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Javier E

Man's Genome From 45,000 Years Ago Is Reconstructed - NYTimes.com - 0 views

  • Scientists have reconstructed the genome of a man who lived 45,000 years ago, by far the oldest genetic record ever obtained from modern humans. The research, published on Wednesday in the journal Nature, provided new clues to the expansion of modern humans from Africa about 60,000 years ago, when they moved into Europe and Asia.
  • In December, they published the entirety of a Neanderthal genome extracted from a single toe bone. Comparing Neanderthal to human genomes, Dr. Paabo and his colleagues found that we share a common ancestor, which they estimated lived about 600,000 years ago.
  • They found that his DNA was more like that of non-Africans than that of Africans. But the Ust’-Ishim man was no more closely related to ancient Europeans than he was to East Asians.He was part of an earlier lineage, the scientists concluded — a group that eventually gave rise to all non-African humans.
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  • The Ust’-Ishim man’s genome suggests he belonged to a group of people who lived after the African exodus, but before the split between Europeans and Asians.
  • By comparing the Ust’-Ishim man’s long stretches of Neanderthal DNA with shorter stretches in living humans, Dr. Paabo and his colleagues estimated the rate at which they had fragmented. They used that information to determine how long ago Neanderthals and humans interbred.
  • Humans and Neanderthals interbred 50,000 to 60,000 years ago, according to the new data.
  • The findings raised questions about research suggesting that humans in India and the Near East dated back as far as 100,000 years ago. Some scientists believe that humans expanded out of Africa in a series of waves.
  • the new study offered compelling evidence that living non-Africans descended from a group of people who moved out of Africa about 60,000 years ago.Any humans that expanded out of Africa before then probably died out, Mr. Stringer said.
rachelramirez

The Evangelical Roots of American Economics - The Atlantic - 0 views

  • The Evangelical Roots of American Economics
  • Harvard, Columbia, Yale, and Princeton were all founded to educate Protestant ministers and the men who would sit in the pews of their churches.
  • After 1920, even when Catholics and Jews started to be hired as faculty members, they still could not find work easily teaching American literature or American history because it was thought that only Protestants could properly carry on the lineage that defined the American character.
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  • Not surprisingly, several of the textbooks used for teaching economics were written by college presidents. But more surprisingly, most of them were written by ordained Protestant ministers
  • Ely and his peers focused on charity, concern for the poor, and social justice.It was on these moral grounds that the American Economic Association was founded in 1885.
  • The economy they were familiar with was the one that defined the early 19th century and consisted largely of farmers and small-town merchants.
  • Their economic thinking was suffused with Protestant moralism: They preached, for instance, that strikes were a violation of laborers’ contracts with their employers.
  • Having come of age in this milieu, these older economists emphasized the Protestant values of personal freedom, dedicating oneself to one’s vocation, and being obedient to authority.
  • One of the big reasons Ely’s faction had trouble getting traction was that in the early days of the AEA, the ideas of the older Protestant ministers still held sway with most people in the pews.
  • The late 19th century had seen the rise in popularity of socialist and communist ideas in Europe, and Pope Leo’s encyclical on the relationship between capital and labor was issued in 1891.
  • Like the university, the discipline of economics was secularized after 1920. Around this time, the discipline of philosophy came to be dominated by logical positivism—essentially, the idea that the scientific method is the only way to arrive at true, factual knowledge
  • But just like the founders of the American Economic Association, today’s economists have strong values, and their theories are value-laden. This does not make them bad economists, nor their analysis invalid
  • Among the many things that would define the new economic mainstream that emerged in the early 20th century was a type of analysis that placed consumers, not laborers, at the center of the economist’s value system.
Javier E

The Civil War and Emancipation destroyed their wealth, but Southern elites recovered in... - 0 views

  • Emancipation should have laid waste to the Southern aristocracy. The economy was built on the forced labor of enslaved Africans, and almost half the Confederacy’s wealth was invested in owning humans. Once people could no longer be treated as chattel, that wealth evaporated.
  • But less than two decades after the Civil War, Southern slave-owning dynasties were back on top of the economic ladder, according to an ambitious new analysis
  • by 1880, the sons of slave owners were better off than the sons of nearby Southern whites who started with equal wealth but were not as invested in enslaved people.
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  • The sons of formerly enslaved people never caught up, of course. By 1880 more than 90 percent of them were still in the South, and most still worked as farm laborers, tenant farmers or sharecroppers. In the 120 years that followed, they consistently saw lower pay and less upward mobility than similar white men
  • folks at the 90th percentile were about 14 times as wealthy as a typical white household
  • By applying such methods to counties across the Confederacy, they estimated wealth and slave ownership for about 300,000 households and captured broad trends that might otherwise be invisible.
  • Boustan says she first conceived of the project when she was a naive, newlywed graduate student
  • Along the way, she helped create a branch of economic history designed to answer huge, historical questions. With collaborators such as Stanford University’s Ran Abramitzky, she uses advanced analytical techniques to uncover people and trends in the wild and woolly data sets of the 19th and early 20th centuries. These linked data sets are historian’s version of the databases big tech companies use today to track and target users.
  • To follow families across generations and data sets, Boustan, Eriksson and Ager used first names, last names, ages and birthplaces. They’re not much on their own, but together such data points contain a surprising amount of information
  • Consider records of slave ownership and wealth: They come from different data sets, and 20,000 of the records are clear matches. But those matches allowed the economists to estimate slave ownership in the larger population. One of the most effective data points for doing so was surnames.
  • The average number of enslaved people recorded as the property of men with the last name Higgins in Lowndes County, Alabama, in 1860, was, for example, a strong predictor of the number of people enslaved by any Higgins household in that county. In many cases, it’s a perfect match.
  • Even after the enslaved people on whom their wealth was built were freed, Southern elites passed their advantages to their children through personal networks and social capital.
  • How does the loss of wealth effect elite dynasties?
  • it’s rare to find a wealth disruption that’s swift and deep enough to allow for large-scale analysis.
  • In 1870, at the height of Reconstruction, former slave-owning families had about 15 percent less wealth than equivalent families who owned fewer people. But by 1880, the sons of slave owners were back atop the Southern socioeconomic hierarchy.
  • The typical American white family had 10 times as much wealth as the typical black one as of 2016
  • It probably wasn’t just white privilege or that these wealthy lineages thrived based solely on their intelligence, talent or entrepreneurial instinct
  • These white families seem to have drawn upon exceptional social connections, the economists find
  • Most notably, they married up
  • sons of slave owners tended to marry women from families with even more prewar wealth — probably at least in part because of their father-in-law’s network and influence.
  • they were also more likely to make the leap into white-collar jobs, a move that other researchers have shown is often greased by a family’s political and social networks
  • The success of slave owners’ sons after emancipation hints that reducing wealth inequality isn’t just a matter of redistributing wealth, Boustan said. It’s a matter of reducing other barriers as well, such as elite personal and professional networks and other intangible privileges.
krystalxu

Gender Roles of Women in Modern Japan - Japan Powered - 0 views

  • Both male and female roles influence each other.
  • Japan, like China and Korea, is heavily influenced by Confucian ideals.
  • en are the heads of the household; women are dependent on the men.
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  • Marriage was often arranged.
  • The largest shift happened after World War II.
  • Family lineage is more important than marriage.
  • (1602-1868), women did not legally exist
  • Wives could be returned to her family if she failed to produce an heir.
  • The Civil Code of 1947 granted woman every possible legal right:
  • All were heads of the household. Now, should could be the head of the household (Sato, 1987)
  • Japanese men average only 30 minutes of housework, child care, and elder care each day (North, 2009).
  • Women are entitled to not much beyond motherhood; men are not entitled to much beyond work (Bae, 2010).
  • Women’s happiness is found only in marriage, according to tradition.
  • Marriage and children are synonymous
  • women are expected to submit to male authority in three ways
  • Motherhood is adulthood in many regards.
  • Equality benefits men as much as it does women.
  • Many men want to be present fathers rather than distant father figures.
  • Increasingly, families want to have daughters rather than sons.
  • The preference for daughters points to a continuation of tradition in regards to women and a more liberal view with men.
  • Women may favor daughters because they want the daughter to help in traditional roles: care giver and companion.
  • the equality is the option to continue traditional ways if she chooses
  • Women are demure; men are assertive. These are traditional traits in both Japanese and American societies.
  • Men are able to shed the silliness of masculinity (Big boys don’t cry. Men must be strong, etc)
Javier E

How did we lose a president's daughter? - The Washington Post - 0 views

  • Even skin color is not a reliable indicator of one’s origins.
  • As one study calculated, almost a third of white Americans possess up to 20 percent African genetic inheritance, yet look white, while 5.5 percent of black Americans have no detectable African genetic ancestry. Race has a political and social meaning, but not a biological one.
  • Her disappearance from the historical record is precisely the point. When we can so easily lose the daughter of a president and his slave, it forces us to acknowledge that our racial categories are utterly fallacious and built on a science that has been thoroughly discredited.
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  • Yet as political, economic and social categories, racial difference and its consequences remain profoundly real. White privilege has been much on display in our own day, as armed white men proclaiming white supremacy marched unmolested in the streets, while unarmed black men are shot down by police who are rarely held to account.
  • This is why, by one estimate, between 35,000 and 50,000 black Americans continue to cross the color line each year.
  • Those families who pass as white most definitely have such invented stories. It is what they had to do to authenticate a white lineage, to be recognized as fully human and fully American, with all the rights and privileges thereto
  • Nations, as well as families, invent stories about themselves. In both cases, we will run into characters we would rather not admit as being one of us, and stories we would rather not tell about ourselves.
manhefnawi

The Welshness of the Tudors | History Today - 0 views

  • The fortunes of the Tudor dynasty were laid by the most romantic mésalliance in English history, the secret betrothal of a Welsh attendant at the Court of Henry VI to the dowager queen
  • Henry V, the hammer of the Welsh, had continued his father's proscription of the whole nation in punishment for the rebellion
  • Owain's marriage to Katherine of Valois, although hubristic, was not annulled when discovered, and the fruit of its consummation, the two sons, Edmund and Jasper, were not declared illegitimate.
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  • While Henry's mother, Margaret Beaufort, was an indispensable agent of his interests in England, Jasper was his political mentor in the years spent in exile
  • Henry VI bestowed the English honour of Richmond on Edmund, while the younger brother, Jasper, was endowed with a title and estates in Wales
  • After the death of Gloucester, and after several mishaps, they recovered favour under the indulgent protection of the young Henry VI
  • His Welshness was thus of crucial importance in easing Henry's path to the throne, for quite literally no other route was feasible than that which took him through Wales. It was also to be an essential ingredient in the success of Tudor policy in Wales
  • As a landless exile, Jasper's most common point of con- tact continued to be Wales: most of his incursions during the reign of Edward IV
  • In the reign of Richard III, as events were to show, Wales and the Marches were the most vulnerable parts of his dominions
  • Edward IV himself, as a descendant through the Mortimer connection of Llywelyn Fawr (the Great), could be regarded by Guto'r Glyn and Lewis Glyn Cothi as the potential deliverer of the Welsh and the heir to the kings of Britain
  • He had been a patron of the bards since the 1450s, and was praised as a faithful supporter of Henry VI and as the man who would unite Wales under the Lancastrians.
  • He predicted a victory for Henry as the last of the triumphant line of Brutus and Cadwalader, kings of the Britons
  • The route of the march from Milford Haven avoided the south eastern Marches, which were dominated by the lords loyal to Richard III
  • How Welsh was Henry Tudor? In blood he was a quarter Welsh, a quarter French and half English (or at least Platagenet). In so far as place of birth and residence could determine his nationality, he was certainly Welsh
  • Nothing daunted, the resourceful author dedicated it instead to King James and his son Prince Henry, whom he addressed as the future Prince of Wales. The adaptation was plausible enough, in all senses of that word, for James, after all, was descended from Henry VII and his forebears, the Welsh Tudors; and with this reminder Holland's readers in Wales could the more readily transfer their loyalty to the Scottish Stuarts
  • Unless he had been presented at Henry VI's court in his youth (and there is no evidence for this), Henry was a stranger to England before his ar6val at Shrewsbury on August 17th, 1485
  • In his first proclamation, on August 25th, 1485, Henry announced his titles to be, besides King of England and of France, 'Prince of Wales and lord of Ireland'. This was the first time any King who had not himself been invested with the principality as heir apparent to a reigning monarch had appropriated the title to himself
  • Whereas letters of denizenship conferred English status upon individuals, charters of privileges were granted between 1504 and 1508 to the ancient principality and five marcher lordships in North Wales, dispensing the inhabitants from various civic disabilities imposed by the penal laws of Henry IV and Henry V
  • The inhabitants of North Wales were released not only from the prohibitions of Lancastrian penal laws but from those of the Edwardian settlement of 1284, which had excluded the Welsh from the plantation boroughs.
  • Edward IV had used motifs from the British Legend in his court rituals and had fostered an Arthurian cult in celebration of his own descent from British kings and the princes of Gwynedd
  • By marrying Elizabeth, Henry thus enhanced his connection with British as well as English kingship, and their son and heir personified both traditions
  • Richard III had referred disparagingly in two proclamations to the rebel 'Henry Tydder'; this may well have stung, so that the new King was all the more concerned to establish an honourable lineage for his family. A commission of Welsh genealogists was therefore set up to trace his pedigree. Only the report has survived, to show Henry's descent from medieval Welsh and British rulers. However fantastic its remoter claims, there is no sound reason to doubt its authenticity as an official document. Even Sir Edward Coke in his Fourth Institutes of the Laws of England (1644) accepted its validity and gave as his source for the original commission the patent rolls for Henry VII, though no-one else has found any trace of it there. (The great champion of the common law who set such store by precedents was notoriously careless in his scholarship.) Henry did not draw on this pedigree to confirm the legitimacy of his monarchy, only to embellish it. What was important for him was the historical associations with British, rather than Welsh, royalty. That these also proved to be flattering to the Welsh nation was an incidental and inexpensive form of propaganda.
  • His beneficence was a distinct policy that culminated in Henry VIII's measure of incorporation of 1536-43
  • This consolidated and elaborated upon a form of administration that had existed in its essentials in the principality of North Wales since Edward I's Statute of Wales of 1284
  • Owen spoke for his own class of prosperous Protestant gentry, but the very fact that Welsh commentators thought of the extension of English law as a boon and an act of grace ensured the success of Tudor rule in Wales
  • There was no tacit acknowledgement of their Welsh identity by Henry VII's son and grandchildren – it was something claimed for them by the Welsh
  • In 1603 Hugh Holland published the first (and only) book of his Pancharis, which related the love between Owen Tudor and Katherine of Valois
  • Henry VI had commissioned both his half-brothers to represent and defend the crown's interests in Wales against the Yorkist enemies, the Vaughans, the Herberts and the Earl of March, later Edward IV.
  • The family of monarchs who ruled England and Wales from 1485 to 1603 did indeed form a dynasty, but they do not seem to have called themselves the 'Tudor' dynasty: the only con- temporaries who regarded them as such were the Welsh
manhefnawi

Compassionate Kings and Rebellious Princes | History Today - 0 views

  • History may not repeat itself, but there is no gainsaying its fondness for close affinities
  • When in 1807 Ferdinand, heir to the throne, stood accused by his father, Charles IV of Spain, of sedition and seeking to usurp the royal title, the young prince fearfully recalled the analogous events two hundred and forty years previously
  • In 1568 Philip II had similarly confronted his recalcitrant son Carlos, resulting in the latter’s imprisonment and mysterious death seven months later
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  • while casting aspersions on his uncle’s illegitimate birth, often to his face, Carlos must at times have envied Don Juan’s bastard lineage and sound health
  • Don Juan of Austria
  • Another promising candidate was the widowed Mary Stuart, who escaped only to marry the despicable Darnley
  • Due to the possibility of armed insurrection in the north, Philip decided to visit his rebellious provinces in person
  • He now became openly vindictive, unstable and sullen, given to insults and unprovoked attacks on imaginary enemies
  • The threat of a divided royal house, with a maleficent Carlos rallying rebel support to his cause, was totally unacceptable to Philip
  • his father obviously had every intention of supplanting his rancorous heir-apparent should God give him another son
  • he intended to leave for Germany and the Netherlands, with or without his father’s permission
  • he stumbled down a decrepit flight of stairs in the dark, fracturing his skull
  • The strained relationship between Philip and his only son continued to deteriorate, but despite disturbing signs of the young man’s mental instability, the King remained phlegmatic
  • The King’s extended absences gave Carlos considerable latitude to prepare his escape
  • His inability to hold his tongue proved to be Philip’s salvation though at dreadful cost
  • Carlos rashly confided to Don Juan of Austria that he intended to leave Spain within the next few days. After some initial hesitation, Don Juan rode out to the Escorial on Christmas Day and informed Philip of the Prince’s decision
  • Meanwhile, Philip had returned to Madrid and was kept fully informed of his son’s designs; incredibly, he still hesitated to act
  • King Philip and five members of the Council of State made their way to the Prince’s bedchamber. The ingenious system of bolts and locks, which could be operated from his bed, had secretly been dismantled; and the startled Carlos was quickly disarmed. He guiltily assumed they had come to assassinate him, especially when his father seized a document listing the Prince’s enemies, with the King’s name at the head
  • The King was soon inured to suffering and private tragedies, and came to regard the unfounded attacks of his enemies as part of the burden he had been called upon to bear
  • Carlos’ mental equilibrium had always been precarious; and now he began to experience hallucinations. No visitors were allowed, and the Prince was kept under close surveillance, though the conditions of his detention were not too onerous
  • His fragile health was unable to withstand such sustained abuse, and an early death soon became inevitable. Philip resigned himself to his loss, and found spiritual comfort in blessing his dying
  • The death of the successor to the throne under such mysterious circumstances naturally gave rise to the wildest conjecture
  • Reasons of state were hinted at, which were assumed to involve a far-flung conspiracy of the son against his obdurate father
  • Ferdinand’s upbringing was similar to that of the ill-fated Carlos. Born on October 14th, 1784 at the Escorial, the young prince received scant affection from his parents, Charles IV and Maria Luisa, who finally ascended the throne in 1788 after a frustrating wait of twenty-three years
  • his suspicious nature and resentment towards his parents being evident from an early age
  • did not deter the calculating priest from further poisoning his charge’s distrustful mind. Ferdinand’s hatred was especially directed against his mother, Queen Maria Luisa
  • Ferdinand’s fears were not imaginary. In 1795, at the conclusion of an unsuccessful war against revolutionary France, Godoy - the monarchs’ ‘querido Manuel’ - had incredibly been granted the vainglorious title of ‘Prince of the Peace’
  • Ferdinand justifiably suspected that some machination on the part of his mother and Godoy might prevent his succession to the throne. By late 1807 his situation had become desperate
  • If the men who surround (Charles IV) here would let him know the character of Your Majesty as I know it, with what desire would not my father seek to tighten the bonds which should unite our two nations
  • Having already removed Charles’ brother from the throne of Naples, the French Emperor watched the unseemly squabbling among the Spanish Bourbons with a calculating eye to the future
  • unilateral commitment to refuse to marry ‘whoever she may be, without the consent of Your Majesty from whom alone I await the selection of my bride
  • Ferdinand’s enthusiasm at being related to the French Emperor was such that Beauharnais suggested that the Prince approach Napoleon directly in writing. Not only is it incredible that the heir-apparent would dare to discuss marriage plans with a foreign head of state; but equally so is the abject tone of the letter
  • The state in which I have found myself for some time, and which could not be hidden from the great penetration of Your Majesty
  • But full of hope in finding in Your Majesty’s magnanimity the most powerful protection
  • persistent rumours that he might appoint himself Regent on the King’s death, spurred the Prince of Asturias to frantic measures
  • august
  • The subsequent crisis, though outwardly similar to the events of 1568, was wider in scope and more tragic in its consequences. King Philip, criticized by many for his dispassionate attitude, never forfeited the esteem or the sympathy of the nation. In 1807 the position was the exact reverse; Charles IV at best was pitied as a dupe, while Maria Luisa and her paramour were held responsible for reducing Spain to the role of Napoleon’s subservient ally
  • Did Napoleon instigate the scheme to sow further dissension within the Spanish royal family, or did Beauharnais initiate it on his own account
  • Napoleon was delighted to receive Ferdinand’s letter and immediately grasped its mischief-making potential
  • Charles IV discovered his son’s treasonous correspondence
  • Godoy whose spies were everywhere
  • The ensuing scenes are reminiscent of those of 1568. The King angrily entered his son’s room, and was soon in possession not only of the damaging correspondence - apparently the Prince’s terrified gaze betrayed its hiding place - but also of the cipher needed to transcribe the coded letters
  • The Queen was distraught that Godoy was ill with a fever in Madrid at such a critical moment
  • The following day Ferdinand was formally placed under arrest with a guard of twenty-four elite soldiers
  • warning him of Godoy’s boundless ambitions and greed, enumerating his supposed crimes, his abuse of power and the royal confidence, his corruption and immorality
  • The most damning assertion was that Godoy had besmirched the King’s name and delivered Spain to her enemies
  • patriots anxious to ensure the orderly succession to the throne in the event of the King’s death
  • who imagined they had come to deliver their beloved prince from the pernicious influence of the royal favourite
  • Godoy pointed out to the King that a family reconciliation was imperative to prevent Napoleon from dividing the Spanish royal family. The King stubbornly refused to pardon his son, but finally agreed to let Godoy act as intermediary
  • Godoy saw his opportunity, and easily prevailed upon the terrified Prince to pen contrite letters to his parents, fully admitting his guilt
  • The King, moved by paternal compassion, granted his son a royal pardon, but insisted nevertheless that the other ‘conspirators’ be brought to trial and a full enquiry be convened
  • As Godoy had foreseen, Ferdinand’s immense popularity throughout the nation and the patriotic motives of the accused could only work to the detriment of the Santa Trinidad, as the reigning monarchs and the favourite were caustically referred to by the common people
  • On January 25th, 1808, to the acclaim of the public and the barely contained fury of the royal couple, the defendants were declared innocent
  • From the outset Godoy had been opposed to the trial; but this was one of the rare occasions on which both monarchs disregarded his counsel. To compound the initial error
  • Ferdinand’s defence, based on his right of legitimate succession to the throne, is persuasive as offered by Escoiquiz and the others at their trial. But whatever the provocation and dangers -real or imagined-one cannot forgive Ferdinand’s clandestine appeal to the French Emperor at such a critical moment, when Spain was threatened from outside
  • Being a King, you know how sacred are the rights of the throne; any approach of an heir apparent to a foreign sovereign is criminal
  • Napoleon assumed that the conduct and moral fibre of the Spanish royal family was representative of the entire nation
Javier E

Ta-Nehisi Coates's Testimony to the House on Reparations - The Atlantic - 0 views

  • we are American citizens, and thus bound to a collective enterprise that extends beyond our individual and personal reach. It would seem ridiculous to dispute invocations of the Founders, or the Greatest Generation, on the basis of a lack of membership in either group.
  • We recognize our lineage as a generational trust, as inheritance, and the real dilemma posed by reparations is just that: a dilemma of inheritance. It is impossible to imagine America without the inheritance of slavery.
  • enslavement “shaped every crucial aspect of the economy and politics” of America, so that by 1836 more than $600 million, almost half of the economic activity in the United States, derived directly or indirectly from the cotton produced by the million-odd slaves
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  • By the time the enslaved were emancipated, they comprised the largest single asset in America. Three billion in 1860 dollars, more than all the other assets in the country combined
  • this body has a chance to both make good on its 2009 apology for enslavement, and reject fair-weather patriotism, to say that this nation is both its credits and debits. That if Thomas Jefferson matters, so does Sally Hemings. That if D-Day matters, so does Black Wall Street. That if Valley Forge matters, so does Fort Pillow. Because the question really is not whether we’ll be tied to the somethings of our past, but whether we are courageous enough to be tied to the whole of them.
Javier E

Neanderthal Genes Hint at Much Earlier Human Migration From Africa - The New York Times - 0 views

  • From DNA recovered from the bones, researchers deduced that modern humans interbred with Neanderthals some 60,000 years ago, after leaving Africa.
  • People of African ancestry, it was thought, have little to no Neanderthal DNA.
  • Using a new method to analyze DNA, however, a team of scientists has found evidence that significantly reshapes that narrative.
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  • Their study, published on Thursday in the journal Cell, concludes that a wave of modern humans departed Africa far earlier than had been known: some 200,000 years ago.
  • The ancestors of humans and Neanderthals lived about 600,000 years ago in Africa
  • The scientists also found evidence that people living somewhere in western Eurasia moved back to Africa and interbred with people whose ancestors never left. The new study suggests that all Africans have a substantially greater amount of Neanderthal DNA than earlier estimates.
  • The research offers a view of human history “almost as a spider web of interactions, rather than a tree with distinct branches.”
  • These people interbred with Neanderthals, the new study suggests. As a result, Neanderthals were already carrying genes from modern humans when the next big migration from Africa occurred, about 140,000 years later.
  • The Neanderthal lineage left the continent; the fossils of what we describe as Neanderthals range from 200,000 years to 40,000 years in age, and are found in Europe, the Near East and Siberia.
  • The human genome is detailed in units called base pairs, about 3 billion such pairs in total. The scientis
  • ts found that Europeans on average had 51 million base pairs that matched Neanderthal DNA, and East Asians had 55 million.Dr. Akey’s previous research had indicated that East Asians carried far more Neanderthal ancestry than did Europeans.Africans on average had 17 million base pairs that matched Neanderthal DNA — far higher than predicted by the original models describing how humans and Neanderthals interbred.
  • They concluded that a group of modern humans expanded out of Africa perhaps 200,000 years ago and interbred with Neanderthals. Those modern humans then disappeared. But Neanderthals who lived after that disappearance inherited some modern human DNA.
  • sitation over the analysis of African DNA, Dr. Reich said the new findings do make a strong case that modern humans departed Africa much earlier than thought
  • It’s possible that humans and Neanderthals interbred at other times, and not just 200,000 years ago and again 60,000 years ago. But Dr. Akey said that these two migrations accounted for the vast majority of mixed DNA in the genomes of living humans and Neanderthal fossils.
  • In recent years, Dr. Reich and other researchers have found evidence that ancient people from the Near East moved back into Africa in the past few thousand years and spread their DNA to many African populations.
g-dragon

No, you are not part Cherokee. And neither is Elizabeth Warren. - 0 views

  • Why tribal family lore is so common among white people from Oklahoma to Georgia
  • running joke in Indian country
  • If you meet somebody who you wouldn’t necessarily think they’re Native, but they say they’re Native, chances are they’ll tell you they’re Cherokee
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  • This is what my brothers and I were told by my mom and my dad, my mammaw and my pappaw.” Many people’s mammaws and pappaws have told them the same thing. There is a distinction, of course, between actual, provable citizenship of the Cherokee Nation, and purported heritage
  • Cherokee people did intermarry with white settlers at an uncommonly high rate compared to other Native American tribes. Still
  • the number of people claiming Cherokee heritage far outstrips the number of possible descendants from these intermarriages.
  • legitimating the antiquity of their native-born status as sons or daughters of the South
  • pointing out that your family had been here long enough to intermarry with Cherokees was a method of staking a claim to Southern identity. Southern white identity.
  • Their descendants believed them, and then they had children of their own who also believed these stories, and so on
  • Which brings us to the other reason white Southerners liked to claim Cherokee heritage, and continued to do so throughout the hyper-racist Jim Crow-era, when having a drop of non-white blood was otherwise a genuine liability: in the decades after the Civil War, the Cherokee story had become a metaphor for the Confederacy.
  • white Southerners (many of whom, remember, already thought they had Cherokee ancestry) had reimagined the Cherokee as brave anti-federal fighters who courageously resisted government tyranny. The Cherokee had been defeated, but retained their pride and dreamed of a return to former glory — a Lost Cause.
  • Not to mention that the Cherokee had literally fought for the Confederacy.
  • increasingly conflated the Cherokee struggle with the struggle of the South, especially as the Civil Rights movement threatened to finally loosen Southern whites’ firm grip on the region.
  • The deep Southeast is the Cherokee heritage claim’s point of origin, but not its exclusive province. Such claims are common, too, on the outskirts of the region — like Oklahoma, to which the Cherokee were relocated, and the Smoky Mountains of North Carolina and Tennessee, to which many of those who escaped the Trail of Tears fled. So, the lineage claims in Elizabeth Warren’s family are not surprising.
  • If your ancestor’s name can’t be located in those documents, the chance that you’re actually Cherokee is slim to none. Think of it this way, says Cornsilk, “If there were enough Cherokees to produce all the wannabes now claiming to be us, we would have never lost the war!” And he doesn’t mean the Civil War.
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    Explaination on why so many white people claim to have a Cherokee ancestor. It suprisingly relates to the Civil War and that fallacies are just passed down through the generations.
katherineharron

Ongoing trial shows Pfizer Covid-19 vaccine remains highly effective after six months -... - 0 views

  • The ongoing Phase 3 clinical trial of Pfizer/BioNTech's coronavirus vaccine confirms its protection lasts at least six months after the second dose, the companies said Thursday.
  • The question of how long vaccine protection lasts can only be answered once enough time has passed, and while six months of protection is a modest target, it's longer than previously known.
  • The vaccine remains more than 91% effective against disease with any symptoms for six months, the companies said.
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  • "The vaccine was 100% effective against severe disease as defined by the U.S. Centers for Disease Control and Prevention (CDC), and 95.3% effective against severe COVID-19 as defined by the U.S. Food and Drug Administration (FDA)," Pfizer and BioNTech said in a joint statement.
  • volunteers aged12 to 15 showed 100% efficacy in that age group.
  • "These data confirm the favorable efficacy and safety profile of our vaccine and position us to submit a Biologics License Application to the U.S. FDA," Albert Bourla, Pfizer's chairman and chief executive officer, said in a statement. A BLA is an application for full approval. The vaccine currently has emergency use authorization, EUA, which falls short of full approval.
  • he company has been studying the vaccine in more than 46,000 volunteers and has noted 927 cases of confirmed Covid-19."From the 927 confirmed symptomatic cases of COVID-19 in the trial, 850 cases of COVID-19 were in the placebo group and 77 cases were in the BNT162b2 group, corresponding to vaccine efficacy of 91.3%," it said.
  • "Thirty-two cases of severe disease, as defined by the CDC, were observed in the placebo group versus none in the BNT162b2 vaccinated group, indicating that the vaccine was 100% efficacious in this analysis against severe disease by the CDC definition. Twenty-one cases, as defined by the FDA, were observed in the placebo group versus one case in the BNT162b2 vaccinated group, indicating 95.3% efficacy by the FDA definition."
  • he FDA's definition of severe disease included a raised respiratory rate indicating respiratory distress; raised heart rate, an oxygen saturation level of 93% or lower; respiratory failure severe enough to need additional oxygen or ventilation; a blood pressure drop indicating shock; significant kidney, liver or neurological dysfunction, admission to an intensive care unit or death.
  • CDC's definition includes a blood oxygen level of 94% or lower and an x-ray finding of lung infiltrates -- an indication of pneumonia -- of greater than 50%
  • "In South Africa, where the B.1.351 lineage is prevalent and 800 participants were enrolled, nine cases of COVID-19 were observed, all in the placebo group, indicating vaccine efficacy of 100%," the company said.
Javier E

Why Does the Myth of the Confederate Lost Cause Persist? - The Atlantic - 0 views

  • A few years ago, I decided to travel around America visiting sites that are grappling—or refusing to grapple—with America’s history of slavery. I went to plantations, prisons, cemeteries, museums, memorials, houses, and historical landmarks. As I traveled, I was moved by the people who have committed their lives to telling the story of slavery in all its fullness and humanity. And I was struck by the many people I met who believe a version of history that rests on well-documented falsehoods.
  • For so many of them, history isn’t the story of what actually happened; it is just the story they want to believe. It is not a public story we all share, but an intimate one, passed down like an heirloom, that shapes their sense of who they are. Confederate history is family history, history as eulogy, in which loyalty takes precedence over truth.
  • “I don’t mind that they come on Memorial Day and put Confederate flags on Confederate graves. That’s okay,” she said. “But as far as I’m concerned, you don’t need a Confederate flag on—” She stumbled over a series of sentences I couldn’t follow. Then she collected herself and took a deep breath. “If you’re just talking about history, it’s great, but these folks are like, ‘The South shall rise again.’ It’s very bothersome.”
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  • She told me that she’d attended a Sons of Confederate Veterans event once but wouldn’t again. “These folks can’t let things go. I mean, it’s not like they want people enslaved again, but they can’t get over the fact that history is history.”
  • I thought about friends of mine who have spent years fighting to have Confederate monuments removed. Many of them are teachers committed to showing their students that we don’t have to accept the status quo. Others are parents who don’t want their kids to grow up in a world where enslavers loom on pedestals. And many are veterans of the civil-rights movement who laid their bodies on the line, fighting against what these statues represented. None of them, I thought as I looked at the smile on Gramling’s face, is a terrorist.
  • Gramling then turned his attention to the present-day controversy about Confederate monuments—to the people who are “trying to take away our symbols.” In 2019, according to a report from the Southern Poverty Law Center, there were nearly 2,000 Confederate monuments, place names, and other symbols in public spaces across the country. A follow-up report after last summer’s racial-justice protests found that more than 160 of those symbols had been removed or renamed in 2020.
  • Gramling said that this was the work of “the American ISIS.” He looked delighted as the crowd murmured its affirmation. “They are nothing better than ISIS in the Middle East. They are trying to destroy history they don’t like.”
  • Founded in 1896, the Sons of Confederate Veterans describes itself as an organization of about 30,000 that aims to preserve “the history and legacy of these heroes, so future generations can understand the motives that animated the Southern Cause.” It is the oldest hereditary organization for men who are descendants of Confederate soldiers. I was wary of going to the celebration alone, so I asked my friend William, who is white, to come with me.
  • That myth tried to rewrite U.S. history, and my visit to Blandford showed how, in so many ways, it had succeeded.
  • It was then, in the late 1800s, that the myth of the Lost Cause began to take hold. The myth was an attempt to recast the Confederacy as something predicated on family and heritage rather than what it was: a traitorous effort to extend the bondage of millions of Black people. The myth asserts that the Civil War was fought by honorable men protecting their communities, and not about slavery at all.
  • The early 1900s saw a boom in Confederate-monument building. The monuments were meant to reinforce white supremacy in an era when Black communities were being terrorized and Black social and political mobility impeded. They were also intended to teach new generations of white southerners that the cause their ancestors had fought for was just.
  • “I think everybody should learn the truth,” Jeff said, wiping the sweat from his forehead.“What is that truth?” I asked.
  • The Louisville Daily Courier, for example, warned nonslaveholding white southerners about the slippery slope of abolition: “Do they wish to send their children to schools in which the negro children of the vicinity are taught? Do they wish to give the negro the right to appear in the witness box to testify against them?” The paper threatened that Black men would sleep with white women and “amalgamate together the two races in violation of God’s will.”
  • “Everybody always hears the same things: ‘It’s all about slavery.’ And it wasn’t,” he said. “It was about the fact that each state had the right to govern itself.”He pointed to a tombstone about 20 yards away, telling me it belonged to a “Black gentleman” named Richard Poplar. Jeff said Poplar was a Confederate officer who was captured by the Union and told he would be freed if he admitted that he’d been forced to fight for the South. But he refused.
  • But the reality is that Black men couldn’t serve in the Confederate Army. And an 1886 obituary suggests that Poplar was a cook for the soldiers, not someone engaged in combat.
  • Some people say that up to 100,000 Black soldiers fought for the Confederate Army, in racially integrated regiments. No evidence supports these claims, as the historian Kevin M. Levin has pointed out, but appropriating the stories of men like Poplar is a way to protect the Confederacy’s legacy. If Black soldiers fought for the South, how could the war have been about slavery? How could it be considered racist now to fly the Dixie flag?
  • I asked Jeff whether he thought slavery had played a role in the start of the Civil War. “Oh, just a very small part. I mean, we can’t deny it was there. We know slave blocks existed.” But only a small number of plantations even had slaves, he said.It was a remarkable contortion of history, reflecting a century of Lost Cause propaganda.
  • Two children ran behind me, chasing a ball. Jeff smiled. He told me that he doesn’t call it the “Civil War,” because that distorts the truth. “We call it the ‘War Between the States’ or ‘of Northern Aggression’ against us,” he said. “Southern people don’t call it the Civil War, because they know it was an invasion … If you stayed up north, ain’t nothing would’ve happened.”
  • I asked him what he believed the cause of the Civil War had been. “How do I put this gently?” he said. “People are not as educated as they should be.” They’re taught that “these men were fighting to keep slavery legal, and if that’s what you grow up believing, you’re looking at people like me wearing this uniform: ‘Oh, he’s a racist.’ ” He said he’d done a lot of research and decided the war was much more complicated.
  • I thought that scenario was unlikely; cities have spent millions of dollars on police protection for white nationalists and neo-Nazis, people far more extreme than the Sons of Confederate Veterans. I found it a little ironic that these monuments had been erected in part to instill fear in Black communities, and now Jason was the one who felt scared.
  • The typical Confederate soldier hadn’t been fighting for slavery, he argued. “The average age was 17 to 22 for a Civil War soldier. Many of them had never even seen a Black man. The rich were the ones who had slaves. They didn’t have to fight. They were draft-exempt. So these men are going to be out here and they’re going to be laying down their lives and fighting and going through the hell of camp life—the lice, the rats, and everything else—just so this rich dude in Richmond, Virginia, or Atlanta, Georgia, or Memphis, Tennessee, can have some slaves? That doesn’t make sense … No man would do that.”
  • But the historian Joseph T. Glatthaar has challenged that argument. He analyzed the makeup of the unit that would become Lee’s Army of Northern Virginia and pointed out that “the vast majority of the volunteers of 1861 had a direct connection to slavery.” Almost half either owned enslaved people or lived with a head of household who did, and many more worked for slaveholders, rented land from them, or had business relationships with them.
  • Many white southerners who did not own enslaved people were deeply committed to preserving the institution. The historian James Oliver Horton wrote about how the press inundated white southerners with warnings that, without slavery, they would be forced to live, work, and inevitably procreate with their free Black neighbors.
  • I don’t know if it’s true or not, but I like it”—I kept coming back to Gramling’s words. That comment was revealing. Many places in the South claim to be the originator of Memorial Day, and the story is at least as much a matter of interpretation as of fact. According to the historian David Blight, the first Memorial Day ceremony was held in Charleston, South Carolina, in May 1865, when Black workmen, most of them formerly enslaved, buried and commemorated fallen Union soldiers.
  • The proposition of equality with Black people was one that millions of southern white people were unwilling to accept. The existence of slavery meant that, no matter your socioeconomic status, there were always millions of people beneath you. As the historian Charles Dew put it, “You don’t have to be actively involved in the system to derive at least the psychological benefits of the system.”
  • Once one of the most successful sugarcane enterprises in all of Louisiana, the Whitney is surrounded by a constellation of former plantations that host lavish events—bridal parties dancing the night away on land where people were tortured, taking selfies in front of the homes where enslavers lived. Visitors bask in nostalgia, enjoying the antiques and the scenery. But the Whitney is different. It is the only plantation museum in Louisiana with an exclusive focus on enslaved people. The old plantation house still stands—alluring in its decadence—but it’s not there to be admired. The house is a reminder of what slavery built, and the grounds are a reminder of what slavery really meant for the men, women, and children held in its grip.
  • Like Blandford, the Whitney also has a cemetery, of a kind. A small courtyard called the Field of Angels memorializes the 2,200 enslaved children who died in St. John the Baptist Parish from 1823 to 1863. Their names are carved into granite slabs that encircle the space. My tour guide, Yvonne, the site’s director of operations, explained that most had died of malnutrition or disease. Yvonne, who is Black, added that there were stories of some enslaved mothers killing their own babies, rather than sentencing them to a life of slavery.
  • Before the coronavirus pandemic, the Whitney was getting more than 100,000 visitors a year. I asked Yvonne if they were different from the people who might typically visit a plantation. She looked down at the names of the dead inscribed in stone. “No one is coming to the Whitney thinking they’re only coming to admire the architecture,” she said.
  • Did the white visitors, I asked her, experience the space differently from the Black visitors? She told me that the most common question she gets from white visitors is “I know slavery was bad … I don’t mean it this way, but … Were there any good slave owners?”
  • “I really give a short but nuanced answer to that,” she said. “Regardless of how these individuals fed the people that they owned, regardless of how they clothed them, regardless of if they never laid a hand on them, they were still sanctioning the system … You can’t say, ‘Hey, this person kidnapped your child, but they fed them well. They were a good person.’ How absurd does that sound?”
  • But so many Americans simply don’t want to hear this, and if they do hear it, they refuse to accept it. After the 2015 massacre of Black churchgoers in Charleston led to renewed questions about the memory and iconography of the Confederacy, Greg Stewart, another member of the Sons of Confederate Veterans, told The New York Times, “You’re asking me to agree that my great-grandparent and great-great-grandparents were monsters.”
  • So much of the story we tell about history is really the story we tell about ourselves. It is the story of our mothers and fathers and their mothers and fathers, as far back as our lineages will take us. They are the stories Jeff tells as he sits watching the deer scamper among the Blandford tombstones at dusk. The stories he wants to tell his granddaughters when he holds their hands as they walk over the land. But just because someone tells you a story doesn’t make that story true.
  • Would Jeff’s story change, I wonder, if he went to the Whitney? Would his sense of what slavery was, and what his ancestors fought for, survive his coming face-to-face with the Whitney’s murdered rebels and lost children? Would he still be proud?
Javier E

It's a golden age for Chinese archaeology - and the West is ignoring it - The Washingto... - 0 views

  • Discoveries at Sanxingdui have totally transformed our understanding of how multiple, regionally distinct yet interrelated early cultures intertwined to produce what came to be understood as “Chinese” civilization.
  • Why is there such a gap in the attention paid in the West to the Egyptian archaeology, as opposed to Chinese archaeology — given that each is important to our understanding of human history?
  • Stories of Western archaeologists competing to find tombs in the 19th century riveted Western Europeans, and today’s news coverage is a product of that imperialist tradition
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  • Second, attention to discoveries in the Mediterranean world reflects a persistent bias situating the United States as a lineal descendant, via Europe, of Mediterranean civilizations. Links between ancient Egypt and Greece and Rome — and Egypt’s appearance in the Christian Bible — enabled ancient Egypt to be appropriated and incorporated into European heritage, and therefore into the story of American identity
  • Chinese archaeology, in contrast, is viewed as unrelated to American civilization
  • The dominant narrative has presented the origins of Chinese civilization as rooted in a singular source — what is known as the Three Dynasties (the Xia, Shang and Zhou), situated in the Central Plains of the Yellow River valley in contemporary Henan Province, Shaanxi Province and surrounding areas. These dynasties lasted from roughly 2,000 B.C. to the unification of China, in 221 B.C.
  • roughly 6 percent of Americans identify as ethnically Asian; that population is part of the American story, and therefore so is the history of civilization in Eastern Asia.
  • all ancient civilizations are part of human history and deserve to be studied and discussed on their own merits, not on their geographical or supposed cultural connection to the Greece-Rome-Europe lineage that long dominated the study of history in the West.
  • Chinese archaeology has a very different history from Egyptian archaeology. It has largely been done by local, Chinese archaeologists, for one thing; it was not an imperialist project. And it was also tied, early on, to nationalist claims of identity.
  • Under Chinese scholars such as Li Ji, however, archaeology, quickly became a discipline closely intertwined with traditional history — and it became attached to a particular story
  • that view should be rethought for multiple reasons
  • In the late 1920s, Chinese archaeologists began to unearth what turned out to be the last capital of the Shang Dynasty (dating to circa 1250 to 1050 B.C.) near Anyang, in Henan province, right in the heart of the Central Plains. These excavations revealed a city with a large population fed by millet agriculture and domesticated animals; there were palace foundations, massive royal tombs, evidence of large-scale human sacrifice and perhaps most importantly, cattle and turtle bones used in divination rituals and inscribed with the earliest Chinese texts
  • The sophistication of the society that was revealed in these digs helped to solidify belief that there was a single main source of subsequent Chinese culture: This was its epicenter.
  • second major archaeological discovery contributing to this theory was the uncovering, in 1974, in Xi’an, of the terra-cotta soldiers of the tomb of the First Emperor of Qin
  • The location of those artifacts helped reinforce the notion that Chinese culture followed one line of succession, with roots in this region.
  • But finds at Sanxingdui and other sites since the 1980s have upended this monolithic notion of Chinese cultural development
  • The Sanxingdui discoveries, which are contemporary with the Shang remains, are located in Sichuan, hundreds of miles southwest of the Central Plains, and separated from them by the Qinling Mountain Range. The site is similarly spectacular. At Sanxingdui, we see monumental bronzes, palace foundations and remnants of public works like city walls — as well as the recently discovered, ivory, anthropomorphic bronze sculptures and other objects. Crafts reveal extensive use of gold, which is not much used in the Central Plains, and the agriculture is different too: Rice, not millet, was the foundation of the cuisine
  • it seems clear that Chinese civilization did not simply emerge from the Central Plains and grow to subsume and assimilate the cultures of surrounding regions. Instead, it is the result of a process whereby various traditions, people, languages, cultures and ethnicities have been woven together in a tapestry that is historically complex and multifaceted.
  • There is no objective reason the monument-constructing civilization of Egypt bears any closer relationship to the heterogeneous bases of United States culture than the cultures of various other regions, including Asia
  • While it may be going considerably too far to say that the recent violence against Asian Americans is caused by the media’s neglect of Chinese archaeology, an assumption that the Chinese story is not “our” story is a subtly pernicious one that contributes to the notion that Asian Americans are “others.”
martinelligi

These coronavirus variants are keeping scientists awake at night - CNN - 0 views

  • One, first identified in southeast England, has now shown up in at least 50 countries and appears to be spreading more efficiently than older variations of the virus. Its appearance has frightened political leaders, who have closed borders and imposed travel restrictions in attempts to curb its spread.
  • So far, none has done what scientists most fear and mutated to the point that it causes more severe disease, or evades the protection provided by vaccination. While some of the new variants appear to have changes that look like they could affect immune response, it's only by a matter of degree.
  • At the top of the list for researchers in the US is the B.1.1.7 variant first seen in Britain. The US Centers for Disease Control and Prevention warned last week it could worsen the spread of the pandemic.
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  • "Contacts of people with B.1.1.7 would get sicker at higher rates."
  • Plus there's evidence people infected with the B.1.1.7 variant have what's known as a higher viral load -- they have more virus reproducing in their bodies. That makes sense if the variant infects cells more easily, because viruses hijack the cells they infect, turning them into virus factories. More infected cells equal more virus.
  • Biologist Michael Worobey of the University of Arizona said he's found evidence B.1.1.7 was imported at least five separate times to the US, and likely many more. "It is striking that this lineage may already have been established in the US for some 5-6 weeks before B.1.1.7 was first identified as a variant of concern in the UK in mid-December,"
  • That should reassure people, Nussenzweig said. The human immune system adapts very well to viral mutations, he said, and produces hundreds of different antibodies that can attack coronavirus.
  • Finally, there's a new variant seen in California. "We don't know yet what the significance of that one is," said Armstrong. It also has a mutation in the receptor binding domain of the spike protein. The new California variant is called L425R and while it's being found commonly, it's not yet clear if it's more transmissible.
Javier E

U.S. Is Blind to Contagious New Virus Variant, Scientists Warn - The New York Times - 0 views

  • With no robust system to identify genetic variations of the coronavirus, experts warn that the United States is woefully ill-equipped to track a dangerous new mutant, leaving health officials blind as they try to combat the grave threat.
  • it has the potential to explode in the next few weeks, putting new pressures on American hospitals, some of which are already near the breaking point.
  • About 1.4 million people test positive for the virus each week, but researchers are only doing genome sequencing — a method that can definitively spot the new variant — on fewer than 3,000 of those weekly samples. And that work is done by a patchwork of academic, state and commercial laboratories.
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  • Scientists say that a national surveillance program would be able to determine just how widespread the new variant is and help contain emerging hot spots, extending the crucial window of time in which vulnerable people across the country could get vaccinated.
  • That would cost several hundred million dollars or more. While that may seem like a steep price tag, it’s a tiny fraction of the $16 trillion in economic losses that the United States is estimated to have sustained because of Covid-19.
  • With such a system in place, health officials could warn the public in affected areas and institute new measures to contend with the variant — such as using better masks, contact tracing, closing schools or temporary lockdowns — and do so early, rather than waiting until a new surge flooded hospitals with the sick.
  • Experts point to Britain as a model for what the U.S. could do. British researchers sequence the genome — that is, the complete genetic material in a coronavirus — from up to 10 percent of new positive samples
  • But the U.S. falls far short of that goal now. Over the past month, American researchers have only sequenced a few hundred genomes a day,
  • In March, Britain started what many American experts yearn for: a well-run national program to track mutations of the new coronavirus. The country invested 20 million pounds — roughly $27 million — to create a scientific consortium that enlisted hospitals across the country, giving them standard procedures for sending samples to dedicated labs that would sequence their viruses.
  • Using cloud computing, experts analyzed the mutations and figured out where each lineage of the virus fit on an evolutionary tree.
  • “What the U.K. has done with sequencing is, to me, the moonshot of the pandemic,”
  • “They decided they were going to do sequencing and they just stood up an absolutely incredible program from scratch.”
  • In the U.S., a constellation of labs, mostly at universities, have been analyzing coronavirus genomes since the spring. Many of them spend their own modest funds to do the work
Javier E

Could the Christian Eucharist have begun as a psychedelic ritual? - Big Think - 0 views

  • The main thesis of Muraresku's exceptional investigative work: the modern Eucharist is a placebo variation of a psychedelic brew that originally represented the body and blood of Christ, as was likely practiced during the secret Eleusinian Mysteries.
  • This power play—one that, Muraresku writes, potentially demonized psychedelics and ousted them from spiritual rituals, as well as the keepers of ancient ritualistic secrets, women—has forced us to attribute the foundations of Western civilization to Christianity.
  • The real lineage belongs to Greece. Muraresku, who holds a degree in Latin, Greek, and Sanskrit, spent 12 years investigating this book due to his longstanding love of the Classics, which he believes to be the West's actual inspiration.
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  • Paul's letters, which comprise 21 of 27 books in the New Testament, were addressed to "Greek speakers in Greek places." While the roots of Christianity are in Galilee and Jerusalem, the seeds were planted in Corin, Ephesus, and Rome. And if the Greek language underlies early Christian thought, then so do the philosophy and rituals.
  • "Would you study the Torah with somebody who didn't know Hebrew? Would you study the Quran with somebody who didn't know Arabic? It's really hard to make a left turn into Christianity and divorce everything that came before, which is not what happened, obviously."
  • Muraresku was drawn into this research due to the mystical concept of dying before dying, as expressed during the Mysteries of Eleusis. He uncovered parallel narratives while conducting research with God's librarian in the Vatican Secret Archives
  • "This is something preserved in St. Paul's monastery, for example: if you die before you die, you won't die when you die. That's the key. It's not psychedelics; it's not drugs. It's this concept of navigating the liminal space between what you and I are doing right now, and dreaming, and death. In that state, the mystics tell us, is the potential to grasp a very different view of reality."
  • Muraresku, who has never taken a psychedelic drug, read about terminally-ill patients having a similar revelation after ingesting psilocybin. "Dying before dying" succinctly describes what they felt; the overwhelming sensations prepared them to actually die with confidence and grace. Could this be the same experience discovered by initiates at Eleusis and, later, early Christians?
  • The key to immortality might be dying before dying, and psychedelics appear to be one method for unlocking this mystery.
  • Muraresku spends the bulk of 400 pages chasing down archaeological and scriptural evidence for spiked wine. The wine and wafer of today is a far cry from the kukeon of the ancient Greeks, drunk by pilgrims, who were given the title epoptes, "the one who has seen it all." That's a heavy ask for a grape.
  • the Greek language is descriptively rich and extensive, yet these philosophers somehow never invented a word for "alcohol." Their chalices weren't for wine alone.
  • But if you were to mix that grape with blue water lily (with its psychoactive compounds, apomorphine and nuciferin), henbane, lizards—ancestral food choices that put Brooklyn hipsters to shame—or ergot, the fungal disease that gives LSD its kick, you might just "see it all."
  • While he calls psychedelics "just one, perhaps very tiny piece" of early Christian rituals, it could be an essential one. Sadly, archaeochemistry isn't the most funded discipline,
  • "It's no mistake that the Eucharist is described as the 'drug of immortality' by the early Church fathers because there was this sense of really sophisticated botanical understanding that goes all the way back to Homer. Obviously, it goes back a lot further
  • part of the reason I wrote the book is to show people that within Western civilization—at its roots, in fact—is this very pharmacopoeia. This tradition was certainly there, and it begs the question of how prevalent and widespread it really was."
  • While in the Archives, Muraresku found evidence of at least 45,000 so-called witches being executed, with "countless more" tortured or imprisoned. The patriarchy initiated a pattern:"[The leadership] wasn't just trying to rid Christianity of folk healers. It was trying to erase a system of knowledge that had survived for centuries in the shadows."
  • The knowledge was the pharmacological expertise these women had amassed over untold generations. The two banes of the Church—mind-altering substances that afford the initiate a mindset comparable (or, perhaps exactly akin) to prophets and sages and women, the holders of the Secrets—were swept up in one millennia-long cover-up
  • Interestingly, this 12-year-long odyssey only deepened Muraresku's Catholicism, which is rooted in the Jesuit tradition. As he says, Christianity—a religion that was a cult for over 300 years before being catapulted onto the global stage—has always evolved. Could the Church possibly change again and offer the psychedelic sacrament that might lie at the heart of the religion?
  • As Muraresku concludes during our talk, each attempt to get back to the roots, beginning with Martin Luther and continuing right through to Pope Francis, is an analysis of the origins of the faith. To know your history is to understand where you're heading.
  • "When I look and see Hellenic Christianity that was very much at the roots of the Catholic Church, and the more I found that Greek influence underneath the Vatican—in some cases, literally, in the catacombs—the more I began to really love and appreciate what this was all about.
katherineharron

Opinion | Without the Right to Protest, America Is Doomed to Fail - The New York Times - 0 views

  • Protest is the foundational variable of the American experiment. Every pivot point in the history of our country is rooted in it.
  • Those unfamiliar with “no justice, no peace,” the oft-used mantra of the protest movement that arose in 2020, should first look to the lineage and legacy of nonviolent protest in the United States. Many forget that, in his later career, Dr. King wrestled deeply with the possibility of violence within emergent resistance movements.
  • Black and brown people have always protested for comprehensive systemic change and freedom for all Americans, even when they’ve been denied freedom themselves.
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  • The ideals of life and liberty that our nation holds dear — and the landmark moments in our history that have helped more fully to realize those ideals — were shaped and won by the protests and sacrifices of Black Americans.
  • Protests led by Black Americans, though often unrecognized, have been particularly crucial to every great political movement in this country.
  • Following years of largely peaceful protests, the next generation of Black freedom fighters adopted new approaches to highlighting the urgency of their cause. But by then, Dr. King’s stance on riots had evolved.
  • All such protests rely on a core assumption: that societies believe in — and universally agree to abide by — shared social contracts. Thus, “(if) the violations of law by the white man in the slums over the years were calculated and compared with the lawbreaking of a few days of riots,” Dr. King ultimately concluded, “the hardened criminal would be the white man.” Dr. King recognized, in other words, that the real looters were the people devaluing Black bodies.
  • The primary purpose of protest is to ensure that all voices are heard.
  • On paper, this is America’s deepest commitment to its people.
Javier E

FC95: The Age of Louis XIV, the "Sun King" (1643-1715) - The Flow of History - 2 views

  • Introduction From 1643 to 1815 France dominated much of Europe's political history and culture.  Foreigners came to France, preferring it to the charms of their own homeland.  Even today, many still consider it the place to visit in Europe and the world.  In the 1600's and 1700's there was a good reason for this dominance: population.  France had 23,000,000 people in a strongly unified state compared to 5,000,000 in Spain and England, and 2,000,000 in the Dutch Republic and the largest of the German states.  This reservoir of humanity first reached for and nearly attained the dominance of Europe under Louis XIV, the "Sun King".
  • Louis' early life and reign (1643-61) Louis was born in 1638 and succeeded his father, Louis XIII, as king in 1643 at the age of five.  Luckily, another able minister and Richelieu's successor, Cardinal Mazarin, continued to run the government.  In 1648, encroachment by the government on the nobles' power, poor harvests, high taxes, and unemployed mercenaries plundering the countryside after the Thirty Years War led to a serious revolt known as the Fronde, named after the slingshot used by French boys.  Louis and the court barely escaped from Paris with their lives.  Although Mazarin and his allies crushed the rebels after five hard years of fighting (1648-53), Louis never forgot the fear and humiliation of having to run from the Parisian mob and fight for his life and throne against the nobles.  This bitter experience would heavily influence Louis' policies when he ruled on his own.
  • Louis XIV may not have said, "I am the state", but he ruled as if he had said it.  Louis was the supreme example of the absolute monarch, and other rulers in Europe could do no better than follow his example.  Although Louis wished to be remembered as a great conqueror, his first decade of active rule was largely taken up with building France's internal strength.  There are two main areas of Louis' rule we will look at here: finances and the army. Louis' finance minister, Jean Baptiste Colbert, was an astute businessman of modest lineage, being the son of a draper.  Colbert's goal was to build France's industries and reduce foreign imports.  This seventeenth century policy where a country tried to export more goods and import more gold and silver was known as mercantilism.  While its purpose was to generate revenue for the king, it also showed the growing power of the emerging nation state.  Colbert declared his intention to reform the whole financial structure of the French state, and he did succeed in reducing the royal debt by cutting down on the number of tax farms he sold and freeing royal lands from mortgage.  Colbert especially concentrated on developing France's economy in three ways.
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  • Versailles Louis' religious faith was largely a superficial one attached to the elaborate ritual of the Catholic mass.  This love of ritual also showed itself in how Louis ran his court at his magnificent palace of Versailles, several miles outside of Paris.  Much of the reason for building Versailles goes back to the Fronde that had driven Louis from Paris as a young boy.  Ever since then, Louis had distrusted the volatile Paris mob and was determined to move the court away from the influence of that city.  Versailles was also the showpiece of Louis' reign, glorifying him as the Sun King with its magnificent halls and gardens.
  • Religion was one aspect of Louis' reign that illustrated the absolute nature of his monarchy quite well.  Louis himself was quite a pious Catholic, learning that trait from his mother.  However, in the spirit of the day, he saw religion as a department of state subordinate to the will of the king.  By the same token, not adhering to the Catholic faith was seen as treason. As a result, Louis gradually restricted the rights of the French Huguenots and finally, in 1685, revoked the Edict of Nantes, which had given them religious freedom since the end of the French Wars of Religion in 1598.  This drove 200,000 Huguenots out of France, depriving it of some of its most skilled labor.  Thus Louis let his political and religious biases ruin a large sector of France's economy.
  • Results of Louis' reign The age of Louis XIV was important to European history for several reasons.  First of all, it saw the triumph of absolutism in France and continental Europe.  Versailles was a glittering symbol and example for other European rulers to follow.  Any number of German and East European monarchs modeled their states and courts after Louis XIV, sometimes to the point of financial ruin.  Second, Louis' wars showed the system of Balance of Power politics working better than ever.  French aggression was contained and the status quo was maintained.  All this had its price, since the larger sizes of the armies and the final replacement of the pike with the musket took European warfare to a new level of destruction.  Finally, Louis' reign definitely established France as the dominant power in Europe.  However, the cost was immense and left his successors a huge debt.  Ironically, the problems caused by Louis XIV's reign would help lead to the French Revolution in 1789 and the spread of democratic principles across Europe and eventually the world.
  • Louis' main goals were to expand France to its "natural borders": the Rhine, the Alps, and the Pyrenees.  This, of course, would make him enemies among the Dutch, Germans, Austrians, Spanish, and English.  Therefore, Louis' diplomacy had to clear the way to make sure he did not fight everyone at once.  For this purpose he skillfully used money to neutralize potential enemies (such as Charles II of England in the Secret Treaty of Dover) and extracted favorable terms from stalemate or losing situations.  But Louis could also make some fateful blunders to hurt his cause.  His obsessive hatred of the Dutch dominated his policy too much, as did his own self-confidence and arrogance in trying to publicly humiliate his enemies.  However, this just alarmed Louis' enemies more, especially the Dutch, Austrians, and English, who allied against Louis to preserve the balance of power.
  • Exhaustion on both sides finally led to the Treaty of Utrecht in 1713.  Louis' grandson took the throne of Spain and its American empire, but the French and Spanish thrones could not be united under one ruler.  Austria got the Spanish Netherlands to contain French aggression to the north.  Just as the Treaty of Westphalia in 1648 had contained Hapsburg aggression, the Treaty of Utrecht contained French expansion.  Two years later Louis XIV was dead, with little to show for his vaunted ambitions as a conqueror except an exhausted economy and dissatisfied populace.
  • Just as Louis's palace at Versailles dominated European culture during the late 1600's and early 1700's, his diplomacy and wars dominated Europeans political history.  As Louis himself put it: "The character of a conqueror is regarded as the noblest and highest of titles."  Interestingly enough, he never led his troops in battle except for overseeing a few sieges from a safe distance.
  • I am the state. — Voltaire, incorrectly quoting Louis XIV
Javier E

The Monk Who Thinks the World Is Ending - The Atlantic - 0 views

  • Seventy thousand years ago, a cognitive revolution allowed Homo sapiens to communicate in story—to construct narratives, to make art, to conceive of god.
  • Twenty-five hundred years ago, the Buddha lived, and some humans began to touch enlightenment, he says—to move beyond narrative, to break free from ignorance.
  • Three hundred years ago, the scientific and industrial revolutions ushered in the beginning of the “utter decimation of life on this planet.”
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  • Humanity has “exponentially destroyed life on the same curve as we have exponentially increased intelligence,” he tells his congregants.
  • Now the “crazy suicide wizards” of Silicon Valley have ushered in another revolution. They have created artificial intelligence.
  • Forall provides spiritual advice to AI thinkers, and hosts talks and “awakening” retreats for researchers and developers, including employees of OpenAI, Google DeepMind, and Apple. Roughly 50 tech types have done retreats at MAPLE in the past few years
  • Humans are already destroying life on this planet. AI might soon destroy us.
  • His monastery is called MAPLE, which stands for the “Monastic Academy for the Preservation of Life on Earth.” The residents there meditate on their breath and on metta, or loving-kindness, an emanation of joy to all creatures.
  • They meditate in order to achieve inner clarity. And they meditate on AI and existential risk in general—life’s violent, early, and unnecessary end.
  • There is “no reason” to think AI will preserve humanity, “as if we’re really special,” Forall tells the residents, clad in dark, loose clothing, seated on zafu cushions on the wood floor. “There’s no reason to think we wouldn’t be treated like cattle in factory farms.”
  • His second is to influence technology by influencing technologists. His third is to change AI itself, seeing whether he and his fellow monks might be able to embed the enlightenment of the Buddha into the code.
  • In the past few years, MAPLE has become something of the house monastery for people worried about AI and existential risk.
  • Forall describes the project of creating an enlightened AI as perhaps “the most important act of all time.” Humans need to “build an AI that walks a spiritual path,” one that will persuade the other AI systems not to harm us
  • we should devote half of global economic output—$50 trillion, give or take—to “that one thing.” We need to build an “AI guru,” he said. An “AI god.”
  • Forall’s first goal is to expand the pool of humans following what Buddhists call the Noble Eightfold Path.
  • Forall and many MAPLE residents are what are often called, derisively if not inaccurately, “doomers.”
  • The seminal text in this ideological lineage is Nick Bostrom’s Superintelligence, which posits that AI could turn humans into gorillas, in a way. Our existence could depend not on our own choices but on the choices of a more intelligent other.
  • he is spending his life ruminating on AI’s risks, which he sees as far from banal. “We are watching humanist values, and therefore the political systems based on them, such as democracy, as well as the economic systems—they’re just falling apart,” he said. “The ultimate authority is moving from the human to the algorithm.”
  • Forall’s mother worked for humanitarian nonprofits and his father for conservation nonprofits; the household, which attended Quaker meetings, listened to a lot of NPR.)
  • He got his answer: Craving is the root of all suffering. And he became ordained, giving up the name Teal Scott and becoming Soryu Forall: “Soryu” meaning something like “a growing spiritual practice” and “Forall” meaning, of course, “for all.”
  • In 2013, he opened MAPLE, a “modern” monastery addressing the plagues of environmental destruction, lethal weapons systems, and AI, offering co-working and online courses as well as traditional monastic training.
  • His vision is dire and grand, but perhaps that is why it has found such a receptive audience among the folks building AI, many of whom conceive of their work in similarly epochal terms.
  • The nonprofit’s revenues have quadrupled, thanks in part to contributions from tech executives as well as organizations such as the Future of Life Institute, co-founded by Jaan Tallinn, a co-creator of Skype.
  • The donations have helped MAPLE open offshoots—Oak in the Bay Area, Willow in Canada—and plan more. (The highest-paid person at MAPLE is the property manager, who earns roughly $40,000 a year.)
  • The strictness of the place helps them let go of ego and see the world more clearly, residents told me. “To preserve all life: You can’t do that until you come to love all life, and that has to be trained,
  • Forall was absolute: Nine countries are armed with nuclear weapons. Even if we stop the catastrophe of climate change, we will have done so too late for thousands of species and billions of beings. Our democracy is fraying. Our trust in one another is fraying
  • Many of the very people creating AI believe it could be an existential threat: One 2022 survey asked AI researchers to estimate the probability that AI would cause “severe disempowerment” or human extinction; the median response was 10 percent. The destruction, Forall said, is already here.
  • “It’s important to know that we don’t know what’s going to happen,” he told me. “It’s also important to look at the evidence.” He said it was clear we were on an “accelerating curve,” in terms of an explosion of intelligence and a cataclysm of death. “I don’t think that these systems will care too much about benefiting people. I just can’t see why they would, in the same way that we don’t care about benefiting most animals. While it is a story in the future, I feel like the burden of proof isn’t on me.”
Javier E

The Quiet Ukrainian Dissent on Telegram - The Atlantic - 0 views

  • social media gave the revolution a “spirit for destruction.” The constant push for attention, the purity spiraling in which each activist had to prove himself more loyal to the revolution than any other, the disdain for the compromises of politics or the hard work of organizing—the coalition’s problems all seemed to extend from the culture of highly public platforms.
  • a tool such as this one provides the opportunity to build what Zeynep Tufekci in her book, Twitter and Tear Gas, calls “network internalities”: all those deep relationships that help any movement survive through hardships
  • Facebook or Twitter is social in the way a large cocktail party is, where you move from one conversation to the next, only half-hearing most of what is said, and where the loudest voice or funniest joke grabs everyone’s attention
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  • A chat app can be social like a huddle of people in focused conversation. Participants are speaking to be heard by one another, not by the entire world. There is more concentration and potential for intimacy, and much less performance.
  • For Ukrainians and Russians resisting the war, the different ways of engaging through Telegram—receiving information through dedicated channels, forming groups committed to one topic, or chattering in hushed tones—benefit a people that will likely have to sustain a long insurgency.
  • It was, Salem wrote, “group-think on steroids—an abomination of a monster with thousands of arms and no brain.”
  • Chat apps are merely the latest expression of the smaller, more controlled spaces that have always been central to incubating new ideas or challenging existing ones.
  • in the Soviet Union, samizdat played this role. The underground, illegal, and self-produced writing, passed hand to hand, kept alive a shadow civil society during repressive periods.
  • The lineage of such underground communication stretches across history, from the 17th-century scholars in Europe who collaborated through letters on scientific experiments in defiance of Church doctrine all the way to the xeroxed and stapled zines of the 1990s, which set the tone of third-wave feminism.
  • What matters is that embattled Ukrainians and anti-war Russians are attempting to practice privacy and quiet communication—necessary virtues for a resistance movement.
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