Skip to main content

Home/ Groups/ University of Johannesburg History 2A 2023
asanda

The Migrations of Yao and Kololo into Southern Malawi: Aspects of Migrations in Ninetee... - 4 views

  • Throughout their history, the Mang'anja were in contact with their neighbors, fighting or trading with them, and emigrating to or accepting immigrants from the surrounding, culturally related regions. This interaction was intensified in the nineteenth century as southern Malawi became the focus of numerous migrating groups, including Ngoni, Yao, Kololo and British settlers. It is with two of these groups, the Yao and Kololo, who established themselves as political authorities in southern Malawi in the 1860s and 1870s, that this paper is concerned. The quantity and quality of available evidence, both oral and written, makes it possible to examine these migrations in some detail. A closer look at certain aspects of these migrations; their composition, the factors which pushed and pulled the migrants, the impact of economic and political circumstances in the "host" region, and the factors which determined their ultimate success or failure, will produce a clearer picture of these migrations, and suggest some general observations about the process of migration in pre-colonial Africa.2
    • asanda
       
      this event is important because it tells us about conflict in southern AFRICA AFTER having guns. which lead them to began war with different countries which is the process of migration in pre-colonial africa.
  • attacked the Machinga Yao. At least some of these attacks were for the purpose of capturing slaves to sell at the coast for cloth. Being armed with guns, the invaders were able to defeat the Machinga, who fled into the territory of their neighbors, the Yao living around the Mangoche hills.4 Additional information concerning these events is provided by Yohanna B. Abdallah, who cites internecine warfare among the Makua brought on by famine as the cause of the attacks. In this version the defeated Makua fled, armed with guns, to invade Machinga Yao country, thus setting off the chain reaction in which group after group was dislodged and fled before invaders, in the process becoming invaders themselves.5 An alternative or supplementary explanation is offered by E.A. Alpers, who suggests that the growth of the slave trade at Mozambique and Ibo supports the theory that slave raiding by Makua in the Meto district may have played a part in these events.
    • asanda
       
      this one is unexpected because what have i notice is that i though their just having slave but know i see that they gain more power to take slave by being armed with guns. and their attacks was unexpected to other countries that didn't have guns. moreover their trade of slavery was unexpected to grow that high after other countries have guns
  • Success in the long run, however, depended not only on local conditions, but also on the attitudes and capabilities each of the migrant groups brought with it to this situation. Every group, like every individual, is molded by its past experience, and it is to some extent a matter of chance whether that experience proves functional or otherwise in a given situation. For the Yao and the Kololo, past experience proved to be a useful guide for future success in the unsettled conditions of southern Malawi in the 1860s and 1870s. The Kololo, coming from a recently organized conquest state, carried with them knowledge of the practices of successful conquerors, while the Yao were able to draw on a long history of contact with the people of the region, and both groups were able, using previously acquired skills and knowledge, to take advantage of the economic opportunities which this region offered.
    • asanda
       
      this is mean ending conflict of guns in Southern AFRICA course it tell us that places in southern Africa were able to make growth in their economic because of guns and trading they were making
zethembiso

Blacks sold in Market. - 0 views

  •  
    The picture was created by Earle Augustus, after 1793-1838. In the picture there are the blacks being sold at the market , prospective buyers examine the slaves , slaves dealer with a whip stands nearby. Maria Graham or the lady Maria Calcott (1785-1842) was born Maria Dundas in Scotland, the daughter traveled to India.
zethembiso

Captain Malcom Letter No.2.pdf - 0 views

  •  
    This letter was written on 12 October 1881 by Captain Malcom to the Earl of Northbrook. There was a previous letter received from Sir Alexander Milne on the 10th which was stating that the king wanted Malcom's suggestions about how were they going to defeat the slave trade in the Red Sea. Malcom assumed that the East Indian squadron with the experience their officers had and with the help the Sultan of Zanzibar gave was quite able to cope with it. Malcom requested to refer Blue Book No.1,1879, slave Trade, Egypt,p.9, enclosure to letter No.17, touching on the trade at some ports in the Gulf of Aden and Red Sea, also to p.22, inclosure to letter 32. Malcom said that all those reports were written by him.
zethembiso

Strategic tangles Slavery colonial policy and religion in German East Africa 1885 1918.pdf - 1 views

  • Tanganyika in 1889
  • coercive
    • zethembiso
       
      using force to persuade people to do things that they are unwilling to do.
  • endeavours.
    • zethembiso
       
      to make an effort into something, to work for particular goal or result.
  • ...23 more annotations...
  • invoked
    • zethembiso
       
      to petition for help or support.
  • The essay traces the German debate of slavery in East Africa with a special interest in how it was connected to perceptions of Christianity and Islam. It demonstrates that the vicissitudes of the debate about slavery were not so much governed by the issue of slavery itself as by entangled strategic interests in the colonial nexus of politics, economy, and religion.
    • zethembiso
       
      The Department of Religion and Philosophies, School of Oriental and African Studies wrote this whole essay explaining the slavery in East part of German in a connection with the Christianity and Islam.
  • distinct
    • zethembiso
       
      something that is different from the other.
  • There were different classes of slaves and slave occupations, from plantation serfdom and concubinage to house servants, tax collectors, and skilled merchants, who managed to retain part of their profits and build up some property.
  • Slaves were also able to buy their freedom through their acquired trade profits
    • zethembiso
       
      This was at least something that was fair for slaves, although they were oppressed but then they were able to buy their freedom through their trade profits they obtained.
  • this led to considerable social mobility, for example, in the case of Sheikh Ramiya of Bagamoyo. Captured as a child in the eastern Congo, he was sold to a household in Bagamoyo, the most important trading hub of the Tanganyikan coast. Over time, he was not only able to ransom himself, but rose to become the town’s wealthiest and most respected political and religious authority, building a significant clientele through his leadership of the local Qādirīya brotherhood. 4
    • zethembiso
       
      An example of a person Sheikh Ramiya who was sold at his youngest age to become a slave in Bagamoyo but then he just became the wealthiest and respected person even though he was a slave, this proves that slaves in the East were also able to do other thing except focusing on the oppression they were facing that time.
  • acquisitions
    • zethembiso
       
      The process of obtaining something or the thing that is obtained. Its to get, buy or learn.
  • Carl Peters,
  • the infamous pioneer of German acquisitions in East Africa
  • All of this drastically changed in 1888, when the Sultan of Zanzibar leased the coastal strip of Tanganyika to the German East Africa Company, whose assertive attempts to enforce their treaty with the Sultan led to an uprising that the Company was not able to control. Dubbed the “Arab Revolt” by the Germans, this uprising was not “Arab” at its core, but a simultaneous rejection of German and Omani authority by various elements along the coast, from Swahili patricians and merchants to porters and plebeians who were defending their respective interests in the changing caravan economy.
  • 29 January
  • Already in February 1888,
  • 14 December 1888.
  • On 26 January 1889
  • Hermann von Wissmann
  • On the Catholic side, the Benedictines sought to form a German counter-weight to the earlier and ultimately more influential French societies (Spiritan Fathers and White Fathers), who were instrumentally engaged in anti-slavery causes. On the Protestant side, two of the Berlin societies were especially significant early on: the Evangelical Mission Society for German East Africa in Berlin (Berlin III), founded in 1886 as a nationalist missionary counterpart to Carl Peters’ colonial efforts, and the more established Berlin Missionary Society (Berlin I), which commenced its work in Tanganyika in 1891.
  • 1889.
  • Wissmann immediately began his mission to suppress the uprising and occupy the coast, a process which culminated in 1890 with Germany taking over the German East Africa Company’s possession, negotiating borders with Britain, and establishing the German East African colony.
  • April 1889
  • Duke Johann Albrecht of Mecklenburg
  • In the years to come, slavery and Islam became major battlegrounds in the clash between missionaries and other colonial interest groups.
  • Münchener Allgemeine Zeitung
  • June 1890
  •  
    This source is simply about the slavery in the East part of German in Africa, the reason why I chose to use it its because its related to what the assessment required me to do. The number of years required is corresponding also with the years that are here in this source.
feziwesithole

East African Slavery - 9 views

  • EAST AFRICAN SLAVERY.,[REUTER'S TELEGRAM.! ADEN. FED. 20. Advices brought by the mail from Zanzibar report that on the If'th January H.M.S. Nassau and Rifleman, with part of the crew of the London, under Captain Sullivan, bombaidcd and took possession of Fort Mombazique after hve hours' engagement. The enemy had 1 < killed and 51 wounded. No Joss was suflercd by the British. Mombazi has been handed over to the Sultan of Zanzibar. H.M.S. Thetis lias captured two slavers, one containing 192 and the other 110 slaves. The Portuguese attacked a slave barracoon south ot Mozambique, containing 1,000 slave-, but we**c repulsed with loss. The Thetis subsequentlyproceeded to attack the barracoon.
  •  
    good but don't forget to annotate!
busisiwe4444

AOLUYJ446770865 (1).pdf (12).pdf - 2 views

  • .
    • busisiwe4444
       
      As I could not annotate the document I wrote here. This is a monograph by David Livingstone who is the famous explorer of Africa, he wrote this document to the English Government about his expedition to the Zambezi River. David explained in detail about his discoveries which one of them is the "Mosi-oa-Tunya" which is now known as Victoria Falls. He described it in detail and it appearance, we have seen that on page2 where he stated that " when the water is 300 or 400 feet higher, they loss their steam and become dark like "smoke" and descend like a shower". however, he did not just explain about the river or Victoria Falls, he also gave detail about the country that he was in which was occupied by the Portugues, about how the inhabited were like and how the country was. Lastly, he also spoke about Slave trade, which he was against it we saw that were he said slave were unhappy people who were deprived time to see their families. All of this was the evidence of his exploration. Basically he was exploring Zambezi and its tributaries
Zimasa Mabude

Google Image Result - 1 views

    • Zimasa Mabude
       
      This is the river route that the British planned to use to export resources from east and central Africa to England.
morajane

Them Who Kill the Body: Christian Ideals and Political Realities in the Interior of Sou... - 3 views

  • considers the changing political significance of Christianity in the interior of southern Africa during the 1850s, focusing primarily on the views of Tswana rulers,
  • Introduction
  • 1850s
    • morajane
       
      year of focus
  • ...35 more annotations...
  • southern Africa
    • morajane
       
      Region of focus
  • With the expansion of European power, however, Africans were soon struck by a contradiction between the preaching and practice of Europeans, and they questioned how universal and
  • European missionaries
  • Impressed by the effectiveness of European skills, and respectful of the gospel’s humanitarian ideals, prominent Sotho-Tswana sought to appropriate Christianity as a supplemental source of politico-religious authority.
  • The 1850s also saw a significant change in how Africans perceived Christianity and its association with Europeans
  • Christianity eventually became more instrumental in colonisation,
    • morajane
       
      Christianity was used as a way to exploit people in southern Africa.
  • altruistic Christianity might be
  • This article examines how the meaning and influence of Christianity changed in the southern African interior during the 1850s, focusing in particular on the views of Tswana rulers, converts and others within their communities.
  • The goal is to illustrate the debate and doubt that accompanied Christianity’s loss of its initial universalistic ideals as it became politicised by African-European competition.
  • European colonisation and the establishment of the apartheid state, with their attendant subjugation of Africans, gave rise to an understandable impression that European involvement in the region, including the introduction of Christianity,
  • Africans were usually more concerned with affairs within their own families and communities over which they felt some measure of control and responsibility.
  • The appropriation of Christianity by Tswana rulers in the far interior during the late nineteenth century, for example, was shaped by circumstances very different from those informing the efforts of Khoisan converts to assert their legal rights within the Cape Colony earlier in the century.
  • Contrary to mission Christianity’s alleged role as a vehicle for imperialism, early British missionaries and Tswana converts operated under the conviction that Christianity could belong simultaneously to both Europeans and Africans, superseding their worldly divisions and selfish interests
  • Escalating tensions in much of southern Africa during the mid-nineteenth century were accompanied by competing understandings of the relationship between religion and politics.
    • morajane
       
      The growing tension between Christianity and politics.
  • By the mid-nineteenth century, Christianity had already acquired a presence in many Sotho-Tswana communities,
    • morajane
       
      The spread of Christianity
  • The appropriation of Christianity by Batswana was evident at the very outset in their reception of the thuto (teaching) primarily as spoken text.
    • morajane
       
      Christianity was taught.
  • Tswana evangelists were able to present the thuto of Christianity in ways that gained the attention and interest of their fellow Batswana, beyond the reach of missionaries’ voices.
  • One major aspect of Christianity that appeared to resonate with Tswana views was its promise of molemo (medicine, goodness) for curing communal afflictions, such as drought and war, as well as more personal illnesses, making Christianity a form of bongaka (medical practice).
  • Some have sickness in the head, some in the feet, some in the heart, some in the liver, and some have the falling sickness. Jesus Christ tells us that all these sicknesses come out of the heart. Does your head ache? Here is medicine to heal it, and mend it, too, if it be cracked. [ ... ] This Book is the book of books: it has medicine for all the world and for every disease. 18
    • morajane
       
      Preaching
  • Christianity offered access to a more comprehensible and tractable modimo, and the value of Christian beliefs and practices appeared, to some, to be demonstrated by the success of badumedi (believers).
  • Rulers took an interest in Christianity when it appeared to offer an additional source of politico-religious
  • support for their government, and they usually only allowed the establishment of a congregation after Christians and their prayers proved to be of some assistance to their communities.
  • As trade, warfare and migration across the interior intensified during the mid-nineteenth century, the macrocosmic reach of Christianity became particularly valuable
    • morajane
       
      The spread of Christianity
  • missionaries frequently recounted the deathbed testimonies of believers who found great comfort in the
  • Christian promise of eternal life and preservation of their souls.
  • Conversion could not take place without adaptation of Christianity into Tswana terms, and the efficacy of its ‘medicinal words’ was tied to the peace and prosperity of a congregation and its community.
  • The Christian ideal of a humane, peaceful society under the guidance and protection of a benevolent God, difficult to achieve even under the most favourable circumstances, was especially unworkable amidst the rivalry of different groups during the mid-nineteenth century.
  • the moral authority of Christian precepts and the power of God to sustain their governments.
  • The integrity and authority of Christians were severely challenged, and African converts as well as European missionaries confronted the apparent limits of God’s power and benevolence in a violent and politically divided world.
  • As Christianity was gradually appropriated by small numbers of Africans beyond the frontier of the Cape Colony, the threat that it initially posed to the stability of Tswana communities was not as an invasive book, tool or god of the ‘white man’, but as an internal threat, encouraging factionalism as it was embraced by some people and not others.
  • Tswana rulers ignored missionary calls for a separation of church and state, instead regarding religion and politics as an inseparable,
  • In virtually every Tswana community, leading Christians were connected in some way to the ruling family, and the kgosi expected any medicine that Christians wielded to be used in service to his reign
  • Most rulers managed to govern Christians within their communities through a careful mix of intimidation and negotiation, but they resisted becoming converts themselves.
    • morajane
       
      People in the community were forced to convert to Christianity. Christianity was basically used to push propaganda.
  • Moshoeshoe disarmed the threat by allowing his close relatives to become leading Christians while securing their continued allegiance through a combination of patronage and coercion.
  • As Tswana rulers employed Christian bongaka for the benefit of their communities, they did so not only in occasionally following its precepts but, more evidently, in promoting the long-distance trade and interstate connections that accompanied the spread of Christianity.
mlondi

Library - Diigo - 3 views

  •  
    A depiction of a priest spreading the beliefs and ideologies of Christianity in East Africa
busisiwe4444

Latest Accounts from Dr. Livingstone, F. R. G. S., of the Central African Expedition.pdf - 3 views

  • Latest Accounts fromDn. Livingstone, f.r.g.s., of the Central African Expedition.
    • busisiwe4444
       
      The Author here has written about the expeditions to Cental Africa by variours explores and their discoveries more specifically Zambesi which was in the eastern coast of Africa and David Livingstone.
  • The Zambesi has been examined five times over
    • busisiwe4444
       
      The author here is telling us how many times have the Zambesi been explored
  • The Zambesi has been examined five times over from between Tete to the sea, and Dr. Livingstone's conclusion is, firstly, that a navigable entrance has been determined by Captain Berkeley, of H.M.S. Lynx, up the Luabo, and by himself up the Kongone. Secondly, that a large vessel could be taken up to Tete at any time between January and April. (This is the unhealthy time of the year; but the Zambesi fever has hitherto appeared a far less formidable illness than wasfeared.) Thirdly, that in a season of unusual drought there were found to be only three crossings, from one deep channel to another, over which his little steamer had to be dragged. These were from 24 to 18 inches deep, and from 100 to 150 feet long. The force of the current of the river averages 2? knots, but never exceeds 4; and Dr. Livingstone considers that a vessel, literally drawing no more than li feet water, could plyat all seasons for the first 300 miles of the Zambes
  • ...14 more annotations...
  • .
    • busisiwe4444
       
      In this paragraph we can see that the author has described Dr Livingstone's expeditions to Zambesi and his discoveries to each expedition. We evidence this were he said Dr Livingstone first expedition he concluded the navigability of the Zambesi.
  • wn. They were visited by Dr. Livingstone when the river was still at its lowest, and he describes the appearance of the first part of t
    • busisiwe4444
       
      We witnessed this in Dr Livingstone monograph where he was describing the appearance of the rivers, he observed in Zambesi including Tete and the Victoria Fall
  • confined to a channel of only 30 to 60 yards wide, with perpendicular and water-worn sides of from 50 to 80
  • ingly to
    • busisiwe4444
       
      Toilsome means it was hard or involved hard work
  • A second expedition was made to these rapids in January, under the command of Mr. C. Livingstone and Mr. Baines, at a time when the Zambesi was nearly at its h
    • busisiwe4444
       
      Here we see that Zambesi, was not only explored by Dr. Livingstone only but even other explorers did explore it. Which were Livingstone who is Charlse Livingstone, Dr Livingstone brother and Mr Bainer who was also an explorer.
  • of Mr. C. Livingstone and Mr
  • p stones. The great fall seen by Dr. Livingstone was still there, but did not appear so formida
    • busisiwe4444
       
      The Great Fall that the author stated was the Victoria Fall, which was seen by Dr Livingstone on his expedition to Zambesi. We have seen that in his monograph where he was describing the "great fall" appearance stating that its water descended like a shower, and they appeared as a smoke. Here the author is telling us that by the time Mr. C. Livingstone and Mr. Bainer explorered Zambesi this great fall did not seem so intimidating and impressively as Dr Livingstone described it.
  • oms. Mr. C. Livingstone's opinion, and Dr. Livingstone's conclusions, appear more favourable than those of Mr. Baines.
  • ids, Dr. Livingstone and Mr. Kirk explored the Shire in the stea
    • busisiwe4444
       
      They did not just explore Zambesi but they also explored other rivers and places
  • .e.?they reached a lake of large size, hitherto unknown to Europeans, and called the Shirw
  • weaves it. Two parties of Ajana slave-traders were on the Shirwa at the same time as Dr. Livingstone : they were in the habit of carrying their captives to Quillima
  • that ? The Zambesi could not be made available for commercial purposes in the English sense of
  • son. The Zambesi should not be ascended later in the year than March; and at that time he had not the slightest doubt that a vessel drawing eight feet of water could not only reach Tete, but anchor at Zumbo, and have the whole of the interior of Africa at command. Some months ago he had stated in that room that wheat was grown at Tete, and his statement had now been confirmed by Dr, Livi
  • . Dr. Livingstone has given us more minute in? formation about the obstructions in some parts than they have done, but as regards the main point he gives us no more than is known, nor shows how difficulties that exist can be overco
nikilithandamase18

8794c1e0ba17d425d83d02c24b63cd0c.jpg (381×500) - 3 views

  •  
    A depiction of a colonial imperialist in possession of a gun and a young man in possession of a gun in contrast of weapons in Southern Africa
« First ‹ Previous 1421 - 1440 of 1981 Next › Last »
Showing 20 items per page