Following the campaign against Dingane, in 1839 the Voortrekkers, under Pretorius, formed the Boer republic of Natalia, south of the Tugela, and west of the British settlement of Port Natal (now Durban). Mpande and Pretorius maintained peaceful relations. However, in 1842, war broke out between the British and the Boers, resulting in the British annexation of Natalia. Mphande shifted his allegiance to the British, and remained on good terms with them. In 1843, Mphande ordered a purge of perceived dissidents within his kingdom. This resulted in numerous deaths, and the fleeing of thousands of refugees into neighbouring areas (including the British-controlled Natal). Many of these refugees fled with cattle. Mpande began raiding the surrounding areas, culminating in the

Shaka was succeeded by Dingane, his half-brother, who conspired with Mhlangana, another half-brother, and Mbopa, an induna, to murder him in 1828. Following this assassination, Dingane murdered Mhlangana, and took over the thr

The Zulu deployment at Isandhlwana showed the well-organized tactical system that had made the Zulu kingdom successful for many decades. This constituted the worst defeat the British army had ever suffered at the hands of a native African fighting force. The defeat prompted a redirection of the war ef

Cetshwayo was captured a month after his defeat, and then exiled to Cape Town. The British passed rule of the Zulu kingdom onto 13 "kinglets", each with his own subkingdom. Conflict soon erupted between these subkingdoms, and in 1882, Cetshwayo was allowed to visit England. He had audiences with Queen Victoria and other famous personages before being allowed to return to Zululand to be reinstated as king

In 1883, Cetshwayo was put in place as king over a buffer reserve territory, much reduced from his original kingdom.

Dinuzulu's son Solomon kaDinuzulu was never recognised by South African authorities as the Zulu king, only as a local chief, but he was increasingly regarded as king by chiefs, by political intellectuals such as John Langalibalele Dube and by ordinary Zulu people. In 1923, Solomon founded the organisation Inkatha YaKwaZulu to promote his royal claims, which became moribund and then was revived in the 1970s by Mangosuthu Buthelezi, chief minister of the KwaZulu bantustan. In December 1951, Solomon's son Cyprian Bhekuzulu kaSolomon was officially recognised as the Paramount Chief of the Zulu people, but real power over ordinary Zulu people lay with South African go

The right or Number I Column, commanded by Colonel C.K. Pearson, was to cross the lower Tugela River and advance towards Ulundi by way of Eshowe. The centre or main force, the Number III Column, advanced from Pietermaritzburg via Greytown to Helpmekaar, under the leadership of Lord Chelmsford himself. From Helpmekaar the centre force was to enter Zululand at Rorke's Drift and move eastwards to the royal kraal. The left or Number IV Column, commanded by Brevet Col Sir H. Evelyn Wood, concentrated at Utrecht with the object of reaching Ulundi from the north-west. In addition, two minor forces guarded the borders. The first of these forces was the Number II Column at Krantzkop, under Brevet Col A.W. Durnford to prevent the Zulus crossing the Tugela. The second was the Number V Column at Luneberg to safeguard the Transvaal, which had been annexed by the British in 1877.

When I asked if there were any children Homo said sorrowfully, " No sir, I am almost a childless man, and there are but few of my children left." " How many are there left? " I asked. " Only nineteen," he replied. The nineteen were brought, boys and girls ranging from about 13 years of age to toddlers of a year. As each infant was introduced by name 1 was aware of a pair of bright eyes regarding me solemnly and of a small brown, hand thrust out to grasp mine. The bigger children were shy—at any rate, such of them as had not attended the nearby school and so had not learned that a man with a white skin was neither an ogre nor an obiect of fear. It is greatly to be wished that Europeans who nourish such queer ideas about what the South African abanfu are, what they feel, and what they desire, could see them as it was my privilege to see them on that day

The choice made, we went back to the ring of men, and beer was carried out by the ladies of the estab¬ lishment. It came out in huge cooking pots, which were placed in the middle of the ring