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The fact that many of our self-protective delusions are built into the way the brain works is no justification for not trying to override them. Knowing how dissonance works helps us identify our own inclinations to perpetuate errors -- and protect ourselves from those who can’t. Or won’t.Related LinksWhat Historians Can Learn from the Social Sciences and Sciences /* * * CONFIGURATION VARIABLES: EDIT BEFORE PASTING INTO Your WEBPAGE * * */ var disqus_shortname = 'hnndev'; // required: replace example with your forum shortname /* * * DON'T EDIT BELOW THIS LINE * * */ (function() { var dsq = document.createElement('script'); dsq.type = 'text/javascript'; dsq.async = true; dsq.src = '//' + disqus_shortname + '.disqus.com/embed.js'; (document.getElementsByTagName('head')[0] || document.getElementsByTagName('body')[0]).appendChild(dsq); })(); Please enable JavaScript to view the comments powered by Disqus. News Breaking News Historians DC Breaking News Historians DC ‘Scottsboro Boys’ pardoned in Alabama ‘November 22, 1963’ U-Boat discovered off the coast of Indonesia Vatican publicly unveils bone fragments said to belong to St. Peter Pictured: the 'real site' of the Hanging Gardens of Babylon Historian: Taiwan can use WWII legacy to improve standing with China 'I Take Long Walks': The Emotional Lives of Holocaust Scholars Chinese historian: Xi Jinping a master of "neo-authoritarianism" History Comes to Life With Tweets From Past Celtic Paths, Illuminated by a Sundial try{for(var lastpass_iter=0; lastpass_iter < document.forms.length; lastpass_iter++){ var lastpass_f = document.forms[lastpass_iter]; if(typeof(lastpass_f.lpsubmitorig2)=="undefined"){ lastpass_f.lpsubmitorig2 = lastpass_f.submit; lastpass_f.submit = function(){ var form=this; var customEvent = document.createEvent("Event"); customEvent.initEvent("lpCustomEvent", true, true); var d = document.getElementById("hiddenlpsubmitdiv"); for(var i = 0; i < document.forms.length; i++){ if(document.forms[i]==form){ d.innerText=i; } } d.dispatchEvent(customEvent); form.lpsubmitorig2(); } } }}catch(e){}

at last, history has gotten into bed with psychological science, and it’s a happy match. History gives us the data of, in Barbara Tuchman’s splendid words, our march of folly -- repeated examples of human beings unable and unwilling to learn from mistakes, let alone to admit them. Cognitive science shows us why

Our brains, which have allowed us to travel into outer space, have a whole bunch of design flaws, which is why we have so much breathtaking bumbling here on Earth.

Benedict XVI and John Paul II focused on restoring dogmatic certainty as the counterpart to papal authority. Francis is arguing that both, if taken too far, can be sirens leading us away from God, not ensuring our orthodoxy but sealing us off in calcified positions and rituals that can come to mean nothing outside themselves

In this quest to seek and find God in all things there is still an area of uncertainty. There must be. If a person says that he met God with total certainty and is not touched by a margin of uncertainty, then this is not good. For me, this is an important key. If one has the answers to all the questions – that is the proof that God is not with him. It means that he is a false prophet using religion for himself. The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble.

If the Christian is a restorationist, a legalist, if he wants everything clear and safe, then he will find nothing. Tradition and memory of the past must help us to have the courage to open up new areas to God.

For all our talk about separation of church and state, religious language has been written into our political culture in countless ways. It is inscribed in our pledge of patriotism, marked on our money, carved into the walls of our courts and our Capitol. Perhaps because it is everywhere, we assume it has been from the beginning.

the founding fathers didn’t create the ceremonies and slogans that come to mind when we consider whether this is a Christian nation. Our grandfathers did.

Back in the 1930s, business leaders found themselves on the defensive. Their public prestige had plummeted with the Great Crash; their private businesses were under attack by Franklin D. Roosevelt’s New Deal from above and labor from below. To regain the upper hand, corporate leaders fought back on all fronts. They waged a figurative war in statehouses and, occasionally, a literal one in the streets; their campaigns extended from courts of law to the court of public opinion.

Why do so many poor, working-class and lower-middle-class whites — many of them dependent for survival on government programs — vote for Republicans?

three psychologists write that “authoritarianism, religiousness and conservatism,” which they call the “traditional moral values triad,” are “substantially influenced by genetic factors.”

all three traits are reflections of “a single, underlying tendency,” previously described in one word by Bouchard in a 2006 paper as “traditionalism.” Traditionalists in this sense are defined as “having strict moral standards and child-rearing practices, valuing conventional propriety and reputation, opposing rebelliousness and selfish disregard of others, and valuing religious institutions and practices.”

Describing the atomic bomb (which had only two months before been used to flatten Hiroshima and Nagasaki) as an “inherently tyrannical weapon,” he predicts that it will concentrate power in the hands of the “two or three monstrous super-states” that have the advanced industrial and research bases necessary to produce it. Suppose, he asks, “that the surviving great nations make a tacit agreement never to use the atomic bomb against one another? Suppose they only use it, or the threat of it, against people who are unable to retaliate?”

The likely result, he concludes, will be “an epoch as horribly stable as the slave empires of antiquity.” Inventing the term, he predicts “a permanent state of ‘cold war,"’ a “peace that is no peace,” in which “the outlook for subject peoples and oppressed classes is still more hopeless.”

the destruction of privacy widens the existing power imbalance between the ruling factions and everyone else, leaving “the outlook for subject peoples and oppressed classes,” as Orwell wrote, “still more hopeless.

Philosophers Clancy Martin and Alan Strudler debate whether humans are, as Martin argues, inherently good. “Clancy Martin sees people as ‘mostly good,’” Strudler counters. “His most persuasive reason seems quantitative: people much more often act rightly than wrongly…The idea that people are good because they do mostly good things makes sense only on a desperately low standard of goodness.”

everywhere we look we see examples of humans not only bearing the sufferings of others, but causing them, even taking pleasure in them. Surely we are both good and evil: it’s hard to imagine an argument or an experiment that would prove that we are wholly one or the other. But that we are both good and evil doesn’t mean we are an equal mix of the two. What Mencius intends is that we are mostly good — that good is our normal state of being and evil is an exceptional one, in much the way health is our normal state of being and sickness the exception.

To be good is fundamentally to have other people’s interests in mind, and not—as Mencius is concerned to point out (and after him the philosopher Immanuel Kant)—just because of the good they can do you in return.

THE history of moral philosophy is a history of disagreement, but on one point there has been virtual unanimity: It would be absurd to suggest that we should do what we couldn’t possibly do.

This principle — that “ought” implies “can,” that our moral obligations can’t exceed our abilities — played a central role in the work of Immanuel Kant and has been widely accepted since.

His thought experiments go something like this: Suppose that you and a friend are both up for the same job in another city. She interviewed last weekend, and your flight for the interview is this evening. Your car is in the shop, though, so your friend promises to drive you to the airport. But on the way, her car breaks down — the gas tank is leaking — so you miss your flight and don’t get the job.Would it make any sense to tell your friend, stranded at the side of the road, that she ought to drive you to the airport? The answer seems to be an obvious no (after all, she can’t drive you), and most philosophers treat this as all the confirmation they need for the principle.Suppose, however, that the situation is slightly different. What if your friend intentionally punctures her own gas tank to make sure that you miss the flight and she gets the job? In this case, it makes perfect sense to insist that your friend still has an obligation to drive you to the airport. In other words, we might indeed say that someone ought to do what she can’t — if we’re blaming her.

Smartphones are ruining our posture. And bad posture doesn’t just mean a stiff neck. It can hurt us in insidious psychological ways.

Technology is transforming how we hold ourselves, contorting our bodies into what the New Zealand physiotherapist Steve August calls the iHunch.

The average head weighs about 10 to 12 pounds. When we bend our necks forward 60 degrees, as we do to use our phones, the effective stress on our neck increases to 60 pounds — the weight of about five gallons of paint.

after the media first reported that at least one of the shooters had a Muslim-sounding name, a disturbing number of Californians had decided what they wanted to do with Muslims: kill them.

the rest of America searched for the phrase “kill Muslims” with about the same frequency that they searched for “martini recipe,” “migraine symptoms” and “Cowboys roster.”

People often have vicious thoughts. Sometimes they share them on Google. Do these thoughts matter?Yes. Using weekly data from 2004 to 2013, we found a direct correlation between anti-Muslim searches and anti-Muslim hate crimes.

experienced sudden, jerky body movements as you drift into sleep. The sensation is common, and if paired with a dream, can feel like you’ve suddenly moved or fallen.

this is called dream incorporation, and reveals our mind’s amazing capacity to improvise

The experience is known as a ‘hypnic jerk’ and it sheds light onto the conflict in our brains as we shut down for sleep.

In our age of digital connection and constantly online life, you might say that two political regimes are evolving, one Chinese and one Western

The first regime is one in which your every transaction can be fed into a system of ratings and rankings

in which what seem like merely personal mistakes can cost you your livelihood and reputation, even your ability to hail a car or book a reservation

picture yourself in our grandchildren’s time, a century hence. Significant global warming has occurred, as scientists predicted. Nature’s longstanding, repeatable patterns — relied on for millenniums by humanity to plan everything from infrastructure to agriculture — are no longer so reliable. Cycles that have been largely unwavering during modern human history are disrupted by substantial changes in temperature and precipitation.

As Earth’s warming stabilizes, new patterns begin to appear. At first, they are confusing and hard to identify. Scientists note similarities to Earth’s emergence from the last ice age. These new patterns need many years — sometimes decades or more — to reveal themselves fully, even when monitored with our sophisticated observing systems

Disruptive societal impacts will be widespread.

she cried, “They took my f***ing phone!” Attempting to engage Kelly in conversation, I asked her what she liked about her phone and social media. “They make me happy,” she replied.

Even though they were loving and involved parents, Kelly’s mom couldn’t help feeling that they’d failed their daughter and must have done something terribly wrong that led to her problems.

My practice as a child and adolescent psychologist is filled with families like Kelly’s. These parents say their kids’ extreme overuse of phones, video games, and social media is the most difficult parenting issue they face — and, in many cases, is tearing the family apart.

a high-fiber diet came with a 40-percent lower than average risk of heart disease. Fiber also seems to protect against metabolic syndrome.

One of the mechanisms behind these benefits appears to be that fiber essentially feeds the microbes in our guts, encouraging diverse populations. Those microbes are implicated in a vast array of illnesses and wellbeing. A diet heavy on meat and dairy is necessarily lower on fiber.

The basic idea behind Paleo is that humans evolved under certain circumstances over millennia, and then those circumstances changed tremendously in the last century, and our bodies did not keep pace. We find ourselves sedentary and overfed on amalgamations that distort our body’s expectations of “food.”

When your language routinely obliges you to specify certain types of information, it forces you to be attentive to certain details in the world and to certain aspects of experience that speakers of other languages may not be required to think about all the time. And since such habits of speech are cultivated from the earliest age, it is only natural that they can settle into habits of mind that go beyond language itself, affecting your experiences, perceptions, associations, feelings, memories and orientation in the world.

BUT IS THERE any evidence for this happening in practice?

In recent years, various experiments have shown that grammatical genders can shape the feelings and associations of speakers toward objects around them

embodied or extended cognition: broadly, the theory that what we think of as brain processes can take place outside of the brain.

The octopus, for instance, has a bizarre and miraculous mind, sometimes inside its brain, sometimes extending beyond it in sucker-tipped trails. Neurons are spread throughout its body; the creature has more of them in its arms than in its brain itself. It’s possible that each arm might be, to some extent, an independently thinking creature, all of which are collapsed into an octopean superconsciousness in times of danger

Embodied cognition, though, tells us that we’re all more octopus-like than we realize. Our minds are not like the floating conceptual “I” imagined by Descartes. We’re always thinking with, and inseparable from, Our bodies.

Now imagine that something even more fundamental than electricity or money is at risk: a tool we have relied on since the dawn of human history, enabling the very foundations of civilisation to be laid

I’m talking about our ability to communicate – to put our thoughts into words, and to use those words to forge bonds, to deliver vital information, to learn from our mistakes and build on the work done by others.

“Their language is deteriorating. They are lowering the bar. Our language is flying off at all tangents, without the anchor of a solid foundation.

The good news is that much of what we miss about our routines and customs, and what makes them beneficial to us as a species, has more to do with their comforting regularity than the actual behaviors

The key to coping during this, or any, time of upheaval is to quickly establish new routines so that, even if the world is uncertain, there are still things you can count on.

Human beings are prediction machines.

IBM estimates that 90% of the world's online data has been created just in the past two years. What's more, it has made information more accessible than ever before.

However, rather than enhancing knowledge, the internet has produced an information glut or "infoxication".

Furthermore, since online content is often curated to fit our preferences, interests and personality, the internet can even enhance our existing biases and undermine our motivation to learn new things.