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In Toksook Bay, federal grants helped pay for a permanent path to the nearby village of Nightmute, according to Mr. Pitka. “Now people aren’t making their own trails and tearing up the environment with their A.T.V.s.,” he said.

“When a small tribe puts its own money into getting all members to participate and it gets back information that it has a population of zero, it’s certainly not going to be willing to promote the census in the future,” said Norm DeWeaver, a consultant for Native American tribes on data issues.

Census officials have already exempted state population totals from the algorithm’s effects, so congressional apportionment will remain as accurate as possible. Dr. Abowd said that the census plans to increase accuracy for the populations of some small areas, such as reservations, and that the undercount of Native Americans in the test run is “unacceptable.” There is still time to modify the algorithm — the bureau has more than a year before it releases results to the states for redistricting.

The goal of the Census Bureau is to “count everyone once, only once and in the right place.” Trudging through the snow, enumerators in rural Alaska are helping the government reach that standard. But if the bureau uses its privacy algorithm without hearing from small communities like Toksook Bay, it risks undermining their efforts and damaging the census’s reputation for decades to come.

Blue-collar Republicans are far more hostile to immigration and free trade than their white-collar counterparts. And as Walter Russell Mead has famously observed, they tend to be “Jacksonian” on foreign policy. When they feel threatened, they support ferocious military attacks. But they have little appetite for expending blood or treasure on behalf of international norms or commitments from which they perceive little personal benefit.

these views are still underrepresented in Washington, where corporate interests and a hawkish foreign-policy class push the GOP toward internationalism. But over time, the shift among grassroots Republicans will reshape Washington institutions that rely on conservative eyeballs or small-donor donations.

Ten or even five years ago, The Weekly Standard was more influential than Breitbart. Now it’s the reverse. Listen to Fox News these days and you’ll hear little enthusiasm for the war in Afghanistan and a lot of enthusiasm for keeping Afghans out of the United States.

Over time, nationalist conservatives will even develop an intellectual class. In January, a former student of the influential conservative Harvard political theorist Harvey Mansfield created a journal called American Affairs to give Bannonism intellectual heft.

Jonathan Chait once wrote that in interpreting politics, it’s important to distinguish between the weather, which constantly fluctuates, and the climate, which defines the broad parameters within which those fluctuations occur.

In Nevada, water levels have dropped so drastically in Lake Mead that officials are preparing for a serious shortage that could prompt major reductions in Colorado River water deliveries next year. In California, Gov. Gavin Newsom has placed 41 counties under a state of emergency.

Here in Oregon, conservationists, Native American tribes, government agencies and irrigators are squaring off, and local leaders fear that generations of tensions could escalate in volatile new ways.

During a drought in 2001, the federal Bureau of Reclamation initially planned for the first time to fully cut off water for farmers over the summer. That order spurred an uprising of farmers and ranchers who used saws, torches and crowbars to breach the facilities and open the canal head gates.

Ammon Bundy, who led an armed takeover of an Oregon wildlife refuge in 2016, said he was ready to bring in allies to help keep the gates open, saying that people need to be prepared to use force to protect their rights even if law enforcement arrives to stop them.

The region has a deep history rooted in violence and racial division. In 1846, U.S. War Department surveyors, led by John C. Frémont and Kit Carson, slaughtered more than a dozen Native Americans on the shores of Klamath Lake.

For the United States, the Klamath Project became a keystone for settling and developing the region. Homestead opportunities for veterans after the two world wars helped to stimulate the economy and to build a new kind of community.

Some landowners have openly talked about breaching the fence surrounding the dam property and forcing open the irrigation gates. Already, they have purchased property adjacent to the head gates and staged protests there.

“These are not things that are going to get better if climate change continues to give us more uncertainty and less reliable supplies of water,” said William Jaeger, an economics professor at Oregon State University who specializes in environmental, resource and agricultural policy issues.

Lake levels fell below the minimum thresholds set by federal scientists, prompting litigation and spurring fears that algae blooms this summer could devastate the imperiled fish populations above the dam

Farmers generally have been split on how aggressively to push back against this year’s water shut-off. Ms. Hill said she disliked the idea of forcing open the gates, saying that option would do little to help. Other farmers have also called for ratcheting back the threats.

But on Friday night, about 100 people gathered under a large tent next to the head gates on property bought recently by two farmers, Dan Nielsen and Grant Knoll, who say they have a legal entitlement to the water behind the gates in Upper Klamath Lake under state water law.

Facing a similar standoff two decades ago, in 2001, the federal government relented with a limited delivery of water to farmers, but there was no sign that agencies, facing an already depleted lake, would budge this time.

only 22% of French people thought globalisation a “good thing” for their country.

the question of whether the benefits of globalisation outweigh the downsides is more complicated than this

it is impossible to say how much of a “good thing” a process is in history without first defining for how long it has been going on.

Although Adam Smith himself never used the word, globalisation is a key theme in the Wealth of Nations. His description of economic development has as its underlying principle the integration of markets over time.

As villages, towns, countries and continents started trading goods that they were efficient at making for ones they were not, markets became more integrated, as specialisation and trade increased. This process that Smith describes starts to sound rather like “globalisation”

The discovery of Native Americans by European traders enabled a new division of labour between the two continents. He mentions as an example, that the native Americans, who specialised in hunting, traded animal skins for “blankets, fire-arms, and brandy” made thousands of miles away in the old world.

Kevin O’Rourke and Jeffrey Williamson argued in a 2002 paper that globalisation only really began in the nineteenth century when a sudden drop in transport costs allowed the prices of commodities in Europe and Asia to converge.

The influx of about 150,000 tonnes of silver from Mexico and Bolivia by the Spanish and Portuguese Empires after 1500 reversed the downwards price trends of the medieval period. Instead, prices rose dramatically in Europe by a factor of six or seven times over the next 150 years as more silver chased the same amount of goods in Europe (see chart).

what historians have called the resulting “price revolution” dramatically changed the face of Europe.

Price rises only stopped in about 1650 when the price of silver coinage in Europe fell to such a low level that it was no longer profitable to import it from the Americas.

The German historical economist, Andre Gunder Frank, has argued that the start of globalisation can be traced back to the growth of trade and market integration between the Sumer and Indus civilisations of the third millennium BC.

Global historians such as Tony Hopkins and Christopher Bayly have also stressed the importance of the exchange of not only trade but also ideas and knowledge during periods of pre-modern globalisation.

it is clear that globalisation is not simply a process that started in the last two decades or even the last two centuries. It has a history that stretches thousands of years, starting with Smith’s primitive hunter-gatherers trading with the next village, and eventually developing into the globally interconnected societies of today.

Whether you think globalisation is a “good thing” or not, it appears to be an essential element of the economic history of mankind.

The Senate hopefuls are embracing the change.

He demonstrated his willingness to intervene once again this weekend: in an extraordinary phone call on Saturday, Mr. Trump pleaded with Georgia Secretary of State Brad Raffensperger to find enough votes to reverse his loss in the state, The Washington Post reported.

And just as with Mr. Trump, the attempts by the two incumbents to rebrand themselves as populists to appeal to rural Georgians have had the effect of alienating many suburban voters who were once steadfast Republicans but now recoil from the party of Trump.

There has been a population explosion around Atlanta, thanks to an influx of Asian, African and Hispanic immigrants as well as a migration of native-born Americans, white and Black alike, who have moved to the region because of family ties, the relatively affordable cost of living and expansive job opportunities.

Atlanta itself has long been a mecca for African-Americans but the entire metropolitan region is now diverse, and counties that were once heavily white and solidly Republican are now multiracial bulwarks of Democratic strength.

Georgia, he added, is “a purple state now.”

Frank M. Snowden, a Yale historian who studies pandemics, wrote in his book “Epidemics and Society” that definitive accounts of this plague have largely vanished.

History Today, a monthly magazine of historical writing published in London, calls this pandemic “the greatest catastrophe ever.” The number of deaths — 200 million — is just astounding. Put it this way: That would be like wiping out roughly 65 percent of the current U.S. population. (Covid-19 disease modeling predicts U.S. deaths to potentially reach 240,000.)

Like the Plague of Justinian, the Black Death was caused by the bubonic plague.

Explorers arrived to the New World bearing more than just turnips and grapes. They also brought smallpox, measles and other viruses for which New World inhabitants had no immunity.

it is estimated that upwards of 80–95 percent of the Native American population was decimated within the first 100–150 years following 1492

Again, blame the rats with those pesky fleas on their backs: “They were attracted by city streets filled with rubbish and waste, especially in the poorest areas,” according to the National Archives in England. While doctors, lawyers and royalty fled town, the poor were ravaged by the disease

There were no treatments. If you caught it, you had roughly two weeks to live. This caused people to become desperate.

The epidemic that swept London in 1854 spawned the sort of epidemiological investigations that take place in disease outbreaks today. That’s thanks to John Snow, an English physician who almost single-handedly took on the bacteria. While some scientists suspected cholera was transmitted through the air, Snow thought otherwise. “Through carefully mapping the outbreak, he finds that everyone affected has a single connection in common: they have all retrieved water from the local Broad Street pump,”

according to a CDC history. He ordered the pump-handle turned off, and people stopped getting sick.

In 1793, yellow fever swept through Philadelphia, then the nation’s capital, killing roughly 10 percent of the population. President George Washington and Secretary of State Thomas Jefferson high-tailed it out of town, ultimately settling on Washington as the nation’s capital.

It wasn’t until 1900 that U.S. Army researchers “pinpointed mosquitoes as the transmission vector for the disease,” according to a vaccine history project at the College of Physicians of Philadelphia.

The covid-19 pandemic has inspired lots of comparisons to the 1918 flu, sometimes called the Spanish flu, which got its name not because it originated in Spain but because it was World War I, and Spain was the only country being honest about the toll the pandemic took on the country.

The flu came in two waves, starting in 1918 and ending in 1920. The number of infected is staggering —as many as 500 million, with estimates of 50 million deaths worldwide, according to the CDC.

One man saw it coming: Maurice Hilleman. The doctor later regarded as the godfather of vaccines was working at the Walter Reed Army Institute of Research in 1957 when he read a New York Times article about a nasty flu outbreak in Hong Kong that mentioned glassy-eyed children at a clinic.

Hilleman requested samples of the virus be shipped to U.S. drugmakers right away so they could get a vaccine ready. Though 70,000 people in the United States ultimately died, “some predicted that the U.S. death toll would have reached 1 million without the vaccine that Hilleman called for,” according to the Philadelphia vaccine history project. “Health officials widely credited that vaccine with saving many lives.”

Before covid-19, this was the world’s most recent pandemic, infecting as much as 21 percent of the world’s population. Swine flu was a hodgepodge of several different flu strains that had never been collectively seen together

The study offers one of the most complete accountings of that history, and presents a stark illustration of how, more than two centuries later, the legacy of displacement has compounded the challenges faced by Indigenous groups as they confront the growing threat posed by climate change.

More than 42% of tribes from the historical period now have no federally- or state-recognized land, and the present-day lands that tribes do still possess are an average of 2.6% the size of their estimated historical area.

In terms of climate change, the analysis found that tribes' current lands face more extreme heat and less precipitation. The Mojave tribe (along the Colorado River), for example, experiences an average 62 more days of extreme heat per year than it did on its historical lands. Nearly half of tribes experience heightened wildfire hazard exposure.

The reason why tribal nations are located in the places they are is because the U.S. tried to remove them and get them out of the way, so that the U.S. could build this massive industrial economy, that we now know contributes to increased concentrations of increased greenhouse gasses in the atmosphere," he said.

Yes, that’s right. And the discussion was very precise about details of the verse and how it worked, and how various words interacted with one another or were opposed to one another.

Not that I was able to participate! I wish I could. I took a little Greek 110 years ago and have long since forgotten it, but it was inspiring. These people were thoroughly engaged.

So that itself is an amazing piece of evidence. One might call it a piece of testimony.It seems almost impossible.

How did you know, if it was in Greek?Oh, I could tell that much. There’s a certain kind of gesturing with respect to texts that is known to any of us who have worked with texts for a while.

It’s been my mission, notably unsuccessful, for many years to make people understand that academic work, including in your writing and in your classes, is one thing and political work is another, and that the two should not be confused nor should they be intermingled. You can have any number of political issues brought into the classroom so long as they are brought into the classroom as objects of analysis or description and not as agendas either to be embraced or rejected. That’s what I’ve been arguing, one might even say preaching, for a long time.

I don’t want my classroom, or any classroom in a college or university that I’m teaching in, to be thought of as the vehicle of some program or agenda, no matter how virtuous it might be. Virtue is not the business of the academy

You have a famously minimalist definition of academic freedom — “Academics are not free in any special sense to do anything but their jobs,” as you write in Versions of Academic Freedom. Minimalist and correct.

When I was a dean at the College of Liberal Arts and Sciences at the University of Illinois at Chicago, I helped implement and inaugurate the first Native American-studies program at the University of Illinois. And I spoke at the inaugural luncheon. What I told them was, “It is without doubt the case that activism of a variety of kinds is what brought you to this point.” There wouldn’t now be a Native American-studies program at UIC if activists of a polemical kind weren’t working toward that end. “Now I want you,” I said, “to forget the history that brought you here, because now that you’re part of a university setting, you’re no longer activists, you’re academics. If you become or continue to be activists, the academics in the university will have a derisory view of you.”

It’s implausible to me that a dissertation student studying with, say, Judith Butler or Fredric Jameson is not, by definition, imbibing methods that are politically normative but also very valuable. A lot of critical traditions, in gender studies or in Marxian literary criticism — or in say, Straussian political theory — are entwined with normative political or ideological commitments. There’s no way to expel those commitments from a vibrant department of the humanities.

Well, you don’t have to expel them. The question you have to ask is, Are they primary in the minds of those who are teaching in the classrooms? If we’re in a community that has a certain set of standards and modes of operation, what we want to do is be faithful to those standards and modes of operation. And if now and then those deeper commitments kind of seep through, well, yes, that’s inevitable. But that’s quite different from having an ideologically centered classroom.

"If three years ago [at the end of the American Revolution] any person had told me that at this day, I should see such a formidable rebellion against the laws & constitutions of our own making as now appears I should have thought him a bedlamite - a fit subject for a mad house," Washington wrote to Knox on Feb. 3, 1787, adding that if the government "shrinks, or is unable to enforce its laws … anarchy & confusion must prevail."

Washington's alarm about Shays' Rebellion was a key factor in his decision to take part in - and preside over - the Constitutional Convention, which was supposed to offer revisions to the Articles of Confederation but instead threw out the old structure entirely and replaced it with the U.S. Constitution, which shifted national sovereignty from the 13 states to "We the People" and dramatically enhanced the power of the central government.

A central point of the Constitution was to create a peaceful means for the United States to implement policies favored by the people but within a structure of checks and balances to prevent radical changes deemed too disruptive to the established society. For instance, the two-year terms of the House of Representatives were meant to reflect the popular will but the six-year terms of the Senate were designed to temper the passions of the moment.

Within this framework of a democratic Republic, the Framers criminalized taking up arms against the government. Article IV, Section 4 committed the federal government to protect each state from not only invasion but "domestic Violence," and treason is one of the few crimes defined in the Constitution as "levying war against" the United States as well as giving "Aid and Comfort" to the enemy (Article III, Section 3).

To win over other skeptics, Madison agreed to support a Bill of Rights, which would be proposed as the first ten amendments to the Constitution.

The Second Amendment dealt with concerns about "security" and the need for trained militias to ensure what the Constitution called "domestic Tranquility." There was also hesitancy among many Framers about the costs and risks from a large standing army, thus making militias composed of citizens an attractive alternative.

"A well-regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed." Contrary to some current right-wing fantasies about the Framers wanting to encourage popular uprisings over grievances, the language of the amendment is clearly aimed at maintaining order within the country.

That point was driven home by the actions of the Second Congress amid another uprising which erupted in 1791 in western Pennsylvania. This anti-tax revolt, known as the Whiskey Rebellion, prompted Congress in 1792 to expand on the idea of "a well-regulated militia" by passing the Militia Acts which required all military-age white males to obtain their own muskets and equipment for service in militias.

there is also the simple logic that the Framers represented the young nation's aristocracy. Many, like Washington, owned vast tracts of land. They recognized that a strong central government and domestic tranquility were in their economic interests.

it would be counterintuitive - as well as anti-historical - to believe that Madison and Washington wanted to arm the population so the discontented could resist the constitutionally elected government. In reality, the Framers wanted to arm the people - at least the white males - so uprisings, whether economic clashes like Shays' Rebellion, anti-tax protests like the Whiskey Rebellion, attacks by Native Americans or slave revolts, could be repulsed.

That, too, seems to be a proposition — sensible internationalism — that center-right and left can agree upon.

a sense of shared responsibility for the fate of our neighbors, especially those facing economic or other hardship, should be the basis of our public policy discussion

It is here, perhaps, that the conscientious center-right and center-left can join forces. Both should reject the steady diet of xenophobia on the right and identity politics on the left. Both should insist on a revival of civic education.

“We can talk about a specific factory moving from Ohio or Indiana to Mexico and the jobs that might be saved or lost in a move like that, but the long-term factor is that each of those factories have so many fewer workers. We are talking about 7 percent of the U.S. workforce now working in industrial jobs.”

Neither party, he said, is focusing on the real challenges — creating lifetime learners who can navigate through economic shifts we cannot now anticipate.

Sasse is unusual because, sadly, so few pols talk to voters like adults, addressing rather than denying complexity and appealing to American ideals rather than base fears and tribal prejudices

over the past 15 years, one group — middle-age whites in the United States — constitutes an alarming trend. They are dying in increasing numbers. And things look much worse for those with just a high school diploma or less.

The main causes of death are as striking as the fact itself: suicide, alcoholism, and overdoses of prescription and illegal drugs. “People seem to be killing themselves, slowly or quickly,”

These circumstances are usually caused by stress, depression and despair. The only comparable spike in deaths in an industrialized country took place among Russian males after the collapse of the Soviet Union, when rates of alcoholism skyrocketed.

A conventional explanation for this middle-class stress and anxiety is that globalization and technological change have placed increasing pressures on the average worker in industrialized nations. But the trend is absent in any other Western country

And the United States is actually relatively insulated from the pressures of globalization, having a vast, self-contained internal market. Trade makes up only 23 percent of the U.S. economy, compared with 71 percent in Germany and 45 percent in France.

why don’t we see the trend among other American ethnic groups? While mortality rates for middle-age whites have stayed flat or risen, the rates for Hispanics and blacks have continued to decline significantly. These groups live in the same country and face greater economic pressures than whites. Why are they not in similar despair?

The answer might lie in expectations. Princeton anthropologist Carolyn Rouse suggested, in an email exchange, that other groups might not expect that their income, standard of living and social status are destined to steadily improve. They don’t have the same confidence that if they work hard, they will surely get ahead.

after hundreds of years of slavery, segregation and racism, blacks have developed ways to cope with disappointment and the unfairness of life: through family, art, protest speech and, above all, religion.

The Hispanic and immigrant experiences in the United States are different, of course. But again, few in these groups have believed that their place in society is assured. Minorities, by definition, are on the margins. They do not assume that the system is set up for them. They try hard and hope to succeed, but they do not expect it as the norm.

The United States is going through a great power shift. Working-class whites don’t think of themselves as an elite group. But, in a sense, they have been, certainly compared with blacks, Hispanics, Native Americans and most immigrants. They were central to America’s economy, its society, indeed its very identity. They are not anymore. Donald Trump has promised that he will change this and make them win again. But he can’t. No one can. And deep down, they know it

Sanders is not one to quote scripture, but he believes ethical imperative is the foundation of serious politics. “It’s hard to imagine why anyone would be involved in politics if one didn’t have a moral sense of right and wrong, of justice and injustice,” Sanders told me by phone

“A moral imperative is absolutely part of how I approach public policy. Because if it’s not there, then what does?” Ocasio-Cortez said, noting that the tattered books that most shaped her politics were written by moral leaders such as King and Howard Thurman. “Everyone’s going crazy about socialism and democratic socialism. For me, that’s not my seat. My seat is a moral seat.”

“In a society that is materially and logistically and in every way capable of ensuring people are paid a dignified wage, have healthcare, have access to an education and opportunity – if that is materially possible,” she said, “I feel like we are morally compelled to make it so.

In her 1997 book Healing the Soul of America, re-released in revised form last month, spiritual leader Marianne Williamson described our country’s political dysfunction as symptom of a greedy society that has not yet atoned for its crimes against native and enslaved peoples, exploited laborers, women and children. She called for politicians to work for good rather than for special interests or the status quo: “A conscience-based politics cares less for political expediency than for moral truth.”

But dealing with political bullies can be a complicated matter. Sanders said that, when forced to weigh political or financial capital with his own ideals, the decision invariably involves compromise

In recent decades, according to Pew Research Center, the portion of Americans who claim no religious affiliation has risen from one in 10 to nearly one in four. Meanwhile, Pew found in a 2014 survey of 35,000 people that just 18% of those “nones” identify as politically conservative. It makes sense, then, that – in a culture whose framework for morality has relied on religion for centuries – many liberals would struggle to find the words to talk about what moves them at the deepest level.

The #MeToo movement has established just how pervasive sexual harassment and assault are, and conservatives suspect that Democrats and the media will weaponize such allegations to destroy as many prominent Republicans as possible. Which means that if the GOP can’t hold the line on Kavanaugh, it faces an endless series of Kavanaugh-style scandals.

Even more alarming for many conservatives is that, until recently, Kavanaugh’s alleged offenses would have carried few consequences. Liberals have moved the goalposts.

every new allegation convinces conservatives that they might as well defend Kavanaugh now rather than fight the next cultural battle after having ceded precious ground.

Conservatives, by contrast, fear a kind of cultural delegitimization—a liberal rewriting of America’s moral code so that conservatives are forever deemed too sexist or racist to hold jobs like associate justice of the Supreme Court.

Such a regime, in his view, would keep the trappings of democracy, including seemingly free elections, while leaders would control the election process, the media and the scope of permissible debate. “What you get is a country that is de facto less free.”

The use of digital technology in the 2016 election “represents the latest chapter in the disintegration of legacy institutions that had set bounds for American politics in the postwar era,

the Trump campaign was “totally unprecedented in its breaking of established norms of politics.” He argues thatthis type of campaign is only successful in a context in which certain established institutions — particularly, the mainstream media and political party organizations — have lost most of their power, both in the United States and around the world.

The influence of the internet is only the most recent manifestation of the weakening of the two major American political parties over the past century, with the Civil Service undermining patronage, the rise of mass media altering communication, campaign finance law empowering donors independent of the parties, and the ascendance of direct primaries gutting the power of party bosses to pick nominees.

how the erosion of political parties played out in 2016:Neither party appeared to have a mechanism of internal correction. Neither could muster the wise elders to steer a more conventional course. Neither could use its congressional leadership to regain control of the party through its powers of governance. Neither could lay claim to financial resources that would compel a measure of candidate loyalty. Neither could even exert influence though party endorsements.

The parties proved hollow vehicles that offered little organizational resistance to capture by outsiders. And what was captured appeared little more than a brand, certainly not the vibrant organizations that are heralded as the indispensable glue of democratic politics.

“We are witnessing a period of deep challenge to the core claims of democracy to be the superior form of political organization of civilized peoples,” he told his audience:

The current moment of democratic uncertainty draws from four central institutional challenges, each one a compromise of how democracy was consolidated over the past few centuries. First, the accelerated decline of political parties and other institutional forms of engagement; second, the weakness of the legislative branches; third, the loss of a sense of social cohesion; and fourth, the decline in democratic state competence.

“Technology has overtaken one of the basic functions you needed political parties for in the past, communication with voters,” he said. “Social media has changed all of that, candidates now have direct access through email, blogs and Twitter,” along with Facebook, Instagram, Snapchat and other platforms.

Two developments in the 2016 campaign provided strong evidence of the vulnerability of democracies in the age of the internet: the alleged effort of the Russian government to secretly intervene on behalf of Trump, and the discovery by internet profiteers of how to monetize the distribution of fake news stories, especially stories damaging to Hillary Clinton.

Clay Shirky is a professor in the Interactive Telecommunications Program at N.Y.U. In a 2009 TED talk — the full political significance of which has only become clear over the past eight years — he described some of the implications of the digital revolution:

The internet is the first medium in history that has native support for groups and conversation at the same time. Whereas the phone gave us the one-to-one pattern, and television, radio, magazines, books, gave us the one-to-many pattern, the internet gives us the many-to-many pattern.

The second big change is that, as all media gets digitized, the internet also becomes the mode of carriage for all other media, meaning that phone calls migrate to the internet, magazines migrate to the internet, movies migrate to the internet

Put another way, media is increasingly less just a source of information, and it is increasingly more a site of coordination, because groups that see or hear or watch or listen to something can now gather around and talk to each other as well.

the third big change, according to Shirky, is that members of the former audiencecan now also be producers and not consumers. Every time a new consumer joins this media landscape a new producer joins as well, because the same equipment — phones, computers — let you consume and produce

Of course, this problem goes much deeper than the internet

Our politics are vulnerable to nefarious influences — whether of the Kremlin variety or the Breitbart variety — not because our information landscape is open and fluid, but because voters’ perceptions have become untethered from reality. For reasons that are both complex and debatable, very many voters have stopped seeing government as a tool for the production of the common good, and have instead turned to politicians (and others) who at least make them feel good. Thus, the news we consume has become as much about emotion and identity as about facts. That’s where the vulnerability comes in, and its roots are in our politics — not in the internet.

the Russian disinformation effort has proven far harder to track and combat because Russian operatives were taking advantage of Facebook’s core functions, connecting users with shared content and with targeted native ads to shape the political environment in an unusually contentious political season, say people familiar with Facebook’s response.

Unlike the Islamic State, what Russian operatives posted on Facebook was, for the most part, indistinguishable from legitimate political speech. The difference was the accounts that were set up to spread the misinformation and hate were illegitimate.

Facebook’s cyber experts found evidence that members of APT28 were setting up a series of shadowy accounts — including a persona known as Guccifer 2.0 and a Facebook page called DCLeaks — to promote stolen emails and other documents during the presidential race. Facebook officials once again contacted the FBI to share what they had seen.

The sophistication of the Russian tactics caught Facebook off-guard. Its highly regarded security team had erected formidable defenses against traditional cyber attacks but failed to anticipate that Facebook users — deploying easily available automated tools such as ad micro-targeting — pumped skillfully crafted propaganda through the social network without setting off any alarm bells.

One of the theories to emerge from their post-mortem was that Russian operatives who were directed by the Kremlin to support Trump may have taken advantage of Facebook and other social media platforms to direct their messages to American voters in key demographic areas in order to increase enthusiasm for Trump and suppress support for Clinton.

the intelligence agencies had little data on Russia’s use of Facebook and other U.S.-based social media platforms, in part because of rules designed to protect the privacy of communications between Americans.

“It is our responsibility,” he wrote, “to amplify the good effects [of the Facebook platform] and mitigate the bad — to continue increasing diversity while strengthening our common understanding so our community can create the greatest positive impact on the world.”

The extent of Facebook’s internal self-examination became clear in April, when Facebook Chief Security Officer Alex Stamos co-authored a 13-page white paper detailing the results of a sprawling research effort that included input from experts from across the company, who in some cases also worked to build new software aimed specifically at detecting foreign propaganda.

“Facebook sits at a critical juncture,” Stamos wrote in the paper, adding that the effort focused on “actions taken by organized actors (governments or non-state actors) to distort domestic or foreign political sentiment, most frequently to achieve a strategic and/or geopolitical outcome.” He described how the company had used a technique known as machine learning to build specialized data-mining software that can detect patterns of behavior — for example, the repeated posting of the same content — that malevolent actors might use.  

The software tool was given a secret designation, and Facebook is now deploying it and others in the run-up to elections around the world. It was used in the French election in May, where it helped disable 30,000 fake accounts, the company said. It was put to the test again on Sunday when Germans went to the polls. Facebook declined to share the software tool’s code name. 

Officials said Stamos underlined to Warner the magnitude of the challenge Facebook faced policing political content that looked legitimate. Stamos told Warner that Facebook had found no accounts that used advertising but agreed with the senator that some probably existed. The difficulty for Facebook was finding them.

Technicians then searched for “indicators” that would link those ads to Russia. To narrow down the search further, Facebook zeroed in on a Russian entity known as the Internet Research Agency, which had been publicly identified as a troll farm.

By early August, Facebook had identified more than 3,000 ads addressing social and political issues that ran in the United States between 2015 and 2017 and that appear to have come from accounts associated with the Internet Research Agency.

Congressional investigators say the disclosure only scratches the surface. One called Facebook’s discoveries thus far “the tip of the iceberg.” Nobody really knows how many accounts are out there and how to prevent more of them from being created to shape the next election — and turn American society against itself.

Heimbach claims that his party has 600 dues-paying members nationwide. They do not call themselves Nazis. Heimbach said the term Nazi is a slur, and that he draws inspiration from many fascist and national socialist regimes, not just Germany’s.

Ryan Lenz, an analyst at the Southern Poverty Law Center, which tracks American hate groups, sees no justification for his argument. It is fair to label Heimbach a Nazi because he is an avowed national socialist, Holocaust denier and antisemite.

“In this context, Nazi is not a slur. It’s not an attack. It’s an accurate description,” he said.

“Most of these people are malignant contrarians who have a lot of loyalty and trust issues,”

Jonathan Munshaw, who covered Heimbach’s early tactics for the Towson student newspaper, said he only ever verified one Towson student who was part of the White Student Union: Heimbach himself. But students on campus truly believed that the group was much bigger, Munshaw said – and they were terrified.

At a campus town hall meeting, Evans recalled, Heimbach had said: “I am going to bleed this university white.”

“It sent shockwaves through the campus,” Evans said. As a result of Heimbach’s activism, he thought attendance at campus events dropped. People didn’t want to leave their rooms.

Evans countered Heimbach’s views publicly – and, as a result, he was featured on white supremacist websites, one of which dubbed him a “black supremacist”.

Evans said he had received a death threat at his college graduation, and walked across the stage fearing that he would be shot in front of his mother and his girlfriend.

It was the perfect recipe for a television segment: the white supremacist, the black students arguing against him. “It was an easy story,”

In interviews and speeches to other neo-Nazis, Heimbach is less circumspect, quoting Goebbels and speaking fondly of Mussolini.

Heimbach serves as a lynchpin between the scattered groups of the radical right – the one who can build connections with “the working-class skinhead movement and the upper-class academic racists”, said Lenz, who has been interviewing Heimbach periodically since he graduated from college.

His argument, Lenz said, is: we’re all compatriots in nationalism, and therefore we should stand together, whether we believe in the Holocaust or not.

Heimbach had only been a white nationalist in college. But supporters of his White Student Union responded by sending him books in the mail that helped shift his views about the Holocaust. “At the end of the day,” he said, “you end up at national socialism.”

Lenz said he does not know how Heimbach, who says he is forced to work low-paying jobs, can afford to travel constantly across the country and fly to Europe every year to meet with far-right groups. He said Heimbach had denied having a wealthy patron who funded the trips. Heimbach said he paid for the trips himself, with some contribution from his party

By the month before Trump’s election, Heimbach had shifted gears and developed a new message discipline “capable of spinning answers to questions like someone who had spent years in a spin room”

Trump was Heimbach’s dream come true. In early 2016, Heimbach had described the presidential candidate as the “gateway drug” to outright white nationalism.

“I don’t think I ever even heard him say the word white,” she said. Instead, it was: “‘People are coming in, close the border, and they’re taking our jobs and our communities’ – it was very dog whistle-y.

When the protester’s group finally raised their banners toward the end of Trump’s speech, Heimbach’s group immediately rushed them, not just to tear down their anti-Trump banner but also to punch them, several protesters alleged in a lawsuit. The onslaught “was so intense and violent” that the protester, who was in the back, said she was overwhelmed.

The protester said Heimbach and his group had insinuated their way into the middle of the crowd, and when a moment of tension arrived they suddenly turned violent, and other men around them mirrored their behavior, shouting, pushing, furious. Trump, from the stage, had called: “Get ’em out!”

American neo-Nazis look at Golden Dawn’s rise and take hope. Heimbach has met with far-right nationalists across Europe, he said, including three visits with Golden Dawn over the past three years.

Heimbach can put on a show of moderation. He doesn’t think everyone should have to live in a white ethno-state. That’s just his preference. He doesn’t hate other races. He just thinks that black Americans have, on average, a “lower future time orientation”.

But Trump’s rise to power has encouraged the extremists to try to bridge their divides. Neo-Nazis and Ku Klux Klan leaders were jubilant over an openly xenophobic, politically incorrect presidential candidate who promised to stop illegal immigration and enact a Muslim ban – and they have pursued news coverage, attracting headlines and staging dramatic photos

He is a Holocaust denier, believing that the systematic murder of 6 million European Jews by the Nazi regime did not happen, that it’s all a “Bolshevik conspiracy”. He has expressed sympathy for the racist killer Dylann Roof and praised white supremacist Norwegian mass murderer Anders Breivik.

Real Christianity, he said, is “patriarchal, homophobic, racist and antisemitic”. He laughed. “I see that as a good thing.”

Heimbach lives in Paoli, Indiana, with his wife and son; his fellow party leader, Matt Parrott; and Jason, the young white nationalist who moved from New York City to join him and who now edits his video projects and produces white nationalist music. Three other white families who support their views have moved to Paoli to join them, Heimbach said – two from northern Indiana, one from Virginia. They try to get together weekly for board game nights and home-brewed mead. They play Risk – “of course, the battle of world domination” – and Cards Against Humanity.

“My parents didn’t exactly know what I was thinking or up to. I think in modern America, [there are] a tremendous amount of parents who would be horrified and scandalized with what their young sons and daughters are reading on white nationalist forums or reading on the Daily Stormer,” he said.

“My folks said that they didn’t raise me like this, that they didn’t approve of this and that I had to make a choice, if I was going to do this or choose my family. And I said to them, this is choosing my family, because I want my siblings and their grandchildren to have a future. They didn’t understand.”

Heimbach’s speech was well received. But as the night went on, the divide between the traditional neo-Nazi groups and the new, internet-savvy “alt-right” began to show. The speeches grew so dull, despite the periodic Nazi salutes and chants of white power, that most of the younger extremists melted away into the dark, leaving a smaller and smaller audience to listen to old Nazis drone on.

In the political analysis of Trump voters, neo-Nazi advocates like Heimbach and some on the left tend to agree: Trump voters are a white identity movement, motivated to vote for him at least in part by outright racism, a claim Trump supporters vehemently reject.

The locals in Pikeville greeted the influx with outrage and shock. Outside a Pikeville tattoo parlor the day before the neo-Nazis were coming to town, a group of local men expressed disgust at the agenda and concern that the event would discourage students of different races from coming to the local university.

Both women were increasingly angry that Heimbach had chosen to come to Kentucky to spread his message. “He’s targeting us,” Wooton said, “because he thinks that we’re stupid.” “And he’s wrong about that,” Porter said.

The design, restoration of the original park and construction of the new memorial will cost $42 million; the commission has $1.4 million left to raise.

Critics — many of whom fought Mr. Fountain’s concept with every tactic available — say the structure falls short in marrying a historically significant park with a big-dream memorial.

“The real question is: Did the memorial leverage the power of place in which it now resides?” said Charles A. Birnbaum, the president of The Cultural Landscape Foundation, who tried to have the park added to the National Register of Historic Places, which trimmed the memorial planners’ large-scale plans.

Representative Ted Poe, Republican of Texas, tried for years to expand the memorial effort on the National Mall before he retired. Congress considered transforming the District of Columbia War Memorial, at the end of the mall, into a national monument.

“I was doing very myopic, classical male figurative sculpture derived from Hellenistic art,” Mr. Howard said. “Neither one of us was ready. It is just insanity. You are entering into this process that could take away 15 years of your life.”

Mr. Howard said he was conscious of making the sculpture visually engaging but also educational. “My client said, ‘You have to make something that dramatizes World War I in a way in which visitors will want to go home and learn more about it,’” he said.

Accuracy gave way, however, to artistic license. The piece, which depicts Black, Latino and Native American soldiers, blurs the reality.

While Mr. Howard changed the helmets of the Black troops to reflect that, he said he was unmoved by the broader argument. “You had segregation in the Army ” he said in an interview. “However, on the battlefield, there is no distinction.”

As such, even if Black soldiers were depicted in a way that was historically incorrect, he said, “they needed to be treated as equal stature.”

The memorial is unlikely to quell longstanding criticism that too many monuments in Washington focus on war and death.

“There are stories that have been marginalized that could have been celebrated and sobering stories of the reality of the war experience that could more effectively honor sacrifice,” said Phoebe Lickwar, who was a landscape architect in the early stages of the project.

No clear data is available about vaccine hesitancy among evangelicals of other racial groups. But religious reasoning often spreads beyond white churches.

“If we can’t get a significant number of white evangelicals to come around on this, the pandemic is going to last much longer than it needs to,” said Jamie Aten, founder and executive director of the Humanitarian Disaster Institute at Wheaton College, an evangelical institution in Illinois.

There are about 41 million white evangelical adults in the U.S. About 45 percent said in late February that they would not get vaccinated against Covid-19, making them among the least likely demographic groups to do so, according to the Pew Research Center.

Many high-profile conservative pastors and institutional leaders have endorsed the vaccines. Franklin Graham told his 9.6 million Facebook followers that Jesus would advocate for vaccination.

Dr. Simone Gold, a prominent Covid-19 skeptic who was charged with violent entry and disorderly conduct in the Jan. 6 Capitol siege, told an evangelical congregation in Florida that they were in danger of being “coerced into taking an experimental biological agent.”

Some evangelicals believe that any Covid restrictions — including mask mandates and restrictions on in-person church worship — constitute oppression.

“Fear is the motivating power behind all of this, and fear is the opposite of who God is,” said Teresa Beukers, who travels throughout California in a motor home. “I violently oppose fear.”

“Go ahead and throw us in the lions’ den, go ahead and throw us in the furnace,” she said, referring to two biblical stories in which God’s people miraculously survive persecution after refusing to submit to temporal powers.

The vaccines do not include fetal tissue, and no additional abortions are required to manufacture them. Still, the kernel of a connection has metastasized online into false rumors about human remains or fetal DNA being an ingredient in the vaccines.

White evangelicals who do not plan to get vaccinated sometimes say they see no need, because they do not feel at risk. Rates of Covid-19 death have been about twice as high for Black, Hispanic, and Native Americans as for white Americans.

There has been a “sea change” over the past century in how evangelical Christians see science, a change rooted largely in the debates over evolution and the secularization of the academy, said Elaine Ecklund, professor of sociology and director of the Religion and Public Life Program at Rice University.

The Centers for Disease Control and Prevention and Dr. Anthony Fauci are not going to be able to persuade evangelicals, according to Curtis Chang, a consulting professor at Duke Divinity School who is leading an outreach project to educate evangelicals about the vaccine.

Mr. Rainey helped his own Southern Baptist congregation get ahead of false information by publicly interviewing medical experts — a retired colonel specializing in infectious disease, a church member who is a Walter Reed logistics management analyst, and a church elder who is a nurse for the Department of Veterans Affairs.

“It is necessary for pastors to instruct their people that we don’t always have to be adversaries with the culture around us,” he said. “We believe Jesus died for those people, so why in the world would we see them as adversaries?”