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Javier E

David Carballo on Archaeology and Mesoamerica - The Atlantic - 0 views

  • David Carballo: At its most ambitious, archaeology can cover the totality of the human story, from our evolution as a species to today, since the focus is on material culture rather than on texts—though we typically examine both in tandem. By material culture I mean the places we inhabit (“sites”) and the stuff we use (“artifacts”). Much of our history as a species has no written records and can only be accessed through material remains like sites and artifacts, whereas for other places and times we may have texts, but they represent the official transcripts of the rich and powerful. In those cases, archaeology can provide a voice to the “99 percent” who were non-elites yet played their part in shaping history.
  • Lacking large domesticated animals, Mesoamerican civilizations developed other solutions to common concerns. Rather than extensive, plowed-field systems, Mesoamericans intensified agriculture in various ways. The ingenious system of lakeshore fields called chinampas is especially noteworthy, as they permitted multiple crop harvests per year and led to a population boom in the Aztec period.
  • Lacking pack animals, Mesoamericans moved commodities using human porters over land and using canoes over water. For maximizing the circulation of goods in this environment, it made economic sense for populations to nucleate and develop brisk marketplace exchange, daily in larger cities and on a rotating schedule in more rural areas. The twin-city capital of the Aztec empire, Tenochtitlan-Tlatelolco, was the largest of these, and likely larger than any city in Europe at the time except for Paris.
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  • As a result, and in contrast to their earlier colonization of the Caribbean, the Spanish encountered highly urbanized civilizations in Mesoamerica and continually equated them with those of the Islamic and Greco-Roman Mediterranean.
  • Carballo: Just like historical texts can be biased to the rich and powerful, early archaeologists also prioritized excavating the tombs, palaces, and monuments in the centers of ruined cities, which of course give us a similar top-down bias to ancient societies.
  • For the Aztecs, the main point of most war was to take prisoners in battle to be sacrificed to the gods back at a temple, so many of the casualties on the battlefield were moved to that ritual-religious stage. Although intimidating to the conquistadors, indigenous armies fought with quickly dulled obsidian weapons. Cities were usually not fortified, and so they were vulnerable to European-style sieges that hadn’t been part of Mesoamerican warfare until the Aztec-Spanish war.
  • Although war was waged towards political ends, it contained highly ritualized elements common to pre-state warfare across the globe, including norms regarding where to kill and how to treat dead bodies. As in many other early states, warfare was one of best ways to rise in socioeconomic status in Aztec society, and warriors were credited not for kills on the battlefield but by taking captives to sacrifice to the gods, so shock troops fought to maim and capture rather than “take no prisoners.” As always, technology and ideology were interwoven.
  • Mesoamericans had never experienced the brand of direct-control, territorial imperialism that the Spaniards and other European powers brought across the Atlantic. They were accustomed to hegemonic empires. They expected to pay some tax or tribute but to remain autonomous
  • Unlike the Aztec empire, the Spanish system was absolutist in its intolerance for any other faiths. It was not simply a case of “meet the new boss, same as the old boss.” And though the racial classifications of New Spain were more of a gradated spectrum than in the early U.S., with its one-drop rule, it was highly racialized by skin color and generally the darker or more culturally indigenous (in language, attire) one was, the lower in the colonial status hierarchy.
rerobinson03

ART/ARCHITECTURE; Reading a Civilization Through Its Ancient Shards - The New York Times - 0 views

  • ENTERING the Worcester Art Museum, the first thing a visitor sees is a sixth-century late Roman mosaic, more than 20 feet square, set into the floor of the entrance hall.
  • This spectacular and brutal scene paved the floor of a private house in Antioch, founded in 300 B.C. and one of the great cities of the classical world. Today ancient Antioch lies beneath the modern Turkish city of Antakya, near the Syrian border at the northeast elbow of the Mediterranean. The mosaic, along with other equally stunning and tantalizing glimmers of an almost mythical place, arrived in Worcester nearly 60 years ago.
  • Four silver-gilt tyches on display -- female deities personifying the good fortune of a particular city -- representing Rome, Constantinople, Alexandria and Antioch attest to Antioch's status. Sculptures, mosaics, jewelry and intriguing inscriptions, most of them from the second to the sixth centuries A.D., bring to life a complex metropolis that thrived in an era whose economic, political and spiritual circumstances were in many ways similar to our own.
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  • Until the 1930's, Antioch's remains were almost entirely literary; its physical glories had been obliterated by earthquakes, floods and invasions from the east.
  • Since then, however, as the study of history has focused as much on ordinary citizens as on their leaders, attention has shifted from throne rooms to dining rooms. Only 10 percent of Antioch's population was rich, according to the fourth-century pagan philosopher Libanios, and only 10 percent was poor. The remaining 80 percent lived remarkably well, and at its height, Antioch's population numbered more than 400,000 citizens and freedmen, not counting women, children and slaves.
  • The exhibition focuses on their dining rooms, or triclinia, in order to recreate the city's great middle-class era, and for middle-class America at the beginning of the third millennium, those ancient houses reveal a familiar ostentation.
  • Antioch: The Lost Ancient City'' reunites many of the artifacts and objects excavated by the expedition, including some of the most beautiful mosaics. During the five years of preparations for this show, scholars examined for the first time in decades some of the material from the excavations that had been in storage, and the show's catalog presents much of their new research.
  • Antioch marked the crossroads of trade routes between Persia and the Far East, Egypt and Rome.
  • During the centuries of the Roman peace, Antioch flourished; its baths and wide arcaded streets were theaters where strangers -- Romans, Syrians, Jews, Christians, Persians, Greeks -- mingled and learned from one another. Its dining rooms set a more intimate stage upon which to continue the dialogue.
  • The city's pivotal geography proved the source of both its vitality and its vulnerability. Persian emperors of the Sasanian dynasty coveted Antioch, sacked it twice -- in A.D. 256 and 540 -- and incorporated the phrase ''better than Antioch'' into the names of the cities they built closer to home. Sasanian stylized art, using birds and animals in patterned design -- a mosaic border of ram's heads, for instance -- found its way into Antioch's houses.
  • Probably they discussed religion. The Pax Romana, of course, has found its modern parallel in the Pax Americana, in the worldwide exportation of American culture. Ideas, art, politics and religions circulate, blend and clash. The yearning for a spiritual haven was perhaps even more urgent in Roman Antioch than it is today.
  • The expeditions of the 1930's dug up no pagan temples or synagogues, but they did uncover in Antioch's port remnants of a church whose ambulatory was paved with a mosaic of animals and birds. Elephants, flamingos, zebras, gazelles, peacocks, a lioness and her cubs: all creation circled the church in a docile parade.
  • In this floor, pagan entertainment translated into a vision from Genesis: the bloody staged hunt has been converted to a peaceable kingdom.
Javier E

The Happiest Country Depends on Your Definition of Happiness - The Atlantic - 0 views

  • n order for the World Happiness Report and other international happiness indexes to compare self-reports of happiness, they have to assume that people around the world define happiness and answer happiness surveys in roughly the same way. If this assumption does not hold, then happiness indexes are about as reliable as a ranking of music quality based on how much residents of each country say they like their local songs. This would indicate something about each country’s enthusiasm for their musical styles, but would provide little information about what music is objectively “best,” given differences in people’s traditions and tastes.
  • On first pass, the ways people around the world say they experience happiness have some obvious commonalities. One 2016 study of 2,799 adults in 12 countries found that in all the nations studied, psychological definitions of happiness—“an inner state, feeling or attitude”—dominated all others. In particular, people worldwide said they found happiness in achieving “inner harmony.”
  • Inner harmony might sound universal, but it can mean very different things in different places. For example, while shooting a documentary film in Denmark on the pursuit of happiness two years ago, I found that the Danes often described inner harmony in terms of hygge, which is something like coziness and comfortable conviviality. Meanwhile, I have found that Americans tend to define it in terms of their skills meeting their passions, usually in the context of work.
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  • 49 percent of Americans referred explicitly to family relationships in their definition of happiness, while Southern Europeans and Latin Americans generally conceived of it in terms of oneself: Just 22 percent of Portuguese, 18 percent of Mexicans, and 10 percent of Argentines talked about their families in their happiness definitions.
  • Writing in the International Journal of Wellbeing in 2012, two Japanese scholars surfaced an important cultural difference in the definition of happiness between Western and Asian cultures. In the West, they found happiness to be defined as “a high arousal state such as excitement and a sense of personal achievement.” Meanwhile, in Asia, “happiness is defined in terms of experiencing a low arousal state such as calmness.”
  • In large countries, even comparing people within the same borders can be difficult to accomplish accurately. Happiness is defined very differently in northern versus southern India,
  • research shows that the United States is home to significant regional differences in personality characteristics. For example, people in the mid-Atlantic and Northeast regions tend to display more attachment anxiety (“When will you call?”), while the western states breed more attachment avoidance (“See you when I see you”).
  • in Latin-based languages, the term comes from felicitas, which referred in ancient Rome not just to good luck, but also to growth, fertility, and prosperity.
  • Even the words we use to talk about happiness have different connotations in different tongues. In Germanic languages, happiness is rooted in words related to fortune or positive fate. In fact, happiness comes from the Middle English hap, which means “luck.”
  • cultures vary widely in their definitions of happiness. Therefore, it is impossible to say that one country is happier than another in some absolute sense, and a single index of “the happiest countries in the world” is not instructive.
  • Maybe Finland is the happiest country by one definition; it is almost certainly not by another. Countries should be classified more than compared.
  • handy way to get started on that task is to distinguish between two ways of focusing on happiness. The first is an “inner” or “outer” focus on happiness—that is, on introspection versus interaction with others. The second is a “relation” or “task” focus—people-oriented versus doing-oriented. This gives us four major models for well-being, based on survey research from around the world.
  • 1. Happiness comes from good relationships with the people you love.This is a combination of the “outer” and “relation” foci. In this model, friends and family are who deliver the most happiness. A good example of a country that fits this model based on how the population tends to define happiness is the United States.
  • 2. Happiness comes from a higher consciousness.This is a combination of the “inner” and “relation” foci, and is the model for highly spiritual, philosophical, or religious people, especially those who place a special importance on coming together in community. Southern India has been found to be home to a lot of people who follow this model.
  • 3. Happiness comes from doing what you love, usually with others.This is a combination of the “outer” and “task” foci—that is, a dedication to work or leisure activities that are deeply fulfilling. This is your model if you tend to say “My work is my life” or “I love golfing with my friends.” Look for it in the Nordic countries and Central Europe.
  • 4. Happiness comes from simply feeling good.This is a combination of the “inner” and “task” foci. It is the model for people who prioritize experiences that give them positive feelings, whether alone or with others. It’s a good way to assess your well-being if, when you imagine being happy, you think of watching Netflix or drinking wine. This model is most common in Latin America, the Mediterranean, and South Africa.
  • Just as different places have different definitions of happiness, so do different people. Understanding that diversity can help you understand yourself—to see whether and why you are a misfit in your home, and what you might do about it, whether that’s moving, joining a new community, or simply making peace with your surroundings.
sidneybelleroche

US, Russia to try more diplomacy amid tensions over Ukraine | AP News - 0 views

  • Top U.S. and Russian diplomats agreed Friday to keep talking in the standoff over Ukraine, even though their meeting produced no movement in the crisis that has seen Moscow mass tens of thousands of troops at the border and the West ramp up supplies of weapons to Kyiv.With fears of an invasion of Ukraine running high and seemingly intractable demands, U.S. Secretary of State Antony Blinken and Russian Foreign Minister Sergey Lavrov met for about 90 minutes in Geneva at what the American said was a “critical moment.”Expectations were low going in, and there was no breakthrough.Blinken told Lavrov the U.S. would give Russia written responses to Moscow’s proposals next week and suggested the two would likely meet again shortly after that — offering some hope that any invasion would be delayed for at least a few more days.
  • Blinken said the U.S. would be open to a meeting between Putin and U.S. President Joe Biden, if it would be “useful and productive.” The two have met once in person in Geneva and have had several virtual conversations on Ukraine that have proven largely inconclusive.
  • The Pentagon said the USS Harry S Truman aircraft carrier and its strike group will participate in a NATO maritime exercise in the Mediterranean, which will continue through Feb. 4 — something that has been planned since 2020, said Pentagon press secretary John Kirby. He said officials considered whether to go ahead with the exercise, because of the ongoing tensions, and decided to move ahead.
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  • After the meeting, Blinken spoke by phone with Ukrainian Foreign Minister Dmytro Kuleba to brief him on his talks this week and reaffirm U.S. support for Kyiv’s sovereignty and stress that no decisions would be made without his country’s input, State Department spokesman Ned Price said. He also will brief the foreign ministers of Washington’s European allies.
  • The United States and allies say countries like Ukraine are entitled to their own alliances as part of sovereign security measures, but Lavrov countered that Organization for Security and Cooperation in Europe have also agreed that no nation can ensure its security by undermining security of others.
Javier E

The Greek shipwreck was a horrific tragedy. Yet it didn't get the attention of the Tita... - 0 views

  • Last Wednesday, one of the worst tragedies that has ever occurred on the Mediterranean Sea took place: a fishing boat carrying around 750 people, mainly Pakistani and Afghan migrants, capsized on its way to Italy. There were 100 children below deck in that ship. One hundred children. The exact number of fatalities are unclear: so far we know that 78 people have been confirmed dead and as many as 500 are missing
  • hundreds of dead and missing migrants have failed to garner anywhere near the amount of attention from the US media as five rich adventurers.
  • I’m not saying there hasn’t been any coverage of the Greek shipwreck. Of course there has. But it pales in comparison to the attention that’s been given to the Titan’s disappearance
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  • The rescue efforts also couldn’t be more different: a frantic rush to save five wealthy people versus a shoulder shrug at the idea of 100 children dead at the bottom of the sea.
  • The Greek coastguard and government officials, in response to criticism of their handling of the disaster, have said that people on board refused any help. Activists, on the other hand, have said the people on board were pleading for help more than 15 hours before it sank. In any case, is it really the job of a coast guard to look at a ship full of desperate people, full of innocent children, and decide they don’t want help
  • Nobody looked at the Titan and thought: ahh well, they signed a waiver saying they accepted death was a possibility, there’s no point saving them.
  • If you find yourself more captivated by the story of five rich people in a submersible rather than the 750 people who sank on a fishing trawler, it’s not because you’re a bad person. It’s because it’s human nature to be feel overwhelmed by suffering at scale; it’s called psychic numbing. As the saying goes, one death is a tragedy, a million deaths is a statistic.
  • They deserve the same sort of resources and attention and empathy that five rich adventurers, who put themselves in harm’s way for the fun of it, rather than because they were desperate for a better life, have had.
  • I hope it makes it uncomfortably clear that, in the eyes of the media and policymakers, one missing billionaire is seemingly more important than hundreds of missing migrants.
  • I hope it makes more people interrogate the ways in which migrants are blamed for their deaths, blamed for seeking out better lives – and how completely different that is from the empathy afforded to millionaires seeking out underwater thrills.
Javier E

Goliath, Who Aspires to be David - Freddie deBoer - 0 views

  • This meme conflates the modern state of Israel with the Jewish people, which is of course the central rhetorical move of contemporary Zionism
  • All of this is bound up with a flagrantly false concept of Zionism that people who know better allow to spread because it’s politically convenient. When I argue about these topics, I constantly encounter people who think that the history of the Jews simply is the history of Zionism - that since 70 AD, when the Romans destroyed the second temple, all of worldwide Jewry has been involved in an effort to rebuild a Jewish state in Palestine. This is totally, historically, factually false.
  • It simply is not the case that Zionism has been an assumed part of Jewish identity historically, anti-Zionist Jews have been common, and the modern Zionist project is less than 150 years old.
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  • But, OK - let’s accept the conflation of the Israeli state with the Jewish people for now. The immediate question is, on what planet does Israel stand alone?
  • There is such a powerful urge among Israel’s defenders to make the country out to be an underdog, but there is absolutely no rational basis for doing so. Israel enjoys one of the most powerful and advanced militaries on earth. Despite the conflict, Israeli citizens are actually remarkably safe from violence compared to most of the countries on the globe
  • All of that would be jeopardized if Israel did in fact stand alone. But it doesn’t! Indeed, it’s hard to name nation states that enjoy more diplomatic protection than Israel.
  • The subhead of this piece for the Free Press (which is proving itself to be, let’s say, not particularly free when it comes to this issue) reads “after the worldwide celebration of our people’s slaughter, my hope for peace is dead.” What? Worldwide celebration? Because a few dozen dopey college kids held a few small rallies? As of four days ago, at least forty-four countries expressed support for Israel in this conflict. How many will officially express support for the people dying by the droves in Gaza? Even the establishment governments of the greater Middle East (almost universally corrupt, theocratic, or both) don’t offer any real support to Palestinians. How much more support do you need, exactly, before you stop pretending like everyone is out to get you?
  • When you say no one stands with Israel, what the fuck are you talking about? I cannot fathom how anyone, even the most dedicated Zionist and supporter of the Netanyahu government, could believe that Israel is the vulnerable party in this exchange.
  • If we define the left as broadly and loosely as possible, we can say that one thing the left has certainly accomplished this past half-century is to associate moral superiority with the underdog. This is by turns both deeply misguided and an expression of an essential truth
  • this folk morality, maybe righteous, maybe misguided, most likely both, has become the default ethical firmament of modern politics. Sometimes Israel’s defenders argue that being the more powerful force does not make you wrong; that’s true, but their hearts never appear to be in it. They seem to feel the tug of powerlessness, the desire to wear the sad but comfortable cloak of a refugee people, a natural and sympathetic impulse for a people still defined by the diaspora.
  • Every time the Israel-Palestine conflict heats up again, certain elements within the pro-Israel coalition use creepy rhetoric to insist that everyone must be fully committed to Israel, that siding against Israel should not be within the sphere of legitimate debate. This takes place against a backdrop where principled supporters of the Palestinians argue that there’s a chilling effect created by pro-Israel hardliners which squelches legitimate debate, and where anti-Semitic conspiracy theorists claim that Jews pull the strings behind the scenes. All this loose talk about what we must do and must say does nothing to rebut the former and just plays into the propaganda of the latter. I wish people would stop doing it.
  • I need make no grand loyalty statements because my views on this conflict have been plain for many years: the moral imperative is that we create total legal and political equality for all people in the land between the Mediterranean and the Jordan River, as basic democratic principles demand, and that all people in that land enjoy safety and prosperity
  • The fact remains, though - and it is a fact, an objective fact, an empirical fact, no matter how mad it makes people - that Hamas has always been empowered by Israel’s violence and oppression. I’m sorry if this is hard to accept, but Palestine is a Chinese finger trap; the more Israel pulls away, the more tightly the conflict will grip the country.
  • Permanent statelessness and dispossession for the Palestinians will ensure violence for generations. Only freedom for Palestinians can bring peace, and that’s the most hardheaded, ruthlessly pragmatic point anyone can make about this horrid crisis.
  • And if Israel’s defenders feel put upon, othered, alone, it’s because Israel and Israel alone has the power to make Palestinians free. I’m sorry, but it’s not a moral principle that says that Israel must bear responsibility for achieving peace and freedom. It’s a purely pragmatic statement of the reality of Israel’s overwhelming power in the region. Choosing sides has nothing do with it.
  • Or, I suppose, you could go through with the ethnic cleansing of Gaza, as a disturbing number of people are calling for. I doubt the world would stop you; that’s the upside of being Goliath. But that would destroy whatever hope there is left for Israel as a democratic state, a symbol of human rights. And I think that if you love Israel, the idea of Israel, you should fight like hell to stop that from happening. Because afterwards you’ll never be the same again.
  • The only way out is through de-escalation and the only permanent de-escalation is through formal legal recognition of Palestinians in the territories as full citizens in a democratic system. This might come from the establishment of a Palestinian state, or it might come with the absorption of the territories into a secular state of Israel-Palestine that extends perfectly equal legal and political rights to all people within it, as liberal values require
  • Serwer is a guy who constantly demands that he and his allies be allowed to do politics on easy mode, but he’s just part of a broader communal rejection of basic self-definition and comprehensible terms for this political tendency.
  • If you ask these people, are you part of a social revolution?, they’ll loudly tell you yes! Yes they are! They’re going to shake society at its very foundations. Well, OK then -what do I call your movement? You reject every name that organically develops! I’ll use the name you pick, but you have to actually pick one.
  • The basic stance of the social justice set, for a long time now, has been that they are 100% exempt from ordinary politics. BlackLivesMatter proponents have spent a year and a half acting as though their demand for justice is so transcendently, obviously correct that they don’t have to care about politics.
  • Well, sooner or later, guys, you have to actually give a shit about what people who aren’t a part of your movement think. Sorry. That’s life. The universe is indifferent to your demand for justice, and will remain so until you bother to try to change minds.
  • Do politics. Think and speak strategically. Be disciplined. Work harder. And for fuck’s sake, give me a simple term to use to address you. Please? Because right now it sure looks like you don’t want to be named because you don’t want to be criticized.
  • Edit: I might not have underlined this point enough - I sincerely am asking for a better term and would happily use one if offered. If woke, political correctness, identity politics, etc, are inflammatory terms, I'd be happy to substitute something that's not. But surely something is happening in our politics, and we have to be able to talk about it. So I'm asking for a name.
peterconnelly

Black Sea and Bosporus: Treaty tests Turkey's stance on Ukraine war - 0 views

  • There’s a Turkish saying, “Did your ships sink in the Black Sea?” The expression is asked when a person is lost in thought, trying to resolve a seemingly unsolvable problem.
  • As it turns out, that’s the very body of water that has Turkey on a geopolitical tightrope since Russia invaded Ukraine and began military operations from those waters — because Turkey controls access to the Black Sea.
  • When there’s a war that doesn’t involve Turkey, warships from the belligerent states can’t use the straits — unless they’re returning to home bases in the Black Sea.
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  • In effect, Turkey’s enforcement of Montreux blocks Russia from reinforcing its Black Sea fleet from outside, or from moving warships now in the Black Sea back into the Mediterranean.
  • “These provisions don’t change much of the balance of power in the Black Sea,” Sinan Ulgen told CNBC. The former Turkish diplomat is now a visiting scholar at Carnegie Europe.
  • Turkey is attempting to broker peace between Russia and Ukraine and hasn’t imposed sanctions on Russia.
  • But Turkey is a member of NATO.
  • “We could witness a scenario,” he said, “where Russia claims that the war is over, but the international community and Turkey not recognize that.”
Javier E

Europe Has a New Economic Engine: American Tourists - WSJ - 0 views

  • the Mediterranean rush is turning Europe’s recent economic history on its head. In the 2010s, Germany and other manufacturing-heavy economies helped drag the continent out of its debt crisis thanks to strong exports of cars and capital goods, especially to China.
  • Today, Italy, Spain, Greece and Portugal contribute between a quarter and half of the bloc’s annual growth. 
  • While Germany’s economy is flatlining, Spain is Europe’s fastest-growing big economy. Nearly three-quarters of the country’s recent growth and one in four new jobs are linked to tourism
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  • In Greece, an unlikely economic star since the pandemic, as many as 44% of all jobs are connected to tourism. 
  • Can Europe’s emerging “museum economy” support sustained wealth creation and the expansive welfare systems Europeans have become accustomed to since the end of World War II? And what happens if the dollar falls and the tourists leave?
  • Rent and other living expenses are rising in hot spots, making it harder for many locals to make ends meet. A heightened focus on tourism, which turns a quick profit but remains a low-productivity activity, tethers these economies to a highly cyclical industry
  • It also risks keeping workers and capital from more profitable areas, like tech and high-end manufacturing. 
  • some economists, residents and politicians are concerned about the boom’s long-term implications.
  • “It is literally, for Americans right now, the place to go,”
  • The strong dollar—and a powerful post-Covid recovery—has empowered millions of Americans who would have vacationed in the U.S. before the pandemic. They are now finding they can afford a lavish European holiday.
  • One reason is the brutal sovereign debt crisis that hit the continent’s south especially hard just over a decade ago. Unable to stimulate demand with public spending or to energize exports by devaluing their currency—the euro, which is shared by 20 states—those countries could only boost their competitiveness by lowering wages.
  • “Your dollar goes a lot further,” Cross said over coffee in the lobby of her five-star hotel. “You don’t feel you’re scrounging as much.”
  • Tourism now generates one-fifth of economic output in Lisbon and supports one in four jobs. That boom has reverberated far beyond the capital.
  • Portugal’s gross domestic product grew nearly 8% between 2019 and 2024, compared with less than 1% for Germany,
  • The government recorded a rare 1.2% of GDP budget surplus last year, and its debt-to-GDP ratio is expected to fall to 95% this year, the lowest since 2009
  • Portugal’s population is growing again after years of decline, thanks in part to an influx of migrant workers and to various tax incentives and investor visas that have attracted high-income workers. 
  • Moedas, Lisbon’s mayor, says there’s room for further growth. For a city that doubles in size to around one million every day, including commuters, only around 35,000 are tourists, he said. “We are very far from a situation of so-called overtourism.”
  • The trend is part of a global readjustment following the Covid-19 lockdowns. Spending on travel and hospitality worldwide grew roughly seven times faster than the global economy over the past two years, according to Oxford Economics. That pattern is expected to continue for the next decade, though to a lesser degree.
  • Europe, especially southern Europe, has benefited more than many other regions. Though it is home to just 5% of the world’s population, the European Union received around one-third of all international tourist dollars—more than half a trillion dollars—last year. This is up roughly threefold over two decades, and compares with about $150 billion for the U.S., where tourism has been slower to rebound.
  • In Portugal, a country of 10 million that juts out into the North Atlantic from Spain, Americans recently surpassed Spaniards as the biggest group of foreign tourists. 
  • This and a real estate collapse that left hundreds of thousands of workers suddenly available made the region’s tourist industry ultracompetitive, much cheaper than Caribbean beach destinations and on a par with Latin American destinations like Mexico. 
  • Once an owner of TAP, Neeleman increased the number of direct flights to the U.S. eightfold between 2015 and 2020, adding major hubs such as JFK and Boston Logan, betting that would open up an untapped market. As bookings soared, other U.S. airlines followed. 
  • “It was actually comical, because I went from knowing no one who had been to Portugal to everyone telling me they were going to Portugal,”
  • For Gonçalo Hall, a 36-year-old tech worker, the influx of foreign cash that has transformed Lisbon has been overwhelmingly beneficial for the city. When he lived in the capital 15 years ago, he wouldn’t walk in the historic downtown after 8 p.m. It was “full of homeless people, not safe. Lots of empty and abandoned buildings,” he said. 
  • “The quality of life in Lisbon doesn’t match the prices. Even expats are leaving,” said Hall, who moved to the Atlantic island of Madeira during the pandemic and continues to work remotely.  
  • The average Portuguese employee earns around €1,000 a month after tax, or around $1,100 a month, and only 2% earn more than €2,000. A one-bedroom apartment in Lisbon can easily cost more than €500,000 to buy, or over €1,200 a month to rent. Rents in nearby cities are also climbing as people leave the capital, squeezed out as lucrative short-term rentals transform the housing market. 
  • Jessica Ribeiro, a 35-year-old sociologist, pays around €490 a month for an apartment that she shares with her ex-husband in a town close to Lisbon. Neither can afford to leave. Both make a little more than the minimum wage of €820 a month, and soaring rents mean it is impossible to find an apartment in the neighborhood for less than €700, Ribeiro said. 
  • “The harm that tourism has brought is infinitely bigger than the benefits,” Ribeiro said. “It sends people away from their place of work, making their lives much harder.” 
  • A frequent complaint from residents and housing advocates is that some of the boom’s biggest winners are American companies, from Airbnb to Uber, which often pay little tax in the places where they do most of their business.
  • Lisbon is cracking down on Airbnbs and increasing taxes on tourists, doubling the nightly city tax from €2 to €4, which should raise €80 million a year. Airbnb has paid Lisbon and Porto, Portugal’s two biggest cities, more than €63 million after entering into voluntary tax collection agreements with local officials. Moedas said he is considering “a bit more regulation” of the city’s many Ubers, whose drivers he said don’t always respect traffic rules. 
  • Around nine in 10 Airbnb hosts in Portugal rent their family home and almost half say the extra income helps them afford to stay in their homes, according to a spokesperson for the company. “Guests using our platform account for just 10% of total nights booked in Portugal, and we follow the rules and only allow listings that are registered with local authorities,”
  • Higher rents are forcing many businesses and cultural and social spaces catering to locals to close, according to Silva. “This is not an economy that is serving the needs of the majority of people,” she said.
  • Signs of discontent are bubbling up across the region. Tens of thousands of local residents marched in Spain’s Balearic and Canary islands in recent months to protest mass tourism and overcrowding. On Mallorca, activists have put up fake signs at some popular beaches warning in English of the risk of falling rocks or dangerous jellyfish to deter tourists, according to social-media posts.
  • Serving foreigners is difficult to scale up and is more exposed to economic headwinds. Like the discovery of oil, southern Europe’s new focus on tourism can crowd out higher-value activities by hogging capital and workers, a phenomenon some economists have dubbed the “beach disease.”
  • “Portugal isn’t an industrialized country. It’s just the playground of the EU,” said Priscila Valadão, a 43-year-old administrative assistant in Lisbon. She makes €905 a month and rents a room from a friend for €250 a month. “The type of jobs being offered…are restricted to a type of activity that really doesn’t enrich the country,”
  • For Europe’s policymakers, having people open hotels or restaurants is easier than incentivizing them to build up advanced manufacturing, which is capital intensive and takes a long time to pay off, said Marcos Carias, an economist with French insurer Coface. 
  • “Tourism is the easy way out,” Carias said. “What is the incentive to look for ingenuity and go through the pain of creating new economic value if tourism works as a short-term solution?”
  • Proponents say tourism attracts capital to poor regions, and can serve as a base to build a more diversified economy. Lisbon’s Moedas said he is trying to leverage the influx of foreign visitors to build up sectors such as culture and technology, including by developing conferences and cultural events. 
  • “Some extreme left parties basically say we need to reduce tourism,” Moedas said, but that is the wrong approach. “What we have to do is to increase other sectors like innovation, technology…. We should still invest in tourism, but we should go up the ladder.”
  • While Dias, the hotel owner, is diversifying into nightlife, he refuses to envisage a future where the sector would have to rely heavily on visitors from elsewhere.
  • More than one-third of highly qualified Portuguese students leave the country after graduating,
  • Even higher-paid technology workers have started decamping to cheaper places. 
  • Tiago Araújo, chief executive of tourism tech startup HiJiffy, has held on to his employees but says many of them have been moving out of Lisbon. The trend, which started during Covid, is now being primarily driven by the housing crisis.
  • In Athens, Mayor Haris Doukas says he is working on extending the tourist season, increasing the average length of stay and promoting specific types of tourism, such as organizing conferences and business meetings, to attract visitors with higher purchasing power. He’s also called for new taxes to help the city accommodate the millions of additional tourists thronging to the ancient capital.
  • If Americans stop coming to Lisbon, he said, “I don’t think we can charge this kind of [price] because we will have to go to Europeans, and the Europeans, they don’t have money.”
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