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rerobinson03

Early Muslim Conquests (622-656 CE) - Ancient History Encyclopedia - 0 views

  • Islam arose as a religious and socio-political force in Arabia in the 7th century CE (610 CE onwards).
  • The Islamic Prophet Muhammad (l. 570-632 CE), despite facing resistance and persecution, amassed a huge following and started building an empire
  • After he died in 632 CE, his friend Abu Bakr (l. 573-634 CE) laid the foundation of the Rashidun Caliphate (632-661 CE), which continued the imperial expansion.
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  • The Islamic Prophet Muhammad started preaching a monotheistic faith called Islam in his hometown of Mecca from 610 CE onwards.
  • Equality, egalitarianism, equal rights for women (who had been hitherto considered “property” by the Meccans), and the prospect of heaven attracted many towards Islam.
  • Despite putting forth strict persecution of the new religion and its preacher, Meccans failed to contain the Muslim community.
  • Medina offered Prophet Muhammad sovereignty over the city, making him the first ruler and king (r. 622-632 CE) of what was later to become the Islamic or Muslim Empire. The city-state of Medina soon came into conflict with Mecca, and the latter was conquered, after years of warfare, in 629/630 CE.
  • At the morrow of Prophet Muhammad’s death, the Islamic Empire slid to the brink of disintegration, as many advocated pre-Islamic home-rule system. This threat, however, was averted when Abu Bakr (r. 632-634 CE) proclaimed himself the Caliph of the Prophet and the first supreme ruler of the Islamic realm.
  • Abu Bakr now sought to expand his realm beyond the Arabian Peninsula. The Muslim Empire bordered two superpowers: the Byzantine Empire (330-1453 CE) and Sassanian Empire (224-651 CE) to the north-west and north-east respectively. These two colossal powers often clashed violently in prolonged wars, had exhausted their resources, and severely repressed Arabian tribes living in the Middle East in the course of pursuing ultimate power. For Abu Bakr, this was an opportune moment, although he may not have known that.
  • Never content with wasting an opportunity, the Caliph sent Khalid, who had now distinguished himself as a war hero, to raid Iraq (633 CE). The duo stuck to the western side of the Euphrates, where they enjoyed much success, employed eager locals in their ranks, and countered Sassanian advances towards the conquered territory.
  • Abu Bakr died in 634 CE, and his successor Umar ibn al-Khattab (r. 634-644 CE) took charge as the second caliph of the Islamic Empire and the "commander of the faithful". Caliph Umar reinforced the Iraqi front with fresh troops under the command of a reputable companion of the Prophet: Sa’d ibn Abi Waqqas (l. 595-674 CE).
  • With this defeat, Sassanian control over Iraq was shattered, the Rashidun troops soon swept over the land and even took Ctesiphon – the Persian capital, ironically located far off from their power base in Khorasan, the eastern province – located in modern-day Iran.
  • Umar’s successor Uthman (r. 644-656 CE) continued the military expansion undertaken by his predecessors. Yazdegerd III, who had escaped to the eastern parts of his kingdom, was murdered by a local at Merv in 651 CE.
  • Abu Bakr sent four divisions under Shurahbil ibn Hasana (l. 583-639 CE), Yazid ibn Abi Sufyan (d. 640 CE), Amr ibn al-As (l. c. 573-664 CE), and Abu Ubaidah (l. 583-639 CE) to raid Syria and the Levant.
  • The Rashidun forces continued to advance northwards in the Levant and Syria. They took Damascus in 634 CE, either through an assault or treason, defeated the Palestinian imperial division in the Battle of Fahl (Pella; 635 CE).
  • Honed for their shipbuilding skills, the Syrians were employed to create a formidable Rashidun fleet to challenge Byzantine authority in the Mediterranean. After defeating the Byzantine fleet attempting to retake Alexandria (646 CE), the Muslims went on the offensive. Cyprus fell in 649 CE, followed by Rhodes in 654 CE, and in 655 CE, the Byzantine naval authority was crushed with a victory at the Battle of the Masts. Muslims held uncontested control over the Mediterranean and sent raiding parties as far as Crete and Sicily.
  • At its peak, the realm of the Rashidun Caliphate spread from parts of North Africa in the west to parts of modern-day Pakistan in the east; several islands of the Mediterranean had also come under their sway.
  • The Byzantines and Sassanians were superpowers of their time but years of warfare had weakened the two colossal titans
  • Moreover, Arabs were never expected to pose any threat to them, these disunited desert dwellers did not have the numbers or the will to face an empire. This, however, changed as the Arabian Peninsula was united under the banner of Islam by 633 CE. Freed from the infighting that had plagued them for centuries, the Arabs directed their potential towards their neighbors. They considered a just war as a holy struggle and if death was to embrace them, they would be immortalized as martyrs.
  • Such a strong resolve, however, was lacking in their foes. Both empires employed mercenaries, and these men did not feel similar passion for their client state as the Arabs did for the Caliphate. Moreover, a multiethnic army lacked the coherence imparted by a single faith and unified national sentiment, but perhaps the most destructive penalty that these empires faced was because of how they treated their people in their provinces.
Javier E

How Missouri's 'Bosnian vote​' could cost Donald Trump - and turn the state b... - 5 views

  • Historically, Missouri has been a swing state, though is often assumed by pundits to be a Republican giveaway. In 2008, Republican John McCain won the state’s electoral votes by a margin of less than 1% – mere thousands of votes. In 2012, Republican Mitt Romney won the state by 10%, but liberal Democrat Claire McCaskill also kept her seat in the US Senate by more than 15%. The state also has a Democrat governor.
  • During 2014’s high-profile race for St Louis County executive following the unrest in Ferguson, Missouri, Democratic candidate Steve Stenger – who visited Bosnian mosques and distributed Bosnian-language campaign literature while his Republican opponent did not – won, but by fewer than 2,000 votes. Had Bosnian voters stayed home, he probably would have lost.
  • St Louis is home to one of the largest populations of Bosnian Muslims in the world outside Bosnia-Herzegovina itself. The community has its origins in the Balkan refugee crisis in the 1990s, when Yugoslavia was ripped apart at its seams, displacing millions. Bosnian refugees were resettled in St Louis by the thousands, and eventually the city became the anchor of the United States’ Bosnian diaspora
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  • While never a monolith, Bosnian Americans in St Louis – which is home to an estimated 50,000 to 70,000 Bosnian Muslims – have near-universally been put off by Trump’s anti-Muslim, anti-refugee rhetoric and are wary of the Republican candidate’s popularity among Serbian nationalists.
  • Serbian nationalists’ support of Trump has also raised red flags. During the Republican national convention, a man wearing a “Make Serbia Great Again” hat was photographed several times. When Vice-President Joe Biden visited Belgrade earlier in August, hundreds of Serbian nationalists gathered to chant, “Vote for Trump!” The group was led by rightwing Serbian politician Vojislav Seselj, who was accused of helping to orchestrate the ethnic cleansing of Bosnian Muslims, Croats, and other non-Serbs from “greater Serbia” in the 1990s.
Javier E

Shadi Hamid's 'Islamic Exceptionalism' and the Meaningless Politics of Liberal Democrac... - 0 views

  • Perhaps his most provocative claim is this: History will not necessarily favor the secular, liberal democracies of the West. Hamid does not believe all countries will inevitably follow a path from revolution to rational Enlightenment and non-theocratic government, nor should they
  • Hamid also thinks there’s something lacking in Western democracies, that there’s a sense of overarching meaninglessness in political and cultural life in these countries that can help explain why a young Muslim who grew up in the U.K. might feel drawn to martyrdom, for example.
  • it’s a note of skepticism about the promise of secular democracy—and the wisdom of pushing that model on other cultures and regions. 
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  • Most Islamists—people who, in his words, “believe Islam or Islamic law should play a central role in political life”—are not terrorists. But the meaning they find in religion, Hamid said, helps explain their vision of governance, and it’s one that can seem incomprehensible to people who live in liberal democracies.
  • Where I would very much part ways with those on the far right who are skeptical about Islam is that I don’t think it’s necessarily a bad thing for Islam to play an outsized role in public life.
  • Green: Are you endorsing the incorporation of theology into governments of predominantly Muslim nations?
  • Hamid: For me, the question of whether it’s good or bad is beside the point, and that’s not the question I’m trying to answer.
  • ultimately I think it’s up to the people of the region to decide what’s best for themselves through a democratic process that would play out over time.
  • Hamid: As political scientists, when we try to understand why someone joins an Islamist party, we tend to think of it as, “Is this person interested in power or community or belonging?” But sometimes it’s even simpler than that. It [can be] about a desire for eternal salvation. It’s about a desire to enter paradise. In the bastions of Northeastern, liberal, elite thought, that sounds bizarre. Political scientists don’t use that kind of language because, first of all, how do you measure that? But I think we should take seriously what people say they believe in.
  • think classical liberalism makes a lot of sense intellectually. But it doesn’t necessarily fill the gap that many people in Europe and the U.S. seem to have in their own lives, whether that means [they] resort to ideology, religion, xenophobia, nationalism, populism, exclusionary politics, or anti-immigrant politics. All of these things give voters a sense that there is something greater.
  • Hamid: On a basic level, violence offers meaning. And that’s what makes it scary. In the broader sweep of history, mass violence and mass killing is actually the norm. It’s only in recent centuries that states and institutions have tried to persuade people to avoid such practices.
  • If ISIS were defeated tomorrow morning, we would still have to consider ISIS one of the most successful Islamist state-building groups. And that’s what makes it scary and frightening as an organization: They have offered a counter model. They’ve shown that capturing and holding territory is actually an objective worth striving for. An overwhelming majority of Muslims dislike ISIS and oppose them. But ISIS has changed the terms of the debate, because other Islamist groups in recent decades have not been able to govern. They have not been able to build states, and ISIS has.
  • Hamid: First of all, most Islamists aren’t ISIS. When we use Islamist, or Islamism, as shorthand for groups like ISIS, we are getting it completely wrong. I think it’s dangerous, these tropes that “Islamism is the enemy”
  • Islamism is a very modern thing. It was inconceivable four centuries ago. In the pre-modern era [in the Islamic world], Islam imbued every aspect of public and political life. It was the unquestioned overarching legal and moral culture in these territories.
  • With the advent of secularism as a competing idea, or ideology, for the first time Muslims have to ask themselves these kinds of questions of who they are and what their relationship to the state is. So, in that sense, Islamism only makes sense in opposition to something else that isn’t Islamism, i.e., secularism.
  • If I had to sum up mainstream Islamism in a sentence, I would say it’s the attempt to reconcile pre-modern Islamic law with the modern nation-state. But the problem is that Islamic law wasn’t designed for the modern nation-state. It was designed for the pre-modern era. So the question then is, “How do you take something that wasn’t meant for the modern era and adapt it to the modern era—the era of nation-states?” That is the conundrum that Islamist movements are facing.
  • the bigger issue is, “How do Muslim countries adapt Islamic law or sharia to a modern context?” I think Americans need to make an effort to understand something that may at first seem foreign.
  • This is what I’ve realized over time: Islam is a complicated religion. It is very difficult to convey some of these ideas to people who have no experience with Muslims. But I think it is important to try.
Javier E

Support From Islamists for Liberal Upends Race in Egypt - NYTimes.com - 0 views

  • The main missionary and political groups of the ultraconservatives, known as Salafis, threw their support behind Abdel Moneim Aboul Fotouh, a dissident former leader of the Muslim Brotherhood known for his tolerant and inclusive view of Islamic law.
  • The endorsement goes a long way toward making Mr. Aboul Fotouh the front-runner in a campaign that could shape the ultimate outcome of the revolt that ousted the former strongman, Hosni Mubarak.
  • Mr. Aboul Fotouh’s liberal understanding of Islamic law on matters of individual freedom and economic equality had already made him the preferred candidate of many Egyptian liberals.
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  • the Salafi endorsement also appeared to provide an unexpected validation for Mr. Aboul Fotouh’s argument that mixing preaching and politics would be “disastrous” for both Islam and Egypt,
  • Salafi leaders described their decision in part as a reaction against the presidential candidate of the Muslim Brotherhood, the powerful and established Islamist group that now dominates Parliament. Though more moderate than the Salafis, the Brotherhood also favors the fashioning of an explicitly Islamic democracy in Egypt, and on social and cultural issues the group is closer to the Salafis than Mr. Aboul Fotouh is.
  • a spokesman for the Salafi group, acknowledged a big difference with Mr. Aboul Fotouh over his understanding of a verse of the Koran declaring, “There is no compulsion in religion,” which he interprets to mean that the state should not compel people to follow religious rules. But such compulsion “in reality is not possible now” in any case, Mr. Shahat said.
  • Leading Salafis hinted in recent days that they did not expect quick fulfillment of their goals for a state governed by Islamic law. Instead , they wanted a president who could deal with Egypt’s pressing needs while allowing them freedom to preach and advocate.
  • Known for their strict focus on Islamic law, the Salafis often talk of reviving medieval Islamic corporal punishments, restricting women’s dress and the sale of alcohol, and cracking down on heretical culture.
  • Although the Salafis are more conservative on many cultural issues, they also typically disapprove of the Muslim Brotherhood’s emphasis on internal obedience and orthodoxy.
  • Mr. Aboul Fotouh has explained that his candidacy and his expulsion from the Brotherhood are part of a larger dispute over whether in a democratic Egypt the Brotherhood should control its own political party, or instead go back to its roots in preaching and charity while its members apply their own values to political life.
  • he has alluded to threats to the credibility of religious leaders in the unseemly day-to-day of political life, ranging from the appearance of compromises in the interest of power to more vivid embarrassments
  • The overlap between what’s partisan politics and what’s missionary is disastrous for the religious mission and a disaster for the party as well,” Mr. Aboul Fotouh said of the Brotherhood in the El Rahma interview. “They will see in the future the result of this threat, which is a threat to the homeland and to religion.
  • Mr. Aboul Fotouh also speaks fluently in the language of Salafis. He has talked at greater length and in greater detail about what Islamic law demands than the other Islamist candidates, including those of the Muslim Brotherhood, who fear alarming moderates. Among other things, he often argues that the first priorities in advancing Islamic law should be individual freedom and social justice.
  • he argued that Egyptian Muslims were not waiting for a president to teach them to follow their faith. They wanted a president to develop their agriculture and industry, as he said Islamic law also required.
  • Mr. Aboul Fotouh, who spent more than six years in jail for his Brotherhood leadership, brought to the competition for the Salafi vote a special authenticity. Many Salafi leaders came out of the Islamist student movement that Mr. Aboul Fotouh led in the 1970s, before he and some others from the student group joined and revitalized the Brotherhood.
Javier E

Op-Ed Columnist - How Fox Betrayed Petraeus - NYTimes.com - 0 views

  • How do you win Muslim hearts and minds in Kandahar when you are calling Muslims every filthy name in the book in New York?
  • An America at war with Islam plays right into Al Qaeda’s recruitment spiel. This month’s incessant and indiscriminate orgy of Muslim-bashing is a national security disaster for that reason — Osama bin Laden’s “next video script has just written itself,” as the former F.B.I. terrorist interrogator Ali Soufan put it — but not just for that reason. America’s Muslim partners, those our troops are fighting and dying for, are collateral damage. If the cleric behind Park51 — a man who has participated in events with Condoleezza Rice and Karen Hughes, for heaven’s sake — is labeled a closet terrorist sympathizer and a Nazi by some of the loudest and most powerful conservative voices in America, which Muslims are not?
Maria Delzi

Children 'beheaded and mutilated' in Central African Republic, says Unicef | Global dev... - 0 views

  • The UN agency for children says attacks against children have reached new levels of viciousness in the Central African Republic (CAR), where fighting between Muslim Seleka rebels and Christian militias left more than 1,000 people dead and displaced an estimated 400,000 in Bangui, the capital, this month.
  • According to Unicef, at least at least two children have been beheaded, and one of them mutilated, in the violence that has gripped Bangui since early December
  • Some 370,000 people – almost half the population of Bangui – have been displaced to dozens of sites across the capital over the past three weeks. About 785,000 people have been internally displaced throughout the country since the outbreak of violence more than a year ago.
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  • Diabate said armed groups were accountable for taking specific measures to provide protection to children. These include: clear directives by those in positions of authority within armed forces and groups to halt violations against children, meaning that children must not be recruited into the fighting, nor targeted. Unicef also called for the immediate release of children associated with armed forces and groups, and their protection from reprisals. Transit centres set up for the release and reintegration of children must also be protected from attacks.
  • Unicef and its partners say they have verified the killings of at least 16 children, and injuries among 60, since the outbreak of communal violence in Bangui on 5 December. In November, the UN warned that the number of child soldiers in the former French colony had more than doubled to up to 6,000 as anti-balaka militias have sprung up to counterattacks by the Seleka.
  • Médecins Sans Frontières (MSF), the medical charity, said on Monday that fighting, lynchings and violent attacks remained a daily occurrence in Bangui, and the situation in the city appeared to be out of control, despite the presence of international armed forces in the capital.
  • MSF said health facilities had been affected by the violence, hindering the provision of medical aid. On Sunday, a ministry of health ambulance was stopped and the staff were threatened with violence, preventing them from collecting the wounded. On the same day, armed men entered the Hôpital Communautaire with the intention of lynching patients, while health staff were threatened.
  • The UN launched an appeal for $152m last week to rapidly scale-up humanitarian operations over the next 100 days. The country has been plunged into chaos as its Christian majority seeks revenge against the Muslim rebels who seized power in a coup in March. Many Christian and Muslim civilians are armed, and the foreign troops brought in to try to rein in the violence have been sucked into the conflict and accused of taking sides.
  • The Chadians, part of the African Union force, are Muslim and are seen by the population as backing the Seleka rebels who toppled the president. But 1,600 French troops who were deployed in the first week of December are accused of backing the Christian majority, and their patrols have come under fire in Muslim neighbourhoods. Many say the bloodshed has little to do with religion as Muslims and Christians had long lived in peace. Instead, they blame a political battle for control over resources in one of Africa's most weakly governed states.
Javier E

Three American teens, recruited online, are caught trying to join the Islamic State - T... - 0 views

  • This year alone, officials have detained at least 15 U.S. citizens — nine of them female — who were trying to travel to Syria to join the militants. Almost all of them were Muslims in their teens or early 20s, and almost all were arrested at airports waiting to board flights.
  • Authorities are closely monitoring Twitter, Facebook and other social media networks, where recruiters from the Islamic State aggressively target youths as young as 14.
  • “This was not a spur-of-the-moment trip but rather a carefully calculated plan to abandon their family, to abandon their community, and abandon their country and join a foreign terrorist organization,” Hiller told the judge.
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  • Hamzah Khan grew up in a suburban American home with pretty shrubs out front and a basketball hoop in the back yard. He earned a Presidential Physical Fitness Award in the eighth grade and loved Naruto, the Japanese manga. He volunteered at his local mosque and represented Argentina in the National Model United Nations.
  • The process is often called “cocooning” — shielding children from as much American culture as possible by banning TV, the Internet and newspapers and sending them to Islamic schools.
  • Omer Mozaffar, a Muslim community leader who teaches theology at Loyola University Chicago and the University of Chicago, said many Muslim families appear to have sheltered their children from the culture around them.
  • He said that since the 1991 Persian Gulf War and especially since the attacks of Sept. 11, 2001, some Muslims have felt “under siege” in the U.S. communities where they live. “There’s a defensiveness that compels parents to pull their kids out of everything,” Mozaffar said. “A lot of parents feel overwhelmed and don’t know what to do, so they try to isolate their children.”
  • When Hamzah Khan was about 8 years old, the family got rid of the TV, because by then they had a computer with Internet access, which the parents carefully monitored. The children were allowed to watch cartoons and read news online, but they were not allowed to browse the Internet by themselves. “We didn’t want to expose them to adult stuff,” Zarine Khan said. “We wanted to preserve their innocence. We wanted to channel their intelligence into their studies and to becoming good human beings.”
  • “Parents send them less for the Islamic tutelage and more for the sense of protecting them,” Mozaffar said. “They think ‘American’ equals ‘immoral,’ and there’s a common belief that if it’s more strict, it’s more pious. This is something I have to preach against all the time.”
  • The result is often that American Muslim children find themselves caught between two worlds. They are American, but they feel their parents and their religious leaders trying to steer them away from American culture.
  • That can leave them vulnerable to those who promise something better, a place where they are celebrated for their religion. And, recently, that message has often come in the form of the network of anonymous, persuasive recruiters on social media who lure youth to join the Islamic State. Quadri calls them “Sheik Google.”
  • The evening before the teens tried to fly away forever, Zarine Khan said, she and her daughter sat together putting henna dye on each other in celebration of the upcoming Eid al-Adha holiday.
mollyharper

'Muslim Birmingham' TV claim apology - 0 views

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    An American terrorism commentator speaking on Fox News has been forced to apologise for describing Birmingham as a "Muslim-only city" where non-Muslims "don't go in". Steven Emerson told the channel that in London "Muslim religious police" beat "anyone who doesn't dress according to Muslim, religious Muslim attire".
Javier E

Barring of British Muslim Family Flying to Disneyland Touches Nerve - The New York Times - 0 views

  • The Council on American-Islamic Relations, an advocacy group in Washington, said Wednesday that it had asked the Department of Homeland Security to investigate whether its officials had “implemented informally” Mr. Trump’s proposal.
  • That request came amid signs that a number of British Muslims had been stopped without explanation at London’s Heathrow and Gatwick Airports in recent days — not just the 11-member Mahmood family, which was abruptly denied permission to board a Los Angeles-bound jetliner at Gatwick on Dec. 15.
  • Ajmal Masroor, a prominent British imam who has spoken out against Islamic extremism, said on Facebook on Wednesday that he was barred from boarding a flight at Heathrow on Dec. 17 by an American diplomatic official who gave no explanation.
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  • Daniel Hetlage, a spokesman for the Customs and Border Protection unit of the United States Department of Homeland Security, declined to discuss the specifics of any case, but he denied that religion was a factor in deciding who could enter.
  • An applicant to enter the United States “must overcome all grounds of inadmissibility,” Mr. Hetlage’s statement said, adding that there were more than 60 such grounds, “including health-related, prior criminal convictions, security reasons, public charge, labor certification, illegal entrants and immigration violations, documentation requirements, and miscellaneous grounds.” The statement did not indicate which grounds, if any, caused the British family to be denied entry.
  • The Guardian quoted Mohammad Tariq Mahmood, a member of the family stopped at Gatwick last week, saying, “It’s because of the attacks on America — they think every Muslim poses a threat.”
Javier E

The Amazing Trump-Wingnut Policy Conveyor Belt - 0 views

  • Over the course of just a few days Donald Trump has gone from saying that we might have to close down mosques and create a Muslim registry to saying that not only will we do this but we have to do it and anything less is an utter capitulation.
  • In other words, rapidly evolving from refusing to rule out a draconian policy to affirmatively endorsing it to being its leading advocate.
  • With his Muslim ID card and database, Wednesday he said he wouldn't rule out creating such a system. By the end of the day he was telling NBC News he would "absolutely" create such a system.
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  • just as we saw in the summer with immigration writ large, the progression doesn't end with Trump. We've had three presidential elections since the 9/11 terror attacks and no presidential candidate has ever proposed shutting down mosques in the United States or creating a special registry and identification cards for Muslims living in the United States.
  • So yesterday Megyn Kelly asked Marco Rubio whether he'd shut down radical mosques like Trump. He tried to deflect the question by saying that it wasn't about mosques but closing down any facility that was promoting radicalism. In other words, Rubio, while clearly not eager to answer the question, pointedly refused to rule out following Trump's lead.
  • It is a very good example of how Trump is not only shaping the debate on the right but rapidly mainstreaming ideas that were as recently as a week ago considered entirely outside the realm of mainstream political discourse.
  • It's particularly effective with the less sophisticated and principled candidates like Rubio. Jeb Bush said flatly this morning that Trump's database proposal is "just wrong." But Ben Carson quickly took Trump's lead comparing Syrian refugees to "mad dogs." The difference is that Marco Rubio could very well be president in 18 months. Jeb Bush won't be.
  • this is no longer a matter of Trump yakking on about building a gilded 100-foot wall along the southern border and having Mexico agree to pay for it. Trump is now proposing things that sound like they put millions of American citizens and resident aliens on a road to something like the internment of Japanese Americans during World War II.
lenaurick

Muhammad Ali responds to Donald Trump's Muslim ban plan | Sport | The Guardian - 0 views

  • “I am a Muslim and there is nothing Islamic about killing innocent people in Paris, San Bernardino, or anywhere else in the world,” Ali said in a statemen
  • True Muslims know or should know that it goes against our religion to try and force Islam on anybody.”
  • Trump’s sweeping call for a “total and complete shutdown of Muslims entering the United States”
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  • bring understanding about the religion of Islam and clarify that these misguided murderers have perverted people’s views on what Islam really is,”
redavistinnell

Donald Trump wins more support in US as petition to ban him from the UK passes half mil... - 0 views

  • Donald Trump wins more support in US as petition to ban him from the UK passes half million signatures
  • "There is somebody called Donald Trump running in your presidential campaign, and he again spoke this morning about the UK, saying that we were busy disguising a massive Muslim problem," he said, despite the accepted diplomatic norms that prevent ambassadors commenting on domestic politics - particularly during a campaign. “That’s not the way we see it. We are very proud of our Muslim community in the United Kingdom.”
  • Meanwhile, the number of signatures on a petition calling for Mr Trump to be banned from the UK continued to grow, passing the half million mark just after 5am GMT.
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  • Several hundred protesters turned out at an event in Portsmouth, New Hampshire, where Mr Trump was speaking to a police union.
  • “When I made my announcement in June I mentioned immigration and the heat was incredible,” he told a cheering crowd. “But within two weeks people started saying: ‘Wow this is a problem, he is right.'"
  • Earlier in the day he cancelled a trip to Israel, shelving what was shaping up to be an awkward visit following comments that managed to offend Muslims and Jews alike.
  • Three polls showed Republican voters broadly backing his stance on banning Muslims entering the US until security can be improved.
  • Can Donald Trump actually win?
  • The New York Times has a new poll showing that fear of a terrorist attack has risen to its highest level in the US since the aftermath of 9/11, helping explain how Donald Trump has managed to ride the polls so well.
  • Ruth Sherlock, our US editor, reports from Portsmouth, New Hampshire, where Donald Trump spoke to police union leaders:
  • Hillary Clinton took aim at fellow White House hopeful Donald Trump over his call to ban Muslims from entering the United States, saying the joke had worn thin.
horowitzza

Countdown to Kristallnacht | Akbar Ahmed - 0 views

  • Kristallnacht was a turning point on the path to the concentration camps and the Holocaust, at the end of which 6 million Jews would be killed
  • much of the current level of Islamophobia appears justified to many Americans because of the terrible and tragic killings by Muslims in San Bernardino and Paris.
  • Trump has taken the first tiny dangerous steps towards unleashing forces that could trigger large-scale violence against the Muslim community.
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  • first abuse and demonize the minority community, then isolate it, then suggest violence and finally encourage and indulge in violence.
  • "We have a problem in this country. It's called Muslims ... When can we get rid of them?" Trump merely replied, "We're going to be looking at that and many other things."
  • he suddenly said that he would ban all Muslims from entering the United State
Javier E

Spain's far-right Vox party shot from social media into parliament overnight. How? - Wa... - 0 views

  • Whereas successful political movements used to have a single ideology, they can now combine several. Think about how record companies put together new pop bands: They do market research, they pick the kinds of faces that match, and then they market the band by advertising it to the most favorable demographic. New political parties can now operate like that: You can bundle together issues, repackage them and then market them, using exactly the same kind of targeted messaging — based on exactly the same kind of market research — that you know has worked in other places.
  • Opposition to Catalan and Basque separatism; opposition to feminism and same-sex marriage; opposition to immigration, especially by Muslims; anger at corruption; boredom with mainstream politics; a handful of issues, such as hunting and gun ownership, that some people care a lot about and others don’t know exist; plus a streak of libertarianism, a talent for mockery and a whiff of nostalgia
  • All of these are the ingredients that have gone into the creation of Vox.
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  • The important relationships between Vox and the European far right, as well as the American alt-right, are happening elsewhere.
  • there have been multiple contacts between Vox and the other far-right parties of Europe. In 2017, Abascal met Marine Le Pen, the French far-right leader, as Vox’s Twitter account recorded; on the eve of the election, he tweeted his thanks to Matteo Salvini, the Italian far-right leader, for his support. Abascal and Espinosa both went to Warsaw recently to meet the leaders of the nativist, anti-pluralist Polish ruling party, and Espinosa showed up at the Conservative Political Action Conference in the D.C. area, as well.
  • these are issues that belong to the realm of identity politics, not economics. Espinosa characterized all of them as arguments with “the left
  • uncovered a network of nearly 3,000 “abnormal, high-activity users” that had pumped out nearly 4½ million pro-Vox and anti-Islamic messages on Twitter in the past year
  • The European far right has now found a set of issues it can unite around. Opposition to immigration, especially Muslim immigration, is one of them; promotion of a socially conservative worldview is another.
  • dislike of same-sex civil unions or African taxi drivers is something that even Austrians and Italians who disagree about the location of their border can share.
  • Alto Data Analytics. Alto, which specializes in applying artificial intelligence to the analysis of public data, such as that found on Twitter, Facebook, Instagram, YouTube and other public sources, recently produced some elegant, colored network maps of the Spanish online conversation, with the goal of identifying disinformation campaigns seeking to distort digital conversations
  • three outlying, polarized conversations — “echo chambers,” whose members are mostly talking and listening only to one another: the Catalan secessionist conversation, the far-left conversation and the Vox conversation. 
  • the largest number of “abnormal, high-activity users” — bots, or else real people who post constantly and probably professionally — were also found within these three communities, especially the Vox community, which accounted for more than half of them
  • the nationalist parties, rooted in their own particular histories, are often in conflict with one another almost by definition.
  • For the past couple of years, it has focused on immigration scare stories, gradually increasing their emotional intensity
  • all of it aligns with messages being put out by Vox.
  • a week before Spain’s polling day, the network was tweeting images of what its members described as a riot in a “Muslim neighborhood in France.” In fact, the clip showed a scene from recent anti-government riots in Algeria.
  • Vox supporters, especially the “abnormal, high-activity users,” are very likely to post and tweet content and material from a very particular groups of sources: a set of conspiratorial websites, mostly set up at least a year ago, sometimes run by a single person, which post large quantities of highly partisan articles and headlines.
  • he Alto team had found exactly the same kinds of websites in Italy and Brazil, in the months before those countries’ elections in 2018
  • the websites began putting out partisan material — in Italy, about immigration; in Brazil, about corruption and feminism — during the year before the vote.
  • they served to feed and amplify partisan themes even before they were really part of mainstream politics.
  • all of which produced hypercharged, conspiratorial, partisan news and outraged headlines that could then be pumped into hypercharged, conspiratorial echo chambers.
  • One of the more obscure sites has exactly the same style and layout as a pro-Bolsonaro Brazilian site, almost as though both had been designed by the same person
  • The owner of digitalSevilla — according to El Pais, a 24-year-old with no journalism experience — is producing headlines that compare the Andalusian socialist party leader to “the evil lady in Game of Thrones” and, at times, has had more readership than established newspapers
  • They function not unlike Infowars, Breitbart, the infamous partisan sites that operated from Macedonia during the U.S. presidential campaign
  • In Spain, there are a half-dozen such sites, some quite professional and some clearly amateu
  • he Global Compact for Safe, Orderly and Regular Migration. Though the pact received relatively little mainstream media attention, in the lead-up to that gathering, and in its wake, Alto found nearly 50,000 Twitter users tweeting conspiracy theories about the pact
  • Much like the Spanish network that promotes Vox, these users were promoting material from extremist and conspiratorial websites, using identical images, linking and retweeting one another across borders.
  • A similar international network went into high gear after the fire at Notre Dame Cathedral in Paris. The Institute for Strategic Dialogue tracked thousands of posts from people claiming to have seen Muslims “celebrating” the fire, as well as from people posting rumors and pictures that purported to prove there had been arson
  • These same kinds of memes and images then rippled through Vox’s WhatsApp and Telegram fan groups. These included, for example, an English-language meme showing Paris “before Macron,” with Notre Dame burning, and “after Macron” with a mosque in its place, as well as a news video, which, in fact, had been made about another incident, talking about arrests and gas bombs found in a nearby car. It was a perfect example of the alt-right, the far right and Vox all messaging the same thing, at the same time, in multiple languages, attempting to create the same emotions across Europe, North America and beyond.
  • CitizenGo is part of a larger network of European organizations dedicated to what they call “restoring the natural order”: rolling back gay rights, restricting abortion and contraception, promoting an explicitly Christian agenda. They put together mailing lists and keep in touch with their supporters; the organization claims to reach 9 million people.
  • OpenDemocracy has additionally identified a dozen other U.S.-based organizations that now fund or assist conservative activists in Europe
  • she now runs into CitizenGo, and its language, around the world. Among other things, it has popularized the expression “gender ideology” — a term the Christian right invented, and that has come to describe a whole group of issues, from domestic violence laws to gay rights — in Africa and Latin America, as well as Europe.
  • In Spain, CitizenGo has made itself famous by painting buses with provocative slogans — one carried the hashtag #feminazis and an image of Adolf Hitler wearing lipstick — and driving them around Spanish cities.
  • It’s a pattern we know from U.S. politics. Just as it is possible in the United States to support super PACs that then pay for advertising around issues linked to particular candidates, so is it now possible for Americans, Russians or the Princess von Thurn und Taxis to donate to CitizenGo — and, thus, to support Vox.
  • as most Europeans probably don’t realize — outsiders who want to fund the European far right have been able to do so for some time. OpenDemocracy’s most recent report quotes Arsuaga, the head of CitizenGo, advising a reporter that money given to his group could “indirectly” support Vox, since “we actually currently totally align.”
  • “Make Spain Great Again,” he explained, “was a kind of provocation. . . . It was just intended to make the left a little bit more angry.”
  • The number of actual Spanish Muslims is relatively low — most immigration to Spain is from Latin America — and the number of actual U.S. Muslims is, relatively, even lower. But the idea that Christian civilization needs to redefine itself against the Islamic enemy has, of course, a special historic echo in Spain
  • “We are entering into a period of time when politics is becoming something different, politics is warfare by another means — we don’t want to be killed, we have to survive. . . . I think politics now is winner-takes-all. This is not just a phenomenon in Spain.
  • As Aznar, the former prime minister, said, the party is a “consequence,” though it is not only a consequence of Catalan separatism. It’s also a consequence of Trumpism, of the conspiracy websites, of the international alt-right/far-right online campaign, and especially of a social conservative backlash that has been building across the continent for years.
  • The nationalists, the anti-globalists, the people who are skeptical of international laws and international organizations — they, too, now work together, across borders, for common causes. They share the same contacts. They tap money from the same funders. They are learning from one another’s mistakes, copying one another’s language. And, together, they think they will eventually win.
Javier E

Why 'they' seem more violent than 'we' are - The Washington Post - 0 views

  • While we are used to approaching America’s gun culture as a singular phenomenon, it is worth considering how it relates to those other headlines about immigration.
  • — from President Trump’s assertion that Mexican immigrants are rapists to the language of the original travel ban, which targeted Muslim-majority countries and was titled “Protecting the Nation from Foreign Terrorist Entry into the United States.”
  • a powerful narrative persists that immigrants are preternaturally violent and that our safety is best guaranteed by closing our doors to anyone with brown skin.
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  • while one hand draws up plans for border walls, the other doles out AR-15s to white, male, homegrown terrorists: Between 54 and 63 percent of the mass shootings since 1982 were committed by white men. A hypothetical outside threat is seen as far more deadly than a very real internal one. How do we account for these seemingly contradictory impulses?
  • In recent years, for instance, politicians and pundits have gone to great lengths to distinguish “our” violence from “theirs,” referring to Muslims.
  • Where does a political motive diverge from a delusion? Only in the case of Muslim killers are we confident that we can draw a bright line.
  • We’ve embraced the false dichotomy: If browser history and social media accounts link a shooter to some form of radical Islam, then he is a terrorist (as in the case of Syed Rizwan Farouk, one of the San Bernardino, Calif., attackers), even though the animating factor may have been mental illness.
  • If we look beyond America, we might notice features common among perpetrators across religious and ethnic lines. As Olivier Roy argues in his recent book, “Jihad and Death,” they tend to be young men from middle- or upper-middle-class backgrounds, often with a history of petty crime
  • “People suffering from psychological troubles can undoubtedly find in the jihadi imaginary a way to situate their madness within a realm of meaning shared by others,” Roy writes; “in other words, to cease being considered mad when their insanity reaches its murderous height, because they will be given the prestigious label of terrorist instead of being called a psychopath.”
  • white American perpetrators are deemed “troubled” or “disturbed” (as Trump described Cruz on Thursday), while their Muslim counterparts are purportedly motivated by nothing but religious fanaticism.
  • Perhaps most important — and chilling — what links mass shootings is the sense of sheer randomness they invoke
  • they rarely stop to target foes or spare friends. The mere act of being present makes one a legitimate target. It is this feature of contemporary terrorism — whether in Paris or Parkland — that unites disparate acts of violence and constitutes their prime psychological menace: It could be anyone, anywhere.
  • That truth transcends borders, but Americans continue to embrace the expensive fiction that outsiders are the real threat, with 45 percent of Americans saying immigrants worsen U.S. crime.
  • Even as the Islamic State entreats would-be fighters to take advantage of America’s lax gun laws (“their” domestic attacks depend on “our” policies), our leaders offer “thoughts and prayers” to shooting victims.
  • Scholars in a range of disciplines — from comparative literature to social theory to psychoanalysis — have long noted the tendency to project our faults on people who seem alien to us.
  • With regard to safety and security, demonizing refugees, Muslims, Mexicans and so on does the important work of seeming to take action while leaving the existing order (and the incredible profits of gun manufacturers) intact.
runlai_jiang

Archaeologists expose Muslim-Jewish 'dialogue' in Jerusalem from 1,300 years ago | The ... - 0 views

  • US President Trump’s decision tonight will not change the reality of the city of Jerusalem, nor will it give any legitimacy to Israel in this regard, because it is an Arab Christian and Muslim city, the capital of the eternal state of Palestine.”
  • Jerusalem history in which the Muslim conquerors felt themselves to be the continuation of the People of Israel.
  • At the beginning of the Muslim rule, not only didn’t they object to the Jews, but they saw themselves as the continuation of the Jewish people.”
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  • alled “When is a Menorah ‘Jewish’?: On the Complexities of the Symbol During the Age of Transition” which is found in the collection, “Age of Transition: Byzantine Culture in the Islamic World”
  • “In the name of God the merciful, the compassionate, this territory, Nuba, and all its boundaries and its entire area, is an endowment to the Rock of Bayt al-Maqdis and the al-Aqsa Mosque, as it was dedicated by the Commander of the Faithful, Umar ibn al-Khattab for the glory of Allah.”
  • The menorah was a Jewish symbol; its use is testimony that Muslims didn’t have a problem with the Jews, he said
  • Fine writes that early Islamic coin designers used Byzantine and Persian models for their coins,
  • Elad writes it is significant for many reasons that the Dome of the Rock was built in the place where the Jewish Temple had stood.
  • There is clear evidence that Muhammad had some awareness of midrash [Jewish biblical exegesis]. There are midrashim clearly reworked and attributed to Muhammed’s entourage,”
  • “Now everything is based on hatred. We want to show that in the past there was dialogue — and that it can continue,” said Avraham.
hannahcarter11

Swiss Vote To Ban Wearing Of Burqas In Public : NPR - 0 views

  • Swiss voters approved a proposition Sunday banning facial coverings in public. Niqabs and burqas, worn by almost no one even among the country's Muslim population, will be banned outside of religious institutions. The new law doesn't apply to facial coverings for health reasons.
  • Switzerland will join several European countries that have implemented a ban on facial coverings, including France, Denmark, the Netherlands and Austria.
  • The new legislation was brought to the ballot through a people's initiative launched by the nation's right-wing Egerkingen Committee, the same group that led the charge to ban minarets over a decade ago
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  • The Swiss government opposed the nationwide initiative as excessive and argued such bans should be decided by individual regions, two of which already have a "burqa ban" in place.
  • The ban barely passed a majority vote, with 51.2% of the Swiss voting in support of the proposal.
  • One of the largest backers of the initiative was the nationalist Swiss People's Party, which applauded the outcome of the vote and called the new measure "A strong symbol in the fight against radical political Islam."
  • Some feminist groups and progressive Muslims reportedly were supporters of the initiative, arguing that full face coverings are oppressive to women.
  • Other groups felt the new restriction was Islamophobic and that women should not be told what to wear.
  • "Today's decision is tearing open old wounds, expanding the principle of legal inequality and sending a clear signal of exclusion to the Muslim minority," the group wrote.
  • Researchers found that at most a few dozen Muslim women wear full face coverings in Switzerland. About 5% of Switzerland's population of 8.6 million is Muslim, the BBC reported.
brickol

India citizenship law: 100,0000 attend Hyderabad protest | World news | The Guardian - 0 views

  • More than 100,000 protesters have taken part in a peaceful march in the southern Indian city of Hyderabad, chanting slogans against Narendra Modi’s new citizenship law.
  • organised by an umbrella group of Muslim and civil society organisations
  • More than 40% of Hyderabad’s estimated population of nearly 7 million people are Muslims.
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  • Indian government has faced weeks of acrimonious and, at times, violent protests against the Citizenship Amendment Act (CAA), which was passed by Modi’s government in December.
  • The Hyderabad protesters held placards with slogans including “withdraw CAA immediately”, and “India’s only religion is secularism”.
  • the protest remained peaceful, and estimated that more than 100,000 people were in attendance
  • The new law eases the path for non-Muslim minorities from the neighbouring Muslim-majority nations of Afghanistan, Bangladesh and Pakistan to gain Indian citizenship. But, if combined with a proposed national register of citizens, critics of the CAA fear it will discriminate against minority Muslims in India and chip away at India’s secular constitution.
  • Modi’s government maintains the new law is necessary to help minorities facing persecution in Muslim-majority nations, and it has called the pan-India protests politically motivated.
  • Protests against the CAA also went ahead in several other Indian cities on Saturday, with hundreds turning out in cities in the southern state of Karnataka.
Javier E

An Embattled Public Servant in a Fractured France - The New York Times - 0 views

  • rance is in theory a nondiscriminatory society where the state upholds strict religious neutrality and people are free to believe, or not, in any God they wish. It is a nation, in its self image, that through education dissolves differences of faith and ethnicity in a shared commitment to the rights and responsibilities of French citizenship.
  • This model, known as laïcité, often inadequately translated as secularism, is embraced by a majority of French people. They or their forebears became French in this way. No politician here would utter the words “In God we trust.” The Roman Catholic Church was removed more than a century ago from French public life. The country’s lay model supplants any deity.
  • Mr. Cadène, 39, runs the Laïcité Observatory as its “general rapporteur,” a weighty title for a young man
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  • At the Interior Ministry, where she works, anger has mounted at what is seen as Mr. Cadène’s “laïcité of appeasement,” one that is more concerned with the “struggle against stigmatization of Muslims” than with upholding the Republic against “militant Islamists,” the weekly magazine Le Point reported.
  • Among the disadvantaged “are a majority of French Muslims, even if the situation is evolving,” Mr. Cadène said. The result, as he sees it, is discrimination that is religious and social: the inferior schools in ghettoized neighborhoods on the outskirts of big cities mean Muslim children have fewer chances.
  • “As laïcité is a tool to allow us all to live together, whatever our condition, it’s also necessary that we be together,” he said. “That we live in the same places. That we interact. And this happens too rarely.” A lot of schools, neighborhoods and workplaces were very homogeneous, he noted. “This insufficient social mixing spurs fears because when you don’t know the other you are more afraid.”
  • “It would be very dangerous to turn laïcité into a political tool,” he said. “It is not an ideology. It is absolutely not anti-religious. It should be a means to bring people together.”
  • Hakim El Karoui, a Muslim business consultant and senior fellow at the Institut Montaigne, said the problem is that laïcité has many meanings. It can represent the law of 1905, freedom of conscience and the neutrality of the state.
  • Or it can be philosophical, a form of emancipation against religion, a battle for enlightenment against religious obscurantism, something close to atheism. Islam, with its vibrant appeal to young Muslims, then becomes the enemy
  • Mr. Cadène’s views seem broadly aligned with Mr. Macron’s. While condemning the extremist Islamism behind recent terrorist attacks, including the beheading of a schoolteacher, the president has acknowledged failings. In an October speech he said France suffered from “its own form of separatism” in neglecting the marginalization of some Muslims.
  • Draft legislation this month seeks to combat radical Islamism through measures to curb the funding and teachings of extremist groups. It was a necessary step, Mr. Cadène said, but not enough. “We also need a law of repair, to try to ensure everyone has an equal chance.”
  • A law, in other words, that would help forge a France of greater mingling through better distributed social housing, more socially mixed schools, a more variegated workplace. The government is preparing a “national consultation on discrimination” in January, evidence of the urgency Mr. Macron accords this question in the run-up to the 2022 presidential election.
  • In France, saying to someone, “Tell me your laïcité and I’ll tell you who you are,” is not a bad compass.
  • So, I asked Mr. Cadène about his. “It’s the equality before the state of everyone, whatever their conviction. It’s a public administration and public services that are impartial. And it’s fraternity because that is what allows us to work together in the respect of others’ convictions.”
  • He continued: “In theory it’s a wonderful model. But if the tool is not oiled it rusts and fails. And the problem today is that equality is not real, freedom is not real, and fraternity even less.”
  • or many decades the model made French citizens of millions of immigrants, and it remains for many French people of different backgrounds and beliefs and skin color, a noble idea, without which France would lose some essence of itself.
  • “I believe that our Republic is laïque’’ — secular — “and dedicated to social justice, and that laïcité can only survive on that basis.”
pier-paolo

Muhammad and the Faith of Islam [ushistory.org] - 0 views

shared by pier-paolo on 04 Nov 20 - No Cached
  • The year was 610 and the man's name was Muhammad. And the belief system that arose from Muhammad's ideas became the basis of one of the world's most widely practiced religions: Islam.
  • Muhammad began working as a merchant and soon married his employer, a rich woman named Khadijah. Over the next 20 years he became a wealthy and respected trader, traveling throughout the Middle East.
  • While meditating in a cave on Mount Hira, Muhammad had a revelation. He came to believe that he was called on by God to be a prophet and teacher of a new faith, Islam, which means literally "submission." This new faith incorporated aspects of Judaism and Christianity. It respected the holy books of these religions and its great leaders and prophets
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  • Central to Islamic beliefs are the Five Pillars of Faith, which all followers of Islam — called Muslims — must follow:: There is only one universal God: Allah. Followers of Islam (Muslims) are expected to pray five times each day while facing Mecca. All Muslims are expected to pay a yearly tax that is mostly intended to help the poor and needy. For the entire month of Ramadan, Muslims must not eat, smoke, drink, or have sexual relations from sunrise to sunset. All able Muslims must make a pilgrimage (hajj) to Mecca at least once in their lifetimes.
  • Muhammad's message was especially well received by the poor and slaves.
  • In 622, fearing for his life, Muhammad fled to the town of Medina. This flight from Mecca to Medina became known as the Hegira
  • Muhammad fought a number of battles against the people of Mecca. In 629, Muhammad returned to Mecca with an army of 1500 converts to Islam and entered the city unopposed and without bloodshed. Before his death two years later, he forcefully converted most of the Arabian Peninsula to his new faith and built a small empire.
  • Unfortunately, Muhammad had not designated a successor. The struggle over leadership that followed his death has divided Muslims to this day, creating a division in Islam between the Sunnis and Shiites.
  • Despite these problems, a vast Islamic empire was created over the next 12 centuries that would build a base of worshipers unrivaled by any other religion.
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