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andile_mkhwanazi

Further Correspondence Respecting East Africa - Document - Nineteenth Century Collectio... - 4 views

go.gale.com/...retrieve.do

Andile Moses Mkhwanazi

shared by andile_mkhwanazi on 22 Apr 23 - No Cached
    • andile_mkhwanazi
      andile_mkhwanazi on 22 Apr 23
       
      The actual term "Christian missions" appears on page 152
  • ujhistprof on 23 Apr 23
     
    you have not tagged correctly. Please also annotate your primary source.
  • andile_mkhwanazi on 24 Apr 23
     
    My primary source is in a form of images with information which is why I can not annotate it, but I did put a stick note.
andile_mkhwanazi

Anglicans and Islam in East Africa: The Diocese of Zanzibar and the Universities' Missi... - 11 views

www.tandfonline.com/...09596410.2014.880570

Andile Moses Mkhwanazi

shared by andile_mkhwanazi on 24 Apr 23 - No Cached
  • he first mission, sent out in 1860 and led by BishopCharles Mackenzie, went to Lake Nyasa, but malaria took its toll. Mackenzie’s successor, BishopWilliam Tozer, established a base on Zanzibar in 1864. The mission extended its work toNyasaland (Malawi), Portuguese East Africa (Mozambique) and Northern Rhodesia (Zambia).The UMCA joined with the Society for the Propagation of the Gospel in 1965 to form theUnited Society for the Propagation of the Gospel
  • The Diocese of Zanzibar originally covered parts of three separate colonies: the entire coast ofTanganyika-mandated territory, formerly German East Africa; the Zanzibar protectorate; and thenorthern part of Portuguese East Africa. This study focuses mainly on the area covered by theDiocese of Zanzibar following the division of the Diocese of Masasi from the northern sectionin 1926.
  • Islam has been present on the coast of East Africa, through the presence of traders, from within afew years of Muhammad’s death. Christianity arrived with Vasco da Gama in the fifteenthcentury, but it was not until the middle of the nineteenth century that there was a sustainedChristian missionary presence, beginning with the arrival of the Church Missionary Society(CMS) in 1844, followed by the Universities’Mission to Central Africa (UMCA)1in 1864,together with Catholic missionary orders and Protestant missions. Initially these missions camewith the twin imperatives of evangelization and to combat the slave trade
  • ...2 more annotations...
  • By the late 1950s the dioceses in Tanganyika, Zanzibar and Kenya were preparing to become theProvince of East Africa. This was inaugurated in 1960, with Leonard Beecher as the firstarchbishop, bringing four UMCA dioceses together with CMS dioceses in Tanganyika andKenya.
  • he CMS maintained a presence around Mombasa from 1844, with a small number ofmissionaries
andile_mkhwanazi

additional article from j-stor.pdf - 4 views

Andile Moses Mkhwanazi

shared by andile_mkhwanazi on 22 Apr 23 - No Cached
  • The beginnings of European political penetration may thus clearly be discerned, but European commercial penetration was almost non-existent-there was only one merchant in Kirk's list -and, in the main, this phase of the opening up of East Central Africa was in the hands of the missionaries
  • By 1878, then, the sultan, with Kirk as his right-hand man, was making a serious and partially successful effort to transform his dominions, not only in the island of Zanzibar itself but all along the coast, into something resembling a modern state. It was just at this time that the L.M.S. mission was beginning to establish itself at Ujiji. And although Ujiji was far away in the interior, it was within what might appropriately be called the Zanzibar sphere of influenc
  • he early experiences of the missionaries at Ujiji throw an interesting light upon the character of that settlement and the way in which the Arab settlers regarded the sultan whom they acknowledged as 'Seyyid', or lord. The missionaries, as was usual with European travellers in East Africa, carried letters from the sultan recommending them to those of his dutiful subjects whom they might meet, and, thus equipped, they were assured of cour- tesy and a gratifying display of friendline
  • ...2 more annotations...
  • But the Ujiji Arabs - ere not content to waste a year of the mission's time in a manner highly lucrative to themselves. At first, indeed, it did seem that the plain language of the letters sent by the sultan and Kirk had ended their resistance, for they allowed the missionaries to purchase a building-site, some distance from the town, from an independent chief and his counc
  • lly ended until slavery itself was abolished in Zanzibar in I897. Indeed, the L.M.S. missionary at Urambo reported in 1886 that in Zanzibar 'the slave-market is almost as open and well- known as the fruit, for you can get up-country, through letters, regular quotations of the Zanzibar price of rice, millet, slaves, oil, etc., etc... .'4 Kirk's own reports show that in I879, when the preventive measures had reached their maximum efficiency, the number of slaves liberated by the British navy off the east coast was 73
andile_mkhwanazi

Mission in East Africa.pdf - 2 views

Andile Moses Mkhwanazi

shared by andile_mkhwanazi on 22 Apr 23 - No Cached
  • With the development of local Churches in the East African coun tries (specifically Kenya, Tanzania and Uganda), with the ending of the Hus commissionis \ by which a territory was put into the care of a missionary congregation, and with searching questions being asked about the specific nature of missionary activity, mission today, in East Africa as elsewhere, has to be placed in a completely new context. A group of novices in a missionary congregation recently
  • Slavery was the most grievous wound in East African society when the missionary pioneers arrived 140 years ago: Livingstone,- Krapf and Rebmann, P?re Horner. What seems to us a very modern ques
  • he role of missionaries in this strong and coherent local Church is one that presents opportunities and problems. One of the most painful problems is this: does the presence of missionaries inhibit the local Church and prevent it from discovering its own identity? The call for a 'moratorium', made by the All Africa Conference of Churches, most strongly at the 1975 Lusaka assembly ('Stop overseas aid. Period. Forever'), challenges missionaries to examine their consciences. Local Churches struggling for self-reliance add a new dimension to missionary work. To examine this and other issues we need to look at the fundamental theological questions that underlie them.
  • ...2 more annotations...
  • Christian anthropology, it may be suggested, we have moved from an idea of mission as saving souls through one of mission as planting the Church to one of mission as a privileged expression of the mystery of God and the mystery of humanity. The two have a
  • he basic element here is revelation theology. In the recent past, the Church was seen as the place of light and truth in a dark and sinful world; now the Church is seen as 'sacramentum mundV, the sign of salvation in God's world. A theology of creation provides the basis for a more 'open' attitude to God's action in non-Christian religions and in the various cultures of the world. The parochial view of revelation held by the earlier mission effort made it quick to identify as superstitious, evil and even satanic whatever seemed strange and unfamiliar in African cult
andile_mkhwanazi

christian missionaries in africa - Google Search - 8 views

Andile Moses Mkhwanazi

shared by andile_mkhwanazi on 18 Apr 23 - No Cached
  • andile_mkhwanazi on 18 Apr 23
     
    An image portraying the Christian Missionaries In Africa.
andilemazibuko

Introduction: imagining transatlantic slavery and abolition.pdf - 2 views

Andile Sinenhlanhla Mazibuko 222153584

shared by andilemazibuko on 26 Apr 23 - No Cached
  • hopes of at last building some sort of international coalition against the slave trade were undoubtedly one of the factors that pushed the British parliament across the abolitionist threshold
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      British parliament finally ended their participation in the transatlantic slave trade, not because of their humanity, but because of their financial and political interests. It may have been an attempt to get other countries to trust them after the major colonization they did.
  • Britain and the United States would play a leading role in suppressing the slave trade, although both nations would remain deeply involved, economically and politically, in the institution of slavery
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Hypocritical behavior. They wanted to stop other countries from benefitting from slavery. Shows signs of capitalism.
  • ending of slavery in the British Caribbean (1833 /4) and the United States (1865). Even then, slavery still flourished in Cuba and Brazil; indeed, it was not until 1888 that Brazil finally emancipated all of its slaves.
  • ...3 more annotations...
  • Suffice it to say that explanations encompass a wide range of issues, among them economic ‘decline’, black resistance, compassionate humanitarianism and debates over the morality and purpose of empire
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Reasons for Britain's huge role in the abolition of slavery.
  • enslaved Africans were vital to the economic success of plantation
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      One of the reasons that it took so long for slavery to be abolished. Free labour to meet their demand for sugar, rice, indigo and tobacco to export.
  • x-slaves were invited to share in this cult of gratitude and
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      False image to appease the "black resistance"
andilemazibuko

Resolutions of the Meeting on the Abolition of the Slave Trade.pdf - 2 views

Andile Sinenhlanhla Mazibuko 222153584

shared by andilemazibuko on 26 Apr 23 - No Cached
  • diate abolition of the African Slave Trade, a trade avowedly repupant
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Using religious aspects to support their cause
  • moral antd religious princiile,
  • the last seveti years, the impor- tati0n
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      "Act Prohibiting the Importation of Slaves" was established in 1808
  • ...8 more annotations...
  • At a General Meeting of the Friends of the Abolition of the Slave Trade
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      The name of the organization and what they stand for.
  • a district in which the Slave- Trade having been neatly suppressed, the consequent jntroduction of cultiva- tion, and of a legitimate commerce
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Positive results of the abolition of Slave Trade in this area.
  • commencing a new Slave Trade for their supply
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      the commerce system, or meeting the supply is more important than slaves
  • His Royad Highness the Duke of Gloucester in the Cha
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Implicates the Duke of Gloucester (1814) as a contributor to the cause.
  • treaty of peace with France, no stipulation has eeen made for the immne-
  • radical injustice of the African Slave Trade
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      shows compassion and empathy. This organization views Africans(slaves) as people and not possessions.
  • to dtii-se authentiic infor- nation, and eaxcit. just sentiments and. -Selings on this great subject.
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      They plan to "diffuse" news that might deter their cause and are willing to be charged with treason for their cause.
  • no colony yet re- niMtinitg in the possession of" Great B3i- tain, wherein: slavery exists, should be ceded to any other pover, without re- quiring ani express s:ipilatioiv for relsri,- quishing the Slave Trade immediately and' for ever
  • andilemazibuko on 26 Apr 23
     
    Documents relating to public affairs
andilemazibuko

The abolition of the slave trade in Britain - The transatlantic slave trade - KS3 Histo... - 1 views

www.bbc.co.uk/...zn7rbqt

Andile Sinenhlanhla Mazibuko 222153584

shared by andilemazibuko on 26 Apr 23 - No Cached
  • Olaudah Equiano
  • Robert King.
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Sold into slavery at the age of 11. His master later renamed him Gustavus Vassa.
  • By 1766, Equiano had raised enough money and was released
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      He was a prominent merchant born in Philadelphia.
  • ...3 more annotations...
  • became vocal in the abolition campaign, befriending other formerly enslaved Black Britons and forming a group called the Sons of Africa
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Olaudah Equiano wanted to be free so badly that he worked hard and was resilient enough to save whatever money he got in order to buy his freedom from his last master, Robert King.
  • played a key role in the abolitionist movement.
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      When he was free, he strived to free other enslaved people. Because of his experience as a slave, he was a perfect advocate for the abolition campaign and other slaves and Africans could relate to him. He did not think of himself only, but wanted everybody to be fre.
  • In 1789, Equiano published his autobiography, sharing his experiences of enslavement.
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Movements can be defined as groups of individuals who share the common ideas about what they understand is of great significance.
andilemazibuko

December 11, 1883 - Document - Nineteenth Century Collections Online - 3 views

go.gale.com/ps/i.do?p=NCCO&u=rau_itw&id=GALE|AOMGKT984501567&v=2.1&it=r&sid=bookmark-NCCO&sPage=5

Andile Sinenhlanhla Mazibuko 222153584

shared by andilemazibuko on 26 Apr 23 - No Cached
  • The High Contracting Parties agree to furnish each other in the same way as provided by the foregoing Article, with all the information which they may become possessed of in reference to the interior Slave Trade, and each engages to take into serious consideration any measure which the other may propose for the purpose of joint action in the repression of such interior Slave Trade
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      They have each other's backs in this endeavor and are looking out for their best interests. Their aim is to ''repress'' Interior Slave Trade and not Slave Trade altogether.
  • between Great Britain and Portugal for the develop¬ ment of commerce and the putting down of the Slave Trade in the respective dominions of the two Crowns in Southern and South- Eastern Africa
  • The High Contracting Parties engage to use their utmost endeavours to put down and finally suppress the traffic in slaves on the East Coast of Africa.
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Using their resources to assist in the abolition of slavery on the East Coast of Africa but not any other parts of Africa.
  • ...5 more annotations...
  • Projet of Treaty between Great Britain and Portugal respecting Commerce and Slave Trade in Southern and Eastern Africa
  • Signed at Lisbon, May 30, 1879.
  • HER Majesty the Queen of the United Kingdom of Great Britain and Ireland, Empress of India, and His Most Faithful Majesty the King of Portugal and the Algarves, being desirous to encourage and extend the commercial intercourse be¬ tween their adjacent dominions in Southern and Eastern Africa
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Note the passion with which the Queen and King's titles are written, more especially the Queen of Britains. The titles include the countries which they "rule" or have colonized and taken "dominion" over. The wording "commercial", further proves that they view Africans as commodities.
  • to promote the entire abolition of the traffic in slaves on the east coast of that continent
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      Abolition in certain parts of the continent and not the whole continent. This plan was to suit their commercial needs.
  • and generally to co-operate in the work of African civilization,
    • andilemazibuko
      andilemazibuko on 26 Apr 23
       
      "African civilization" is what they use to justify their actions and their colonization of Africa.
andile_mkhwanazi

(13) The Missionaries Who Invaded Africa | The Christians | Our History - YouTube - 0 views

www.youtube.com/watch

Andile Moses Mkhwanazi

shared by andile_mkhwanazi on 09 Apr 23 - No Cached
  • andile_mkhwanazi on 22 Apr 23
     
    A video focusing on the missionaries and missions who occupied Africa.
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