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Javier E

The Order of Lenin: 'Find Some Truly Hard People' - The New York Times - 0 views

  • One of the murkiest issues has to do with the nature and causes of Stalin’s terror and the question of whether Stalin had broken with Lenin’s policies or continued them. Behind this lay the question of the institutionalization of violence in Bolshevik culture and the Soviet state.
  • the policies of Lenin and the Bolshevik Party did not at first rely on terror. However, the extreme conditions of the civil war from 1917 to 1922, in which some seven million people were killed, together with Lenin’s ruthless economic policies, led to the destitution and desperation of millions of people who found themselves without food, livelihood, shelter or security.
  • He concluded this grisly note with the directive: “Find some truly hard people.”The following month, he ordered: “It is necessary secretly — and urgently — to prepare the terror.”
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  • “I would like to say some words, perhaps not festive ones,” he said. “The Russian czars did a great deal that was bad. They robbed and enslaved the people. But they did one thing that was good. They amassed an enormous state, all the way to Kamchatka. We have inherited that state.”
  • whoever attempts to destroy that unity of the socialist state, whoever seeks the separation of any of its parts or nationalities — that man is an enemy, a sworn enemy of the state and of the peoples of the U.S.S.R. And we will destroy each and every such enemy, even if he was an old Bolshevik; we will destroy all his kin, his family. We will mercilessly destroy anyone who, by his deeds or his thoughts — yes, his thoughts — threatens the unity of the socialist state. To the complete destruction of all enemies, themselves and their kin!”ADVERTISEMENT Continue reading the main story
  • The paradox, then, is that Stalin unleashed the Great Terror in 1936 at a time of relative peace and stability. The masses of enemies who suddenly appeared within Soviet society were largely invented. Millions of innocent people were arrested, tortured and shot, without evidence and according to quotas established in the Kremlin. Stalin did not bluff: Literally “anyone” could be guilty.
  • Nikolai Bukharin, the veteran Bolshevik and editor of Pravda, became one of those enemies: arrested in February 1937 and executed in March 1938. A letter he wrote to Stalin from his prison cell, on Dec. 10, 1937, is a rambling, pitiful epistle from a man who knows he is to die. Yet, astonishingly, he not only affirmed what Stalin had said to the Politburo the month before, but acknowledged his own role in creating the machine that now had him caught in its turbines.
  • “There is something great and bold about the political idea of a general purge,” he wrote. “This purge encompasses 1) the guilty; 2) persons under suspicion; and 3) persons potentially under suspicion. This business could not have been managed without me.”
  • Undermining the social order, abrogating the rule of law, putting fear at the core of individual consciousness and sowing distrust were essential to Stalin’s goal of eliminating any threat to his absolute power. Stalin not only eliminated possible party rivals in the Great Terror, but he also sent an unmistakable signal to the entire nation: If Bukharin, Lev Kamenev and Grigory Zinoviev could be guilty, everyone was under suspicion.
Javier E

Opinion | Why Did Racial Progress Stall in America? - The New York Times - 0 views

  • n the popular narrative of American history, Black Americans made essentially no measurable progress toward equality with white Americans until the lightning-bolt changes of the civil rights revolution. If that narrative were charted along the course of the 20th century, it would be a flat line for decades, followed by a sharp, dramatic upturn toward equality beginning in the 1960s: the shape of a hockey stick.
  • In many ways, this hockey stick image of racial inequality is accurate. Until the banning of de jure segregation and discrimination, very little progress was made in many domains: representation in politics and mainstream media, job quality and job security, access to professional schools and careers or toward residential integration.
  • In terms of material well-being, Black Americans were moving toward parity with white Americans well before the victories of the civil rights era
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  • The Black/white ratio of high school completion improved dramatically between the 1940s and the early 1970s, after which it slowed, never reaching parity.
  • Understanding how and why not only reveals why America is so fractured today, but illuminates the path forward, toward a more perfect union.
  • In measure after measure, positive change for Black Americans was actually faster in the decades before the civil rights revolution than in the decades after
  • The life expectancy gap between Black and white Americans narrowed most rapidly between about 1905 and 1947, after which the rate of improvement was much more modest
  • The racial gap in homeownership steadily narrowed between 1900 and 1970, then stagnated, then reversed
  • Racial integration in K-12 education at the national level began much earlier than is often believed
  • It accelerated sharply in the wake of the 1954 Supreme Court decision, Brown v. Board of Education. But this trend leveled off in the early 1970s, followed by a modest trend toward resegregation.
  • Income by race converged at the greatest rate between 1940 and 1970.
  • However, as of 2018, Black/white income disparities were almost exactly the same as they were in 1968
  • Black Americans on the whole have experienced flat or downward mobility in recent decades.
  • What’s more, after the passage of civil rights legislation, those trends toward racial parity slowed, stopped and even reversed.
  • Long-run data on national trends in voting by race is patchy, but the South saw a dramatic increase in Black voter registration between 1940 and 1970, followed by decline and stagnation
  • nearly all of the gains toward equality with white voter turnout occurred between 1952 and 1964, before the Voting Rights Act passed, then almost entirely halted for the rest of the century.
  • These data reveal a too-slow but unmistakable climb toward racial parity throughout most of the century that begins to flatline around 1970 — a picture quite unlike the hockey stick of historical shorthand.
  • It was Black Americans’ undaunted faith in the promise of the American “we,” and their willingness to claim their place in it, against all odds, that won them progress between the end of Reconstruction in the 1870s and the end of the civil rights movement in the 1970s. Collectively, these migrants and their children and grandchildren steadily narrowed the Black-white gap over those years.
  • Some six decades later all of those upward trends reversed, setting the United States on a downward course that has brought us to the multifaceted national crisis in which we find ourselves today, which bears a remarkable resemblance to the Gilded Age
  • Why was the last third of the 20th century characterized by a marked deceleration of progress, and in some cases even a reversal?
  • We have two answers to these questions.
  • Substantial progress toward white support for Black equality was made in the first half of the 20th century
  • The first is simple and familiar: White backlash
  • when push came to shove, many white Americans were reluctant to live up to those principles. Although clear majorities supported the 1964 Civil Rights Act, a national poll conducted shortly after its passage showed that 68 percent of Americans wanted moderation in its enforcement. In fact, many felt that the Johnson administration was moving too fast in implementing integration.
  • Lyndon B. Johnson’s rejection, in 1968, of the Kerner Commission’s recommendations of sweeping reforms to address racial inequality suggested that his fine-tuned political sensitivity had detected a sea change in white attitudes in the year since he — more than any previous president — had led the project of racial redress
  • as the century turned and the Gilded Age gave way to the Progressive Era, America experienced a remarkable moment of inflection that set the nation on an entirely new trajectory. A diverse group of reformers grabbed the reins of history and set a course toward greater economic equality, political bipartisanship, social cohesion and cultural communitarianism.
  • But if Black Americans’ advance toward parity with whites in many dimensions had been underway for decades before the Civil Rights revolution, why then, when the dam of legal exclusion finally broke, didn’t those trends accelerate toward full equality?
  • These interconnected phenomena can be summarized in a single meta-trend that we have come to call the “I-we-I” curve: An inverted U charting America’s gradual climb from self-centeredness to a sense of shared values, followed by a steep descent back into egoism over the next half century
  • The moment America took its foot off the gas in rectifying racial inequalities largely coincides with the moment America’s “we” decades gave way to the era of “I.”
  • hopes went unrealized as the whole nation shifted toward a less egalitarian ideal.
  • A central feature of America’s “I” decades has been a shift away from shared responsibilities toward individual rights and a culture of narcissism.
  • Contemporary identity politics characterizes an era that could well be described as a “War of the ‘We’s’.” This is a reality that predated the election of Donald Trump, though his presidency threw it into sharp relief.
  • It is difficult to say which came first — white backlash against racial realignment or the broader shift from “we” to “I.”
  • the fact that landmark civil rights legislation passed at the very peak of the I-we-I curve suggests that an expanding sense of “we” was a prerequisite for the dismantling of the color line. Without what the historian Bruce Schulman calls the “expansive, universalist vision” that America had been building toward in the preceding decades, it is hard to imagine that such watershed change — so long and so violently resisted — would have been possible.
  • By the late 1960s, though the work of widening was not nearly complete, America had come closer to an inclusive “we” than ever before. But just as that inclusion began to bear tangible fruit for Black Americans, much of that fruit began to die on the vine.
  • The lessons of America’s I-we-I century are thus twofold. First, we Americans have gotten ourselves out of a mess remarkably similar to the one we’re in now by rediscovering the spirit of community that has defined our nation from its inception
  • we” can be defined in more inclusive or exclusive terms. The “we” we were constructing in the first two-thirds of the last century was highly racialized, and thus contained the seeds of its own undoing. Any attempt we may make today to spark a new upswing must aim for a higher summit by being fully inclusive, fully egalitarian and genuinely accommodating of difference. Anything less will fall victim once again to its own internal inconsistencies.
Javier E

Barack Obama, conservative - The Washington Post - 0 views

  • to the dismay of many on the left, and to the continuing disbelief of many on the right, Obama never dramatically departed from the approach of presidents who came before him. There’s a simple reason: Barack Obama is a conservative.
  • his constant search for consensus, for ways to bring Blue America and Red America together, sometimes led him to policies that used Republican means to achieve more liberal ends.
  • Though cast as a “dithering” peacenik who led “from behind,” he stuck with his thesis that the imperative “to end the war in Iraq is to be able to get more troops into Afghanistan,” and he prosecuted a drone war in Somalia, Pakistan, Afghanistan and Yemen.
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  • Obama’s approach to politics was marked by a circumspection that went even deeper than policies
  • To be conservative, as philosopher Michael Oakeshott, a movement hero, once put it, “is to prefer the familiar to the unknown, to prefer the tried to the untried, fact to mystery, the actual to the possible, the limited to the unbounded, the near to the distant, the sufficient to the superabundant, the convenient to the perfect, present laughter to utopian bliss.” The former president channeled the sentiment faithfully when he said recently that “the average American doesn’t think that we have to completely tear down the system and remake it.
  • His second inaugural address was a thoroughly conservative document, underscoring equality of opportunity as opposed to equality of outcome. Republican former House speaker Newt Gingrich praised it at the time, saying, “Ninety-five percent of the speech I thought was classically American, emphasizing hard work, emphasizing self-reliance, emphasizing doing things together.”
  • “At the end of the day, the circumstances of your life — what you look like, where you come from, how much money you have, what you’ve got going on at home — none of that is an excuse for neglecting your homework or having a bad attitude in school.”
  • Notwithstanding the “Change we can believe in” slogan that propelled his rise, his aim was never to turn things upside down.
  • Obama went out of his way to lecture that, after the civil rights era, “what had once been a call for equality of opportunity, the chance for all Americans to work hard and get ahead, was too often framed as a mere desire for government support, as if we had no agency in our own liberation, as if poverty was an excuse for not raising your child, and the bigotry of others was reason to give up on yourself.”
  • Obama cast himself as a role model for young black men and repeatedly stressed that not all inequities in American society are attributable to discrimination, racial or otherwise. This posture helped earn him currency with the black electorate (in particular, older black voters), which votes overwhelmingly for Democrats but skews moderate to conservative on several issues.
  • He embraced respectability politics as a way to signal how conventional it was to have a first family of colo
  • The difficulty Democratic candidates have in grappling with Obama reflects the dissonance he’s generated for a decade: The center-left adores him, but to the far left, he’s a sellout.
  • He once argued that in certain circumstances, government programs created welfare dependency, saying that “as somebody who worked in low-income neighborhoods, I’ve seen it, where people weren’t encouraged to work, weren’t encouraged to upgrade their skills, were just getting a check, and over time, their motivation started to diminish.”
  • Favoring “the familiar to the unknown,” as Oakeshott wrote, was Obama’s disposition and also his political project: expanding traditional priorities — the familiar American Dream, not a reconceived one — to Americans for whom they had been denied. That meant building, gradually and at times almost reverently, on his predecessors’ foundation.
Javier E

Opinion | Native Americans Paid for America's Land-Grant Universities - The New York Times - 0 views

  • “Even as Confederate victories in Virginia raised doubts about the future of the Union, Congress and President Abraham Lincoln kept their eyes on the horizon, enacting three landmark laws that shaped the nation’s next chapter.”
  • Among those laws was the Morrill Act of 1862, which appropriated land to fund agricultural and mechanical colleges — a national constellation of institutions known as land-grant universities. A graduate of Montana State University went on to develop vaccines; researchers at Iowa State bred the key corn variety in our food supply; the first email system was developed at M.I.T.
  • The Morrill Act was a wealth transfer disguised as a donation. The government took land from Indigenous people that it had paid little or nothing for and turned that land into endowments for fledgling universities.
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  • An investigation we did for High Country News found that the act redistributed nearly 11 million acres, which is almost the size of Denmark. The grants came from more than 160 violence-backed land cessions made by close to 250 tribal nations. When adjusted for inflation, the windfall netted 52 universities roughly half a billion dollars.
  • A cleareyed history of how land-grant universities profited from violence and expropriation can provide a starting point to confront the nation’s record of genocide.
Javier E

Claudia Rankine, John Lucas Document Blondness in 'Stamped' - The Atlantic - 0 views

  • naturally fair hair is uncommon: An estimated 2 percent of the world’s population—and 5 percent of white Americans—is actually towheaded. Blond hair is the result of a genetic mutation typically associated with northern Europeans, but it has also been seen in a small percentage of Aboriginal Australians, Northern Africans, and Asians.
  • There are a multitude of reasons why someone might choose blond. For subjects featured in Stamped, it was a way to cover gray hair, to look younger, to be treated better, to look better, or to look more like themselves:
  • for the most part, interviewees didn’t mention the connection between whiteness and blondness until Rankine prompted them. “I think part of our orientation as Americans has been to substitute the word ‘white’ with ‘people,’” Rankine says. “Consequently, when they think of blondness, they're thinking of the hair color of ‘people,’ people who are valued. But they don’t understand that that value attaches to whiteness.”
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  • Blondness, then, exists as a complicated form of self-expression. It can signal youth, beauty, privilege, and conformity. But it can also represent rebellion, independence, and the demand to be looked at and respected. It’s a choice that’s both distinctly personal and deeply intertwined with what society has taught people to value. Rankine and Lucas have a term for that: complicit freedom
horowitzza

Why Palestinians can't make peace | New York Post - 0 views

  • four Arabs who accepted an invitation for the holiday of Sukkot in the nearby Israeli settlement of Efrat on Thursday: The Palestinian Authority arrested them.
  • The invite from Oded Revivi, the Israeli mayor, was intended to promote peace
  • Can’t hurt to get to know the neighbors, can it?
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  • Except that the PA insists on boycotting the settlements — it won’t accept any Israeli presence outside the 1967 borders, no matter that it’s been half a century.
  • On Sunday, Israel’s Benjamin Netanyahu took to Facebook to slam the arrests as “further proof of the Palestinian refusal to make peace”
  • Sadly, it’s all par for the course for the PA — whose textbooks teach hatred of all Jews, whose laws reward Israeli-killing terrorists and whose leaders have spent decades silencing (often fatally) any Palestinian who dares work with Israel’s government.
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    We recently had a debate regarding this conflict, so this is relevant to our class and it is a hot topic today
Javier E

The Spiritual Crisis of the Modern Economy - The Atlantic - 0 views

  • This go-it-alone mentality works against the ways that, historically, workers have improved their lot. It encourages workers to see unions and government as flawed institutions that coddle the undeserving, rather than as useful, if imperfect, means of raising the relative prospects of all workers.
  • It also makes it more likely that white workers will direct their frustration toward racial and ethnic minorities, economic scapegoats who are dismissed as freeloaders unworthy of help—in a recent survey, 64 percent of Trump voters (not all of whom, of course, are part of the white working class) agreed that “average Americans” had gotten less they they deserved, but this figure dropped to 12 percent when that phrase was replaced with “blacks.” (Among Clinton voters, the figure stayed steady at 57 percent for both phrases.
  • This is one reason that enacting good policies is, while important, not enough to address economic inequality. What’s needed as well is a broader revision of a culture that makes those who struggle feel like losers.
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  • One explanation for why so many come to that conclusion in the first place has to do with the widening of the gulf between America’s coasts and the region in between them
  • Cities that can entice well-educated professionals are booming, even as “flyover” communities have largely seen good-paying factory work automated or shipped overseas, replaced to a large extent with insecure jobs: Walmart greeters, independent-contractor truck drivers, and the like.
  • a college degree has become the true mark of individual success in America—the sort of white-picket-fence fantasy that drives people well into their elder years to head back to school
  • the white working class that emerged in the 19th century—stitched together from long-combative European ethnic groups—strived to set themselves apart from African Americans, Chinese, and other vilified “indispensable enemies,” and build, by contrast (at least in their view), a sense of workingman pride.
  • this last election was a reminder that white male resentment of “nasty” women and “uppity” racial and other minorities remains strong.
  • That said, many Americans with more stable, better-paid jobs have blind spots of their own. For all of their professed open-mindedness in other areas, millions of the well-educated and well-off who live in or near big cities tend to endorse the notion, explicitly or implicitly, that education determines a person’s value
  • white voters from hard-hit rural areas and hollowed-out industrial towns have turned away from a Democratic Party that has offered them little in the way of hope and inspiration and much in the way of disdain and blame.
  • such a fervent belief in the transformative power of education also implies that a lack of it amounts to personal failure—being a “stupid” person
  • As much as both liberals and conservatives have touted education as a means of attaining social mobility, economic trends suggest that this strategy has limits, especially in its ability to do anything about the country’s rapidly growing inequalities
  • Well into the 21st century, two-thirds of Americans age 25 and over do not have a bachelor’s degree. The labor market has become more polarized, as highly paid jobs for workers with middling levels of education and skill dwindle away.
  • even some workers I spoke to—all former union members—said they felt that people without a good education did not deserve to make a good living.
  • The rules of meritocracy that these blue-collar workers say they admire barely apply to the very top levels of the economy. Groups of elite workers—professionals, managers, financial workers, tenured professors—continue to wall themselves off from competition. They still organize collectively, through lobbying, credentialing, licensing, and other strategies. But fewer ordinary workers have the same ability to do so
  • What has emerged in the new economy, then, is a stunted meritocracy: meritocracy for you, but not for me
  • One of the few things he could really depend on was his church. He volunteered on their Sunday-school bus, leading the kids in singing songs. “It helps to be around young people,” he said. For many of the jobless workers I interviewed, religion and tradition provided a sense of community and a feeling that their lives had purpose.
  • However exaggerated by stereotypes, the urbane, urban values of the well-educated professional class, with its postmodern cultural relativism and its rejection of old dogmas, are not attractive alternatives to what the working class has long relied on as a source of solace.
  • In the absence of other sources of meaning, Americans are left with meritocracy, a game of status and success, along with the often ruthless competition it engenders. And the consequence of a perspective of self-reliance—Americans, compared to people in other countries, hold a particularly strong belief that people succeed through their own hard work—is a sense that those who fail are somehow inferior
  • The concept of grace comes from the Christian teaching that everyone, not just the deserving, is saved by God’s grace. Grace in the broader sense that I (an agnostic) am using, however, can be both secular and religious. In the simplest terms, it is about refusing to divide the world into camps of deserving and undeserving, as those on both the right and left are wont to do
  • It rejects an obsession with excusing nothing, with measuring and judging the worth of people based on everything from a spotty résumé to an offensive comment.
  • Unlike an egalitarian viewpoint focused on measuring and leveling inequalities, grace rejects categories of right and wrong, just and unjust, and offers neither retribution nor restitution, but forgiveness.
  • With a perspective of grace, it becomes clearer that America, the wealthiest of nations, possesses enough prosperity to provide adequately for all. It becomes easier to part with one’s hard-won treasure in order to pull others up, even if those being helped seem “undeserving”—a label that today serves as a justification for opposing the sharing of wealth on the grounds that it is a greedy plea from the resentful, idle, and envious.
  • ignorance shouldn’t be considered an irremediable sin. Yet many of the liberal, affluent, and college-educated too often reduce the beliefs of a significant segment of the population to a mash of evil and delusion
  • From gripes about the backwardness and boredom of small-town America to jokes about “rednecks” and “white trash” that are still acceptable to say in polite company, it’s no wonder that the white working class believes that others look down on them. That’s not to say their situation is worse than that of the black and Latino working classes—it’s to say that where exactly they fit in the hierarchy of oppression is a question that leads nowhere, given how much all these groups have struggled in recent decades.
  • While there are no simple explanations for the desperation and anger visible in many predominantly white working-class communities, perhaps the most astute and original diagnosis came from the rabbi and activist Michael Lerner, who, in assessing Donald Trump’s victory, looked from a broader vantage point than most. Underneath the populist ire, he wrote, was a suffering “rooted in the hidden injuries of class and in the spiritual crisis that the global competitive marketplace generates.”
  • That cuts right to it. The modern economy privileges the well-educated and highly-skilled, while giving them an excuse to denigrate the people at the bottom (both white and nonwhite) as lazy, untalented, uneducated, and unsophisticated.
  • many well-off Americans from across the political spectrum scorn the white working class in particular for holding onto religious superstitions and politically incorrect views, and pity them for working lousy jobs at dollar stores and fast-food restaurants that the better-off rarely set foot in
  • This system of categorizing Americans—the logical extension of life in what can be called an extreme meritocracy—can be pernicious: The culture holds up those who succeed as examples, however anecdotal, that everyone can make it in America. Meanwhile, those who fail attract disdain and indifference from the better-off, their low status all the more painful because it is regarded as deserved.
  • the shame of low status afflicts not just the unemployed, but also the underemployed. Their days are no longer filled with the dignified, if exhausting, work of making real things.
  • For less educated workers (of all races) who have struggled for months or years to get another job, failure is a source of deep shame and a reason for self-blame. Without the right markers of merit—a diploma, marketable skills, a good job—they are “scrubs” who don’t deserve romantic partners, “takers” living parasitically off the government, “losers” who won’t amount to anything
  • Even those who consider themselves lucky to have jobs can feel a sense of despair, seeing how poorly they stand relative to others, or how much their communities have unraveled, or how dim their children’s future seems to be: Research shows that people judge how well they’re doing through constant comparisons, and by these personal metrics they are hurting, whatever the national unemployment rate may be.
Javier E

Destined for War: Can China and the United States Escape Thucydides's Trap? - The Atlantic - 0 views

  • The defining question about global order for this generation is whether China and the United States can escape Thucydides’s Trap. The Greek historian’s metaphor reminds us of the attendant dangers when a rising power rivals a ruling power—as Athens challenged Sparta in ancient Greece, or as Germany did Britain a century ago.
  • Most such contests have ended badly, often for both nations, a team of mine at the Harvard Belfer Center for Science and International Affairs has concluded after analyzing the historical record. In 12 of 16 cases over the past 500 years, the result was war.
  • When the parties avoided war, it required huge, painful adjustments in attitudes and actions on the part not just of the challenger but also the challenged.
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  • Based on the current trajectory, war between the United States and China in the decades ahead is not just possible, but much more likely than recognized at the moment. Indeed, judging by the historical record, war is more likely than not.
  • A risk associated with Thucydides’s Trap is that business as usual—not just an unexpected, extraordinary event—can trigger large-scale conflict. When a rising power is threatening to displace a ruling power, standard crises that would otherwise be contained, like the assassination of an archduke in 1914, can initiate a cascade of reactions that, in turn, produce outcomes none of the parties would otherwise have chosen.
  • The preeminent geostrategic challenge of this era is not violent Islamic extremists or a resurgent Russia. It is the impact that China’s ascendance will have on the U.S.-led international order, which has provided unprecedented great-power peace and prosperity for the past 70 years. As Singapore’s late leader, Lee Kuan Yew, observed, “the size of China’s displacement of the world balance is such that the world must find a new balance. It is not possible to pretend that this is just another big player. This is the biggest player in the history of the world.”
  • More than 2,400 years ago, the Athenian historian Thucydides offered a powerful insight: “It was the rise of Athens, and the fear that this inspired in Sparta, that made war inevitable.
  • Note that Thucydides identified two key drivers of this dynamic: the rising power’s growing entitlement, sense of its importance, and demand for greater say and sway, on the one hand, and the fear, insecurity, and determination to defend the status quo this engenders in the established power, on the other.
  • However unimaginable conflict seems, however catastrophic the potential consequences for all actors, however deep the cultural empathy among leaders, even blood relatives, and however economically interdependent states may be—none of these factors is sufficient to prevent war, in 1914 or today.
  • Four of the 16 cases in our review did not end in bloodshed. Those successes, as well as the failures, offer pertinent lessons for today’s world leaders. Escaping the Trap requires tremendous effort
  • Lee Kuan Yew, the world’s premier China watcher and a mentor to Chinese leaders since Deng Xiaoping. Before his death in March, the founder of Singapore put the odds of China continuing to grow at several times U.S. rates for the next decade and beyond as “four chances in five.
  • Could China become #1? In what year could China overtake the United States to become, say, the largest economy in the world, or primary engine of global growth, or biggest market for luxury goods?
  • Could China Become #1? Manufacturer: Exporter: Trading nation: Saver: Holder of U.S. debt: Foreign-direct-investment destination: Energy consumer: Oil importer: Carbon emitter: Steel producer: Auto market: Smartphone market: E-commerce market: Luxury-goods market:   Internet user: Fastest supercomputer: Holder of foreign reserves: Source of initial public offerings: Primary engine of global growth: Economy: Most are stunned to learn that on each of these 20 indicators, China has already surpassed the U.S.
  • In 1980, China had 10 percent of America’s GDP as measured by purchasing power parity; 7 percent of its GDP at current U.S.-dollar exchange rates; and 6 percent of its exports. The foreign currency held by China, meanwhile, was just one-sixth the size of America’s reserves. The answers for the second column: By 2014, those figures were 101 percent of GDP; 60 percent at U.S.-dollar exchange rates; and 106 percent of exports. China’s reserves today are 28 times larger than America’s.
  • On whether China’s leaders are serious about displacing the United States as the top power in Asia in the foreseeable future, Lee answered directly: “Of course. Why not … how could they not aspire to be number one in Asia and in time the world?” And about accepting its place in an international order designed and led by America, he said absolutely not: “China wants to be China and accepted as such—not as an honorary member of the West.”
  • As the United States emerged as the dominant power in the Western hemisphere in the 1890s, how did it behave? Future President Theodore Roosevelt personified a nation supremely confident that the 100 years ahead would be an American century. Over a decade that began in 1895 with the U.S. secretary of state declaring the United States “sovereign on this continent,” America liberated Cuba; threatened Britain and Germany with war to force them to accept American positions on disputes in Venezuela and Canada; backed an insurrection that split Colombia to create a new state of Panama (which immediately gave the U.S. concessions to build the Panama Canal); and attempted to overthrow the government of Mexico, which was supported by the United Kingdom and financed by London bankers. In the half century that followed, U.S. military forces intervened in “our hemisphere” on more than 30 separate occasions to settle economic or territorial disputes in terms favorable to Americans, or oust leaders they judged unacceptable
  • When Deng Xiaoping initiated China’s fast march to the market in 1978, he announced a policy known as “hide and bide.” What China needed most abroad was stability and access to markets. The Chinese would thus “bide our time and hide our capabilities,” which Chinese military officers sometimes paraphrased as getting strong before getting even.
  • With the arrival of China’s new paramount leader, Xi Jinping, the era of “hide and bide” is over
  • Many observers outside China have missed the great divergence between China’s economic performance and that of its competitors over the seven years since the financial crisis of 2008 and Great Recession. That shock caused virtually all other major economies to falter and decline. China never missed a year of growth, sustaining an average growth rate exceeding 8 percent. Indeed, since the financial crisis, nearly 40 percent of all growth in the global economy has occurred in just one country: China
  • What Xi Jinping calls the “China Dream” expresses the deepest aspirations of hundreds of millions of Chinese, who wish to be not only rich but also powerful. At the core of China’s civilizational creed is the belief—or conceit—that China is the center of the universe. In the oft-repeated narrative, a century of Chinese weakness led to exploitation and national humiliation by Western colonialists and Japan. In Beijing’s view, China is now being restored to its rightful place, where its power commands recognition of and respect for China’s core interests.
  • Last November, in a seminal meeting of the entire Chinese political and foreign-policy establishment, including the leadership of the People’s Liberation Army, Xi provided a comprehensive overview of his vision of China’s role in the world. The display of self-confidence bordered on hubris. Xi began by offering an essentially Hegelian conception of the major historical trends toward multipolarity (i.e. not U.S. unipolarity) and the transformation of the international system (i.e. not the current U.S.-led system). In his words, a rejuvenated Chinese nation will build a “new type of international relations” through a “protracted” struggle over the nature of the international order. In the end, he assured his audience that “the growing trend toward a multipolar world will not change.”
  • Given objective trends, realists see an irresistible force approaching an immovable object. They ask which is less likely: China demanding a lesser role in the East and South China Seas than the United States did in the Caribbean or Atlantic in the early 20th century, or the U.S. sharing with China the predominance in the Western Pacific that America has enjoyed since World War II?
  • At this point, the established script for discussion of policy challenges calls for a pivot to a new strategy (or at least slogan), with a short to-do list that promises peaceful and prosperous relations with China. Shoehorning this challenge into that template would demonstrate only one thing: a failure to understand the central point I’m trying to make
  • What strategists need most at the moment is not a new strategy, but a long pause for reflection. If the tectonic shift caused by China’s rise poses a challenge of genuinely Thucydidean proportions, declarations about “rebalancing,” or revitalizing “engage and hedge,” or presidential hopefuls’ calls for more “muscular” or “robust” variants of the same, amount to little more than aspirin treating cancer. Future historians will compare such assertions to the reveries of British, German, and Russian leaders as they sleepwalked into 1914
  • The rise of a 5,000-year-old civilization with 1.3 billion people is not a problem to be fixed. It is a condition—a chronic condition that will have to be managed over a generation
  • Success will require not just a new slogan, more frequent summits of presidents, and additional meetings of departmental working groups. Managing this relationship without war will demand sustained attention, week by week, at the highest level in both countries. It will entail a depth of mutual understanding not seen since the Henry Kissinger-Zhou Enlai conversations in the 1970s. Most significantly, it will mean more radical changes in attitudes and actions, by leaders and publics alike, than anyone has yet imagined.
jlessner

Who Qualifies for 'Asylum'? - The New York Times - 0 views

  • The Greeks allowed slaves who ran away from abusive masters and even some criminals to seek sanctuary in certain temples; ‘‘asylum’’ comes from their word for inviolable.
  • The right of asylum might seem as culturally embedded as the ruins of one of the old temples.
  • Prime Minister David Cameron of Britain invoked insects when he warned of a ‘‘swarm’’ of ‘‘illegal migrants.’
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  • The modern right to asylum has roots in the aftermath of World War I and the Russian Revolution.
Javier E

Researchers Propose Earth's 'Anthropocene' Age of Humans Began With Fallout and Plastic... - 0 views

  • we’ve left the Holocene behind — that’s the geological epoch since the end of the last ice age — and entered “a post-Holocene…geological age of our own making,” now best known as the Anthropocene.
  • the Anthropocene Working Group (because of my early writings, I’m a lay member), has moved substantially from asking whether such a transition has occurred to deciding when.
  • 1950 as the starting point, indicated by a variety of markers, including the global spread of carbon isotopes from nuclear weapon detonations starting in 1945 and the mass production and disposal of plastics.
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  • There’s little predictability in how things will play out after this anthropogenic jolt, especially in the living world. [More on the “great acceleration” behind the jolt is here.]
  • That’s a very different sensation than, say, mourning the end of nature. It’s more a celebration, in a way — a deeper acceptance of our place on the planet, with all of our synthetic trappings, and our faults, as fundamentally natural.
  • on whether it’s possible to have a “good Anthropocene.” Kolbert’s Twitter post last spring nicely captured their view:
  • Taking full ownership of the Anthropocene won’t be easy. The necessary feeling is a queasy mix of excitement and unease. I’ve compared it to waking up in the first car on the first run of a new roller coaster that hasn’t been examined fully by engineers.
  • Once you begin to get the many feedbacks bouncing off each other and bouncing off the Earth system, it’s going to be very hard to follow what’s going to happen, particularly biologically…. One could not imagine, at the very end of the Cretaceous, the beginning of the Tertiary, that the mammals — these itty-bitty little squeaky furry things, would take over – effectively taking the position that the dinosaurs held for so long. All we can say is that, for sure, it will be different. We’re going down a different trouser leg of history.
  • in the broadest sense we have to embrace the characteristics, good and bad, that make humans such a rare thing — a species that has become a planet-scale force.
  • “The way I would like to see it is in, say, 100 years in the future the London Geological Society will look back and consider this period…a transition from the lesser Anthropocene to the greater Anthropocene.”
  • Fully integrating this awareness into our personal choices and societal norms and policies will take time. It is “the great work,” as Thomas Berry put it.
  • Technology alone will not do the trick. Another keystone to better meshing humanity’s infinite aspirations with life on a finite planet will be slowly shifting value systems from the foundation up
  • Edward O. Wilson’s “Biophilia” was a powerful look outward at the characteristics of the natural world that we inherently cherish.
  • Now we need a dose of what I’ve taken to calling anthropophilia, as well.
  • We have to accept ourselves, flaws and all, in order to move beyond what has been something of an unconscious, species-scale pubescent growth spurt, enabled by fossil fuels in place of testosterone.
  • We’re stuck with “The World With Us.” It’s time to grasp that uncomfortable, but ultimately hopeful, idea.
Javier E

How Poor Are the Poor? - NYTimes.com - 0 views

  • “Anyone who studies the issue seriously understands that material poverty has continued to fall in the U.S. in recent decades, primarily due to the success of anti-poverty programs” and the declining cost of “food, air-conditioning, communications, transportation, and entertainment,”
  • There are strong theoretical justifications for the use of a relative poverty measure. The Organization for Economic Cooperation and Development puts it this way:In order to participate fully in the social life of a community, individuals may need a level of resources that is not too inferior to the norms of a community. For example, the clothing budget that allows a child not to feel ashamed of his school attire is much more related to national living standards than to strict requirements for physical survival
  • Jencks argues that the actual poverty rate has dropped over the past five decades – far below the official government level — if poverty estimates are adjusted for food and housing benefits, refundable tax credits and a better method of determining inflation rates. In Jencks’s view, the war on poverty worked.
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  • Democratic supporters of safety net programs can use Jencks’s finding that poverty has dropped below 5 percent as evidence that the war on poverty has been successful.
  • At the same time liberals are wary of positive news because, as Jencks notes:It is easier to rally support for such an agenda by saying that the problem in question is getting worse
  • The plus side for conservatives of Jencks’s low estimate of the poverty rate is the implication that severe poverty has largely abated, which then provides justification for allowing enemies of government entitlement programs to further cut social spending.
  • At the same time, however, Jencks’s data undermines Republican claims that the war on poverty has been a failure – a claim exemplified by Ronald Reagan’s famous 1987 quip: “In the sixties we waged a war on poverty, and poverty won.”
  • Jencks’s conclusion: “The absolute poverty rate has declined dramatically since President Johnson launched his war on poverty in 1964.” At 4.8 percent, Jencks’s calculation is the lowest poverty estimate by a credible expert in the field.
  • his conclusion — that instead of the official count of 45.3 million people living in poverty, the number of poor people in America is just under 15 million — understates the scope of hardship in this country.
  • Despite the rising optimism, there are disagreements over how many poor people there are and the conditions they live under. There are also questions about the problem of relative poverty, what we are now calling inequality
  • using a relative measure shows that the United States lags well behind other developed countries:If you use the O.E.C.D. standard of 50 percent of median income as a poverty line, the United States looks pretty bad in cross-national relief. We have a relative poverty rate exceeded only by Chile, Turkey, Mexico and Israel (which has seen a big increase in inequality in recent years). And that rate in 2010 was essentially where it was in 1995
  • While the United States “has achieved real progress in reducing absolute poverty over the past 50 years,” according to Burtless, “the country may have made no progress at all in reducing the relative economic deprivation of folks at the bottom.”
  • the heart of the dispute: How severe is the problem of poverty?
  • Kathryn Edin, a professor of sociology at Johns Hopkins, and Luke Schaefer, a professor of social work at the University of Michigan, contend that the poverty debate overlooks crucial changes that have taken place within the population of the poor.
  • welfare reform, signed into law by President Clinton in 1996 (the Personal Responsibility and Work Opportunity Act), which limited eligibility for welfare benefits to five years. The limitation has forced many of the poor off welfare: over the past 19 years, the percentage of families falling under the official poverty line who receive welfare benefits has fallen from to 26 percent from 68 percent. Currently, three-quarters of those in poverty, under the official definition, receive no welfare payments.
  • he enactment of expanded benefits for the working poor through the earned-income tax credit and the child tax credit.According to Edin and Schaefer, the consequence of these changes, taken together, has been to divide the poor who no longer receive welfare into two groups. The first group is made up of those who have gone to work and have qualified for tax credits. Expanded tax credits lifted about 3.2 million children out of poverty in 2013
  • he second group, though, has really suffered. These are the very poor who are without work, part of a population that is struggling desperately. Edin and Schaefer write that among the losers are an estimated 3.4 million “children who over the course of a year live for at least three months under a $2 per person per day threshold.”
  • ocusing on these findings, Mishel argues, diverts attention from the more serious problem of “the failure of the labor market to adequately reward low-wage workers.”To support his case, Mishel points out that hourly pay for those in the bottom fifth grew only 7.7 percent from 1979 to 2007, while productivity grew by 64 percent, and education levels among workers in this quintile substantially improved.
Javier E

The Real Reason Germans Can't Stomach Greek Debt? Nazis. | Foreign Policy - 0 views

  • It’s now increasingly obvious that the Germans and Greeks are on completely different pages when it comes to moving forward together. And there’s a very specific group to blame: Nazis.
  • The historic reference here is specific to the role debt played in the rise of the Nazi party after World War I.
  • from 1924 to 1929, “the Weimar Republic lived on credit and even borrowed the money it needed for its World War I reparations payments from America.
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  • This created a credit bubble that burst when the stock market crashed in 1929. American dollars needed to pay bills were sucked out of Germany. Chancellor Heinrich Brüning raised taxes and slashed wages in an attempt to get his country back into the black, hoping this would get American money flowing again. It didn’t happen.
  • Because of the demand for U.S. money, the German currency was worthless, and hyperinflation took hold. According to Marion Deshmukh, a German history expert at George Mason University, at the height of the German crisis, 4.2 trillion Reichsmark — yes, trillion — were worth one U.S. dollar.
  • German banks began to fail in the summer of 1931. Adolf Hitler and his Nazi party, which had been on the German political scene for less than a decade, seized on the chaos
  • Because of these experiences, Germans associate debt with their worst chapter. To this day, they avoid it at nearly all costs, Deshmukh said.
katyshannon

Abbas Says PA Not Bound by Agreements With Israel - Diplomacy and Defense - Haaretz - 2 views

  • NEW YORK – The Palestinian Authority will no longer uphold the agreements it has signed with Israel over the last 20 years, PA President Mahmoud Abbas told the UN General Assembly on Wednesday
  • Abbas said Israel “must assume all of its responsibilities as an occupying power
  • The State of Palestine, based on the 4th of June 1967 borders with East Jerusalem as its capital, is a state under occupation,” Abbas continued. He urged the United Nations to grant the Palestinians international protection and said any country that hasn’t yet recognized Palestine should do so forthwith.
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  • Abbas used the speech to assail Israel, accusing it of systematically violating all its agreements with the Palestinians and of trying to destroy the two-state solution.
  • “We expect and call on the [Palestinian] Authority and its leader to act responsibly and accede to the proposal of the prime minister of Israel and enter into direct negotiations with Israel without preconditions,” the PMO said. “The fact that he – time and again – has refused to do so is the best possible proof of the fact he does not intend to reach a peace agreement.”
  • A response to the speech issued by the Prime Minister’s Office didn’t relate directly to Abbas’ statement.  
  • Abbas also dwelled at length on hate crimes perpetrated by Jews against Palestinians and accused Israel of protecting the perpetrators rather than catching them. He also accused Israel of establishing an apartheid regime in the West Bank.
  • “How can a state claiming to be an oasis of democracy and claiming that its courts and security apparatus function according to the law accept the existence of so-called ‘price tag’ gangs and other terrorist organizations that terrorize our people, their property and holy sites, all under the sight of the Israeli army and police, which do not deter or punish, but rather provide them with protection?” he demanded.
  • Responding to speeches by other world leaders, including U.S. President Barack Obama and Russian President Vladimir Putin, which focused mainly on the battle against ISIS, Abbas declared that any war on terror must begin with solving the Palestinian problem.
  • Immediately after his speech, Abbas attended a festive ceremony in which the Palestinian flag was raised at UN headquarters for the first time.
  • U.S. Secretary of State John Kerry told the gathering that he doesn’t consider Israeli-Palestinian peace an “impossible dream” and that Washington remains committed to peace talks.
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    Abbas says Palestine is no longer bound by agreements with Israel
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    This man, Abbas, is an anti-semite, and has made it very clear that he does not want peace: "Every drop of blood that has been spilled in Jerusalem is holy blood as long as it was for Allah," and "The Al-Aqsa [Mosque] is ours and they (the Jews) have no right to defile it with their filthy feet. We will not allow them to, and we will do everything in our power to protect Jerusalem." 'I will never allow a single Israeli to live among us on Palestinian land' "I come before you today from the Holy Land, the land of Palestine, the land of divine messages, ascension of the Prophet Muhammad peace be upon him and the birthplace of Jesus Christ peace be upon him, to speak on behalf of the Palestinian people…" He did not even reference the Jewish connection to Israel "In a final resolution, we would not see the presence of a single Israeli-civilian or soldier-in our lands." It is very difficult to believe anything he said in his speech in this article. This kind of article is the propaganda that is spreading anti Israel and anti-semitic views throughout the world.
redavistinnell

Front National support is changing France's political landscape | World news | The Guar... - 0 views

  • Front National support is changing France's political landscape
  • The far-right Front National (FN) won the first round of France’s regional elections on Sunday, taking 28% of the vote and topping the polls in six of the country’s 13 mainland regions.
  • As well as its size, Sunday’s result is striking because it signals a breakthrough in how the FN vote is spread across the country.
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  • The two regions the FN could win are Nord-Pas-de-Calais-Picardie, where Marine Le Pen, won 40.5% of the vote, and Provence-Alpes-Côte d’Azur, where her niece, Marion Maréchal-Le Pen, gained 40.6%. The Socialists are expected to drop out of both races
  • The second round takes place on 13 December between candidates who won at least 10% of the vote in the first round (but less than the 50% required to have won in a single round)
  • Les Républicains and its allies had a disappointing election, winning 27% of the vote. While the PS took only 23%, the party did better than polls predicted.
  • In Alsace-Champagne-Ardenne-Lorraine, the PS candidate, Jean-Pierre Masseret, who came third, has said he will not withdraw.
  • he maps below compare the results with those in 2010’s regional elections: the Socialist party (PS) and its allies are marked in pink, the far left in red, the centre right (now Les Républicains, then the UMP) and allies in light blue, and the FN in dark blue:
  • The FN also stands a strong chance in Bourgogne-Franche-Comté. The party came first there with 32% of the vote in the first round, while the centre right (24%) and socialist vote (23%) is split and a formal alliance is improbable.
  • The numbers suggest Les Républicains will comfortably win control of Auvergne-Rhône-Alpes and Pays de la Loire.
  • The Socialist party will almost certainly control Bretagne (Brittany), where the defence minister, Jean-Yves Le Drian, was comfortably ahead in the first round.
  • Le Pen’s party and France’s two mainstream political outfits will vote when faced with a runoff contest. This will be particularly interesting with a presidential election due in 2017.
  • However, FN support is clearly on the rise and it is not clear where its ceiling is. Between the previous regional vote in 2010 and the 2012 presidential election, support for the party nearly tripled in terms of votes won.
  • FN-controlled Hénin-Beaumont has a population of 26,000. Nord-Pas-de-Calais-Picardie has one of nearly 6 million – a different ballgame. How the responsibility and scrutiny of government plays out for the FN will go a long way in determining the shape of French politics over the next two years and beyond.
redavistinnell

Senate rejects gun control amendments offered following San Bernardino shooting - The W... - 0 views

  • Senate rejects gun control amendments offered following San Bernardino shooting
  • The Senate on Thursday voted down two gun control proposals put forward by Democrats in response to this week’s deadly shooting in San Bernardino, Calif., in a series of votes that highlighted the intractable party divide over how to respond to gun violence.
  • Feinstein’s amendment was identical to legislation she previously filed on the same topic, while the expansion of background checks for gun purchases mirrored language championed by Sens. Manchin and Pat Toomey (R-Pa.) in 2013, following the mass shooting at Sandy Hook Elementary School three years ago this month.
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  • “We have an opportunity to do it now with the height of  everything happening,” Manchin said. “For us not to do anything, just sit here and be mum would be just as bad.”
  • “We need to renew the assault weapons ban. We need to end the sale of high capacity magazines. We need to make gun trafficking a federal crime and give law enforcement the tools they need to get illegal guns off of the streets. We need to close the gun show loophole as well as loopholes that allow gun purchasers to buy a gun after the waiting period expires without a completed background check.”
  • That episode remains the closest the Senate has come to a consensus on gun control and will likely remain a big part of the debate.
  • “The problem with these mass shootings, which seem to be happening with increasing frequency, is too often we propose either more restrictions on gun ownership or more background checks for gun purchasers, versus mental health reform — when in fact we need both. That’s what I would like to see.”
  • To counter Feinstein’s amendment, Senate Majority Whip John Cornyn (R-Texas) proposed a measure that would give the attorney general the power to impose a 72-hour delay for individuals on the terror watch list seeking to purchase a gun and it could become a permanent ban if a judge determines there is probable cause during that time window.
  • “To use Sen. Kennedy – let him be on the watch list, he’s not going to go buy a gun and hurt anybody,” Senate Minority Leader Harry Reid (D-Nev.) argued, calling Cornyn’s alternative “dangerous” and “ridiculous.”
  • Democratic leaders said Grassley’s proposal would roll back gun laws, not improve them
  • Sens. John McCain (R-Ariz.), Collins and Pat Toomey (R-Pa.) also voted in favor of Manchin’s amendment to expand background checks. Sen. Ron Johnson (R-Wisc.), who is facing a tough reelection campaign in 2016, abstained from the vote on Manchin’s proposal, though he voted with Republican Party on the other gun control amendments Thursday.
  • Pelosi said she believes there are sufficient votes in the House to expand background checks to Internet sales and gun shows and to block individuals on the terrorist watch list from purchasing weapons.
  • Senate Democratic Policy Committee Chair Charles E. Schumer (N.Y.) pledged Democrats won’t give up the battle.
  • With the San Bernardino rampage marking the 355th mass shooting this year, Congress has repeatedly talked about action but hasn’t taken it. Senate Democrats recently tried unsuccessfully to jump-start a campaign to pass gun control legislation in the wake of a deadly shooting at a college campus in Roseburg, Ore.
  • “To be honest with you, I don’t see it moving now,” said Rep. Peter King (R-N.Y.), who noted he has been sponsoring the bill for the last nine years.
  • Overall, Democrats do not support the budget reconciliation package, which would repeal large portions of Obamacare and defund Planned Parenthood.
Javier E

What Explains U.S. Mass Shootings? International Comparisons Suggest an Answer - The Ne... - 0 views

  • there is one quirk that consistently puzzles America’s fans and critics alike. Why, they ask, does it experience so many mass shootings?
  • Perhaps, some speculate, it is because American society is unusually violent. Or its racial divisions have frayed the bonds of society. Or its citizens lack proper mental care under a health care system that draws frequent derision abroad.
  • Though seemingly sensible, all have been debunked by research on shootings elsewhere in the world. Instead, an ever-growing body of research consistently reaches the same conclusion.
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  • The only variable that can explain the high rate of mass shootings in America is its astronomical number of guns.
  • Americans make up about 4.4 percent of the global population but own 42 percent of the world’s guns. From 1966 to 2012, 31 percent of the gunmen in mass shootings worldwide were American
  • Adjusted for population, only Yemen has a higher rate of mass shootings among countries with more than 10 million people — a distinction Mr. Lankford urged to avoid outliers. Yemen has the world’s second-highest rate of gun ownership after the United States.
  • Worldwide, Mr. Lankford found, a country’s rate of gun ownership correlated with the odds it would experience a mass shooting. This relationship held even when he excluded the United States, indicating that it could not be explained by some other factor particular to his home country
  • And it held when he controlled for homicide rates, suggesting that mass shootings were better explained by a society’s access to guns than by its baseline level of violence.
  • If mental health made the difference, then data would show that Americans have more mental health problems than do people in other countries with fewer mass shootings. But the mental health care spending rate in the United States, the number of mental health professionals per capita and the rate of severe mental disorders are all in line with those of other wealthy countries.
  • A 2015 study estimated that only 4 percent of American gun deaths could be attributed to mental health issues
  • countries with high suicide rates tended to have low rates of mass shootings — the opposite of what you would expect if mental health problems correlated with mass shootings.
  • Whether a population plays more or fewer video games also appears to have no impact. Americans are no more likely to play video games than people in any other developed country
  • Racial diversity or other factors associated with social cohesion also show little correlation with gun deaths. Among European countries, there is little association between immigration or other diversity metrics and the rates of gun murders or mass shootings.
  • They concluded that the discrepancy, like so many other anomalies of American violence, came down to guns.
  • the United States is not actually more prone to crime than other developed countries, according to a landmark 1999 study by Franklin E. Zimring and Gordon Hawkins of the University of California, Berkeley.
  • Rather, they found, in data that has since been repeatedly confirmed, that American crime is simply more lethal. A New Yorker is just as likely to be robbed as a Londoner, for instance, but the New Yorker is 54 times more likely to be killed in the process.
  • America’s gun homicide rate was 33 per million people in 2009, far exceeding the average among developed countries. In Canada and Britain, it was 5 per million and 0.7 per million, respectively, which also corresponds with differences in gun ownership
  • More gun ownership corresponds with more gun murders across virtually every axis: among developed countries, among American states, among American towns and cities and when controlling for crime rates. And gun control legislation tends to reduce gun murders, according to a recent analysis of 130 studies from 10 countries.This suggests that the guns themselves cause the violence.
  • From 2000 and 2014, it found, the United States death rate by mass shooting was 1.5 per one million people. The rate was 1.7 in Switzerland and 3.4 in Finland, suggesting American mass shootings were not actually so common.
  • But the same study found that the United States had 133 mass shootings. Finland had only two, which killed 18 people, and Switzerland had one, which killed 14. In short, isolated incidents. So while mass shootings can happen anywhere, they are only a matter of routine in the United States.
  • In China, about a dozen seemingly random attacks on schoolchildren killed 25 people between 2010 and 2012. Most used knives; none used a gun.
  • By contrast, in this same window, the United States experienced five of its deadliest mass shootings, which killed 78 people. Scaled by population, the American attacks were 12 times as deadly.
  • In 2013, American gun-related deaths included 21,175 suicides, 11,208 homicides and 505 deaths caused by an accidental discharge. That same year in Japan, a country with one-third America’s population, guns were involved in only 13 deaths.
  • This means an American is about 300 times more likely to die by gun homicide or accident than a Japanese person. America’s gun ownership rate is 150 times as high as Japan’s.
  • That gap between 150 and 300 shows that gun ownership statistics alone do not explain what makes America different.
  • The United States also has some of the weakest controls over who may buy a gun and what sorts of guns may be owned.
  • Switzerland has the second-highest gun ownership rate of any developed country, about half that of the United States. Its gun homicide rate in 2004 was 7.7 per million people
  • Swiss gun laws are more stringent, setting a higher bar for securing and keeping a license, for selling guns and for the types of guns that can be owned. Such laws reflect more than just tighter restrictions. They imply a different way of thinking about guns, as something that citizens must affirmatively earn the right to own.
  • The United States is one of only three countries, along with Mexico and Guatemala, that begin with the opposite assumption: that people have an inherent right to own guns.
  • The main reason American regulation of gun ownership is so weak may be the fact that the trade-offs are simply given a different weight in the United States than they are anywhere else.
  • After Britain had a mass shooting in 1987, the country instituted strict gun control laws. So did Australia after a 1996 shooting. But the United States has repeatedly faced the same calculus and determined that relatively unregulated gun ownership is worth the cost to society.
  • That choice, more than any statistic or regulation, is what most sets the United States apart.
  • “In retrospect Sandy Hook marked the end of the US gun control debate,” Dan Hodges, a British journalist, wrote in a post on Twitter two years ago, referring to the 2012 attack that killed 20 young students at an elementary school in Connecticut. “Once America decided killing children was bearable, it was over.”
Javier E

A Better Way to Protect Mueller - The New York Times - 0 views

  • Bork appointed a new special prosecutor, Leon Jaworski. He then issued a regulation that “the president will not exercise his constitutional powers to effect the discharge of the special prosecutor or to limit the independence that he is hereby given.”
  • It went on to specify that the special prosecutor could be terminated only for “extraordinary improprieties,” and even then, Nixon could do it only with a “consensus” of the House and Senate majority and minority leaders, and the chairmen and ranking members of the chambers’ judiciary committees. Bork codified these restrictions in federal regulations, and told the news media that Nixon had agreed to them.
  • With doubts sown about Nixon’s commitment to the rule of law, Bork devised a solution that brought the branches of government together; rather than waiting for Congress to regulate the firing of prosecutors, he seized the initiative and invited Congress in from the start. His maneuver deftly sidestepped the most serious constitutional problems with legislation, because the executive branch voluntarily was bringing Congress into the picture. Unfortunately, the Bork regulations have lapsed.
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  • We come at this from different sides of the aisle but share the conviction that President Trump’s Justice Department should issue modern-day Bork regulations.
  • And if the president doesn’t permit a Bork regulation? That silence will speak volumes. If President Trump cannot agree to an investigation modeled on what Richard Nixon agreed to, the question will linger: Just what is he afraid of?
Javier E

Houellebecq and the Rise of Anti-Liberalism - The Atlantic - 0 views

  • Submission is still very clearly a dystopian novel—an increasingly popular genre these days—but, more than that, it is a meditation on the aimlessness of late-stage Western liberalism, where there is nothing much to be believe in, and nothing much to fight for, except the never-ending expansion of personal freedom.
  • Houellebecq is among a growing number of Western intellectuals flirting with anti-liberalism: Perhaps liberalism is not the unmitigated good most of us are raised to believe it is.
  • In an odd way, though, liberalism’s critics end up saying more about the resilience of liberalism than its demise.
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  • there is also a sense of envy, that Islam retains a vitality, conviction, and self-assuredness that Western liberalism and Western Christianity lost long ago
  • Houellebecq, who once called Islam “the stupidest religion,” has since read the Quran and apparently developed an appreciation for Islam, contributing to his own epiphany of sorts. “When, in the light of what I know,” Houellebecq says, “I reexamine the question whether there is a creator, a cosmic order, that kind of thing, I realize that I don’t actually have an answer.”)
  • In fiction and nonfiction alike, liberalism—referring here not to the left of American politics, but to the political order that privileges non-negotiable rights, personal freedoms, and individual autonomy—has come in for a beating, or at least a challenge.
  • This is a new global aristocracy, one defined by liberal ideas of “rational” education and sensibility.
  • insisting on yet more liberalism as a corrective has only made matters worse. “One of the liberal state’s main roles,” he writes, “becomes the active liberation of individuals from any limiting conditions.” Liberty, which he argues was once about freedom from “one’s own basest desires,” was redefined to encourage the ceaseless pursuit of those very same desires.
  • As a liberal who is critical of liberalism, I sympathize with these arguments but am, at the same time, unwilling to follow them to their logical conclusion.
  • Wherever I go and wherever I’ve lived, there are others, from all over the world, who I can easily connect with—“anywheres” of the center-left and center-right who share a similar disposition. They don’t really have a local community or “home” they feel particularly strongly about.
  • Why Liberalism Failed by Patrick Deneen, a political theorist at the University of Notre Dame. Liberalism, in dismantling traditional structures, encouraging “privatism,” and empowering an ever-expanding state, has created an existential crisis, he argues
  • the diversity, paradoxically, reinforces a kind of cultural homogeneity. As Deneen puts it: “The identities and diversity thus secured are globally homogenous, the precondition for a fungible global elite who readily identify other members capable of living in a cultureless and placeless world defined above all by liberal norms.
  • Whether merit-based “aristocracies” are a good thing has long been debated. The historian Charles Wiltse, writing on Thomas Jefferson, pointed out the tension: “It is to the talented and the virtuous that the government is to be committed, a doctrine suggesting the Greek ideal of the wise man. The criticism of [John] Adams, that talents and virtue will, in the end, breed wealth and family, Jefferson seems to have ignored.”
  • Liberalism might be a better ideology (than whatever the alternatives might be) but it’s an ideology all the same. It’s a transformative project, as any belief system that views history as a progressive and bending arc must be.
  • All transformations, even largely good ones, come at a cost. Most Americans and Europeans, including those who benefit most from the liberal status quo, understand that something is not quite right. Take our unprecedented levels of inequality, which are only likely to grow.
  • But the incentives for meritocratic elites to do anything serious about it—Deneen suggests a rather unappealing “household economics” model while social democrats like Matt Bruenig propose “social wealth funds”—are limited. Liberals are the new conservatives.
  • Choice needs to be a means to something else, but to what? Legally based religious systems—which only Islam among the largest religions potentially offers—quite consciously seek to restrict choice in the name of virtue and salvation.
  • anti-sharia legislation has become an odd phenomenon—a sort of illiberal counter-illiberalism. This is not quite what Deneen, or for that matter Houellebecq, had in mind in thinking beyond, or after, liberalism.
  • In Europe, no populist party—and several, in Switzerland, Poland, and Hungary, have been in power—has managed to imagine something truly new.
  • What liberalism’s critics appear unable, or unwilling, to address is whether a lack of meaning is a worse problem to have than a lack of freedom.
malonema1

Gun control: Why US is different from UK and Australia - 0 views

  • Gun control has returned to the forefront of the national debate since a mass shooting at Marjory Stoneman Douglas High School in Parkland, Florida, left 17 dead. And unlike previous massacres, this has been followed by a number of big companies announcing measures to limit gun sales or otherwise defy the will of the National Rifle Association and other pro-gun groups.
  • In the U.K., a mass shooting in Dunblane Primary School in Scotland in 1996 left 17 dead, including the shooter. The government reacted by banning all handguns — more powerful weapons had already been banned previously — and held a gun amnesty that collected more than 162,000 handguns.
  • "These are countries that don't have Second Amendment right to arms, so there's no constitutional right that has to be addressed with respect to gun reform policies of any type, whereas in the U.S., there is a legal headache," Miller said. "The Amendment forbids similar measures."
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  • "The NRA are a powerful counterweight to mass mobilization, even to sympathetic movements like the ones these kids have," Miller said, explaining that the NRA's members maintain a passionate dedication about guns and gun rights, more so than the individuals who want limitations on guns.
  • Although calls for change always happen after a tragedy such as the Parkland shooting, trends show that the attention usually gets swept aside after the initial intense outrage. The difference, however, is that public outcry feels different this time, according to Ruben, "there is a real chance that some real change can be implemented."
manhefnawi

The Enslaved Native Americans Who Made The Gold Rush Possible - History in the Headlines - 1 views

  • the Anglo settlers who flocked to California declared war on the Native Californians who had come before them. But Forty-Niners weren’t the first white people to oppress or even enslave Native Americans in California. The very land on which Marshall spotted the gold was part of a vast empire built on the slave labor of native peoples
  • In order to acquire the land, he converted to Catholicism and became a Mexican citizen, and within a few years he had more than doubled his land holdings.
  • it was home to Native Americans who “found their homelands now the property of outsiders who viewed them as potential laborers
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  • Those native peoples presented both a threat and an opportunity to Sutter
  • local Nisenan people, and turned them into a militia, outfitting them with uniforms and weapons and training them to defend his land
  • With the help of his militia, he also enslaved them
  • did not hesitate to kill Native Americans who did not submit to hard labor
  • Native Americans weren’t just an economic powerhouse—they were currency. He traded native labor among local rancheros and to new settlers
  • Sutter’s Mill became ground zero for the Gold Rush of 1849. But even the discovery of gold was facilitated by Sutter’s enslavement and coercion of native peoples
  • the dirt there was dug by a group of Sutter-controlled Native Americans who knew about the gold, but did not value it
  • After the presence of gold became known, squatters and thieves overran Sutter’s ranch, destroyed his building, looted his wealth and stole his livestock
  • his claim to the lands granted to him in 1841 was declared invalid
  • But perhaps the biggest losers were the Native Americans of Gold Rush-era California
  • John Sutter had set the stage for their destruction—but his cruelty was just the beginning
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