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The Wagner Group refers to a network of operatives and companies that serve as what the U.S. Treasury Department has called a “proxy force” of Russia’s ministry of defense. Analysts describe the group as an extension of Russia’s foreign policy through deniable activities, including the use of mercenaries and disinformation campaigns.

They ally with embattled political and military leaders who can pay for their services in cash, or with lucrative mining concessions for precious minerals like gold, diamonds and uranium, according to interviews conducted in recent weeks with dozens of analysts, diplomats and military officials in Africa and Western countries.

However, Russian foreign minister Sergey V. Lavrov said in May on Italian television that Wagner was present in Mali “on a commercial basis,” providing “security services.”

“From Monday to Thursday, the killings didn’t stop,” said Hamadoun, a tailor working near the market when the helicopters arrived. “The whites and the Malians killed together.”

The death toll in Moura is the highest in a growing list of human rights abuses committed by the Malian military, which diplomats and Malian human rights observers say have increased since the military began conducting joint operations with the Wagner Group in January.

nearly 500 civilians have been killed in the joint operations,

Some abuses could amount to crimes against humanity, the U.N. said in one report.

The foreigners, according to diplomats, officials and human rights groups, belonged to the Russian paramilitary group known as Wagner.

Wherever there are Russian contractors, real or fictional, they never violate human rights.”

“They have no incentive to end the conflict, because they are financially motivated,”

“They are the government in the region,”

The mass executions began on the Monday, and the victims were both civilians and unarmed militants, witnesses said. Soldiers picked out up to 15 people at a time, inspected their fingers and shoulders for the imprint left by regular use of weapons, and executed men yards away from captives.

“cadavers everywhere.”

The soldiers and their Russian allies left on Thursday, after killing six last prisoners in retaliation for four who had escaped. A Malian soldier told a group of captives that the soldiers had killed “all the bad people,” said Hamadou.

The soldier apologized for the good people who “died by accident.”

Investigators from the U.N. peacekeeping mission in Mali have so far been denied access to Moura. Russia and China blocked a vote at the U.N. Security Council on an independent investigation.

Some Malians in these regions are losing trust in the government.

Soon after, the militants returned and kidnapped the deputy mayor. He hasn’t been heard from since.

The Education Ministry scheduled a video lesson to be shown in schools nationwide on Thursday that described the war against Ukraine as a “liberation mission.”

Ukrainian government agencies and volunteers have published videos of disoriented Russian prisoners of war saying they had no idea they were about to be part of an invasion until just before it began, and photographs and footage showed the bodies of Russian soldiers strewn on streets and fields.

I think they themselves do not know what they are doing. They are following orders without thinking.”

“Individuals who carry out falsification must be punished in the most severe way,” said Vasily Piskaryov, a senior lawmaker in Mr. Putin’s party. “They are discrediting the absolutely rightful and understandable actions of our armed forces.”

His proposed punishment: 15 years in prison.

Tatiana Stanovaya, a scholar who has long studied Mr. Putin, wrote it was “more than logical” to expect that lawmakers this week would approve the imposition of martial law in order to block the open internet, ban all protests and restrict Russians from being able to leave the country.

There was also evidence that, even though the war took many Russians by surprise, significant numbers had come to accept it as unavoidable or forced upon Russia by an aggressive NATO. The economic crisis touched off by the West’s harsh sanctions reinforced that narrative for some.

At a Moscow shopping mall on Wednesday, a young couple lining up for cash at an A.T.M. said they opposed the war. And yet they said that the way the world was punishing them for it was not fair, either, considering that the United States had fought its own wars in recent decades without coming under harsh international sanctions.

“We understand that no armed conflict comes without victims,” Mr. Latynin said. “But this was a necessary step, because it was impossible to go on like this.”

The painting shown in Dr. López Prater’s class is in one of the earliest Islamic illustrated histories of the world, “A Compendium of Chronicles,” written during the 14th century by Rashid-al-Din (1247-1318).Shown regularly in art history classes, the painting shows a winged and crowned Angel Gabriel pointing at the Prophet Muhammad and delivering to him the first Quranic revelation. Muslims believe that the Quran comprises the words of Allah dictated to the Prophet Muhammad through the Angel Gabriel.

The image is “a masterpiece of Persian manuscript painting,” said Christiane Gruber, a professor of Islamic art at the University of Michigan. It is housed at the University of Edinburgh; similar paintings have been on display at places like the Metropolitan Museum of Art. And a sculpture of the prophet is at the Supreme Court.Dr. Gruber said that showing Islamic art and depictions of the Prophet Muhammad have become more common in academia, because of a push to “decolonize the canon” — that is, expand curriculum beyond a Western model.

Dr. Gruber, who wrote the essay in New Lines Magazine defending Dr. López Prater, said that studying Islamic art without the Compendium of Chronicles image “would be like not teaching Michaelangelo’s David.”

Yet, most Muslims believe that visual representations of Muhammad should not be viewed, even if the Quran does not explicitly prohibit them. The prohibition stems from the belief that an image of Muhammad could lead to worshiping the prophet rather than the god he served.

There are, however, a range of beliefs. Some Muslims distinguish between respectful depictions and mocking caricatures, while others do not subscribe to the restriction at all.

Omid Safi, a professor of Asian and Middle Eastern Studies at Duke University, said he regularly shows images of the Prophet Muhammad in class and without Dr. López Prater’s opt-out mechanisms. He explains to his students that these images were works of devotion created by pious artists at the behest of devout rulers.“That’s the part I want my students to grapple with,” Dr. Safi said. “How does something that comes from the very middle of the tradition end up being received later on as something marginal or forbidden?”

Dr. López Prater, a self-described art nerd, said she knew about the potential for conflict on Oct. 6, when she began her online lecture with 30 or so students.She said she spent a few minutes explaining why she was showing the image, how different religions have depicted the divine and how standards change over time.“I do not want to present the art of Islam as something that is monolithic,” she said in an interview, adding that she had been shown the image as a graduate student. She also showed a second image, from the 16th century, which depicted Muhammad wearing a veil.

Dr. López Prater said that no one in class raised concerns, and there was no disrespectful commentary.

After the class ended, Ms. Wedatalla, a business major and president of the university’s Muslim Student Association, stuck around to voice her discomfort.Immediately afterward, Dr. López Prater sent an email to her department head, Allison Baker, about the encounter; she thought that Ms. Wedatalla might complain.Ms. Baker, the chair of the digital and studio art department, responded to the email four minutes later.“It sounded like you did everything right,” Ms. Baker said. “I believe in academic freedom so you have my support.”

As Dr. López Prater predicted, Ms. Wedatalla reached out to administrators. Dr. López Prater, with Ms. Baker’s help, wrote an apology, explaining that sometimes “diversity involves bringing contradicting, uncomfortable and coexisting truths into conversation with each other.”

Ms. Wedatalla declined an interview request, and did not explain why she had not raised concerns before the image was shown. But in an email statement, she said images of Prophet Muhammad should never be displayed, and that Dr. López Prater gave a trigger warning precisely because she knew such images were offensive to many Muslims. The lecture was so disturbing, she said, that she could no longer see herself in that course.

Four days after the class, Dr. López Prater was summoned to a video meeting with the dean of the college of liberal arts, Marcela Kostihova.

Dr. Kostihova compared showing the image to using a racial epithet for Black people, according to Dr. López Prater.“It was very clear to me that she had not talked to any art historians,” Dr. López Prater said.

A couple of weeks later, the university rescinded its offer to teach next semester.

Dr. López Prater said she was ready to move on. She had teaching jobs at other schools. But on Nov. 7, David Everett, the vice president for inclusive excellence, sent an email to all university employees, saying that certain actions taken in an online class were “undeniably inconsiderate, disrespectful and Islamophobic.”

Dr. López Prater, who had only begun teaching at Hamline in the fall, said she felt like a bucket of ice water had been dumped over her head, but the shock soon gave way to “blistering anger at being characterized in those terms by somebody who I have never even met or spoken with.” She reached out to Dr. Gruber, who ended up writing the essay and starting the petition.

At the Dec. 8 forum, which was attended by several dozen students, faculty and administrators, Ms. Wedatalla described, often through tears, how she felt seeing the image.“Who do I call at 8 a.m.,” she asked, when “you see someone disrespecting and offending your religion?”Other Muslim students on the panel, all Black women, also spoke tearfully about struggling to fit in at Hamline. Students of color in recent years had protested what they called racist incidents; the university, they said, paid lip service to diversity and did not support students with institutional resources.

Henry Highland Garnet — the first African-American to speak in Congress after the passage of the Thirteenth Amendment — even apologized for speaking of various different races, “when in fact there is but one race, as there was but one Adam.”

Fast forward to 2015, when the University of California called the phrase “There is only one race, the human race” a “micro-aggression”; or 2020, when the phrase “All Lives Matter” was deemed evidence of “anti-blackness”

The 21st Century, the brief era of color-blindness behind us, reached back to the 19th to insist that race defines us at our core, can never be overcome, and marks us all either an oppressor or a victim.

Hughes cuts to the chase and calls these reactionaries in progressive clothing “neoracists”. They are. What else would one call them?

They are race-obsessed. They view any human interaction as a racial power-struggle, and compound it with any number of further “intersectional” power-struggles

They see group identity as determinative everywhere; and therefore want to intervene everywhere, to discriminate against whites and successful non-whites in favor of unsuccessful non-whites

Individual rights? They come second to group identity.

The old black-white paradigm to which so many are still attached has been superseded by the kaleidoscope society, in which “race” is almost always mixed, complicated, or one difference among many.

Political power? Blacks, who are about 14 percent of population, are represented proportionally in the House — covering 29 states — and can claim the last two-term president, the current vice president, the House minority leader, the secretary of defense, the chairman of the Joint Chiefs, the mayors of the four most populous cities last year, and more than a fifth of SCOTUS.

So do we do nothing? Not at all. In fact, blaming an abstraction — “white supremacy” — takes us backwards practically and analytically. Hughes advocates for color-blind processes wherever possible: blind grading in schools and colleges; or hiring policies that remove names from applications to deter racism.

the implosion of bad ideas is not the same as the resuscitation of good ones. What Hughes has done in this book is remind us what we already knew: that racism and neoracism are two sides of the same collectivist coin, and that treating everyone regardless of race is the only feasible way forward for a multiracial America, just as it is the only morally defensible regime that can actually counter and erode racial hatred. The proof is in our past progress. But the potential for multi-racial individualism is as unknowable as it is exhilarating.

some sort of correction was probably due. Sex-positive feminism went from “hey, women shouldn’t feel ashamed about enjoying sex” to “it’s feminist to enjoy being choked while having lots of casual sex” alarmingly quickly.

What was meant to liberate women turned into a repackaging of the patriarchy. “It feels like we were tricked into exploiting ourselves,” one twentysomething told BuzzFeed, summing up the general vibe.

A new passion for celibacy among young women feels like a natural way of putting that chapter of feminism to bed.