in active controversies the tragic vision can seem like a cold way of looking at the world. Lean into it too hard, and you get accused of ignoring injustice or recapitulating the indifference that gave cover to past atrocities.

The difficulty is that liberal “freedom” is on offer almost nowhere in the Middle East, certainly not in Gaza under Hamas’s rule, and the most challenging “otherness of beliefs” in this situation are the beliefs that motivated the massacres of Oct. 7.

a hype around Israeli moral failures — it's not enough for a war that yields so many casualties to be unjust, if it’s wrong it must be genocide — that ends up suppressing the harsh implications of a simple call for peace.

A representative passage, from Pankaj Mishra in The London Review of Books, describes many protesters as “motivated by the simple wish to uphold the ideals that seemed so universally desirable after 1945: respect for freedom, tolerance for the otherness of beliefs and ways of life; solidarity with human suffering; and a sense of moral responsibility for the weak and persecuted.”

No doubt many campus protesters have these motivations.

The alternative articulated by, for instance, Mitt Romney — “We stand by allies, we don’t second-guess them” — is not a serious policy for a hegemon balancing its global obligations

For example, reading the apologia for pro-Palestinian protests from certain left-wing intellectuals, you have a sense of both elision and exaggeration

seem untroubled by this fact, and perfectly comfortable with supporting not just peaceful negotiation but a revolutionary struggle led by Islamist fanatics.

Which yields the moral dilemma the protests don’t acknowledge: Ending the war on the terms they want could grant a major strategic victory to the regional alliance dedicated to the murder of Israelis and their expulsion from the Middle East.

Maybe the Gaza war is unjust enough, and Israeli goals unachievable enough, that there’s no alternative to vindicating Hamas’s blood-soaked strategy

you have to be honest about what you’re endorsing: a brutal weighing-out of evils, not any sort of triumph for “universally desirable” ideals.

Then a similar point applies to supporters of the Israeli war, for whom moral considerations — the evil of Hamas, the historical suffering of the Jewish people, the special American relationship with Israel — are invoked as an argument-ender in an inflexible way

We are constantly urged to “stand with Israel” when it’s unclear if Israel knows what it’s doing.

Joe Biden’s administration is chastised for betrayal when it tries to influence Israel’s warmaking, even though the Israeli government’s decisions before and since Oct. 7 do not inspire great confidence.

Biden’s specific attempts to micromanage the conflict may be misguided or hamfisted

But it’s not misguided for America, an imperium dealing with multiplying threats, to decline to write a blank check for a war being waged without a clear plan for victory or for peace.

Another difficulty is that some instigators of the protests

In each case, you have a desire that mirrors the impulse of the left-wing intellectuals — to make foreign policy easy by condensing everything to a single moral judgment. But the problems of the world cannot be so easily reduced.

Being cold-eyed and tragic-minded does not mean abandoning morality. But it means recognizing that often nobody is simply right, no single approach is morally obvious, and no strategy is clean.

Caryl brings forward a fierce contest over ideas, religious beliefs, and methods of government. The twenty-first century has not escaped from the age of ideology bequeathed to it by the twentieth century. It has perpetuated an ideological age, no longer in the name of socialism but often enough in the name of religion. The largest personalities of this age, from Thatcher to Khomeini and beyond, were men and women of transformative conviction. We must struggle to understand their convictions as much as their policies.

Strangely, though nonprofits are increasingly expected to perform like businesses, they do not get the same leeway in funding that government-contracted businesses do. They don’t have nearly the bargaining power of big corporations, or the ability to raise costs for their products and services, because of tight controls on grant funding. “D.C. is full of millionaires who contract with government in the defense field, and they make a killing, and yet if you’re a nonprofit, chances are you aren’t getting the full amount of funding to cover the cost of the services required,” Iliff said. “Can you imagine Lockheed Martin or Boeing putting up with a government contract that didn’t allow for overhead?”

When faced with dwindling funding, one response would be to cut a program or reduce the number of people an organization serves. But nonprofit leaders have shown themselves very reluctant to do that. Instead, many meet financial challenges by squeezing more work out of their staffs without a proportional increase in their pay:

nonprofits like PIRG, for example, have a tradition of forcing employees to work long, unpaid hours—especially their youngest staff. “There’s a culture that says, ‘Young people are paying their dues. It’s okay for them to be paid for fewer hours than they’re actually working because it’s in the effort of helping them grow up and contribute to something greater than they are,’” Boris says.

These nonprofit employees are saying that their operations depend on large numbers of their lowest-paid staff working unpaid overtime hours. One way to get  to that point would be to face a series of choices between increased productivity on the one hand and reduced hours, increased pay, or more hiring on the other, and to choose more productivity every time. That some nonprofits have done this speaks to a culture that can put the needs of staff behind mission-driven ambitions.

In the 1970s, 62 percent of full-time, salaried workers qualified for mandatory overtime pay when they worked more than 40 hours in a week. Today, because the overtime rules have not had a major update since then (until this one), only 7 percent of workers are covered, whether they work in the nonprofit sector or elsewhere. In other words, U.S. organizations—nonprofit or otherwise—have been given the gift of a large pool of laborers who, as long as they clear a relatively low earnings threshold and do tasks that meet certain criteria, do not have to be paid overtime.

Unsurprisingly, many nonprofits have taken advantage of that pool of free work. (For-profit companies have too, but they also have the benefit of being more in control of their revenue streams.) B

“There is this feeling that the mission is so important that nothing should get in the way of it,”

“Too often, I have seen the passion for social change turned into a weapon against the very people who do much—if not most—of the hard work, and put in most of the hours,” Hastings recently wrote on her blog. “Because they are highly motivated by passion, the reasoning goes, they don’t need to be motivated by decent salaries or sustainable work hours or overtime pay.”

A 2011 survey of more than 2,000 nonprofit employees by Opportunity Knocks, a human-resources organization that specializes in nonprofits, in partnership with Jessica Word, an associate professor of public administration at the University of Nevada, Las Vegas, found that half of employees in the nonprofit sector may be burned out or in danger of burnout.

. “These are highly emotional and difficult jobs,” she said, adding, “These organizations often have very high rates of employee turnover, which results from a combination of burnout and low compensation.” Despite the dearth of research, Word’s findings don’t appear to be unusual: A more recent study of nonprofits in the U.S. and Canada found that turnover, one possible indicator of burnout, is higher in nonprofits than in the overall labor market.

for all their hours and emotional labor, nonprofit employees generally don’t make much money. A 2014 study by Third Sector New England, a resource center for nonprofits, found that 43 percent of nonprofit employees in New England were making less than $28,000 per year—far less than a living wage for families with children in most cities in the United States, and well below the national median income of between $40,000 and $50,000 per year.

Why would nonprofit workers be willing to stay in jobs where they are underpaid, or, in some cases, accept working conditions that violate the spirit of the labor laws that protect them? One plausible reason is that they are just as committed to the cause as their superiors

But it also might be that some nonprofits exploit gray areas in the law to cut costs. For instance, only workers who are labelled as managers are supposed to be exempt from overtime, but many employers stretch the definition of “manager” far beyond its original intent.

even regardless of these designations, the emotionally demanding work at many nonprofits is sometimes difficult to shoehorn into a tidy 40-hours-a-week schedule. Consider Elle Roberts, who was considered exempt from overtime restrictions and was told not to work more than 40 hours a week when, as a young college grad, she worked at a domestic-violence shelter in northwest Indiana. Doing everything from home visits to intake at the shelter, Roberts still ignored her employer’s dictates and regularly worked well more than 40 hours a week providing relief for women in crisis. Yet she was not paid for that extra time.

“The unspoken expectation is that you do whatever it takes to get whatever it is done for the people that you’re serving,” she says. “And anything less than that, you’re not quite doing enough.

he also invoked Evola’s idea of a prehistoric and pre-Christian spirituality — referring to the awakening of whites, whom he called the Children of the Sun.

“It’s the first time that an adviser to the American president knows Evola, or maybe has a Traditionalist formation,” said Gianfranco De Turris, an Evola biographer and apologist based in Rome who runs the Evola Foundation out of his apartment.

A March article titled “An Establishment Conservative’s Guide to the Alt-Right” in Breitbart, the website then run by Mr. Bannon, included Evola as one of the thinkers in whose writings the “origins of the alternative right” could be found.

The article was co-written by Milo Yiannopoulos, the right-wing provocateur who is wildly popular with conservatives on college campuses.

The article celebrated the youthful internet trolls who give the alt-right movement its energy and who, motivated by a common and questionable sense of humor, use anti-Semitic and racially charged memes “in typically juvenile but undeniably hysterical fashion.”

Mussolini so liked Evola’s 1941 book, “Synthesis on the Doctrine of Race,” which advocated a form of spiritual, and not merely biological, racism, that he invited Evola to meet him in September of that year.

Born in 1898, Evola liked to call himself a baron and in later life sported a monocle in his left eye.

A brilliant student and talented artist, he came home after fighting in World War I and became a leading exponent in Italy of the Dada movement, which, like Evola, rejected the church and bourgeois institutions.

Evola’s early artistic endeavors gave way to his love of the German philosopher Friedrich Nietzsche, and he developed a worldview with an overriding animosity toward the decadence of modernity. Influenced by mystical works and the occult, Evola began developing an idea of the individual’s ability to transcend his reality and “be unconditionally whatever one wants.”

“When I started working on Evola, you had to plow through Italian,” said Mr. Sedgwick, who keeps track of Traditionalist movements and thought on his blog, Traditionalists. “Now he’s available in English, German, Russian, Serbian, Greek, Hungarian. First I saw Evola boom, and then I realized the number of people interested in that sort of idea was booming.”

It viewed humanism, the Renaissance, the Protestant Reformation and the French Revolution all as historical disasters that took man further away from a transcendental perennial truth.

Changing the system, Evola argued, was “not a question of contesting and polemicizing, but of blowing everything up.”Evola’s ideal order, Professor Drake wrote, was based on “hierarchy, caste, monarchy, race, myth, religion and ritual.”

Evola in 1934 published his most influential work, “The Revolt Against the Modern World,” which cast materialism as an eroding influence on ancient values.

Evola eventually broke with Mussolini and the Italian Fascists because he considered them overly tame and corrupted by compromise. Instead he preferred the Nazi SS officers, seeing in them something closer to a mythic ideal. They also shared his anti-Semitism.

As Mr. Bannon expounded on the intellectual motivations of the Russian president, Vladimir V. Putin, he mentioned “Julius Evola and different writers of the early 20th century who are really the supporters of what’s called the Traditionalist movement, which really eventually metastasized into Italian Fascism.”

In his Vatican talk, Mr. Bannon suggested that although Mr. Putin represented a “kleptocracy,” the Russian president understood the existential danger posed by “a potential new caliphate” and the importance of using nationalism to stand up for traditional institutions.

“We, the Judeo-Christian West,” Mr. Bannon added, “really have to look at what he’s talking about as far as Traditionalism goes — particularly the sense of where it supports the underpinnings of nationalism.”

As Mr. Bannon suggested in his speech, Mr. Putin’s most influential thinker is Aleksandr Dugin, the ultranationalist Russian Traditionalist and anti-liberal writer sometimes called “Putin’s Rasputin.”

An intellectual descendant of Evola, Mr. Dugin has called for a “genuine, true, radically revolutionary, and consistent fascist fascism” and advocated a geography-based theory of “Eurasianism” — which has provided a philosophical framework for Mr. Putin’s expansionism and meddling in Western European politics.

Mr. Dugin sees European Traditionalists as needing Russia, and Mr. Putin, to defend them from the onslaught of Western liberal democracy, individual liberty, and materialism — all Evolian bêtes noires.

This appeal of traditional values on populist voters and against out-of-touch elites, the “Pan-European Union” and “centralized government in the United States,” as Mr. Bannon put it, was not lost on Mr. Trump’s ideological guru.“A lot of people that are Traditionalists,” he said in his Vatican remarks, “are attracted to that.”

whites don't want to see themselves as prejudiced, independent of how other people see them," Harber says. "What happens, I believe, is their focus gets distracted from what are the needs of the students to what are ways that I can restore my self image."

Perhaps the best way to mitigate racial concerns in the classroom, Harber says, is for teachers to straightforwardly tell students they are tough graders who will give marks solely based on performance. It's a simple solution, but it has been shown to work. A 1999 study from Stanford University found that teachers who invoked these high standards gained greater trust from minority students. "In fact, the motivation of black students provided with criticism in this wise manner improved so dramatically that it slightly surpassed that of their white peers,"

it is important to create circumstances and environments where both teachers and students feel they are being taken at face value -- that their attention can be jointly focused on what it takes to learn and rather than being self-protective. Correcting environments, rather than trying to correct people, would be the take-home point."

it’s become increasingly clear that social and emotional deficits can trump material or even intellectual progress.

psychological researchers have taught us that motivation, self-control and resilience are together as important as raw I.Q. and are probably more malleable.

Schools are now casting about, trying to find psychological programs that will help students work on resilience, equanimity and self-control. Some schools give two sets of grades — one for academic work and one for deportment.

across vast stretches of America, economic, social and family breakdowns are producing enormous amounts of stress and unregulated behavior, which dulls motivation, undermines self-control and distorts lives.