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Harvard has a long tradition of all-male social clubs. In 1984, the university required these clubs to admit women. At that point, the clubs broke official ties with Harvard, and they remain unrecognized by the university.

Last year, the Fox Club and the Spee Club opened their doors to women. But six clubs, including the Porcellian, still admit only men.

Harvard College’s dean, Rakesh Khurana — who said in a statement that the single-sex clubs were “at odds with the aspirations of the 21st-century society” — was set to meet with graduate leaders of the groups, known as final clubs, on Wednesday for one in a series of discussions he has held with club members and alumni.

According to The Crimson, Mr. Storey said in his letter that sexual assault was not a problem at the Porcellian and that the club had become a “scapegoat.

Some students said they did not understand why the Porcellian had inserted itself into the discussion, because it does not host parties and keeps a low profile.

“I think the fact that women aren’t allowed in their clubhouse has nothing to do with it, and I think that was a pretty dumb thing to say,” Ms. Bishai said, adding that she has a number of close friends who are in final clubs.

“a really troubling sentiment, and I think it’s a really dangerous idea that men- and women-identified people can’t be in the same space and behave with equal respect and regard for one another.”

“How does it feel,” Tchiya Amet wrote to Tyson, and she was addressing not just what she claimed he had taken from her, but also what she claimed he had taken from the world: her gifts, her skills, her potential for a particular kind of contribution.

the term sexual harassment has become too unwieldy, too imprecise, too commercialized. As the writer Rebecca Traister put it, “We must regularly remind everyone paying attention that sexual harassment is a crime not simply on the grounds that it is a sexual violation, but because it is a form of discrimination.”

what gets lost in the easy binaries? What of the lives and careers and ambitions of the people doing the accusing—people who, in coming forward with their allegations, will have their names permanently entangled with the man they say did them harm? The stories of those who have lived in Tyson’s orbit have served as reminders that, here on Earth, we remain biased toward the stars

There is a line, obviously, between desire and realization, and some cross it and some don’t. But a line is there for every man. And until we collectively confront this reality, the post-Weinstein public discussion — where men and women go from here — will begin from a place of silence and dishonesty.

The masculine libido and its accompanying forces and pathologies drive so much of culture and politics and the economy, while remaining more or less unexamined, both in intellectual circles and in private life.

Aside from the sorts of clear criminal acts that have always been wrong, changing social norms and the imprecision of memory are dark hallways to navigate. Be careful when you go down them; you

Professionally, too, I have seen just how profoundly men don’t want to talk about their own gendered nature. In the spring, I published a male take on the fluctuations of gender and power in advanced economies; I was interviewed over 70 times by reporters from all over the world, but only three of them were men. Men just aren’t interested; they don’t know where to start

The crisis we are approaching is fundamental: How can healthy sexuality ever occur in conditions in which men and women are not equal? How are we supposed to create an equal world when male mechanisms of desire are inherently brutal? We cannot answer these questions unless we face them.

there remains no cure for human desire. (“It isn’t actually about sex, it’s about power,” I read in The Guardian the other day. How naïve must you be not to understand that sex itself is about power every bit as much as it’s about pleasure?)

Acknowledging the brutality of male libido is not, of course, some kind of excuse. Sigmund Freud recognized the id, and knew it as “a chaos, a caldron full of seething excitations.”

Freud also understood that repression, any repression, is inherently fluid and complicated and requires humility and self-searching to navigate.

Sex is an impediment to any idealism, which is why the post-Weinstein era will be an era of gender pessimism. What if there is no possible reconciliation between the bright clean ideals of gender equality and the mechanisms of human desire?

sexual morality, so long resisted by liberals, has returned with a vengeance, albeit under progressive terms. The sensation of righteousness, which social media doles out in ever-diminishing dopamine hits, drives the discussion, but also limits it. Unable to find justice, or even to imagine it, we are returning to shame as our primary social form of sexual control.

A healthy sexual existence requires a continuing education, and men have the opposite. There is sex education for boys, but once you leave school the traditional demands on masculinity return: show no vulnerability, solve your own problems. Men deal with their nature alone, and apart. Ignorance and misprision are the norms.

I’m not asking for male consciousness-raising groups; let’s start with a basic understanding that masculinity is a subject worth thinking about. That alone would be an immense step forward. If you want to be a civilized man, you have to consider what you are. Pretending to be something else, some fiction you would prefer to be, cannot help. It is not morality but culture — accepting our monstrosity, reckoning with it — that can save us. If anything can.

Both senators are men and still currently in office.

One woman said years after leaving her job in Congress, she still feels anxious about being alone in elevators with men.

Some members of Congress forgo a Washington-area apartment and sleep in their offices, a practice several sources highlighted as problematic.

The dozens of interviews that CNN conducted with both men and women also revealed that there is an unwritten list of male lawmakers

"There is a certain code amongst us, we acknowledge among each other what occurs."

Most offices are staffed by early-career professionals who are trying to make a name for themselves in Washington. They also report directly to members of Congress.

"You can't prove it" and "it'll be a nightmare" to move forward, Manzer said.

The revisions also come in the wake of a massive Vatican report last fall that found that the former Washington, D.C., archbishop, ex-Cardinal Theodore McCarrick, had abused his authority to force seminarians to sleep with him

In a letter accompanying the document, Pope Francis reminded bishops that one of the aims of the revisions was "to reduce the number of cases in which the imposition of a penalty was left to the discretion of authorities."

In the new version, sexual abuse of minors – which previously had been included under the grouping of sins committed "against the sixth commandment," which prohibits sexual misconduct – has been placed under a new section, "Offenses against human life, dignity and liberty."

New articles stipulate that abuse can extend to adults, not just minors, and that laypeople in church offices can be punished for abusing minors as well as adults; forbid the possession of child pornography; and establish a newly defined crime of "grooming" of minors or vulnerable adults for sexual abuse.

the penalties include deprivation of office and potentially defrocking, one of the most severe punishments in canon law.

While the church has for centuries banned women from becoming priests, the previous code of 1983 said only that priestly ordination is reserved for a "baptized male." Now, there is a code that stipulates specifically that both the person who attempts to confer ordination on a woman and the woman herself incur automatic excommunication and that the cleric risks being defrocked.

In response, Kate McElwee, executive director of the Women's Ordination Conference, said in a statement that while not surprising, spelling it out as a new code is "a painful reminder of the Vatican's patriarchal machinery, and its far-reaching attempts to subordinate women."

The new Code of Canon Law will go into effect on Dec. 8.

France has an unusual relationship with Catholicism, due chiefly to strict secular rules, known as laïcité, entrenched by law in 1905 and designed to keep the state neutral in religious affairs. Catholic schools, which are all private, cater only to a small minority of pupils.

As was revealed after reports of sexual abuse by Catholic clergy in other countries, including America, Chile, Germany and Ireland, the crimes in France involved a sinister web of misplaced trust, manipulated authority, concealment, silence and shame.

The abuse was not confined to a particular region, or diocese, but was spread across the country: including in local parishes, scout groups and catechism classes.

About 90% of the victims were boys, many between ten and 13 years old.

The country lacks the wide network of church-linked boarding schools and powerful state institutions that helped to conceal paedophilia in some other countries.

the Catholic church in France is a hollowed-out version of its former self. It struggles to recruit priests. Numbering 12,000 today, the priesthood is half what it was 20 years ago—and half of those serving are older than 75.

Only 49% say they believe in God. Two years ago, as the scandal began to emerge, 56% said in one survey that they held a bad image of the Catholic church.

Catholic church is not the only arena of French society in which deceit and denial of sexual abuse have been uncovered in recent years. Another is politics, where, until #MeToo, abuse and sexual violence, mostly towards women, tended to be covered up.

By exposing the manipulation and cruelty of the predators, those brave enough to speak out, as in the report on the Catholic church, may also prevent such abuse in the future from going undetected for so long.

This creates an effect that should be familiar to any economist: the laws of supply and demand raise the value of women’s erotic capital, in particular their beauty, sex appeal and sexual competence. It is happening in Scandinavia as well as Mediterranean countries, in China and the US. The pattern is confirmed even in countries that are sexually “liberated” such as Finland and France. Men are two to ten times more likely to have affairs, buy pornography, seek lap-dancing clubs and erotic entertainments. And call girls’ earnings can exceed wages in nearly all the professions, despite working shorter hours.

This is an implicit rebuttal to feminist thinkers (like Sylvia Walby, Mary Evans, Monique Wittig or most recently Kat Banyard) who argue that men and women are “equal” in their sexual interest, as in everything else. This is obviously not true, which is why it should not surprise us that some women do use sex, and their erotic capital more generally, to get what they want.

The economic benefits of being physically and socially attractive can be substantial, especially in marketing, public relations, television, advocacy in the courts, as well as for actors, singers and dancers. But it’s broader than this: people working in the better-paid parts of the private sector are more attractive than those in the public and non-profit sectors. Tall and attractive people are more likely to be employed in professional jobs, like law or banking. For the ugly and short, it gets worse. Good-looking people can earn 10 to 15 per cent more than the average-looking, who in turn can earn 10 to 15 per cent more than the plain or ugly. The tall earn more than the short; the obese have earnings 10 to 15 per cent below average. Statistical analysis shows this beauty premium is not really just about cleverly disguised differences in intelligence, social class or self-confidence. Studies of lawyers reveal that there is always a premium for attractiveness that varies in size, but is not due to employer discrimination. The most attractive can earn 12 per cent more than the unattractive, and are 20 per cent more likely to achieve partnership in their firm, because they are more effective at pulling in customers.

there is a 25 percentage point difference in average earnings between unattractive and attractive minorities. This impact can be as big as the gap between having a degree and no qualifications at all—although it ranks well below intelligence as a determinant of life outcomes.

erotic capital—if seen as an economic endowment—is an especially important asset for people with few intellectual abilities and qualifications. In Brazil, investing in cosmetic surgery is seen as a sensible way of getting ahead in a culture where looks and sensuality count. In Britain, too, a 2009 survey of teenage girls found that one-quarter think it is more important to be beautiful than clever.

What has changed are the willingness of women to come forward in ways that would have been unthinkable in the past and, as a result, the pressure on institutions to respond to issues that were once allowed to fester just out of sight.

in the case of all violence, there are matters ingrained in the culture that experts on sexual violence say go far beyond the institutions now under fire.

“The fix that I’d like to see,” said Erin Buzuvis, the director of the Center for Gender and Sexuality Studies at the Western New England University School of Law, “and one that is relevant whether we are talking about Cosby or the military or UVA. is to cultivate as individuals and society intolerance to the ways violence against women is normalized in the media, through sports, on TV and in movies, in video games, in advertising and online.”

“What you’re seeing with Cosby and college campuses and the military is that victims are gaining strength by seeing the courage of other victims,” she said. “I have seen this incredible increase in the number of people who have come out and are saying, ‘I want people to know that this happened to me.’ ”

President George H.W. Bush APOLOGIZES after actress claimed he 'sexually assaulted' her and insists his 'attempt at humor' was misinterpreted

Lind took to Instagram sharing this image along with the photo in question to make the claims against the former president on Tuesday 

The incident allegedly happened during a photo-op at a private screening for the AMC series 'Turn'

The actress has not offered definitive evidence of the alleged misconduct

The fraternity — with its focus on membership and belonging — can change this mind-set. Many college guys I spoke to said they felt safe talking with brothers about doubts, sexual uncertainties and ideas about masculinity

what about the good actors? Few universities — or media accounts — distinguish between what academics refer to as high-risk and low-risk fraternities

Both exist.

Kaitlin Boyle, a professor at Virginia Tech, noted that on measures of sexual aggression, hostility toward women, and drinking frequency and intensity, members of low-risk fraternities did not differ significantly from non-Greek students. She concluded, “It is only the groups easily named as ‘high risk’ by students that contain the values, norms and practices that increase women’s risk of sexual victimization.”

Colleges’ push to eliminate all-male groups is indicative of higher education’s overall dismissal of the needs of boys and men. Universities glorify the masculinity embodied in men’s athletics, largely ignore the emotional needs of their male students and then denounce “toxic masculinity.” But most aren’t providing the spaces or resources to encourage boys to learn about healthy ways to be men.

Jason Laker, an education professor at San Jose State University, called “college masculinity” a “linchpin issue,” but said that student-affairs professionals are not “trained in this aspect of student psychological development, which is where the trouble is.”

the fundamental problem: “The real challenge of the profession is to fully accept vulnerable college men are a special group that need our help and support.”

To promote a healthier campus culture, colleges could stipulate that all-male groups make their membership more racially and socioeconomically diverse, perhaps by offering scholarships to cover dues, which can range from hundreds to thousands of dollars a year. Schools could require fraternity members to attend a several-week course about healthy masculinities led by an outside party and workshops on violence and sexual assault prevention, which studies have found are more effective in male-only groups.

on sensitive topics, every survey method will elicit substantial misreporting. People have no incentive to tell surveys the truth.

How, therefore, can we learn what our fellow humans are really thinking and doing? Big data

Think of Google searches. Remember the conditions that make people more honest. Online? Check. Alone? Check. No person administering a survey? Check.

I am now convinced that Google searches are the most important dataset ever collected on the human psyche.

How many American men are gay? This is a regular question in sexuality research. Yet it has been among the toughest questions for social scientists to answer. Psychologists no longer believe Alfred Kinsey’s famous estimate – based on surveys that oversampled prisoners and prostitutes – that 10% of American men are gay. Representative surveys now tell us about 2% to 3% are

About 2.5% of male Facebook users who list a gender of interest say they are interested in men; that corresponds roughly with what the surveys indicate.

There is clearly some mobility – from Oklahoma City to San Francisco, for example. But I estimate that men moving to someplace more open-minded can explain less than half of the difference in the openly gay population in tolerant versus intolerant states.

If mobility cannot fully explain why some states have so many more openly gay men, the closet must be playing a big role. Which brings us back to Google

about 5% of male porn searches are for gay-male porn. Overall, there are more gay porn searches in tolerant states compared with intolerant states.

one consequence of my estimate is clear: an awful lot of men in the United States, particularly in intolerant states, are still in the closet. They don’t reveal their sexual preferences on Facebook. They don’t admit it on surveys. And, in many cases, they may even be married to women.

It turns out that wives suspect their husbands of being gay rather frequently. They demonstrate that suspicion in the surprisingly common search: “Is my husband gay?” The word “gay” is 10% more likely to complete searches that begin “Is my husband...” than the second-place word, “cheating”. It is eight times more common than “an alcoholic” and 10 times more common than “depressed”.

On Google, there are 16 times more complaints about a spouse not wanting sex than about a married partner not being willing to talk. There are five-and-a-half times more complaints about an unmarried partner not wanting sex than an unmarried partner refusing to text back.

Google data also suggests a reason people may be avoiding sex so frequently: enormous anxiety, with much of it misplaced. Start with men’s anxieties. It isn’t news that men worry about how well endowed they are, but the degree of this worry is rather profound. Men Google more questions about their sexual organ than any other body par

Men conduct more searches for how to make their penises bigger than how to tune a guitar, make an omelette, or change a tyre. Men’s top Googled concern about steroids isn’t whether they may damage their health but whether taking them might diminish the size of their penis. Men’s top Googled question related to how their body or mind would change as they aged was whether their penis would get smaller.

Do women care about penis size? Rarely, according to Google searches. For every search women make about a partner’s phallus, men make roughly 170 searches about their own

Men’s second most common sex question is how to make their sexual encounters longer. Once again, the insecurities of men do not appear to match the concerns of women. There are roughly the same number of searches asking how to make a boyfriend climax more quickly as climax more slowly.

while it’s true that overall interest in personal appearance skews female, it’s not as lopsided as stereotypes would suggest. According to my analysis of Google AdWords, which measures the websites people visit, interest in beauty and fitness is 42% male, weight loss is 33% male, and cosmetic surgery is 39% male

you could call it progress that many people today feel they will be judged if they admit they judge other people based on their ethnicity, sexual orientation, or religion. But many Americans still do. You can see this on Google

African Americans are the only group that faces a “rude” stereotype

Nearly every group is a victim of a “stupid” stereotype; the only two that are not: Jews and Muslims.

The “evil” stereotype is applied to Jews, Muslims, and gay people but not black people, Mexicans, Asians, and Christians.

Muslims are the only group stereotyped as terrorists.

minutes after the media first reported one of the shooters’ Muslim-sounding names, a disturbing number of Californians decided what they wanted to do with Muslims: kill them. The top Google search in California with the word “Muslims” in it at the time was “kill Muslims”

In the days following the San Bernardino attack, for every American concerned with “Islamophobia”, another was searching for “kill Muslims”. While hate searches were approximately 20% of all searches about Muslims before the attack, more than half of all search volume about Muslims became hateful in the hours that followed it. And this minute-by-minute search data can tell us how difficult it can be to calm this rage.

Obama’s speech, in other words, was judged a major success. But was it?

In his speech, the president said: “It is the responsibility of all Americans – of every faith – to reject discrimination.” But searches calling Muslims “terrorists”, “bad”, “violent”, and “evil” doubled during and shortly after the speech.

Obama also said: “It is our responsibility to reject religious tests on who we admit into this country.” But negative searches about Syrian refugees, a mostly Muslim group then desperately looking for a safe haven, rose 60%, while searches asking how to help Syrian refugees dropped 35%

Obama asked Americans to “not forget that freedom is more powerful than fear”. Yet searches for “kill Muslims” tripled during his speech. In fact, just about every negative search we could think to test regarding Muslims shot up during and after Obama’s speech, and just about every positive search we could think to test declined.

new data from the internet, offering digital truth serum, suggested that the speech actually backfired in its main goal. Instead of calming the angry mob, as everybody thought he was doing, the internet data tells us that Obama actually inflamed it.

Searches for “nigger jokes” are 17 times more common than searches for “kike jokes”, “gook jokes”, “spic jokes”, “chink jokes”, and “fag jokes” combined. When are these searches most common? Whenever African Americans are in the news.

Any theory of racism has to explain a big puzzle in America. On the one hand, the overwhelming majority of black Americans think they suffer from prejudice – and they have ample evidence of discrimination in police stops, job interviews, and jury decisions. On the other hand, very few white Americans will admit to being racist. The dominant explanation among political scientists recently has been that this is due, in large part, to widespread implicit prejudice. White Americans may mean well, this theory goes, but they have a subconscious bias, which influences their treatment of black Americans.

There is, though, an alternative explanation for the discrimination that African Americans feel and whites deny: hidden explicit racism. Suppose there is a reasonably widespread conscious racism of which people are very much aware but to which they won’t confess – certainly not in a survey

That’s what the search data seems to be saying.

this gender bias is not grounded in reality. About 28% of girls are overweight, while 35% of boys are. Even though scales measure more overweight boys than girls, parents see – or worry about – overweight girls much more frequently than overweight boys. Parents are also one-and-a-half times more likely to ask whether their daughter is beautiful than whether their son is handsome.

And then there is the phenomenon of Donald Trump’s candidacy. When Nate Silver, the polling guru, looked for the geographic variable that correlated most strongly with support in the 2016 Republican primary for Trump, he found it in the map of racism I had developed.

The primary explanation for discrimination against African Americans today is not the fact that the people who agree to participate in lab experiments make subconscious associations between negative words and black people; it is the fact that millions of white Americans continue to do things like search for “nigger jokes”

, I was able to use Google searches to find evidence of implicit prejudice against another segment of the population: young girls. And who, might you ask, would be harbouring bias against girls? Their parents.

Prior to the Google data, we didn’t have a convincing measure of this virulent animus. Now we do. We are, therefore, in a position to see what it explains. It explains why Obama’s vote totals in 2008 and 2012 were depressed in many regions. It also correlates with the black-white wage gap, as a team of economists recently reported. The areas that I had found make the most racist searches underpay black people.

Perhaps young boys are more likely than young girls to use big words or show objective signs of giftedness? Nope. If anything, it’s the opposite. At young ages, girls have consistently been shown to have larger vocabularies and use more complex sentences. In American schools, girls are 9% more likely than boys to be in gifted programmes. Despite all this, parents looking around the dinner table appear to see more gifted boys than girls.

What then are parents’ overriding concerns regarding their daughters? Primarily, anything related to appearance.

Parents are about twice as likely to ask how to get their daughters to lose weight as they are to ask how to get their sons to do the same

Parents are two-and-a-half times more likely to ask “Is my son gifted?” than “Is my daughter gifted?”

I did not find a significant relationship between any of these biases and the political or cultural makeup of a state. It would seem this bias against girls is more widespread and deeply ingrained than we’d care to believe.

Let’s return to Obama’s speech about Islamophobia. Recall that every time he argued that people should respect Muslims more, the people he was trying to reach became more enraged. Google searches, however, reveal that there was one line that did trigger the type of response Obama might have wanted. He said: “Muslim Americans are our friends and our neighbours, our co-workers, our sports heroes and, yes, they are our men and women in uniform, who are willing to die in defence of our country.”

When we lecture angry people, the search data implies that their fury can grow. But subtly provoking people’s curiosity, giving new information, and offering new images of the group that is stoking their rage may turn their thoughts in different, more positive directions.

What’s your background?I’d describe myself as a data scientist, but my PhD is in economics. When I was doing my PhD, in 2012, I found this tool called Google Trends that tells you what people are searching, and where, and I became obsessed with it.

What would your search records reveal about you?They could definitely tell I’m a hypochondriac because I’m waking up in the middle of the night doing Google searches about my health. There are definitely things about me that you could figure out. When making claims about a topic, it’s better to do it on aggregate, but I think you can figure out a lot, if not everything, about an individual by what they’re searching on Google.

All this data I’m talking about is public

Does it change your view of human nature? Are we darker and stranger creatures than you realised?Yeah. I think I had a dark view of human nature to begin with, and I think now it’s gotten even darker. I think the degree to which people are self-absorbed is pretty shocking

When Trump became president, all my friends said how anxious they were, they couldn’t sleep because they’re so concerned about immigrants and the Muslim ban. But from the data you can see that in liberal parts of the country there wasn’t a rise in anxiety when Trump was elected. When people were waking up at 3am in a cold sweat, their searches were about their job, their health, their relationship – they’re not concerned about the Muslim ban or global warming.

Was the Google search data telling you that Trump was going to win?I did see that Trump was going to win. You saw clearly that African American turnout was going to be way down, because in cities with 95% black people there was a collapse in searches for voting information. That was a big reason Hillary Clinton did so much worse than the polls suggested.

“I now understand that my interactions may have been insensitive or too personal and that some of my comments, given my position, made others feel in ways I never intended,” Mr. Cuomo said in a statement. “I acknowledge some of the things I have said have been misinterpreted as an unwanted flirtation. To the extent anyone felt that way, I am truly sorry about that.”

“I understood that the governor wanted to sleep with me, and felt horribly uncomfortable and scared,” Ms. Bennett, 25, said. “And was wondering how I was going to get out of it and assumed it was the end of my job.”

The governor’s attempts to control the narrative and the course of the investigations quickly ran aground, as he was forced to retreat from a plan to have Ms. Bennett’s claims investigated by Barbara S. Jones, a former federal judge who has close ties to Mr. Cuomo’s former top aide.

State Senator Alessandra Biaggi, a frequent critic of the governor, called on him to resign. “You are a monster, and it is time for you to go,” she wrote on Twitter. “Now.”

A more likely scenario would involve lawmakers using this recent spate of scandals to reclaim the unilateral emergency powers they had granted the governor at the start of the pandemic. Those efforts had been seemingly slowed last week, as the State Assembly could not reach a consensus on a plan by the State Senate to strip Mr. Cuomo of those powers. Now, however, such a move could be more likely.

“It’s not two separate sets of allegations,” she said. “It is two examples of longstanding abuse, harassment, retaliation and the culture of a hostile work environment.”

The volunteer effort can sometimes feel like a full-time job, even though Ms. Phillips is already a high school teacher. “There are many moments where we’re like, ‘You know we’re just regular people, right?’” Ms. Phillips said.

Moore is the founder of Living Proof Ministries, a Bible study organization for women based in Houston, Texas.

In recent years, though, she has been an outspoken advocate for sexual abuse victims and a critic of President Donald Trump -- stances that have caused a rift between her and other Southern Baptist leaders, who have been among Trump's most fervent supporters.

Days after the news about the now infamous "Access Hollywood" tape broke in 2016, which captured Trump bragging about sexually assaulting women, Moore revealed that she, too, had been sexually abused and harassed.

"I'm 63 1/2 years old & I have never seen anything in these United States of America I found more astonishingly seductive & dangerous to the saints of God than Trumpism," Moore tweeted in December last year. "This Christian nationalism is not of God. Move back from it."

A series of scandals involving Southern Baptist leaders came to light in 2018. And in 2019, the Houston Chronicle and San Antonio Express-News published a sweeping investigation that found about 380 Southern Baptist leaders and volunteers had faced allegations of sexual misconduct and more than 700 victims had been abused over 20 years.

I said what these women have said must be treated with respect. They are credible and serious charges, and then I called for an investigation. I have confidence in the Attorney General of New York,

Pushed by ABC's George Stephanopoulos about whether she was calling for Cuomo to resign, the California Democrat responded: "I think we should see the results (of the investigation), but he may decide -- and hopefully this result will be soon -- and what I'm saying is the governor should look inside his heart, he loves New York, to see if he can govern effectively."

While Cuomo has apologized for "making anyone feel uncomfortable," the Democrat has maintained that he "never touched anyone inappropriately."

A majority of New York's congressional Democrats, including Senate Majority Leader Chuck Schumer and Sen. Kirsten Gillibrand, have called on Cuomo to resign in the wake of the sexual harassment allegations and his handling of Covid-19 deaths at nursing homes.

"I salute the brave women who came forward," Schumer said Sunday morning. "There are multiple, serious, credible allegations of abuse so that Gov. Cuomo has lost the confidence of his governing partners and so many New Yorkers, so for the good of the state, he should resign." When asked whom Cuomo would listen to within the New York delegation, Schumer responded: "Look, I'm not going to speculate on the future, he should resign, he should resign."

Asked if her decision to call for Cuomo's resignation is "reminiscent" of her move to call for then-Sen. Al Franken to step down in 2017, when the Minnesota Democrat faced sexual harassment allegations, the New York senator pointed to the pandemic. "The thing that is very different about this moment in time is we are in the middle of the worst crisis of our lifetimes... and focused leadership is needed, and you need the support of your governing partners."

"I am not going to resign. I was not elected by the politicians, I was elected by the people," he said, insisting that "New Yorkers know me."

Congress now has a month to pass the bill. In July, it will go to committee, where Senators Reed and Inhofe’s influence leaves the legislation’s solutions vulnerable to being watered down or minimized.

Pressler and Patterson were heroes within the movement. Patterson led Baptist seminaries and became president of the convention. Pressler was a Texas state judge and a former president of the Council for National Policy, a powerful conservative Christian activist organization.

Both men are now disgraced. In 2018, the board of Southwestern Baptist Theological Seminary fired Patterson after it found that he’d grossly mishandled rape allegations — including writing in an email that he wanted to meet alone with a woman who had reported being raped to “break her down” — at both Southwestern and another Baptist seminary.

Pressler’s story is in some ways eerily similar to that of Harvey Weinstein. Both were powerful men so brazen about their misconduct that it was an “open secret” in their respective worlds. Yet they were also so powerful that an army of enablers coalesced around them, protecting them from the consequences of their actions.

The suit set off a sprawling investigation into S.B.C. sexual misconduct by The Houston Chronicle and The San Antonio Express-News. Their report, called “Abuse of Faith,” documented hundreds of sex abuse cases in the S.B.C. and led to the denomination commissioning an independent investigation of its handling of abuse.

The American right exists in a news environment that reports misconduct on the left or in left-wing institutions loudly and with granular detail. When Weinstein fell and that fall prompted the cascade of revelations that created the #MeToo moment, the right was overrun with commentary on the larger lessons of the episode, including scathing indictments of a Hollywood culture

the coverage, or lack thereof, of Pressler’s fall also helps explain why we’re so very polarized as a nation.

the bottom line is clear: For decades, survivors of sex abuse “were ignored, disbelieved or met with the constant refrain that the S.B.C. could take no action due to its polity regarding church autonomy — even if it meant that convicted molesters continued in ministry with no notice or warning to their current church or congregation.”

the coverage on the right also fit a cherished conservative narrative: that liberal sexual values such as those in Hollywood invariably lead to abuse.

stories such as Pressler’s complicate this narrative immensely. If both the advocates and enemies of the sexual revolution have their Harvey Weinsteins — that is, if both progressive and conservative institutions can enable abuse — then all that partisan moral clarity starts to disappear

We’re all left with the disturbing and humbling reality that whatever our ideology or theology, it doesn’t make us good people. The allegedly virtuous “us” commits the same sins as the presumptively villainous “them.”

How does a typical conservative activist deal with this reality? By pretending it doesn’t exist.

Shortly after the Pressler settlement was announced, I looked for statements or commentary or articles by the conservative stalwarts who cover left-wing misconduct with such zeal. The silence was deafening.

I’m reminded of the minimal right-wing coverage of Fox News’s historic defamation settlement with Dominion Voting Systems, the largest known media defamation settlement of all time. I consistently meet conservatives who might know chapter and verse of any second-tier scandal in the “liberal media” but to this day have no clue that the right’s favorite news outlet broadcast some of the most expensive lies in history.

t’s more like a cultivated ignorance, in which news outlets and influencers and their audiences tacitly agree not to share facts that might complicate their partisan narratives.

the dynamic is even worse when stories of conservative abuse and misconduct break in the mainstream media. Conservative partisans can simply cry “media bias!” and rely on their followers to tune it all out. To those followers, a scandal isn’t real until people they trust say it’s real.

, it has persisted as a pervasive but unspoken philosophy in precincts officially committed to cultural liberalism and sexual equality.

It has also endured by going downmarket in the culture

Like Trumpism, Hefnerian values have prospered in the blue-collar vacuum created by religion’s retreat, community’s unraveling.

finally, among men who were promised pliant centerfolds and ended up single with only high-speed internet to comfort them, the men’s sexual revolution has curdled into a toxic subculture, resentful of female empowerment in all its forms.

the cultural conflict between these two post-revolutionary styles — between frat guys and feminist bluestockings, Gamergaters and the diversity police, alt-right provocateurs and “woke” dudebros, the mouthbreathers who poured hate on the all-female “Ghostbusters” and the tastemakers who pretended it was good — is likely here to stay.

With time and Christianity’s further decline, it could eclipse older culture war battles; in the pop culture landscape, it already does.

Senator Kirsten E. Gillibrand of New York, a Democrat and a member of the panel, has taken a strong interest in the role of women in the military and, an adviser said, pushed the Army to investigate why the junior officers were allowed to attend Ranger School.

A recent series of articles on fraternities by Bloomberg News’s David Glovin and John Hechinger notes that since 2005, more than 60 people—the majority of them students—have died in incidents linked to fraternities, a sobering number in itself, but one that is dwarfed by the numbers of serious injuries, assaults, and sexual crimes that regularly take place in these houses.

I have spent most of the past year looking deeply into the questions posed by these lawsuits, and more generally into the particular nature of fraternity life on the modern American campus

to answer the vexing question “why don’t colleges just get rid of their bad fraternities?”—the system, and its individual frats, have only grown in power and influence. Indeed, in many substantive ways, fraternities are now mightier than the colleges and universities that host them.

The entire multibillion-dollar, 2,000-campus American college system

the Kappa Alpha Society. Word of the group spread, and a new kind of college institution was founded, and with it a brand-new notion: that going to college could include some pleasure. It was the American age of societies, and this new type fit right in.

every moment of the experience is sweetened by the general understanding that with each kegger and rager, each lazy afternoon spent snoozing on the quad (a forgotten highlighter slowly drying out on the open pages of Introduction to Economics, a Coke Zero sweating beside it), they are actively engaged in the most significant act of self-improvement available to an American young person: college!

There are many thousands of American undergraduates whose economic futures (and those of their parents) would be far brighter if they knocked off some of their general-education requirements online, or at the local community college—for pennies on the dollar—before entering the Weimar Republic of traditional-college pricing. But college education, like weddings and funerals, tends to prompt irrational financial decision making,

depends overwhelmingly for its very existence on one resource: an ever-renewing supply of fee-paying undergraduates. It could never attract hundreds of thousands of them each year—many of them woefully unprepared for the experience, a staggering number (some 40 percent) destined never to get a degree, more than 60 percent of them saddled with student loans that they very well may carry with them to their deathbeds—if the experience were not accurately marketed as a blast.

When colleges tried to shut them down, fraternities asserted that any threat to men’s membership in the clubs constituted an infringement of their right to freedom of association. It was, at best, a legally delicate argument, but it was a symbolically potent one, and it has withstood through the years. The powerful and well-funded political-action committee that represents fraternities in Washington has fought successfully to ensure that freedom-of-association language is included in all higher-education reauthorization legislation, thus “disallowing public Universities the ability to ban fraternities.”

While the fraternities continued to exert their independence from the colleges with which they were affiliated, these same colleges started to develop an increasingly bedeviling kind of interdependence with the accursed societies

the fraternities involved themselves very deeply in the business of student housing, which provided tremendous financial savings to their host institutions, and allowed them to expand the number of students they could admit. Today, one in eight American students at four-year colleges lives in a Greek house

fraternities tie alumni to their colleges in a powerful and lucrative way. At least one study has affirmed what had long been assumed: that fraternity men tend to be generous to their alma maters. Furthermore, fraternities provide colleges with unlimited social programming of a kind that is highly attractive to legions of potential students

It is true that fraternity lawsuits tend to involve at least one, and often more, of the four horsemen of the student-life apocalypse, a set of factors that exist far beyond frat row

the binge-drinking epidemic, which anyone outside the problem has a hard time grasping as serious (everyone drinks in college!) and which anyone with knowledge of the current situation understands as a lurid and complicated disaster

The second is the issue of sexual assault of female undergraduates by their male peers, a subject of urgent importance but one that remains stubbornly difficult even to quantify

The third is the growing pervasiveness of violent hazing on campus

But it’s impossible to examine particular types of campus calamity and not find that a large number of them cluster at fraternity houses

the fourth is the fact that Boomers, who in their own days destroyed the doctrine of in loco parentis so that they could party in blissful, unsupervised freedom, have grown up into the helicopter parents of today

during the period of time under consideration, serious falls from fraternity houses on the two Palouse campuses far outnumbered those from other types of student residences, including privately owned apartments occupied by students. I began to view Amanda Andaverde’s situation in a new light.

Why are so many colleges allowing students to live and party in such unsafe locations? And why do the lawsuits against fraternities for this kind of serious injury and death—so predictable and so preventable—have such a hard time getting traction? The answers lie in the recent history of fraternities and the colleges and universities that host them.

This question is perhaps most elegantly expressed in the subtitle of Robert D. Bickel and Peter F. Lake’s authoritative 1999 book on the subject, The Rights and Responsibilities of the Modern University: Who Assumes the Risks of College Life?

The answer to this question has been steadily evolving ever since the 1960s, when dramatic changes took place on American campuses, changes that affected both a university’s ability to control student behavior and the status of fraternities in the undergraduate firmament. During this period of student unrest, the fraternities—long the unquestioned leaders in the area of sabotaging or ignoring the patriarchal control of school administrators—became the exact opposite: representatives of the very status quo the new activists sought to overthrow. Suddenly their beer bashes and sorority mixers, their panty raids and obsession with the big game, seemed impossibly reactionary when compared with the mind-altering drugs being sampled in off-campus apartments where sexual liberation was being born and the Little Red Book proved, if nothing else, a fantastic coaster for a leaky bong.

American colleges began to regard their students not as dependents whose private lives they must shape and monitor, but as adult consumers whose contract was solely for an education, not an upbringing. The doctrine of in loco parentis was abolished at school after school.

Through it all, fraternities—for so long the repositories of the most outrageous behavior—moldered, all but forgotten.

Animal House, released in 1978, at once predicted and to no small extent occasioned the roaring return of fraternity life that began in the early ’80s and that gave birth to today’s vital Greek scene

In this newly forming culture, the drugs and personal liberation of the ’60s would be paired with the self-serving materialism of the ’80s, all of which made partying for its own sake—and not as a philosophical adjunct to solving some complicated problem in Southeast Asia—a righteous activity for the pampered young collegian. Fraternity life was reborn with a vengeance.

These new members and their countless guests brought with them hard drugs, new and ever-developing sexual attitudes, and a stunningly high tolerance for squalor

Adult supervision was nowhere to be found. Colleges had little authority to intervene in what took place in the personal lives of its students visiting private property. Fraternities, eager to provide their members with the independence that is at the heart of the system—and responsive to members’ wish for the same level of freedom that non-Greek students enjoyed—had largely gotten rid of the live-in resident advisers who had once provided some sort of check on the brothers

, in 1984 Congress passed the National Minimum Drinking Age Act, with the ultimate result of raising the legal drinking age to 21 in all 50 states. This change moved college partying away from bars and college-sponsored events and toward private houses—an ideal situation for fraternities

lawsuits began to pour in.

Liability insurance became both ruinously expensive and increasingly difficult to obtain. The insurance industry ranked American fraternities as the sixth-worst insurance risk in the country—just ahead of toxic-waste-removal companies.

For fraternities to survive, they needed to do four separate but related things: take the task of acquiring insurance out of the hands of the local chapters and place it in the hands of the vast national organizations; develop procedures and policies that would transfer as much of their liability as possible to outside parties; find new and creative means of protecting their massive assets from juries; and—perhaps most important of all—find a way of indemnifying the national and local organizations from the dangerous and illegal behavior of some of their undergraduate members.

comprising a set of realities you should absolutely understand in detail if your son ever decides to join a fraternity.

you may think you belong to Tau Kappa Epsilon or Sigma Nu or Delta Tau Delta—but if you find yourself a part of life-changing litigation involving one of those outfits, what you really belong to is FIPG, because its risk-management policy (and your adherence to or violation of it) will determine your fate far more than the vows you made during your initiation ritual

the need to manage or transfer risk presented by alcohol is perhaps the most important factor in protecting the system’s longevity. Any plaintiff’s attorney worth his salt knows how to use relevant social-host and dramshop laws against a fraternity; to avoid this kind of liability, the fraternity needs to establish that the young men being charged were not acting within the scope of their status as fraternity members. Once they violated their frat’s alcohol policy, they parted company with the frat.

there are actually only two FIPG-approved means of serving drinks at a frat party. The first is to hire a third-party vendor who will sell drinks and to whom some liability—most significant, that of checking whether drinkers are of legal age—will be transferred. The second and far more common is to have a BYO event, in which the liability for each bottle of alcohol resides solely in the person who brought it.

these policies make it possible for fraternities to be the one industry in the country in which every aspect of serving alcohol can be monitored and managed by people who are legally too young to drink it.

But when the inevitable catastrophes do happen, that policy can come to seem more like a cynical hoax than a real-world solution to a serious problem.

Thanks in part to the guest/witness list, Larry can be cut loose, both from the expensive insurance he was required to help pay for (by dint of his dues) as a precondition of membership, and from any legal defense paid for by the organization. What will happen to Larry now?

“I’ve recovered millions and millions of dollars from homeowners’ policies,” a top fraternal plaintiff’s attorney told me. For that is how many of the claims against boys who violate the strict policies are paid: from their parents’ homeowners’ insurance

, the Fraternal Information and Programming Group’s chillingly comprehensive crisis-management plan was included in its manual for many years

the plan serves a dual purpose, at once benevolent and mercenary. The benevolent part is accomplished by the clear directive that injured parties are to receive immediate medical attention, and that all fraternity brothers who come into contact with the relevant emergency workers are to be completely forthright

“Until proven otherwise,” Fierberg told me in April of fraternities, “they all are very risky organizations for young people to be involved in.” He maintains that fraternities “are part of an industry that has tremendous risk and a tremendous history of rape, serious injury, and death, and the vast majority share common risk-management policies that are fundamentally flawed. Most of them are awash in alcohol. And most if not all of them are bereft of any meaningful adult supervision.”

the interests of the national organization and the individual members cleave sharply as this crisis-management plan is followed. Those questionnaires and honest accounts—submitted gratefully to the grown-ups who have arrived, the brothers believe, to help them—may return to haunt many of the brothers, providing possible cause for separating them from the fraternity, dropping them from the fraternity’s insurance, laying the blame on them as individuals and not on the fraternity as the sponsoring organization.

So here is the essential question: In the matter of these disasters, are fraternities acting in an ethical manner, requiring good behavior from their members and punishing them soundly for bad or even horrific decisions? Or are they keeping a cool distance from the mayhem, knowing full well that misbehavior occurs with regularity (“most events take place at night”) and doing nothing about it until the inevitable tragedy occurs, at which point they cajole members into incriminating themselves via a crisis-management plan presented as being in their favor?

I have had long and wide-ranging conversations with both men, in which each put forth his perspective on the situation.

the young men who typically rush so gratefully into the open arms of the representatives from their beloved national—an outfit to which they have pledged eternal allegiance—would be far better served by not talking to them at all, by walking away from the chapter house as quickly as possible and calling a lawyer.

The fraternity system, he argues, is “the largest industry in this country directly involved in the provision of alcohol to underage people.” The crisis-management plans reveal that in “the foreseeable future” there may be “the death or serious injury” of a healthy young person at a fraternity function.

His belief is that what’s tarnishing the reputation of the fraternities is the bad behavior of a very few members, who ignore all the risk-management training that is requisite for membership, who flout policies that could not be any more clear, and who are shocked when the response from the home office is not to help them cover their asses but to ensure that—perhaps for the first time in their lives—they are held 100 percent accountable for their actions.

The fraternity system, he argues, is “the largest industry in this country directly involved in the provision of alcohol to underage people.” The crisis-management plans reveal that in “the foreseeable future” there may be “the death or serious injury” of a healthy young person at a fraternity function.

His belief is that what’s tarnishing the reputation of the fraternities is the bad behavior of a very few members, who ignore all the risk-management training that is requisite for membership, who flout policies that could not be any more clear, and who are shocked when the response from the home office is not to help them cover their asses but to ensure that—perhaps for the first time in their lives—they are held 100 percent accountable for their actions.

Unspoken but inherent in this larger philosophy is the idea that it is in a young man’s nature to court danger and to behave in a foolhardy manner; the fraternity experience is intended to help tame the baser passions, to channel protean energies into productive endeavors such as service, sport, and career preparation.

In a sense, Fierberg, Smithhisler, and the powerful forces they each represent operate as a check and balance on the system. Personal-injury lawsuits bring the hated media attention and potential financial losses that motivate fraternities to improve. It would be a neat, almost a perfect, system, if the people wandering into it were not young, healthy college students with everything to lose.

In a sense, Fierberg, Smithhisler, and the powerful forces they each represent operate as a check and balance on the system. Personal-injury lawsuits bring the hated media attention and potential financial losses that motivate fraternities to improve. It would be a neat, almost a perfect, system, if the people wandering into it were not young, healthy college students with everything to lose.

Wesleyan is one of those places that has by now become so hard to get into that the mere fact of attendance is testament, in most cases, to a level of high-school preparation—combined with sheer academic ability—that exists among students at only a handful of top colleges in this country and that is almost without historical precedent.

Wesleyan is one of those places that has by now become so hard to get into that the mere fact of attendance is testament, in most cases, to a level of high-school preparation—combined with sheer academic ability—that exists among students at only a handful of top colleges in this country and that is almost without historical precedent.

This January, after publishing a withering series of reports on fraternity malfeasance, the editors of Bloomberg.com published an editorial with a surprising headline: “Abolish Fraternities.” It compared colleges and universities to companies, and fraternities to units that “don’t fit into their business model, fail to yield an adequate return or cause reputational harm.”

A college or university can choose, as Wesleyan did, to end its formal relationship with a troublesome fraternity, but—if that fiasco proves anything—keeping a fraternity at arm’s length can be more devastating to a university and its students than keeping it in the fold.

A college or university can choose, as Wesleyan did, to end its formal relationship with a troublesome fraternity, but—if that fiasco proves anything—keeping a fraternity at arm’s length can be more devastating to a university and its students than keeping it in the fold.

there is a Grand Canyon–size chasm between the official risk-management policies of the fraternities and the way life is actually lived in countless dangerous chapters.

When there is a common denominator among hundreds of such injuries and deaths, one that exists across all kinds of campuses, from private to public, prestigious to obscure, then it is more than newsworthy: it begins to approach a national scandal.

When there is a common denominator among hundreds of such injuries and deaths, one that exists across all kinds of campuses, from private to public, prestigious to obscure, then it is more than newsworthy: it begins to approach a national scandal.