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Javier E

Daily Dot | After a half-decade, massive Wikipedia hoax finally exposed - 1 views

  • the Bicholim Conflict was still labelled a "Good Article," a status it had received just two months after being created in July, 2007. That status is a step down from featured, but still a designation given to less than 1 percent of all English-language articles on the site.
  • A half-decade sounds like a long time. But while impressive, seven other Wikipedia hoaxes have actually lived longer. These include an article on a supposed torture device called "Crocodile Shears" (which persisted for six years and four months) and one on Chen Fang, a Harvard University student who, intent to demonstrate the limitations of Wikipedia, named himself the mayor of a small Chinese town. It took more than seven years for Wikipedia editors to finally strip Chen of that mayorship.
Javier E

The End of Courtship? - NYTimes.com - 0 views

  • “The word ‘date’ should almost be stricken from the dictionary,” Ms. Silver said. “Dating culture has evolved to a cycle of text messages, each one requiring the code-breaking skills of a cold war spy to interpret.”
  • Raised in the age of so-called “hookup culture,” millennials — who are reaching an age where they are starting to think about settling down — are subverting the rules of courtship.
  • Instead of dinner-and-a-movie, which seems as obsolete as a rotary phone, they rendezvous over phone texts, Facebook posts, instant messages and other “non-dates” that are leaving a generation confused about how to land a boyfriend or girlfriend.
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  • Blame the much-documented rise of the “hookup culture” among young people, characterized by spontaneous, commitment-free (and often, alcohol-fueled) romantic flings. Many students today have never been on a traditional date,
  • Hookups may be fine for college students, but what about after, when they start to build an adult life? The problem is that “young people today don’t know how to get out of hookup culture,”
  • In interviews with students, many graduating seniors did not know the first thing about the basic mechanics of a traditional date. “They’re wondering, ‘If you like someone, how would you walk up to them? What would you say? What words would you use?’ ”
  • Traditional courtship — picking up the telephone and asking someone on a date — required courage, strategic planning and a considerable investment of ego (by telephone, rejection stings). Not so with texting, e-mail, Twitter or other forms of “asynchronous communication,” as techies call it. In the context of dating, it removes much of the need for charm; it’s more like dropping a line in the water and hoping for a nibble.
  • “I’ve seen men put more effort into finding a movie to watch on Netflix Instant than composing a coherent message to ask a woman out,” said Anna Goldfarb, 34, an author and blogger in Moorestown, N.J. A typical, annoying query is the last-minute: “Is anything fun going on tonight?” More annoying still are the men who simply ping, “Hey” or “ ’sup.”
  • Online dating services, which have gained mainstream acceptance, reinforce the hyper-casual approach by greatly expanding the number of potential dates. Faced with a never-ending stream of singles to choose from, many feel a sense of “FOMO” (fear of missing out), so they opt for a speed-dating approach — cycle through lots of suitors quickly.
  • The mass-mailer approach necessitates “cost-cutting, going to bars, meeting for coffee the first time,” he added, “because you only want to invest in a mate you’re going to get more out of.”
  • in  a world where “courtship” is quickly being redefined, women must recognize a flirtatious exchange of tweets, or a lingering glance at a company softball game, as legitimate opportunities for romance, too.
  • THERE’S another reason Web-enabled singles are rendering traditional dates obsolete. If the purpose of the first date was to learn about someone’s background, education, politics and cultural tastes, Google and Facebook have taken care of that.
  • Dodgy economic prospects facing millennials also help torpedo the old, formal dating rituals. Faced with a lingering recession, a stagnant job market, and mountains of student debt, many young people — particularly victims of the “mancession” — simply cannot afford to invest a fancy dinner or show in someone they may or may not click with.
  • “Maybe there’s still a sense of a man taking care of a woman, but our ideology is aligning with the reality of our finances,” Ms. Rosin said. As a man, you might “convince yourself that dating is passé, a relic of a paternalistic era, because you can’t afford to take a woman to a restaurant.”
  • “A lot of men in their 20s are reluctant to take the girl to the French restaurant, or buy them jewelry, because those steps tend to lead to ‘eventually, we’re going to get married,’ ” Mr. Edness, 27, said. In a tight economy, where everyone is grinding away to build a career, most men cannot fathom supporting a family until at least 30 or 35, he said.
  • Even in an era of ingrained ambivalence about gender roles, however, some women keep the old dating traditions alive by refusing to accept anything less. Cheryl Yeoh, a tech entrepreneur in San Francisco, said that she has been on many formal dates of late — plays, fancy restaurants. One suitor even presented her with red roses. For her, the old traditions are alive simply because she refuses to put up with anything less. She generally refuses to go on any date that is not set up a week in advance, involving a degree of forethought. “If he really wants you,” Ms. Yeoh, 29, said, “he has to put in some effort.”
Javier E

Mahatma Gandhi's Seven Deadly Sins - 0 views

  • Gandhi's Seven Deadly Sins Mohandas Karamachand Gandhi, one of the most influential figures in modern social and political activism, considered these traits to be the most spiritually perilous to humanity. Wealth without Work Pleasure without Conscience Science without Humanity Knowledge without Character Politics without Principle Commerce without Morality Worship without Sacrifice
Grace Carey

Buddhist Meditation - 0 views

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    Much of this makes me think of TOK issues, especially the parts discussing all of life being an illusion or hallucination. "Physics, by showing that the realm of phenomena we know through these channels of cognition (sense perception) does not really correspond to the physical world known to science, has confirmed this Buddhist truth. "
Javier E

Darwin Was Wrong About Dating - NYTimes.com - 2 views

  • no fossilized record can really tell us how people behaved or thought back then, much less why they behaved or thought as they did. Nonetheless, something funny happens when social scientists claim that a behavior is rooted in our evolutionary past. Assumptions about that behavior take on the immutability of a physical trait — they come to seem as biologically rooted as opposable thumbs or ejaculation.
  • a new batch of scientists began applying Darwinian doctrine to the conduct of mating, and specifically to three assumptions that endure to this day: men are less selective about whom they’ll sleep with; men like casual sex more than women; and men have more sexual partners over a lifetime.
  • In 1972, Robert L. Trivers, a graduate student at Harvard, addressed that first assumption in one of evolutionary psychology’s landmark studies, “Parental Investment and Sexual Selection.” He argued that women are more selective about whom they mate with because they’re biologically obliged to invest more in offspring. Given the relative paucity of ova and plenitude of sperm, as well as the unequal feeding duties that fall to women, men invest less in children. Therefore, men should be expected to be less discriminating and more aggressive in competing for females.
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  • if evolution didn’t determine human behavior, what did? The most common explanation is the effect of cultural norms. That, for instance, society tends to view promiscuous men as normal and promiscuous women as troubled outliers, or that our “social script” requires men to approach women while the pickier women do the selecting. Over the past decade, sociocultural explanations have gained steam.
  • In her study, when men and women considered offers of casual sex from famous people, or offers from close friends whom they were told were good in bed, the gender differences in acceptance of casual-sex proposals evaporated nearly to zero.
  • Everyone has always assumed — and early research had shown — that women desired fewer sexual partners over a lifetime than men.
  • In 2009, another long-assumed gender difference in mating — that women are choosier than men — also came under siege
  • in 2003, two behavioral psychologists, Michele G. Alexander and Terri D. Fisher, published the results of a study that used a “bogus pipeline” — a fake lie detector. When asked about actual sexual partners, rather than just theoretical desires, the participants who were not attached to the fake lie detector displayed typical gender differences. Men reported having had more sexual partners than women. But when participants believed that lies about their sexual history would be revealed by the fake lie detector, gender differences in reported sexual partners vanished. In fact, women reported slightly more sexual partners (a mean of 4.4) than did men (a mean of 4.0).
  • the fact that some gender differences can be manipulated, if not eliminated, by controlling for cultural norms suggests that the explanatory power of evolution can’t sustain itself when applied to mating behavior.
  • “Some sexual features are deeply rooted in evolutionary heritage, such as the sex response and how quickly it takes men and women to become aroused,” said Paul Eastwick, a co-author of the speed-dating study. “However, if you’re looking at features such as how men and women regulate themselves in society to achieve specific goals, I believe those features are unlikely to have evolved sex differences. I consider myself an evolutionary psychologist. But many evolutionary psychologists don’t think this way. They think these features are getting shaped and honed by natural selection all the time.” How far does Darwin go in explaining human behavior?
Zack Lessner

Behind Lance Armstrong's Decision to Talk - 0 views

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    Interesting to see how reason finally prevailed with Lance deciding to admit doping.
Javier E

55555, or, How to Laugh Online in Other Languages - Megan Garber - The Atlantic - 0 views

  • So, how do you laugh, on the Internet, in other languages?
Emily Horwitz

More Young People Are Moving Away From Religion, But Why? : NPR - 0 views

  • One-fifth of Americans are religiously unaffiliated — higher than at any time in recent U.S. history — and those younger than 30 especially seem to be drifting from organized religion. A third of young Americans say they don't belong to any religion.
  • raised Jewish and considers herself Jewish with an "agnostic bent." She loves going to synagogue.
  • I realize maybe there's a disconnect there — why are you doing it if you don't necessarily have a belief in God? But I think there's a cultural aspect, there's a spiritual aspect, I suppose. I find the practice of sitting and being quiet and being alone with your thoughts to be helpful, but I don't think I need to answer that question [about God] in order to participate in the traditions I was brought up with."
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  • Yusuf Ahmad, 33, raised Muslim, is now an atheist.
  • The thing for me — a large part of the reason I moved away from Catholicism was because without accepting a lot of these core beliefs, I just didn't think that I could still be part of that community.
  • "It's a little troublesome now when people ask me. I tell them and they go, 'Oh, you're a Christian,' and I try to skirt the issue now. They go, 'What does that mean?' and it's like, "It's Latin for 'I made a mistake when I was 18.'
  • I don't [believe in God] but I really want to. That's the problem with questions like these is you don't have anything that clearly states, 'Yes, this is fact,' so I'm constantly struggling.
  • I remember growing up, in like fifth [or] sixth grade I'd hear these stories and be like, 'That's crazy! Why would this guy do this? Just because he heard a voice in his head, he went to sacrifice his son and it turned into a goat?' There's no way that this happened. I wasn't buying it.
  • I remember a theology test in eighth grade where there was a question about homosexuality, and the right answer was that if you are homosexual, then that is not a sin because that's how God made you, but acting upon it would be a sin. That's what I put down as the answer, but I vividly remember thinking to myself that that was not the right answer."
  • We didn't have a lot of money, the household wasn't very stable a lot of the time, so when something bad would happen, say a prayer, go to church. When my mom got cancer the first time, it was something that was useful at the time for me as a coping mechanism.
  • So at some point you start to say, 'Why does all this stuff happen to people?' And if I pray and nothing good happens, is that supposed to be I'm being tried? I find that almost kind of cruel in some ways. It's like burning ants with a magnifying glass. Eventually that gets just too hard to believe anymore."
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    An interesting interview with young adults of many different faiths about why they have lost their beliefs in God. Interestingly enough, not a lot of these were about science, as I had initially expected upon clicking on the link to the article.
Javier E

There's More to Life Than Being Happy - Emily Esfahani Smith - The Atlantic - 1 views

  • "Everything can be taken from a man but one thing," Frankl wrote in Man's Search for Meaning, "the last of the human freedoms -- to choose one's attitude in any given set of circumstances, to choose one's own way."
  • This uniqueness and singleness which distinguishes each individual and gives a meaning to his existence has a bearing on creative work as much as it does on human love. When the impossibility of replacing a person is realized, it allows the responsibility which a man has for his existence and its continuance to appear in all its magnitude. A man who becomes conscious of the responsibility he bears toward a human being who affectionately waits for him, or to an unfinished work, will never be able to throw away his life. He knows the "why" for his existence, and will be able to bear almost any "how."
  • "To the European," Frankl wrote, "it is a characteristic of the American culture that, again and again, one is commanded and ordered to 'be happy.' But happiness cannot be pursued; it must ensue. One must have a reason to 'be happy.'"
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  • the book's ethos -- its emphasis on meaning, the value of suffering, and responsibility to something greater than the self -- seems to be at odds with our culture, which is more interested in the pursuit of individual happiness than in the search for meaning.
  • How do the happy life and the meaningful life differ?
  • about 4 out of 10 Americans have not discovered a satisfying life purpose. Forty percent either do not think their lives have a clear sense of purpose or are neutral about whether their lives have purpose. Nearly a quarter of Americans feel neutral or do not have a strong sense of what makes their lives meaningful
  • the single-minded pursuit of happiness is ironically leaving people less happy, according to recent research. "It is the very pursuit of happiness," Frankl knew, "that thwarts happiness."
  • Examining their self-reported attitudes toward meaning, happiness, and many other variables -- like stress levels, spending patterns, and having children -- over a month-long period, the researchers found that a meaningful life and happy life overlap in certain ways, but are ultimately very different. Leading a happy life, the psychologists found, is associated with being a "taker" while leading a meaningful life corresponds with being a "giver."
  • "Happiness without meaning characterizes a relatively shallow, self-absorbed or even selfish life, in which things go well, needs and desire are easily satisfied, and difficult or taxing entanglements are avoided,"
  • While happiness is an emotion felt in the here and now, it ultimately fades away, just as all emotions do
  • Happiness, they found, is about feeling good. Specifically, the researchers found that people who are happy tend to think that life is easy, they are in good physical health, and they are able to buy the things that they need and want.
  • nearly 60 percent all Americans today feel happy without a lot of stress or worry
  • Happy people get a lot of joy from receiving benefits from others while people leading meaningful lives get a lot of joy from giving to others,"
  • People who have high meaning in their lives are more likely to help others in need.
  • What sets human beings apart from animals is not the pursuit of happiness, which occurs all across the natural world, but the pursuit of meaning, which is unique to humans
  • People whose lives have high levels of meaning often actively seek meaning out even when they know it will come at the expense of happiness. Because they have invested themselves in something bigger than themselves, they also worry more and have higher levels of stress and anxiety in their lives than happy people.
  • Meaning is not only about transcending the self, but also about transcending the present moment -- which is perhaps the most important finding of the study,
  • Most importantly from a social perspective, the pursuit of happiness is associated with selfish behavior -- being, as mentioned, a "taker" rather than a "giver." The psychologists give an evolutionary explanation for this: happiness is about drive reduction. If you have a need or a desire -- like hunger -- you satisfy it, and that makes you happy. People become happy, in other words, when they get wh
  • Meaning, on the other hand, is enduring. It connects the past to the present to the future. "Thinking beyond the present moment, into the past or future, was a sign of the relatively meaningful but unhappy life,"
  • Having negative events happen to you, the study found, decreases your happiness but increases the amount of meaning you have in life.
  • "If there is meaning in life at all," Frankl wrote, "then there must be meaning in suffering."
  • "Being human always points, and is directed, to something or someone, other than oneself -- be it a meaning to fulfill or another human being to encounter. The more one forgets himself -- by giving himself to a cause to serve or another person to love -- the more human he is."
Javier E

Assessing Kurzweil: the results - Less Wrong - 0 views

  • when talking about unprecedented future events such as nanotechnology or AI, the choice of the model is also dependent on expert judgement.
  • Ray Kurzweil has a model of technological intelligence development where, broadly speaking, evolution, pre-computer technological development, post-computer technological development and future AIs all fit into the same exponential increase.
  • In various books, he's made predictions about what would happen in 2009, and we're now in a position to judge their accuracy. I haven't been satisfied by the various accuracy ratings I've found online, so I decided to do my own assessments.
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  • relying on a single assessor is unreliable, especially when some of the judgements are subjective. So I started a call for volunteers to get assessors. Meanwhile Malo Bourgon set up a separate assessment on Youtopia, harnessing the awesome power of altruists chasing after points. The results are now in, and they are fascinating. They are...
Javier E

Australia Banned Assault Weapons. America Can, Too. - NYTimes.com - 0 views

  • I can, however, describe what I, as prime minister of Australia, did to curb gun violence following a horrific massacre 17 years ago in the hope that it will contribute constructively to the debate in the United States.
  • Our challenges were different from America’s. Australia is an even more intensely urban society, with close to 60 percent of our people living in large cities. Our gun lobby isn’t as powerful or well-financed as the National Rifle Association in the United States. Australia, correctly in my view, does not have a Bill of Rights, so our legislatures have more say than America’s over many issues of individual rights, and our courts have less control. Also, we have no constitutional right to bear arms. (After all, the British granted us nationhood peacefully; the United States had to fight for it.)
  • To make this plan work, there had to be a federally financed gun buyback scheme. Ultimately, the cost of the buyback was met by a special one-off tax imposed on all Australians. This required new legislation and was widely accepted across the political spectrum. Almost 700,000 guns were bought back and destroyed — the equivalent of 40 million guns in the United States.
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  • Given our decentralized system of government, I could reduce the number of dangerous firearms only by persuading the states to enact uniform laws totally prohibiting the ownership, possession and sale of all automatic and semiautomatic weapons while the national government banned the importation of such weapons.
  • The fundamental problem was the ready availability of high-powered weapons, which enabled people to convert their murderous impulses into mass killing.
  • I made clear that my government was willing to hold a nationwide referendum to alter the Australian Constitution and give the federal government constitutional power over guns. Such a referendum would have been expensive and divisive, but it would have passed. And all state governments knew this.
  • today, there is a wide consensus that our 1996 reforms not only reduced the gun-related homicide rate, but also the suicide rate. The Australian Institute of Criminology found that gun-related murders and suicides fell sharply after 1996. The American Journal of Law and Economics found that our gun buyback scheme cut firearm suicides by 74 percent. In the 18 years before the 1996 reforms, Australia suffered 13 gun massacres — each with more than four victims — causing a total of 102 deaths. There has not been a single massacre in that category since 1996. Few Australians would deny that their country is safer today as a consequence of gun control.
Zack Lessner

Does Obama's Push for Assault Weapons Ban Stand a Chance? - 0 views

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    A classic Fox News perspective trying to give their viewers hope that assault weapons won't get banned. Somehow it all ties back to the second amendment...
Javier E

Nate Cohn Reviews Charles Wheelan's "Naked Statistics" | The New Republic - 0 views

  • With data-driven analysts gaining newfound fame, there’s a growing mythology about the power of statistics. Some appear to be convinced that statistics possess nearly unlimited explanatory power, at least if the data is good enough.
  • To the extent that growing segments of the media and public have become convinced that statistics can yield dispositive answers to difficult problems, it may be increasingly necessary to offer as much attention to the types of questions that statistics can’t answer as the ones that statistics can answer well.
  • The growing mythology around data-driven analysis isn’t just a testament to recent high-profile successes; it’s also the result of a lack of knowledge.
Javier E

The Hoax of Digital Life - NYTimes.com - 1 views

  • let’s look at this person with the extraordinary character, the woman Te’o fell for. There was a picture, from their online encounters, of a lovely woman, a Stanford student, supposedly. There was a voice, from telephone conversations, of someone as well. And that someone finally called him up in early December and said the whole thing was a hoax perpetuated by an acquaintance in California, according to Deadspin, which broke the story.
  • “The pain was real,” said Swarbrick. “The grief was real. The affection was real. That’s the nature of this sad, cruel game.”
  • No, that’s the nature of people who develop relationships through a screen. The Internet is the cause of much of today’s commitment-free, surface-only living; it’s also the explanation for why someone could tumble head-over-heels for a pixelated cipher. Online dating was only the start of what led us down this road.
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  • To fall in love requires a bit of unpredictable human interaction. You have to laugh with a person, test their limits, go back and forth, touch them, reveal something true about yourself. You have to show some vulnerability, some give and take. At the very least, you have to make eye contact. It’s easier to substitute texting, tweeting or Facebook posting for these basic rituals of love and friendship because the digital route offers protection. How can you get dumped when you were never really involved?
  • Te’o called himself a victim of an elaborate hoax. If he’s telling the truth, he’s right in one sense, but wrong in his conclusion. He’s a victim of his age, people who are more willing to embrace fake life through a screen than the real world beyond their smartphone.
  • The case of Manti Te’o, the Notre Dame linebacker and finalist for college football’s highest honor, and his fake dead girlfriend takes this question to a whole new level. How can someone claim to have fallen in love with a woman he never met?
Javier E

Obscurity: A Better Way to Think About Your Data Than 'Privacy' - Woodrow Hartzog and E... - 1 views

  • Obscurity is the idea that when information is hard to obtain or understand, it is, to some degree, safe. Safety, here, doesn't mean inaccessible. Competent and determined data hunters armed with the right tools can always find a way to get it. Less committed folks, however, experience great effort as a deterrent.
  • Online, obscurity is created through a combination of factors. Being invisible to search engines increases obscurity. So does using privacy settings and pseudonyms. Disclosing information in coded ways that only a limited audience will grasp enhances obscurity, too
  • What obscurity draws our attention to, is that while the records were accessible to any member of the public prior to the rise of big data, more effort was required to obtain, aggregate, and publish them. In that prior context, technological constraints implicitly protected privacy interests.
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  • the "you choose who to let in" narrative is powerful because it trades on traditional notions of space and boundary regulation, and further appeals to our heightened sense of individual responsibility, and, possibly even vanity. The basic message is that so long as we exercise good judgment when selecting our friends, no privacy problems will arise
  • What this appeal to status quo relations and existing privacy settings conceals is the transformative potential of Graph : new types of searching can emerge that, due to enhanced frequency and newly created associations between data points, weaken, and possibly obliterate obscurity.
  • he other dominant narrative emerging is that the Graph will simplify "stalking."
  • the stalker frame muddies the concept, implying that the problem is people with bad intentions getting our information. Determined stalkers certainly pose a threat to the obscurity of information because they represent an increased likelihood that obscure information will be found and understood.
  • Well-intentioned searches can be problematic, too.
  • It is not a stretch to assume Graph could enable searching through the content of posts a user has liked or commented on and generating categories of interests from it. For example, users could search which of their friends are interested in politics, or, perhaps, specifically, in left-wing politics.
  • In this scenario, a user who wasn't a fan of political groups or causes, didn't list political groups or causes as interests, and didn't post political stories, could still be identified as political.
  • In a system that purportedly relies upon user control, it is still unclear how and if users will be able to detect when their personal information is no longer obscure. How will they be able to anticipate the numerous different queries that might expose previously obscure information? Will users even be aware of all the composite results including their information?
  • Obscurity is a protective state that can further a number of goals, such as autonomy, self-fulfillment, socialization, and relative freedom from the abuse of power. A major task ahead is for society to determine how much obscurity citizens need to thrive.
Javier E

The Danger of Making Science Political - Puneet Opal - The Atlantic - 0 views

  • there seems to be a growing gulf between U.S Republicans and science. Indeed, by some polls only 6 percent of scientists are Republican, and in the recent U.S. Presidential election, 68 science Nobel Prize winners endorsed the Democratic nominee Barack Obama over the Republican candidate Mitt Romney.
  • What are the reasons for this apparent tilt?
  • most of the bad news is the potential impact on scientists. Why? Because scientists, he believes -- once perceived by Republicans to be a Democratic interest group -- will lose bipartisan support for federal science funding.
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  • Moreover, when they attempt to give their expert knowledge for policy decisions, conservatives will choose to ignore the evidence, claiming a liberal bias.
  • he backs up his statement by suggesting a precedent: the social sciences, he feels, have already received this treatment at the hands of conservatives in government by making pointed fingers at their funding.
  • this sort of thinking might well be bad for scientists, but is simply dangerous for the country. As professionals, scientists should not be put into a subservient place by politicians and ideologues. They should never be felt that their advice might well be attached to carrots or sticks.
  • Political choices can be made after the evidence is presented, but the evidence should stand for what it is. If the evidence itself is rejected by politicians -- as is currently going on -- then the ignorance of the political class should indeed be exposed, and all threats resisted.
  • This might seem to be a diatribe against conservatives. But really this criticism is aimed at all unscientific thinking.
  • there are a number on the left who have their own dogmatic beliefs; the most notable are unscientific theories with regard to the dangers of vaccinations, genetically modified produce, or nuclear energy.
Javier E

Holly the Cat's Incredible Journey - NYTimes.com - 0 views

  • “I really believe these stories, but they’re just hard to explain,” said Marc Bekoff, a behavioral ecologist at the University of Colorado. “Maybe being street-smart, maybe reading animal cues, maybe being able to read cars, maybe being a good hunter. I have no data for this.”There is, in fact, little scientific dogma on cat navigation. Migratory animals like birds, turtles and insects have been studied more closely, and use magnetic fields, olfactory cues, or orientation by the sun.
  • Strange, faraway locations would seem problematic, although he and Patrick Bateson, a behavioral biologist at Cambridge University, say that cats can sense smells across long distances. “Let’s say they associate the smell of pine with wind coming from the north, so they move in a southerly direction,”
  • Professor Tabor cited longer-distance reports he considered credible: Murka, a tortoiseshell in Russia, traveling about 325 miles home to Moscow from her owner’s mother’s house in Voronezh in 1989; Ninja, who returned to Farmington, Utah, in 1997, a year after her family moved from there to Mill Creek, Wash.; and Howie, an indoor Persian cat in Australia who in 1978 ran away from relatives his vacationing family left him with and eventually traveled 1,000 miles to his family’s home.
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  • The closest, said Roger Tabor, a British cat biologist, may have been a 1954 study in Germany which cats placed in a covered circular maze with exits every 15 degrees most often exited in the direction of their homes, but more reliably if their homes were less than five kilometers away.
  • “We haven’t the slightest idea how they do this,” Mr. Galaxy said. “Anybody who says they do is lying, and, if you find it, please God, tell me what it is.”
  • Nobody knows how it happened: an indoor housecat who got lost on a family excursion managing, after two months and about 200 miles, to return to her hometown.
Emily Horwitz

'I Wanna Eat You Up!' Why We Go Crazy for Cute | LiveScience - 1 views

  • NEW ORLEANS — Ever reacted to the sight of a cute puppy or darling infant by squealing, "I want to eat you up!"? Or maybe you can't help but want to pinch your grandbaby's adorable cheeks. You're not alone. New research finds that seemingly strange aggressive responses to cuteness are actually the norm.
  • In the study, presented Friday (Jan. 18) here at the annual meeting of the Society for Personality and Social Psychology, researchers found that people watching a slideshow of adorable pictures popped more bubbles on a sheet of bubble wrap than did people viewing funny or neutral pictures.
  • The participants rated the pictures on cuteness and funniness, as well as on how much they felt the pictures made them lose control — for example, if they agreed with statements such as "I can't handle it!" The participants also rated the extent to which the pictures made them "want to say something like 'grr!'" and "want to squeeze something." Sure enough, the cuter the animal, the less control and more desire to "grrr" and squeeze something that people felt. Cute animals produced this feeling significantly more strongly than did funny animals. The funny critters in turn produced the feeling more strongly than did neutral animals, perhaps because the funny animals were perceived as cute, too, Dyer said.
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  • yer got interested in what she and her colleagues call "cute aggression" after chatting with a fellow student about how adorable Internet pictures often produce the desire to squish or squeeze the cute critter. All the existing research on cuteness suggests the reaction should be the opposite, she told LiveScience. People should want to treat a cute thing with gentleness and care.
  • That's exactly what happened. The people watching a cute slideshow popped 120 bubbles, on average, compared with 80 for the funny slideshow and just a hair over 100 for the neutral one.
  • It's possible that seeing a wide-eyed baby or roly-poly pup triggers our drive to care for that creature, Dyer said. But since the animal is just a picture, and since even in real life we might not be able to care for the creature as much as we want, this urge may be frustrated, she said. That frustration could lead to aggression.
  • Or the reason might not be specific to cuteness, Dyer said. Many overwhelmingly positive emotions look negative, as when Miss America sobs while receiving her crown. Such high levels of positive emotion may overwhelm people.
Emily Horwitz

Nature Has A Formula That Tells Us When It's Time To Die : Krulwich Wonders... : NPR - 1 views

  • Every living thing is a pulse. We quicken, then we fade. There is a deep beauty in this, but deeper down, inside every plant, every leaf, inside every living thing (us included) sits a secret.
  • Everything alive will eventually die, we know that, but now we can read the pattern and see death coming. We have recently learned its logic, which "You can put into mathematics," says physicist Geoffrey West. It shows up with "extraordinary regularity," not just in plants, but in all animals, from slugs to giraffes. Death, it seems, is intimately related to size.
  • Life is short for small creatures, longer in big ones.
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  • The formula is a simple quarter-power exercise: You take the mass of a plant or an animal, and its metabolic rate is equal to its mass taken to the three-fourths power.
  • A 2007 paper checked 700 different kinds of plants, and almost every time they applied the formula, it correctly predicted lifespan. "This is universal. It cuts across the design of organisms," West says. "It applies to me, all mammals, and the trees sitting out there, even though we're completely different designs."
  • It's hard to believe that creatures as different as jellyfish and cheetahs, daisies and bats, are governed by the same mathematical logic, but size seems to predict lifespan.
  • It tells animals for example, that there's a universal limit to life, that though they come in different sizes, they have roughly a billion and a half heart beats; elephant hearts beat slowly, hummingbird hearts beat fast, but when your count is up, you are over.
  • In any big creature, animal or plant, there are so many more pathways, moving parts, so much more work to do, the big guys could wear out very quickly. So Geoffrey West and his colleagues found that nature gives larger creatures a gift: more efficient cells. Literally.
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