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However, there is widespread skepticism about the prospect for change. In eight of the 17 publics, roughly half or more of those polled say the political system needs major changes or a complete overhaul and say they have little or no confidence the system can be changed effectively.

We found that the strongest predictor of being dissatisfied was being unhappy with the current state of the national economy. Another significant predictor was how someone feels about economic opportunity.

dissatisfaction with the way democracy is working was much more common among people who expect that when children in their country today grow up, they will be worse off financially than their parents. The economic pessimists are also especially likely to think their country’s political system needs major changes or needs to be completely reformed. For example, in the United Kingdom, 61% of respondents who are pessimistic about the next generation’s financial prospects think their country needs significant political reform, compared with just 34% among those who are optimistic that the next generation will do better financially than their parents.

People who believe their country is doing a poor job of dealing with the pandemic are consistently more likely to say they are dissatisfied with the way their democracy is working and that they want significant changes to the political system. For instance, 73% of Germans who feel their country is handling the crisis poorly say they believe their political system needs major changes or should be completely overhauled, while just 32% of those who think the country is handling it well express this view.

Across 27 nations we polled in 2018, a median of 54% said that most politicians in their country are corrupt. This sentiment was especially high in Greece (89%) and Russia (82%). When we asked Americans a similar question in the fall of 2020, two-thirds said most politicians are corrupt.

A median of 78% across the 38 nations polled said that “a democratic system where representatives elected by citizens decide what becomes law” is a very or somewhat good way to govern their country. More than half expressed this view in every country polled. However, even at this broad level, enthusiasm for representative democracy was somewhat subdued – a median of only 33% said it is a very good approach to governing.

Across the 16 advanced economies surveyed, a median of just 17% consider American democracy a good model for other countries to follow. A median of 57% think it used to be a good example but has not been in recent years. And around a quarter say the U.S. has never been a good example. The belief that democracy in the U.S. has never been a good model for other nations is especially common among young adults.

For example, a median of 49% believed a system in which “experts, not elected officials, make decisions according to what they think is best for the country” would be very or somewhat good. 

A median of 26% considered “a system in which a strong leader can make decisions without interference from parliament or the courts” a very or somewhat good way to govern.

A median of 24% said “a system in which the military rules the country” would be a very or somewhat good system. In five countries – Vietnam, Indonesia, India, South Africa and Nigeria – roughly half or more expressed this opinion, as did at least 40% in another six nations. And higher-income nations weren’t completely immune: 17% in the United States, Italy and France believed military rule could be a good way to run the country.

For example, 27% of Americans who identified as conservative thought autocracy would be a good way to govern, compared with 14% who identified as liberal. And 20% of conservatives supported military rule, compared with 12% of liberals. People with lower levels of educational attainment were more likely to consider military rule a good way to govern in 23 countries.

A median of more than 67% across 34 countries rated a fair judicial system, gender equality and freedom of religion as very important. But there was less support for holding regular competitive elections, freedom of speech and press freedom. A median of roughly six-in-ten or fewer said it was very important to have free expression on the internet or to allow human rights groups and opposition parties to operate freely.

In Greece, for example, the share who say having people of many different racial, ethnic and religious backgrounds makes their country a better place to live more than doubled between 2017 and 2021. Over the same period, favorable views of diversity increased by about 10 percentage points or more in Japan, the Netherlands, the UK and Spain. Slightly smaller increases can be seen in Germany, South Korea, Australia and Sweden.

A median of 67% across the same 17 publics say racial or ethnic discrimination is a problem where they live. Roughly three-in-ten or more in Germany, Spain, the UK, Greece, France, the U.S. and Italy say it is a very serious problem in their country. Younger adults and those on the ideological left are often more convinced on this point. In the U.S., about two-thirds of Americans on the left say racial and ethnic discrimination is a very serious problem in their country, compared with only 19% of Americans on the political right.

median of 56% across 17 advanced economies surveyed in 2021 say their political system needs major changes or needs to be completely reformed. Roughly two-thirds or more express this opinion in Italy, Spain, the U.S., South Korea, Greece, France, Belgium and Japan.

Across the 17 advanced economies we surveyed in 2021, a median of 61% say their country is more divided than before the outbreak. Moreover, the share of the public that feels this way has risen substantially as the pandemic has worn on. In the spring of 2020, only months into the crisis, just 29% of Canadians believed they were more divided, but a year later 61% express this view.

a median of 64% disagreed with the statement “most elected officials care what people like me think.”

A median of 50% disagreed with the statement “the state is run for the benefit of all the people,” while 49% agreed.

For example, 88% of Italians in 2002 said their government was run for the benefit of all, but only 30% held this view in 2019.

Across 34 nations polled in 2019, a median of 67% agreed that voting gives ordinary people some say about how the government runs things.

He wants to undermine America, to shrink American influence, to remove the power of the democracy rhetoric that so many people in his part of the world still associate with America. He wants America itself to fail.

of all the questions that repeatedly arise about a possible Russian invasion of Ukraine, the one that gets the least satisfactory answers is this one: Why?

Why would Russia’s president, Vladimir Putin, attack a neighboring country that has not provoked him? Why would he risk the blood of his own soldiers?

To explain why requires some history

the most significant influence on Putin’s worldview has nothing to do with either his KGB training or his desire to rebuild the U.S.S.R. Putin and the people around him have been far more profoundly shaped, rather, by their path to power.

Putin missed that moment of exhilaration. Instead, he was posted to the KGB office in Dresden, East Germany, where he endured the fall of the Berlin Wall in 1989 as a personal tragedy.

Putin, like his role model Yuri Andropov, who was the Soviet ambassador to Hungary during the 1956 revolution there, concluded from that period that spontaneity is dangerous. Protest is dangerous. Talk of democracy and political change is dangerous. To keep them from spreading, Russia’s rulers must maintain careful control over the life of the nation. Markets cannot be genuinely open; elections cannot be unpredictable; dissent must be carefully “managed” through legal pressure, public propaganda, and, if necessary, targeted violence.

Eventually Putin wound up as the top billionaire among all the other billionaires—or at least the one who controls the secret police.

Try to imagine an American president who controlled not only the executive branch—including the FBI, CIA, and NSA—but also Congress and the judiciary; The New York Times, The Wall Street Journal, The Dallas Morning News, and all of the other newspapers; and all major businesses, including Exxon, Apple, Google, and General Motors.

He is strong, of course, because he controls so many levers of Russia’s society and economy

And yet at the same time, Putin’s position is extremely precarious. Despite all of that power and all of that money, despite total control over the information space and total domination of the political space, Putin must know, at some level, that he is an illegitimate leader

He knows that this system works very well for a few rich people, but very badly for everyone else. He knows, in other words, that one day, prodemocracy activists of the kind he saw in Dresden might come for him too.

In his mind, in other words, he wasn’t merely fighting Russian demonstrators; he was fighting the world’s democracies, in league with enemies of the state.

All of which is a roundabout way of explaining the extraordinary significance, to Putin, of Ukraine.

Of course Ukraine matters as a symbol of the lost Soviet empire. Ukraine was the second-most-populous and second-richest Soviet republic, and the one with the deepest cultural links to Russia.

modern, post-Soviet Ukraine also matters because it has tried—struggled, really—to join the world of prosperous Western democracies. Ukraine has staged not one but two prodemocracy, anti-oligarchy, anti-corruption revolutions in the past two decades. The most recent, in 2014, was particularly terrifying for the Kremlin

Putin’s subsequent invasion of Crimea punished Ukrainians for trying to escape from the kleptocratic system that he wanted them to live in—and it showed Putin’s own subjects that they too would pay a high cost for democratic revolution.

they are all a part of the same story: They are the ideological answer to the trauma that Putin and his generation of KGB officers experienced in 1989. Instead of democracy, they promote autocracy; instead of unity, they try constantly to create division; instead of open societies, they promote xenophobia. Instead of letting people hope for something better, they promote nihilism and cynicism.

from the Donbas to France or the Netherlands, where far-right politicians hang around the European Parliament and take Russian money to go on “fact-finding missions” to Crimea. It’s a longer way still to the small American towns where, back in 2016, voters eagerly clicked on pro-Trump Facebook posts written in St. Petersburg

“We’re not going to recycle our way out of this,” Mr. Weiss of ClientEarth said.

Environmental groups also say that recycling has not proved effective at the scale necessary: Only 9 percent of all plastics ever made have been recycled, according to the United Nations, with most of the rest ending up in landfills and dumps.

The company said that it reduced its plastic consumption by 12 percent from 2018 to 2021, and that it has committed to use only reusable, recyclable or compostable plastic packaging by 2025. But Danone is not on track to reach that target, according to a report by the Ellen MacArthur Foundation, which set up a voluntary program with the United Nations for big companies to address plastic pollution.

To sue Danone, the environmental groups have relied on the so-called duty of vigilance law, a groundbreaking piece of legislation that France passed in 2017. It requires large companies to take effective measures to identify and prevent human rights violations and environmental damages throughout their chain of activity.

The French duty of vigilance law, the first of its kind in Europe, has since inspired similar legislation in Germany and the Netherlands, as well as a proposed European Union directive.

There is nothing like a duty of vigilance law in the United States. The Break Free From Plastic Pollution Act, which would require plastic producers to finance waste and recycling programs, and ban single-use plastic bags and the exporting of plastic waste to developing countries, is currently in committee.

“It’s often about streamlining existing practices,” said Pauline Barraud de Lagerie, a sociologist at University Paris Dauphine who published a book on corporate responsibility. She added that by suing companies, “N.G.O.s are trying to somehow bring back an obligation of result.”So far, around 15 legal cases based on the French law have been reported. Half of them have gone to court and are still awaiting judgment, which could take years.

The lawsuit is part of a wider trend of climate litigation that has gained momentum in recent years, expanding the climate fight beyond traditional demonstrations and civil disobedience initiatives.

The number of climate change lawsuits globally has more than doubled from 2017 to 2022, from about 900 to more than 2,000 ongoing or concluded cases, according to data from the Grantham Research Institute and the Sabin Center for Climate Change Law.

it is not just that Europeans spend a few extra weeks on the beach. The typical working day in Britain, France and Germany is half an hour shorter than in America, according to the International Labour Organisation.

which is the better way of living—with more money or more free time? The reality is that it is difficult for people to choose

Those in America work according to American schedules; those in Europe conform to European norms.

the more fruitful question is why Americans put in longer hours

The answer leads to a curious new observation: that remote work is making America’s office drones a little more European, albeit with a puritanical twist.

A first guess suggests that culture might account for the variation in work hours. Maybe Europeans enjoy their leisure more. They are spoilt for choice about how to spend time off

As for Americans, surveys indicate that they view hard work as intrinsically worthwhile. “Rugged individualism” is, after all, what built the country.

the difficulty with chalking up the difference to culture is that until the early 1970s many Europeans worked more

American working hours are basically the same now as back then. The big change is that Europeans now toil less. Hours are down a whopping 30% in Germany over the past half-century. Something beyond culture—a slow-moving, ill-defined variable—is at play.

Edward Prescott, an American economist, came to a provocative conclusion, arguing that the key was taxation

Until the early 1970s tax levels were similar in America and Europe, and so were hours worked. By the early 1990s Europe’s taxes had become more burdensome and, in Prescott’s view, its employees less motivated

A substantial gap persists today: American tax revenue is 28% of GDP, compared with 40% or so in Europe.

A recent study by Jósef Sigurdsson of Stockholm University examined how Icelandic workers responded to a one-year income-tax holiday in 1987, when the country overhauled its tax system. Although people with more flexibility—especially younger ones in part-time jobs—did indeed put in more hours, the overall increase in work was modest relative to that implied by Prescott’s model.

Regulation seems to matter more.

European rules give workers power, from generous parental-leave policies to stricter laws on firing staff. Many European countries try to put caps on working tim

most research agrees that they have reduced work hours.

Another important relationship is that, as people get richer, they typically want to work less

A recent paper by the IMF shows a remarkably strong link between GDP per person and hours worked in Europe. People in richer countries, such as the Netherlands, generally work less than those in poorer countries, such as Bulgaria.

Americans are wealthier than most Europeans, so why do they still work more?

Perhaps leisure is a collective-action problem. Americans may want to ask their bosses for longer holidays but are worried about being seen as slackers

A paper in 2005 by Alberto Alesina of Harvard University and colleagues argued that Europe’s stronger unions had in effect solved this collective-action problem by fighting for paid vacations, which ended up enshrined in law.

Europe’s well-regulated leisure time may then beget more leisure because it is more socially acceptable, and the market responds by supplying more good ways not to work. It is a virtuous cycle of lovely cafés.

One fascinating new development is a discrepancy in the rise of remote work

In 2023 the Global Survey of Working Arrangements found that full-time employees in America work from home 1.4 days a week, while those in Europe do so for 0.8 days

a striking result: Europeans and Americans now spend almost exactly the same amount of time in the office, with 1,320 hours a year for the former and 1,304 for the latter.

In other words, the extra 15% of work done by Americans annually is now from the comfort of their own homes—or occasionally on the beach, perhaps even one in Europe. Americans do still work harder, but rather more enjoyably than in the past

As the ideological glue that allows Belgians to cohabit has come unstuck, the traditional parties of government have found it difficult to retain public backing. Amid a wider fracturing of the vote, Flemish and Walloon voters are now lured by adventurers on right and left

Belgium serves as a stern reminder that there are few bulwarks against the trends that ail European nations. The country is no Italy or Netherlands, where the far right is already in government, and party democracy and its postwar prosperity survive only as faint memories.

Yet even with Belgium’s lower inequality rates, higher union membership and comparatively stronger party infrastructure, the march of the far right has also proved eerily unstoppable.