Group items tagged

The identification, ongoing protection and presentatiosn of cultural values is paramount. This includes cultural sites and their traditional knowledge (sometimes referred to as intellectual and cultural property rights) such as food and medicine resources. They want to be able to hunt and gather their traditional foods and other resources, while managing impacts which have the potential to impair these activities through disturbance and habitat destruction. Other important aspirations relate to the future of Rainforest Aboriginal people's communities and their survival into the 21st century. Many Rainforest Aboriginal people want to get more involved in cultural tourism because it means they can present their culture and benefit economically. One of the most heart-felt aspirations Rainforest Aboriginal people have is to get secure title to their traditional lands to ensure the integrity and survival of their cultures.  

One of the easiest benefits of deforestation to spot are the economic ones. Lumber products are one of the most staple constructive materials in human society. Whether it's raw lumber used for making tables and houses, or paper and other wood by-products, we simply cannot live without the use of lumber. Like steel and stone, wood is one of the most basic natural resources, and unlike steel and stone, it is renewable simply by growing more trees. The only real trick to balancing it's consumption is to grow more trees to replace the ones taken.

his benefit of deforestation not only covers the people who cut down trees and process them, but also extends to the people who "clean up" after them. For every patch of forest cut down, arable land becomes available for farmers, or can be used as an area to place urban living sites like apartments, houses, and buildings. The number of people employed by such a construction project are many and varied. Or, if the city/government mandates replanting trees to replace the lost ones, then jobs are also provided for those people who do the seeding after a patch of forest is stripped.

Of these varying Amer-Indian people living in the Amazon Rainforest, one of the largest groups is the Yanomami.  “Yano” translates to “communal house”.  Their village life is centered around the “yano”, or communal house.  The “yano” is a large, circular shelter constructed of vine and leaf thatch, which has a living space in the middle.   Village activity revolves around the main house which has multiple living quarters built in the center.  

Microfinance is the provision of financial services to low-income clients, including consumers and the self-employed, who traditionally lack access to banking and related services. More broadly, it is a movement whose object is "a world in which as many poor and near-poor households as possible have permanent access to an appropriate range of high quality financial services, including not just credit but also savings, insurance, and fund transfers."[1] Those who promote microfinance generally believe that such access will help poor people out of poverty

Traditionally, banks have not provided financial services, such as loans, to clients with little or no cash income. Banks incur substantial costs to manage a client account, regardless of how small the sums of money involved. For example, the total profit for a bank from delivering 100 loans worth $1,000 each will not differ greatly from the revenue that results from delivering one loan of $100,000. But the fixed cost of processing loans of any size is considerable as assessment of potential borrowers, their repayment prospects and security; administration of outstanding loans, collecting from delinquent borrowers, etc., has to be done in all cases. There is a break-even point in providing loans or deposits below which banks lose money on each transaction they make. Poor people usually fall below that breakeven point. In addition, most poor people have few assets that can be secured by a bank as collateral. As documented extensively by Hernando de Soto and others, even if they happen to own land in the developing world, they may not have effective title to it.[2] This means that the bank will have little recourse against defaulting borrowers. Seen from a broader perspective, the development of a healthy national financial system has long been viewed as a catalyst for the broader goal of national economic development (see for example Alexander Gerschenkron, Paul Rosenstein-Rodan, Joseph Schumpeter, Anne Krueger ). However, the efforts of national planners and experts to develop financial services for most people have often failed in developing countries, for reasons summarized well by Adams, Graham & Von Pischke in their classic analysis 'Undermining Rural Development with Cheap Credit'.[3] Because of these difficulties, when poor people borrow they often rely on relatives or a local moneylender, whose interest rates can be very high. An analysis of 28 studies of informal moneylending rates in 14 countries in Asia, Latin America and Africa concluded that 76% of moneylender rates exceed 10% per month, including 22% that exceeded 100% per month. Moneylenders usually charge higher rates to poorer borrowers than to less poor ones.[4] While moneylenders are often demonized and accused of usury, their services are convenient and fast, and they can be very flexible when borrowers run into problems. Hopes of quickly putting them out of business have proven unrealistic, even in places where microfinance institutions are active.[citation needed] Over the past centuries practical visionaries, from the Franciscan monks who founded the community-oriented pawnshops of the 15th century, to the founders of the European credit union movement in the 19th century (such as Friedrich Wilhelm Raiffeisen) and the founders of the microcredit movement in the 1970s (such as Muhammad Yunus) have tested practices and built institutions designed to bring the kinds of opportunities and risk-management tools that financial services can provide to the doorsteps of poor people.[5] While the success of the Grameen Bank (which now serves over 7 million poor Bangladeshi women) has inspired the world, it has proved difficult to replicate this success. In nations with lower population densities, meeting the operating costs of a retail branch by serving nearby customers has proven considerably more challenging. Hans Dieter Seibel, board member of the European Microfinance Platform, is in favour of the group model. This particular model (used by many Microfinance institutions) makes financial sense, he says, because it reduces transaction costs. Microfinance programmes also need to be based on local funds. Local Roots Although much progress has been made, the problem has not been solved yet, and the overwhelming majority of people who earn less than $1 a day, especially in the rural areas, continue to have no practical access to formal sector finance. Microfinance has been growing rapidly with $25 billion currently at work in microfinance loans.[6] It is estimated that the industry needs $250 billion to get capital to all the poor people who need it.[6] The industry has been growing rapidly, and concerns have arisen that the rate of capital flowing into microfinance is a potential risk unless managed well.[7]

Tropical rainforests have long been home to indigenous peoples who have shaped civilizations and cultures based on the environment in which they live. Great civilizations like the Mayas, Incas, and Aztecs developed complex societies and made great contributions to science. Living from nature and lacking the technology to dominate their environment, native peoples have learned to watch their surroundings and understand the intricacies of the rainforest. Over generations these people have learned the importance of living within their environment and have come to rely on the countless renewable benefits that forests can provide.

They wear little clothing because it is always warm in the rainforest. They make their clothing from leaves and things they find in the rainforest, too. Their way of life is in danger because of the destruction of the rainforest that they live in. The government has tried to teach them how to farm, but the Mbuti don't want to change the way they live.

Elephants are the largest land animals. They can weigh over 6,000 kg, or more than the weight of four cars! The one feature that makes an elephant unmistakable is its long trunk. A trunk is an elephant's best tool for sucking up water, digging, grabbing, lifting, sniffing, and breathing. The trunk even has a fingerlike tip that can flick dirt from an elephant’s eye or pick up a single blade of grass. There are three species of elephants. Two species live in Africa and one lives in Asia. All three species are endangered.

Asian elephants have an arched body shape. They have triangular ears that do not reach their shoulders and two bumps on their foreheads. Their trunks have a single lip on the upper tip of the trunk. Male Asian elephants are 2-3.5 m tall. Their average weight is about 5,400 kg. Females average about 2.35 m tall and weigh about 2,700 kg. Often, only males have tusk

Elephants live in social groups called herds. Herds usually have about 10 to 20 members. Sometimes many herds will meet and form “super herds” of 100 or more elephants. Herds consist mainly of females that are related to each other. A typical herd might include mothers, daughters, aunts, and grandmothers, and a few young males. The oldest female is the herd’s matriarch. She leads the herd to water and finds food and a place to rest. There are also smaller bachelor herds that are made up of adult males.

This video provides an overview of the culture and practices of the Machiguenga, a group of indigenous people who live in Manu National Park of Peru, the world's largest rainforest reserve. These people remain isolated even today, living the same way they have for over 1000 years, though that is changing.

BushmenThe Bushmen are the indigenous people of southern Africa. They have experienced a genocide which has been almost completely ignored; having once occupied the whole of southern Africa, just 100,000 remain today. Most have lost their land to white or Bantu colonists. Dongria KondhVedanta, a British mining company, is intent on open-cast mining for aluminium ore on Niyamgiri mountain, which the Dongria Kondh worship as a living god. Mining the mountain will destroy the forests on which they depend. GuaraniFor the Guarani, land is the origin of all life. But violent invasions by ranchers have devastated their territory and nearly all of their land has been stolen. Guarani children starve and their leaders have been assassinated.

BushmenThe Bushmen are the indigenous people of southern Africa. They have experienced a genocide which has been almost completely ignored; having once occupied the whole of southern Africa, just 100,000 remain today. Most have lost their land to white or Bantu colonists. Dongria KondhVedanta, a British mining company, is intent on open-cast mining for aluminium ore on Niyamgiri mountain, which the Dongria Kondh worship as a living god. Mining the mountain will destroy the forests on which they depend. GuaraniFor the Guarani, land is the origin of all life. But violent invasions by ranchers have devastated their territory and nearly all of their land has been stolen. Guarani children starve and their leaders have been assassinated.

BushmenThe Bushmen are the indigenous people of southern Africa. They have experienced a genocide which has been almost completely ignored; having once occupied the whole of southern Africa, just 100,000 remain today. Most have lost their land to white or Bantu colonists. Dongria KondhVedanta, a British mining company, is intent on open-cast mining for aluminium ore on Niyamgiri mountain, which the Dongria Kondh worship as a living god. Mining the mountain will destroy the forests on which they depend. GuaraniFor the Guarani, land is the origin of all life. But violent invasions by ranchers have devastated their territory and nearly all of their land has been stolen. Guarani children starve and their leaders have been assassinated.   Explore the world's tribes The Americas Akuntsu BrazilArhuaco ColombiaAwá BrazilAyoreo ParaguayBrazilian Indians BrazilEnawene Nawe BrazilEnxet ParaguayGuarani BrazilIndians of Raposa–Serra do Sol BrazilInnu CanadaNukak ColombiaUncontacted Indians PeruWichí ArgentinaYanomami Brazil Africa Bushmen BotswanaMaasai KenyaMursi, Bodi & Konso EthiopiaNuba SudanOgiek KenyaPygmies Central Africa Asia & Australasia Aborigines AustraliaBatak PhilippinesDongria Kondh IndiaJarawa IndiaJummas BangladeshKhanty RussiaPalawan PhilippinesPapuan Tribes IndonesiaPenan MalaysiaSiberian Tribes RussiaWanniyala-Aetto Sri Lanka  

The native people live in harmony with the jungle. They do not hurt the rainforest. But some people do hurt the rainforest to make money. They cut down the trees to make furniture and paper. They burn the forest to clear the land for raising cows. They mine for gold and drill for oil. These people hurt the rainforest only to make money for themselves or their companies. Pretend you are a kid who lives in the rainforest. Who is harming the jungle to make money?

Tropical rainforests have supported humans since ancient times. Although forest life cannot be described as easy, these peoples have built their lives around the surrounding forest and its systems. Consequently, they are a great storehouse of the knowledge about the forest. They know the medicinal properties of plants and understand the value of the forest as an intact ecosystem. As forests fall, these indigenous peoples lose their homes and culture. Conflicts with settlers, who also bring disease and domestic animals, has resulted in the decline of the native population in many areas.

The Yanomamo (Yah-no-mah-muh) also called Yanomamo, Yanomami and Sanuma (which means ‘Human Being') are deep jungle indigenous Indians living in the Amazon basin in both Venezuela and Brazil. The Yanomamo are believed to be the most primitive, culturally intact people in existence in the world. In spite of that, they exist within the modern period by use of technology which is well-adapted to their environment.

They number approximately 12,000 people and are distributed in some 125 widely scattered villages in the upper Amazon basin of Brazil and in the South of Venezuela (South America). They live in small villages that are separated by many miles of unoccupied land. The villages can be as small as 40 to 50 people or as large as 300 people grouped by families in one large communal dwelling called a Shabono; this disc shaped structure with an open-air central plaza is an earthly version of their god's Abode. The villages are autonomous but constantly will interact with each other. The quote following read in the book Yanomamo Warfare is intended to give more details about number of Yanomamo "The Yanomamo are by far the most numerous and best described of the four major divisions of Yanomamo. Population estimates put their numbers at 6,00

0 around 1970 (Migliazza 1972:34), at...

"In art there is no disability" Le Vu Long, Choreographer - Together Higher, Vietnam

The glorious land of the Afghans is now the focus of much political attention and social divide. However, a closer look at the region makes it easy to understand current events. The people here flaunt a culture and tradition that are the result of ancient trade and migration. The customs that have emerged and survived greatly compliment its geostrategic location, and a long tryst with invaders and individual empires. Modern Afghanistan is well grounded in its beliefs and customs, even as it is open to change. This buffer state is no more one; it has emerged as a power to reckon with. Afghanistan has always influenced world cultures and heritage, more than their military or political mindset. A rich tradition in ancestry and pride in personal honor are characteristics that offer a glimpse of the land and its people. Modern Afghanistan is hardly any different from the older version, physically. However, the influence of neighboring countries and the remnants of a terrible civil war have made the people vary of foreign intervention. The people of Afghanistan are friendly and hard-working. Their lives and vocations are centered around the home. Women are treated with utmost respect and honor.

The men decorate their bodies with colored clay and wear elaborate headdresses for ceremonies. 

Mbuti and Baka Pygmies live in the rainforests of Central Africa.