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Kahle commentates on the opening of the $27 million Creation Museum in Petersburg, Kentucky and its potential impact on the evolution/creationism debate. Despite the legal decisions of the past century, which have largely determined that creationism is religion and therefore has no place in the science classroom, Americans by and large uphold religious assertions over science, a tendency caused primarily by the continual endorsement of pseudoscience. The Kentucky Visitor's Bureau, a department supported by public tax dollars, lends credibility to the Creation Museum as a "walk through history . . . [that] will counter evolutionary natural history museums." Placing science and pseudoscience in the same realm, argues Kahle, is a mistake that may circumvent empirical science as a measure of truth.

THis article is talking about some former student athletes. Well after a female college basketball player left Kentucky, she decided to go back and try and earn a Ph. D at Ohio State.

Using an ethnography of discourse approach, this article argues that literate interactions in a rural eastern Kentucky community are strongly linked to symbolic values assigned to self through the gender-based division of reading and writing labor. Noting that literate practices are God-given attributes of women's "nature," it describes how literate interactions provide contexts in which a woman can negotiate her social, religious, and cultural identity. What constitutes acceptable literate forms is culturally constrained by a tension between maintaining "country" values while assimilating those "proper" women's literate forms which augment, rather than replace, oral forms. Men's identities are not linked to these literate practices, creating minimal or non-literate behavior. These cultural constructs of literacy affect both men's and women's behavior in classroom, workplace, or urban interfacing situations, affecting mobility problems. (Abstract taken from JSTOR.)