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The essence of Christianity revolves around the life, death and Christian beliefs on the resurrection of Jesus. Christians believe God sent his son Jesus, the messiah, to save the world. They believe Jesus was crucified on a cross to offer the forgiveness of sins and was resurrected three days after his death before ascending to heaven.

Christians contend that Jesus will return to earth again in what’s known as the Second Coming.

The Holy Bible includes important scriptures that outline Jesus’s teachings, the lives and teachings of major prophets and disciples, and offer instructions for how Christians should live.

Both Christians and Jews follow the Old Testament of the Bible, but Christians also embrace the New Testament.The cross is a symbol of Christianity.The most important Christian holidays are Christmas (which celebrates the birth of Jesus) and Easter (which commemorates the resurrection of Jesus).

Most historians believe that Jesus was a real person who was born between 2 B.C. and 7 B.C.

According to the text, Jesus was born to a young Jewish virgin named Mary in the town of Bethlehem, south of Jerusalem in modern-day Palestine.

The New Testament was written after Jesus’s death. The first four books—Matthew, Mark, Luke and John—are known as the “Gospels,” which means “good news.” These texts, composed sometime between 70 A.D. and 100 A.D., provide accounts of the life and death of Jesus.

Some of the main themes that Jesus taught, which Christians later embraced, include:Love God.Love your neighbor as yourself.Forgive others who have wronged you.Love your enemies.Ask God for forgiveness of your sins.Jesus is the Messiah and was given the authority to forgive others.Repentance of sins is essential.Don’t be hypocritical.Don’t judge others.The Kingdom of God is near. It’s not the rich and powerful—but the weak and poor—who will inherit this kingdom.

Many scholars believe Jesus died between 30 A.D. and 33 A.D.

Jesus was arrested, tried and condemned to death. Roman governor Pontius Pilate issued the order to kill Jesus after being pressured by Jewish leaders who alleged that Jesus was guilty of a variety of crimes, including blasphemy.

The Christian Bible is a collection of 66 books written by various authors. It’s divided into two parts: The Old Testament and the New Testament.

The Old Testament, which is also recognized by followers of Judaism, describes the history of the Jewish people, outlines specific laws to follow, details the lives of many prophets, and predicts the coming of the Messiah.

he aimed to reform Judaism—not create a new religion.

According to the Bible, the first church organized itself 50 days after Jesus’s death on the Day of Pentecost—when the Holy Spirit was said to descend onto Jesus’s followers.

Early Christians considered it their calling to spread and teach the gospel. One of the most important missionaries was the apostle Paul, a former persecutor of Christians.

Many historians believe Christianity wouldn’t be as widespread without the work of Paul. In addition to preaching, Paul is thought to have written 13 of the 27 books in the New Testament.

Early Christians were persecuted for their faith by both Jewish and Roman leaders.

n 64 A.D., Emperor Nero blamed Christians for a fire that broke out in Rome. Many were brutally tortured and killed during this time.

tarting in 303 A.D., Christians faced the most severe persecutions to date under the co-emperors Diocletian and Galerius. This became known as the Great Persecution.

When Roman Emperor Constantine converted to Christianity, religious tolerance shifted in the Roman Empire.

In 313 A.D., Constantine lifted the ban on Christianity with the Edict of Milan. He later tried to unify Christianity and resolve issues that divided the church by establishing the Nicene Creed.

When the Roman Empire collapsed in 476 A.D., differences emerged among Eastern and Western Christians.

In 1054 A.D., the Roman Catholic Church and the Eastern Orthodox church split into two groups

Between about 1095 A.D. and 1230 A.D., the Crusades, a series of holy wars, took place. In these battles, Christians fought against Islamic rulers and their Muslim soldiers to reclaim holy land in the city of Jerusalem.

In 1517, a German monk named Martin Luther published 95 Theses—a text that criticized certain acts of the Pope and protested some of the practices and priorities of the Roman Catholic church.

Luther’s ideas triggered the Reformation—a movement that aimed to reform the Catholic church.

As a result, Protestantism was created, and different denominations of Christianity eventually began to form

Catholic, Protestant and (Eastern) Orthodox.

The spirit of Barabbas — the desire to seize or retain power, through violence if necessary — has been at war with the spirit of Christ ever since. Two millenniums of church history demonstrate a terrible truth: There was nothing uniquely evil about that ancient crowd. Instead it held up a mirror to our own nature, one that is all too eager to wield the sword, to believe that our own power is a prerequisite to justice.

Easter weekend contains more than one example of the spirit of Barabbas. When Christ was arrested, the Apostle Peter — a man who had been by his side for much of his ministry — still could not see the truth. He drew his sword, struck the high priest’s servant, and cut off his ear.

Though he was in the midst of an unjust arrest that would prove prelude to an unjust execution, Christ rebuked Peter, saying, “Put your sword back in its place, because all who take up the sword will perish by the sword.” As he reminded Peter, Jesus had the power to call on “legions of angels” to stop the arrest, but he chose not to. His purpose was to go to the cross, and as Jesus told us, that’s our purpose as well.

There is a difference between the quest for power and the quest for justice. Believers are required to “act justly.” We should not stand idly by in the face of exploitation or oppression. We do not retreat from the public square. But Christian engagement must be distinctive. It cannot emulate the world’s methods or morality.

the example of Jesus dominated the minds of civil rights leaders. “We discussed and debated the teachings of the great teacher, and we would ask questions about what would Jesus do,” said Lewis. “In preparing for the sit-ins, we felt that the message was one of love — the message of love in action: Don’t hate. If someone hits you, don’t strike back. Just turn the other side. Be prepared to forgive.”

The spirit of Barabbas was alive and well in the men who trained their fire hoses on peaceful protesters, who loosed dogs on the Black children of Birmingham. They weren’t trying to seize power, but they were trying to maintain it, through violent, lawless means. Their will to power collided with the quest for justice. It is only through God’s grace and the unimaginable courage and persistence of peaceful protesters that justice prevailed, and Jim Crow laws were overturned.

The spirit of Barabbas tempts Christians even today. You see it when armed Christians idolize their guns, when angry Christians threaten and attempt to intimidate their political opponents, when fearful Christians adopt the tactics and ethos of Trumpism to preserve their power. The spirit of Barabbas most clearly captured the mob on Jan. 6, when praying Americans participated in an insurrection based on a lie.

Christ did not reject earthly rule so that his flawed followers could seize the world’s thrones. His ethos was clear: “You know that the rulers of the gentiles lord it over them, and those in high positions act as tyrants over them. It must not be like that among you. On the contrary, whoever wants to become great among you must be your servant.”

“Religion is an attempt to find meaning in events, not a theory that tries to explain the universe.” It exists because we humans are the only species, so far as we can know, who have evolved to know explicitly that, one day in the future, we will die. And this existential fact requires some way of reconciling us to it while we are alive.

This is why science cannot replace it. Science does not tell you how to live, or what life is about; it can provide hypotheses and tentative explanations, but no ultimate meaning

appreciating great art or music is ultimately an act of wonder and contemplation, and has almost nothing to say about morality and life.

Here’s Mill describing the nature of what he called “A Crisis in My Mental History”:

It is perfectly possible to see and record the absurdities and abuses of man-made institutions and rituals, especially religious ones, while embracing a way of life that these evil or deluded people preached but didn’t practice

Seduced by scientism, distracted by materialism, insulated, like no humans before us, from the vicissitudes of sickness and the ubiquity of early death, the post-Christian West believes instead in something we have called progress — a gradual ascent of mankind toward reason, peace, and prosperity — as a substitute in many ways for our previous monotheism

We have constructed a capitalist system that turns individual selfishness into a collective asset and showers us with earthly goods; we have leveraged science for our own health and comfort. Our ability to extend this material bonanza to more and more people is how we define progress; and progress is what we call meaning

But none of this material progress beckons humans to a way of life beyond mere satisfaction of our wants and needs. And this matters. We are a meaning-seeking species

Ditto history

religious impulses, once anchored in and tamed by Christianity, find expression in various political cults. These political manifestations of religion are new and crud

Russell, for his part, abandoned Christianity at the age of 18, for the usual modern reasons, but the question of ultimate meaning still nagged at him. One day, while visiting the sick wife of a colleague, he described what happened: “Suddenly the ground seemed to give away beneath me, and I found myself in quite another region. Within five minutes I went through some such reflections as the following: the loneliness of the human soul is unendurable; nothing can penetrate it except the highest intensity of the sort of love that religious teachers have preached; whatever does not spring from this motive is harmful, or at best useless.”

Our modern world tries extremely hard to protect us from the sort of existential moments experienced by Mill and Russell

Netflix, air-conditioning, sex apps, Alexa, kale, Pilates, Spotify, Twitter … they’re all designed to create a world in which we rarely get a second to confront ultimate meaning — until a tragedy occurs, a death happens, or a diagnosis strikes

Liberalism is a set of procedures, with an empty center, not a manifestation of truth, let alone a reconciliation to mortality. But, critically, it has long been complemented and supported in America by a religion distinctly separate from politics, a tamed Christianity

So what happens when this religious rampart of the entire system is removed? I think what happens is illiberal politics. The need for meaning hasn’t gone away, but without Christianity, this yearning looks to politics for satisfaction.

Will the house still stand when its ramparts are taken away? I’m beginning to suspect it can’t.  And won’t.

like almost all new cultish impulses, they demand a total and immediate commitment to save the world.

it occurred to me to put the question directly to myself: ‘Suppose that all your objects in life were realized; that all the changes in institutions and opinions that you are looking forward to, could be completely effected at this very instant; would this be a great joy and happiness to you?’ And an irrepressible self-consciousness distinctly answered: ‘No!’”

They are filling the void that Christianity once owned, without any of the wisdom and culture and restraint that Christianity once provided.

social-justice ideology does everything a religion should. It offers an account of the whole: that human life and society and any kind of truth must be seen entirely as a function of social power structures, in which various groups have spent all of human existence oppressing other groups

it provides a set of practices to resist and reverse this interlocking web of oppression — from regulating the workplace and policing the classroom to checking your own sin and even seeking to control language itself.

“Social justice” theory requires the admission of white privilege in ways that are strikingly like the admission of original sin

To the belief in human progress unfolding through history — itself a remnant of Christian eschatology — it adds the Leninist twist of a cadre of heroes who jump-start the revolution.

many Evangelicals are among the holiest and most quietly devoted people out there. Some have bravely resisted the cult. But their leaders have turned Christianity into a political and social identity, not a lived faith, and much of their flock — a staggering 81 percent voted for Trump — has signed on. They have tribalized a religion explicitly built by Jesus as anti-tribal.

The terrible truth of the last three years is that the fresh appeal of a leader-cult has overwhelmed the fading truths of Christianity.

This is why they are so hard to reach or to persuade and why nothing that Trump does or could do changes their minds. You cannot argue logically with a religion

— which is why you cannot really argue with social-justice activists either

so we’re mistaken if we believe that the collapse of Christianity in America has led to a decline in religion. It has merely led to religious impulses being expressed by political cults.

both cults really do minimize the importance of the individual in favor of either the oppressed group or the leader

They demonstrate, to my mind, how profoundly liberal democracy has actually depended on the complement of a tolerant Christianity to sustain itself — as many earlier liberals (Tocqueville, for example) understood.

It is Christianity that came to champion the individual conscience against the collective, which paved the way for individual rights. It is in Christianity that the seeds of Western religious toleration were first sown. Christianity is the only monotheism that seeks no sway over Caesar, that is content with the ultimate truth over the immediate satisfaction of power. It was Christianity that gave us successive social movements, which enabled more people to be included in the liberal project, thus renewing i

The question we face in contemporary times is whether a political system built upon such a religion can endure when belief in that religion has become a shadow of its future self.

We have the cult of Trump on the right, a demigod who, among his worshippers, can do no wrong. And we have the cult of social justice on the left, a religion whose followers show the same zeal as any born-again Evangelical

I think it was mainly about how the people of Britain shook off the moral decadence of the foreign policy of the 1930s, how, beneath the surface, there were depths of feeling and determination that we never saw until an existential crisis hit, and an extraordinary figure seized the moment.

how profoundly I yearn for something like that to reappear in America. The toll of Trump is so deep. In so many ways, he has come close to delegitimizing this country and entire West, aroused the worst instincts within us, fed fear rather than confronting it, and has been rewarded for his depravity in the most depressing way by everything that is foul on the right and nothing that is noble.

I want to believe in America again, its decency and freedom, its hostility, bred in its bones, toward tyranny of any kind, its kindness and generosity. I need what someone once called the audacity of hope.

I’ve witnessed this America ever since I arrived — especially its embrace of immigrants — which is why it is hard to see Trump tearing migrant children from their parents

But who, one wonders, is our Churchill? And when will he or she emerge?

It’s no wonder that 70 percent of the students in the nation’s 200 most competitive schools come from the top quarter of the income distribution.

With their admissions criteria, America’s elite colleges sit atop gigantic mountains of privilege, and then with their scholarship policies they salve their consciences by offering teeny step ladders for everybody else.

We in the educated class have created barriers to mobility that are more devastating for being invisible. The rest of America can’t name them, can’t understand them. They just know they’re there.

American upper-middle-class culture (where the opportunities are) is now laced with cultural signifiers that are completely illegible unless you happen to have grown up in this class. They play on the normal human fear of humiliation and exclusion. Their chief message is, “You are not welcome here.”

In her thorough book “The Sum of Small Things,” Elizabeth Currid-Halkett argues that the educated class establishes class barriers not through material consumption and wealth display but by establishing practices that can be accessed only by those who possess rarefied information.

To feel at home in opportunity-rich areas, you’ve got to understand the right barre techniques, sport the right baby carrier, have the right podcast, food truck, tea, wine and Pilates tastes, not to mention possess the right attitudes about David Foster Wallace, child-rearing, gender norms and intersectionality. 1019 Comments

the structural barriers he emphasizes are less important than the informal social barriers that segregate the lower 80 percent.

Over the past generation, members of the college-educated class have become amazingly good at making sure their children retain their privileged status. They have also become devastatingly good at making sure the children of other classes have limited chances to join their ranks.

Over the past few decades, upper-middle-class Americans have embraced behavior codes that put cultivating successful children at the center of life. As soon as they get money, they turn it into investments in their kids

Upper-middle-class parents have the means to spend two to three times more time with their preschool children than less affluent parents. Since 1996, education expenditures among the affluent have increased by almost 300 percent, while education spending among every other group is basically flat.

Richard Reeves of the Brookings Institution recently published a book called “Dream Hoarders” detailing some of the structural ways the well educated rig the system.

Status rules are partly about collusion, about attracting educated people to your circle, tightening the bonds between you and erecting shields against everybody else