Dancing Around History - NYTimes.com - 0 views
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Determined not to leave anything to chance, fire-eaters unleashed a storm of propaganda to persuade hesitant South Carolinians. They printed more than 150,000 pamphlets in a matter of months. Some pamphlets targeted non-slaveholders—a narrow majority of the white population—arguing that slavery served as a bulwark against the possibility of white servility. One tract insisted that non-slaveholders had even more at stake in maintaining the peculiar institution than slaveholders, for “no white man at the South serves another as a body servant, to clean his boots, [and] wait on his table…. His blood revolts against this.” A Republican victory put this racial hierarchy, so important to poor and middling whites, at risk.
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Other pamphlets aimed to boil the blood of slaveholders and non-slaveholders alike. Lincoln’s election, wrote planter John Townsend, portended “emancipation…then poverty, political equality…insurrection, war of extermination between the two races, and death.” Fire-eating newspapers joined the chorus too. “Should the dark hour come, we must be the chief sufferers,” warned a “Southern-Rights Lady” in the Charleston Mercury. “Enemies in our midst, abolition fiends inciting them to crimes the most appalling…we degraded beneath the level of brutes.” The purity of Southern ladies hung in the balance. Alarmed by the specter of race war and miscegenation, whites across the state rushed to join militia units, vigilante associations and militia companies , bringing together planters, yeomen and poor whites to defend the state against the danger of Republican ascendance. Class distinctions, more formidable in South Carolina than in other states, receded as Low Country planters marched together with the rabble. The secessionists’ arguments were winning the day.