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, such examples of ham-handed propaganda likely didn’t raise eyebrows at the time because the function of social media is to affirm its users

On Facebook, as opposed to a medium like television, “you’re able to hone in on someone who will likely vote Republican or will likely vote Democrat and hold on to them a bit more,” Borrell told TPM. “You don’t see a lot of crossover. They’ll hold onto you as a voter—at least that’s what [social media] campaigns appear to do.”

Facebook, Twitter and Google have flattened the media ecosystem to such a degree that traditional news outlets like the Washington Post and the New York Times effectively compete with whitewashed demagoguery masquerading as information on sites like InfoWars and Breitbart. The Google News ranking algorithm gives those sites equal footing, and until very recently treated digital troll hive 4Chan as a news source. 

“One of the reasons people are dismissing this stuff is they’ll look at one particular instance of this stuff and say, ‘That looks like it might be vaguely anti-Trump,'” Hendrix told TPM. “And you’ll dig under it and see that while it may initially appear anti-Trump it has a subtler purpose, to discourage people from being engaged or to suggest that all politics are so corrupt that there’s an equivalence between the candidates.”

The Trump campaign didn’t need conservatives who didn’t dig Trump as a candidate to like him—they just needed those holdouts to believe he was better than Clinton, and the image of a black person supporting him, or at least deriding her as a “racist bitch,” might do the trick.

Another Russian-linked group called Heart of Texas, with about 225,000 followers, successfully organized anti-immigrant rallies protesting “higher taxes to feed undocumented aliens” and warned of the scourge of “mosques,”

A Facebook account called “Blacktivist” posted ostensibly pro-black liberation rhetoric that was filled with dogwhistles designed to play on the worst right-wing fears: “Our race is under attack, but remember, we are strong in numbers,” one post uncovered by CNN proclaimed. “Black people should wake up as soon as possible,” said another.

People who fear disloyalty don’t just fear activists like BLM. Trump’s resoundingly anti-immigrant campaign, with its cornerstone of a border wall he may or may not ever build, and the nativist grievances that anchor his base dovetail with the Putin government’s desire to see less military and diplomatic cooperation across the West.

The @tpartynews account was quick to tie together everything the right fears about undocumented people: “Illegal Immigrants today.. Democrat on welfare tomorrow!” Russian-linked Facebook pages went a step further: “Due to the town of Twin falls, Idaho, becoming a center of refugee resettlement, which led to the huge upsurge of violence towards American citizens, it is crucial to draw society’s attention to this problem,” read a post on the SecuredBorders page,

“A lot of it does seem to really prey on identity politics,” Hendrix said.That identity politics was already surging in reaction to the presence of a black president: Conservative pundits have been quick to attribute any unrest that follows episodes of police brutality to Black Lives Matter, wielding #bluelivesmatter and #alllivesmatter hashtags on social media, and to tie all Black Lives Matter positions to Obama, whose justice department had taken first steps toward police reform. Russian-operated accounts gleefully exploited that festering sore spot

Undergirding both the anti-immigrant and anti-black sentiment the Russian propaganda campaign capitalized on is a fear of violence. It’s something the NRA exploited throughout the tenure of the United States’ first black president to great effect, and it was easy for Russian trolls to exploit too.

Looking at the ads—though scant few of them have been unearthed by reports as tech companies have declined to publicly release them—it’s clear that the issue of race is paramount. The ads that have surfaced play relentlessly on prejudices against black people, immigrants and Muslims, and Trump’s campaign was a symphony of insults maligning all three groups.

Advertising from the Trump campaign was notable for the brazenness of its racialized invective; the Russian propaganda campaign followed suit with a microtargeted series of ads explicitly playing up racism and bigotry, rather than trying to sanitize it with coded phrases and winks. The results were inexpert and scattershot—the improbably named “Williams and Kalvin” seem to be looking at cue cards occasionally in their videos—but Facebook, Twitter and their peers had honed the delivery mechanism so carefully that the r

“It doesn’t take a Ph.D. in computer science to use Facebook’s targeting tools,” Hendrix said. “These are tools that were built for anybody to be able to target messages and ads to any constituency. They’re designed for the lowest common denominator—to be as simple as possible and to work at scale.”

The important relationships between Vox and the European far right, as well as the American alt-right, are happening elsewhere.

there have been multiple contacts between Vox and the other far-right parties of Europe. In 2017, Abascal met Marine Le Pen, the French far-right leader, as Vox’s Twitter account recorded; on the eve of the election, he tweeted his thanks to Matteo Salvini, the Italian far-right leader, for his support. Abascal and Espinosa both went to Warsaw recently to meet the leaders of the nativist, anti-pluralist Polish ruling party, and Espinosa showed up at the Conservative Political Action Conference in the D.C. area, as well.

these are issues that belong to the realm of identity politics, not economics. Espinosa characterized all of them as arguments with “the left

the nationalist parties, rooted in their own particular histories, are often in conflict with one another almost by definition.

The European far right has now found a set of issues it can unite around. Opposition to immigration, especially Muslim immigration, is one of them; promotion of a socially conservative worldview is another.

dislike of same-sex civil unions or African taxi drivers is something that even Austrians and Italians who disagree about the location of their border can share.

Alto Data Analytics. Alto, which specializes in applying artificial intelligence to the analysis of public data, such as that found on Twitter, Facebook, Instagram, YouTube and other public sources, recently produced some elegant, colored network maps of the Spanish online conversation, with the goal of identifying disinformation campaigns seeking to distort digital conversations

three outlying, polarized conversations — “echo chambers,” whose members are mostly talking and listening only to one another: the Catalan secessionist conversation, the far-left conversation and the Vox conversation. 

the largest number of “abnormal, high-activity users” — bots, or else real people who post constantly and probably professionally — were also found within these three communities, especially the Vox community, which accounted for more than half of them

uncovered a network of nearly 3,000 “abnormal, high-activity users” that had pumped out nearly 4½ million pro-Vox and anti-Islamic messages on Twitter in the past year

For the past couple of years, it has focused on immigration scare stories, gradually increasing their emotional intensity

all of it aligns with messages being put out by Vox.

a week before Spain’s polling day, the network was tweeting images of what its members described as a riot in a “Muslim neighborhood in France.” In fact, the clip showed a scene from recent anti-government riots in Algeria.

Vox supporters, especially the “abnormal, high-activity users,” are very likely to post and tweet content and material from a very particular groups of sources: a set of conspiratorial websites, mostly set up at least a year ago, sometimes run by a single person, which post large quantities of highly partisan articles and headlines.

he Alto team had found exactly the same kinds of websites in Italy and Brazil, in the months before those countries’ elections in 2018

the websites began putting out partisan material — in Italy, about immigration; in Brazil, about corruption and feminism — during the year before the vote.

they served to feed and amplify partisan themes even before they were really part of mainstream politics.

In Spain, there are a half-dozen such sites, some quite professional and some clearly amateu

One of the more obscure sites has exactly the same style and layout as a pro-Bolsonaro Brazilian site, almost as though both had been designed by the same person

The owner of digitalSevilla — according to El Pais, a 24-year-old with no journalism experience — is producing headlines that compare the Andalusian socialist party leader to “the evil lady in Game of Thrones” and, at times, has had more readership than established newspapers

They function not unlike Infowars, Breitbart, the infamous partisan sites that operated from Macedonia during the U.S. presidential campaign

all of which produced hypercharged, conspiratorial, partisan news and outraged headlines that could then be pumped into hypercharged, conspiratorial echo chambers.

he Global Compact for Safe, Orderly and Regular Migration. Though the pact received relatively little mainstream media attention, in the lead-up to that gathering, and in its wake, Alto found nearly 50,000 Twitter users tweeting conspiracy theories about the pact

Much like the Spanish network that promotes Vox, these users were promoting material from extremist and conspiratorial websites, using identical images, linking and retweeting one another across borders.

A similar international network went into high gear after the fire at Notre Dame Cathedral in Paris. The Institute for Strategic Dialogue tracked thousands of posts from people claiming to have seen Muslims “celebrating” the fire, as well as from people posting rumors and pictures that purported to prove there had been arson

These same kinds of memes and images then rippled through Vox’s WhatsApp and Telegram fan groups. These included, for example, an English-language meme showing Paris “before Macron,” with Notre Dame burning, and “after Macron” with a mosque in its place, as well as a news video, which, in fact, had been made about another incident, talking about arrests and gas bombs found in a nearby car. It was a perfect example of the alt-right, the far right and Vox all messaging the same thing, at the same time, in multiple languages, attempting to create the same emotions across Europe, North America and beyond.

CitizenGo is part of a larger network of European organizations dedicated to what they call “restoring the natural order”: rolling back gay rights, restricting abortion and contraception, promoting an explicitly Christian agenda. They put together mailing lists and keep in touch with their supporters; the organization claims to reach 9 million people.

OpenDemocracy has additionally identified a dozen other U.S.-based organizations that now fund or assist conservative activists in Europe

she now runs into CitizenGo, and its language, around the world. Among other things, it has popularized the expression “gender ideology” — a term the Christian right invented, and that has come to describe a whole group of issues, from domestic violence laws to gay rights — in Africa and Latin America, as well as Europe.

In Spain, CitizenGo has made itself famous by painting buses with provocative slogans — one carried the hashtag #feminazis and an image of Adolf Hitler wearing lipstick — and driving them around Spanish cities.

It’s a pattern we know from U.S. politics. Just as it is possible in the United States to support super PACs that then pay for advertising around issues linked to particular candidates, so is it now possible for Americans, Russians or the Princess von Thurn und Taxis to donate to CitizenGo — and, thus, to support Vox.

as most Europeans probably don’t realize — outsiders who want to fund the European far right have been able to do so for some time. OpenDemocracy’s most recent report quotes Arsuaga, the head of CitizenGo, advising a reporter that money given to his group could “indirectly” support Vox, since “we actually currently totally align.”

“Make Spain Great Again,” he explained, “was a kind of provocation. . . . It was just intended to make the left a little bit more angry.”

The number of actual Spanish Muslims is relatively low — most immigration to Spain is from Latin America — and the number of actual U.S. Muslims is, relatively, even lower. But the idea that Christian civilization needs to redefine itself against the Islamic enemy has, of course, a special historic echo in Spain

“We are entering into a period of time when politics is becoming something different, politics is warfare by another means — we don’t want to be killed, we have to survive. . . . I think politics now is winner-takes-all. This is not just a phenomenon in Spain.

As Aznar, the former prime minister, said, the party is a “consequence,” though it is not only a consequence of Catalan separatism. It’s also a consequence of Trumpism, of the conspiracy websites, of the international alt-right/far-right online campaign, and especially of a social conservative backlash that has been building across the continent for years.

The nationalists, the anti-globalists, the people who are skeptical of international laws and international organizations — they, too, now work together, across borders, for common causes. They share the same contacts. They tap money from the same funders. They are learning from one another’s mistakes, copying one another’s language. And, together, they think they will eventually win.

The history of capitals, as well as countries, confirms the importance of courts. The rise of Berlin, Vienna, Madrid (often called Corte), St Petersburg and Istanbul cannot be understood except as court cities, apparent in the appearance of their streets and squares or, in Istanbul, mosques. A final, fatal expression of that role occurred in July 1914. Thousands, eager for war, gathered in front of palaces in London, Berlin, Munich (where, in a photograph, the young Hitler can be seen in the crowd) and St Petersburg, to wave hands, flags and hats, cheer and sing the national anthem as their monarch appeared on the palace balcony

The Louvre was a royal palace before it became an art gallery, founded by Francis I and principal residence of Louis XIV from 1652 to 1671. After the Revolution Paris again became a court city and remained one from 1804 to 1870.

The development of constitutions also owed much to courts. The rise of the House of Commons was helped by disputed royal successions – no monarchy had more of them than England – as well as the needs of royal finances. The founding document of constitutional monarchy in 19th-century Europe was the Charte constitutionelle des francais, promulgated by Louis XVIII (who was one of its authors) on June 4th, 1814. The Charte became the principal model for other constitutions in Europe, including those of Bavaria (1818), Belgium (1831), Spain (1834), Prussia (1850), Piedmont(1848) and the Ottoman Empire (1876). Britain could not have a comparable influence, since it did not have a written constitution to copy

A constitution was a royal life insurance policy: when Louis XVIII’s brother Charles X violated it in July 1830 the dynasty was deposed. Nevertheless France finally became a republic, after 1870, only after three dynasties – the Bourbons, Orléans and Bonapartes  – had been tried and found wanting

Having helped to finance the struggle against the French Empire, the Rothschilds became financiers to the Holy Alliance. They financed Louis XVIII’s return to France in 1814, Charles X’s departure in 1830, the Neapolitan Bourbons both before and after their exile in 1861 and the Austrian monarchy. As one Rothschild wrote to another, on February 8th, 1816: ‘A court is always a court and it always leads to something.

Under Edward VII public ceremonial increased in splendour, the court entertained more frequently than before and there were more royal warrant-holders

He wrote admiringly about monarchs, from Henri IV and Louis XIV to Charles XII. In the 19th century Walter Scott was an admirer of George IV, whose visit to Edinburgh he arranged; Chateaubriand was a brilliant royalist pamphleteer and memorialist; Stendhal and Mérimée were convinced Bonapartists

Court history also subverts national boundaries. The Tudors came to power with French help: Henry VII, after 14 years of exile in Brittany and France, had French as well as English troops in his victorious army at Bosworth. One aspect of Anne Boleyn’s appeal to Henry VIII was her French education and the skills she had acquired while serving at the French court. The House of Orange was both German and Dutch (and partly English), the Bourbons acquired Spanish, Neapolitan and Parmesan branches. The Habsburgs were  able to switch nationalities and capitals between Prague, Vienna, Budapest, Brussels, Barcelona, Madrid, Lisbon and, in the brief reign of Philip I, London

Through the prism of courts and monarchy, Cortes could communicate with Montezuma. The Sunni-Shi’a struggle now destroying Syria and Iraq is another war of succession. It began as a dynastic dispute, between the prophet Muhammad’s Umayyad cousins and his son-in-law Ali over succession to the caliphate: from the start Islam was a state as well as a religion. In 680 the struggle culminated in the murder of Ali’s son, the Imam Hussein, in Kerbela in Iraq. Every year, on the Day of Ashura, this murder is commemorated by Shi’a in mournful flagellatory processions

Above all, courts subvert boundaries between the sexes. Because of a European consort’s role in assuring the succession and enhancing dynastic prestige, her household and apartments could rival in size and splendour those of the monarch. Sometimes she controlled her own finances. The court of France was called ‘a paradise of women’. A court was therefore the only arena where women could compete with men, on near equal terms, for power and influence. Hence the decisive impact on national and international politics of, to name only a few consorts, Anne Boleyn, Catherine the Great and Marie Antoinette. Or, among rulers’ mothers: Catherine de’ Medici and Anne of Austria in France; 17th-century Valide Sultans in the Ottoman Empire; and the Empress Dowager in China

Carlson has regularly said similar words. He’s used “invasion” rhetoric nine times on his show this year, according to liberal watchdog group Media Matters for America, including describing a surge of migrants at the southern border as “an invasion, and it’s terrifying.

Carlson has also warned that immigrants could “replace” Americans — an echo, critics say, of the “Great Replacement,” a conspiracy theory that also motivated the deadly March attack in Christchurch, New Zealand that killed 51 people at mosques.

Carlson framed his argument around the idea that few Americans belong to explicitly white supremacist groups, like the KKK.

But experts say white supremacist mass killers are more likely today to be radicalized in online forums like 8chan, where the alleged El Paso killer reportedly posted his manifesto, than at organized rallies with white hoods

FBI Director Christopher A. Wray said the agency had arrested about 100 domestic terrorism suspects in the previous nine months, and most were tied to white supremacist beliefs.

The timeline for FEMA funding is tight. The president has to declare an emergency or national disaster, and affected organizations generally have to request public assistance within 30 days. In their lawsuit, the three Texas churches requested expedited relief, arguing that they only have until that 30-day deadline—September 26—to win protection “against FEMA’s discrimination.”

ut the problem is that “this seems to be policy that is made disaster by disaster.” Even if the president directs FEMA to do something, the agency could later face lawsuits for doing so. In this case, critics could argue that such funding violates the Establishment Clause of the First Amendment of the Constitution.

Constitutionally speaking, “the real question comes down to whether this is framed as a public-safety, emergency-relief action or whether it’s framed as helping a church get a new building,” said Richard Garnett, a professor of law and political science at the University of Notre Dame. “Nobody thinks it’s unconstitutional for a fire truck to put out a fire at a church, and clearly there aren’t different Establishment Clause rules for fires and floods. But are there different rules for putting out fires and repairing a building after it burns?”

As the churches say in their lawsuit: “Mold will not wait for litigation process to spread through the churches’ buildings; storm and flood debris will not stop rotting while the government processes their claims.”

"The law enforcement forces, in cooperation with the air force, continue to carry out their operations and have established an intensive perimeter to scour the area around the event in search of the remaining terrorist elements."

The Egyptian Armed Forces posted to Facebook on Saturday a video of its aircraft targeting "terrorist spots" in northern Sinai.

"The world cannot tolerate terrorism, we must defeat them militarily and discredit the extremist ideology that forms the basis of their existence!" he continued.

alled “When is a Menorah ‘Jewish’?: On the Complexities of the Symbol During the Age of Transition” which is found in the collection, “Age of Transition: Byzantine Culture in the Islamic World”

“In the name of God the merciful, the compassionate, this territory, Nuba, and all its boundaries and its entire area, is an endowment to the Rock of Bayt al-Maqdis and the al-Aqsa Mosque, as it was dedicated by the Commander of the Faithful, Umar ibn al-Khattab for the glory of Allah.”

The menorah was a Jewish symbol; its use is testimony that Muslims didn’t have a problem with the Jews, he said

Fine writes that early Islamic coin designers used Byzantine and Persian models for their coins,

Elad writes it is significant for many reasons that the Dome of the Rock was built in the place where the Jewish Temple had stood.

There is clear evidence that Muhammad had some awareness of midrash [Jewish biblical exegesis]. There are midrashim clearly reworked and attributed to Muhammed’s entourage,”

“Now everything is based on hatred. We want to show that in the past there was dialogue — and that it can continue,” said Avraham.

She Was a Star of New Palestinian Music. Then She Played Beside the Mosque.

Yet as the Board of Education is set to vote on the new curriculum this month, it is likelier than before to enthrone ethnic studies, an older relative to critical race theory, into the largest public school system in the United States. This is a big deal in America’s ongoing culture wars. And it’s a bad deal for California’s students, at least for those whose school districts decide to make the curriculum their own.

Ethnic studies is less an academic discipline than it is the recruiting arm of a radical ideological movement masquerading as mainstream pedagogy. From the opening pages of the model curriculum, students are expected not just to “challenge racist, bigoted, discriminatory, imperialist/colonial beliefs,” but to “critique empire-building in history” and “connect ourselves to past and contemporary social movements that struggle for social justice.”

The former is education. The latter is indoctrination. The ethnic studies curriculum conceals the difference.

When the main thing left-wing progressives see about America is its allegedly oppressive systems of ethnicity or color, they aren’t seeing America at all. Nor should they be surprised when right-wing reactionaries adopt a perverse version of their views. To treat “whiteness” — conditional or otherwise — not as an accident of pigmentation but as an ethnicity unto itself is what the David Dukes of the world have always wanted.

This is a curriculum that magnifies differences, encourages tribal loyalties and advances ideological groupthink.

Shah’s democratic experiment ended abruptly, but the policies of his cousin and the PDPA’s bloody coup ultimately destroyed it, and Afghanistan once again became a plaything for superpowers—in particular, the Soviet Union. In December 1979, the Red Army entered Afghanistan to end the PDPA’s internal disputes once and for all.

At the same time, the country’s leadership—in particular, the king himself—walked freely among his subjects, often alone and without a security detail—something unimaginable now when even minor dignitaries and their children can’t venture out without their pick-up convoys and Kalashnikovs.

He resolved through diplomatic means disputes over water rights with Iran, widened the scope of political participation with different members of society while also pushing forth an increasingly religious ethos in his government. It was during his time in office that the adhan, the Muslim call for prayer, usually blared out of the country’s thousands of mosques, was aired for the first time on the national radio.

"We do not allow hate groups on Facebook overall. So if there is a group that their primary purpose or a large part of what they do is spreading hate, we will ban them from the platform overall," Zuckerberg told Congress in 2018. Facebook's Community Standards ban hate speech, violent and graphic content and "dangerous individuals and organizations," like an organized hate group.

Lawyers for Muslim Advocates say Facebook's passivity flies in the face of statements Zuckerberg has made to Congress that if something runs afoul of Facebook's rules, the company will remove it.

A year earlier, Muslim Advocates provided Facebook a list of 26 anti-Muslim hate groups. Nineteen of them remain active today, according to the suit.

"This is not, 'Oh a couple of things are falling through the cracks,'" Bauer said. "This is pervasive content that persists despite academics pointing it out, nonprofits pointing it out. Facebook has made a decision to not take this material down."

The lawsuit is asking a judge to declare the statements made by Facebook executives about its content moderation policies fraudulent misrepresentations.

It seeks an order preventing Facebook officials from making such remarks.

"A corporation is not entitled to exaggerate or misrepresent the safety of a product to drive up sales,

Since 2013, officials from Muslim Advocates have met with Facebook leadership, including Zuckerberg, "to educate them about the dangers of allowing anti-Muslim content to flourish on the platform," the suit says. But in the group's view, Facebook never lived up to its promises. Had the company done so, the group alleges in the lawsuit, "it would have significantly reduced the extent to which its platform encouraged and enabled anti-Muslim violence."

In the lawsuit, the group says it told Facebook that a militia group, the Texas Patriot Network, was using the platform to organize an armed protest at a Muslim convention in Houston in 2019. It took Facebook 24 hours to take the event down. The Texas Patriot Network is still active on the social network.

The suit also referenced an August 2020 event in Milwaukee, Wis. People gathered in front of a mosque and yelled hateful, threatening slurs against Muslims. It was broadcast live on Facebook. The video was removed days later after Muslims Advocates alerted Facebook to the content.

It pointed to the Christchurch mass shooting in New Zealand, which left 51 people dead. The shooter live-streamed the massacre on Facebook.

"Civil rights advocates have expressed alarm," the outside auditors wrote. "That Muslims feel under siege on Facebook."

The impact of Haajar’s story may be even broader, according to one team of researchers. David Clingingsmith, Asim Ijaz Khwaja, and Michael Kremer studied the impact of the Hajj on social tolerance and found, when comparing Pakistanis who had completed the pilgrimage with those who had not, that the experience of the pilgrimage “increases belief in equality and harmony among ethnic groups and Islamic sects and leads to more favorable attitudes toward women, including greater acceptance of female education and employment.”

While experiencing the rituals of Hajj, the crowds and the chaos, the calm and the heat, the traffic and the peaceful moments of contemplation, all of life seems to be squashed into small spaces in small pockets of time. Walking between Haajar’s hills of Safa and Marwa, I was reminded that the Islamic feminist scholars of today still walk in the brave footsteps of one of the noble mothers of Islam: Haajar.

Crusader iconography and the language of crusading is usually rolled together with other right-wing tropes and generic threats of violence against non-whites and women.

The square-limbed crusader cross

is a symbol often spotted on white supremacist marches.

The crusades – the long series of wars fought between 1096 and 1492 under the direction of medieval popes against a wide range of enemies of many different faiths, including Sunni and Shia Muslims – have long been fascinating to the extreme right wing, both in the United States and elsewhere.

Sometimes, the crusading rhetoric of online cranks and neo-Nazis is translated into deadly action. Nowhere has this been more chillingly demonstrated recently than in New Zealand, where on March 15th this year a lone gunman murdered more than forty people worshiping at mosques in Christchurch. The assault rifles and automatic shotguns used to carry out his crimes were daubed with the references to crusader battles dating back to the twelfth century AD and the names of crusader warriors including the medieval lord Bohemond of Taranto, prince of Antioch.

The crusades have immense propaganda value to anyone who wishes to suggest that the Islamic world and the Christian West are engaged in a permanent civilizational war dating back a thousand years or more, from which there is no escape and in which there can only be one victor. Superficially, at least, it is possible to read the history of the medieval crusades in such a way.

In other words, the medieval crusades did indeed contain a clear spine of conflict between Christian and Islamic powers. It is also true that at certain times, these wars were essentially spiritual: that is to say, making war on unbelievers, either through the crusade or its Islamic equivalent, the jihad, was an end in itself. Yet we do not have to look very far at all to realize that the story is rather more complex than it appears.

for all that modern zealots like to paint the crusades as a period of mutual hostility between Christians and Muslims, the truth is that the story was more often one of co-operation, trade and co-existence between people of different faiths and backgrounds.

None of this nuanced history tends to appear in the manifestos of terrorists, or would-be car-bombers. They are content, alas, to perpetuate an idea of the crusades that is binary and zero-sum: an us-or-them narrative designed to justify hatred, racist vitriol, violence and even murder. The medieval crusades were a largely dreadful misdirection of religious enthusiasm towards painful and bloody ends. They were neither a glorious clash of civilizations, nor a model for the world as it is today.

Ayatollah Khamenei, 80, addressed the nation from the Mosalla mosque in the capital. The last time he did so was in 2012 on the 33rd anniversary of the country's Islamic Revolution.

He delivered part of his address in Arabic, calling on the Arab and Islamic world to drive the US out of the region. "The biggest punishment for the United States is its expulsion," he said.

Speaking on behalf of the group, he said on Thursday: "We are here to pursue closure, accountability, transparency and justice for the victims - Ukrainian, Swedish, Afghan, British, Canadian as well as Iranian, through a full, complete and transparent international investigation."

Uighurs are not ethnically or culturally Chinese, but a Turkic people whose language is close to the Uzbek of nearby Uzbekistan and distantly related to the Turkish of Turkey.

. In 1955 the PRC created the Xinjiang Uighur Autonomous Region as a concession to the non-Han population and in parallel with similar arrangements for Tibet and Inner Mongolia

As China emerged from the horrors of the Cultural Revolution, the power of the Chinese Communist Party recovered; there was no equivalent liberation for the Uighurs.

In August 2016 Xi appointed Chen Quanguo, who had previously ruled Tibet, as Xinjiang Party Secretary: he rapidly introduced draconian measures of repression – ‘counter-terrorism’ in the official terminology – including the now notorious concentration camps and advanced surveillance technology. The clampdown on religious activities has intensified and satellite images indicate that many mosques and Sufi shrines have been destroyed, including the Imam Asim shrine outside Khotan, the site of an annual festival attended by thousands of pious Uighur Muslims. This intensification of repression shows no sign of ending.

The repression under the ‘Strike Hard’ campaign became permanent. Anyone suspected of sympathies for ‘separatism’ – advocating an independent Uighur state – or involvement in ‘illegal religious activities’, primarily with the Sufi brotherhoods – could be detained without trial. Attempts by family members to extract relatives from police stations or other detention facilities have led to frequent clashes with the authorities, many of which have turned violent. Sporadic attacks against the police or other symbols of Chinese rule, either by local people or armed militant groups, were followed by government reprisals. Most conflict occurred in the old Sufi strongholds in the south of Xinjiang but, in July 2009, clashes between Uighurs and Han Chinese in the regional capital, Urumqi, cost many lives. They also resulted in the detention of thousands of Uighurs, some of whom were executed, and the eventual replacement in April 2010 of the Xinjiang Communist Party Secretary, Wang Lequan, who had held the post since 1994. The level of repression and the secrecy of judicial processes aroused widespread international concerns about human rights abuses.

Demonstrations in 1995 in Yining, the base of the 1940s’ independent republic, provoked Beijing to issue Document No. 7 the following year. It identified the conflict in Xinjiang as the most serious threat to the Chinese state and a ‘Strike Hard’ campaign was launched against resisters. In 1997 another major Yining demonstration in the north-east of the state was violently suppressed.

It was being used to detain hundreds of thousands of – some estimates suggested over a million – members of the Muslim Uighur community suspected of involvement in, or sympathy for, demonstrations and attacks on government institutions.

productive work.

e is evidence

Community leaders throughout the city organized a coordinated response, which the police, military and disconnected elected officials never could. Widespread confusion created by decentralized sources of destruction all around the city required a carefully networked response that was grounded in trusted community relationships.

Leaders put out calls on social media and through their own networks, and more than 1,000 residents showed up for a public meeting in Powderhorn Park. They created a plan for community defense that got shared on Facebook almost 8,000 times and crashed the website of the organization that hosted it.

a network of community defenders quickly emerged to protect residents. Their goals? Protect people’s ability to safely protest and tamp down on the chaos. These community defenders sought to enable democracy, not squelch it, so that organizers could advance the struggle for reforms.

“No single person or organization made this happen. It took years of people, especially black women, doing the groundwork of building trust and accountability. It takes years of conversations about what it means to be community. That is what gave us the opportunity to align when we needed to.”

Those connections are like antibodies that can be activated to rapidly develop a community immune response, anchoring the community even in the midst of tremendous public confusion. The fast-moving information environment meant people were constantly trying to differentiate fact from fiction. Trusted sources of information became ever more important.

The solution is not to meet destruction with destruction, or to douse the flames of people’s pain with empty words. Instead, what we learn from Minneapolis is that when people create solidarity from the ground up, they can hold one another and public institutions accountable to a higher standard that reflects all of their shared interests

Alondra Cano, a member of the City Council who leads its public safety committee, captured it best when she said to a reporter, “Protesting is good and needed,” but “that third space is needed where we are committed to each other.”

how to create a system of public safety that does not depend on a domineering police force